And We said,[O Adam!Make home,youand your mate,the gardenand consumefrom itplentifulfrom whereverwhatever you want,but do notcome tothisdispute (which Iblees raised),because then, you will beofthe people in darkness.]
And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.
- Pickthall, Marmaduke
⦿
We said, [O Adam, dwell with your mate in paradise and eat thereof freely whencesoever you wish, but do not approach this tree, lest you should be among the wrongdoers.]
- Qarai, Ali Quli
⦿
We told Adam to stay with his spouse (Eve) in the garden and enjoy the foods therein, but not to go near a certain tree lest he become one of the transgressors.
- Sarwar, Muhammad
⦿
And We said: O Adam! Dwell you and your wife in the garden and eat from it a plenteous (food) wherever you wish and do not approach this tree, for then you will be of the unjust.
- Shakir, Habib
⦿
We said, [O Adam! live with your wife in Paradise and eat freely from it anywhere you may wish. Yet do not approach this tree lest you become wrongdoers.]
- Wahiduddin Khan
⦿
اور ہم نے کہا کہ اے آدم علیھ السّلام! اب تم اپنی زوجہ کے ساتھ جنّت میں ساکن ہوجاؤ اور جہاں چاہو آرام سے کھاؤ صرف اس درخت کے قریب نہ جانا کہ اپنے اوپر ظلم کرنے والوں میں سے ہوجاؤگے
- Jawadi, Zeeshan
⦿
پھر ہم نے آدمؑ سے کہا کہ ——تم اور تمہاری بیوی، دونوں جنت میں رہو اور یہاں بفراغت جو چاہو کھاؤ، مگر اس درخت کا رُخ نہ کرنا، ورنہ ظالموں میں شمار ہو گے——
- Maududi, Abul A'ala
⦿
اور ہم نے فرمایا اے آدم تو اور تیری بیوی جنت میں رہو اور کھاؤ اس میں سے بے روک ٹوک جہاں تمہارا جی چاہے مگر اس پیڑ کے پاس نہ جانا کہ حد سے بڑھنے والوں میں ہوجاؤ گے-
- Ahmed Raza
⦿
اور ہم نے کہا: اے آدم! تم اور تمہاری بیوی دونوں بہشت میں رہو۔ اور اس سے جہاں سے تمہارا دل چاہے مزے اور فراغت کے ساتھ کھاؤ۔ لیکن اس (مخصوص) درخت کے پاس نہ جانا (اس کا پھل نہ کھانا) ورنہ تم زیاں کاروں میں سے ہو جاؤگے۔
- Najafi, Muhammad
And We said, [O Adam! Make home, you and your mate, the garden and consume from it plentiful from wherever whatever you want, but do not come to this dispute (which Iblees raised), because then, you will be of the people in darkness.] [ 2 : 35 ]
كن | be | exist | are | is | become | was or has been there | being in a state
شجر | tree | branching out | argument | disagreement | quarrel | confusion | intricate | contention | difference
ذا | this | here | that one | this one | specifying the subject
قرب | close | beside | near | proximity
و | and | while | additionally
شيأ | will | desire | wish
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
رغد | unstraitened | plentiful | ample | pleasing
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
انت | you
سكن | calm down | tranquillize | lodge | inhabit
ادم | [Allegorical character] - Adam | mankind | human | seasoning | mixing | reconcile | agreement | love | the introducer | homo sapien | capable of having intellect
قول | say | speech | declare | state | proverb | epigram
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
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