البقرة
The Segregating Myths
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ٱلَّذِينَ
The ones who
يَأْكُلُونَ
consume
ٱلرِّبَوٰا۟
the interest
لَا
not
يَقُومُونَ
they will stand
إِلَّا
except
كَمَا
as
يَقُومُ
stands
ٱلَّذِى
the one who
يَتَخَبَّطُهُ
has been beaten by
ٱلشَّيْطَٰنُ
the mentally incapacitated one
مِنَ
out of
ٱلْمَسِّ
sense;
ۚ
ذَٰلِكَ
that is
بِأَنَّهُمْ
due to
قَالُوٓا۟
them saying,
إِنَّمَا
[Certainly
ٱلْبَيْعُ
the trade is
مِثْلُ
an example of
ٱلرِّبَوٰا۟
the interest.],
ۗ
وَأَحَلَّ
while had allowed
ٱللَّهُ
the One
ٱلْبَيْعَ
the trade,
وَحَرَّمَ
and has forbidden
ٱلرِّبَوٰا۟
the interest;
ۚ
فَمَن
then to whoever
جَآءَهُۥ
reaches
مَوْعِظَةٌۭ
admonition
مِّن
of
رَّبِّهِۦ
his Rabb,
فَٱنتَهَىٰ
then he desists,
فَلَهُۥ
then for him
مَا
what has
سَلَفَ
passed
وَأَمْرُهُۥٓ
and his affair is
إِلَى
with
ٱللَّهِ
the One;
ۖ
وَمَنْ
and whoever is
عَادَ
habitual
فَأُو۟لَٰٓئِكَ
then they are
أَصْحَٰبُ
companions of
ٱلنَّارِ
the fire,
ۖ
هُمْ
they
فِيهَا
therein
خَٰلِدُونَ
will be living.
٢
٢٧٥
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌۭ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ ۖ وَمَنْ عَادَ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ The ones who consume the interest not they will stand except as stands the one who has been beaten by the mentally incapacitated one out of sense; that is due to them saying, [Certainly the trade is an example of the interest.], while had allowed the One the trade, and has forbidden the interest; then to whoever reaches admonition of his Rabb, then he desists, then for him what has passed and his affair is with the One; and whoever is habitual then they are companions of the fire, they therein will be living.
⦿
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein. - Pickthall, Marmaduke
⦿
Those who exact usury will not stand but like one deranged by the Devil]s touch. That is because they say, [Trade is just like usury.] While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever]. - Qarai, Ali Quli
⦿
Those who take unlawful interest will stand before God (on the Day of Judgment) as those who suffer from a mental imbalance because of Satan's touch; they have said that trade is just like unlawful interest. God has made trade lawful and has forbidden unlawful interest. One who has received advice from his Lord and has stopped committing sins will be rewarded for his previous good deeds. His affairs will be in the hands of God. But one who turns back to committing sins will be of the dwellers of hell wherein he will live forever. - Sarwar, Muhammad
⦿
Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it)-- these are the inmates of the fire; they shall abide in it. - Shakir, Habib
⦿
Those who live on usury shall rise up before God like men whom Satan has demented by his touch; for they say, [Buying and selling is only a kind of usury.] But God has made trade lawful and made usury unlawful. Therefore, he who desists because of the admonition that has come to him from his Lord may retain what he has received in the past; and it will be for God to judge him. Those who revert to it shall be the inmates of the Fire; they shall abide therein forever. - Wahiduddin Khan
⦿
جو لوگ سود کھاتے ہیں وہ روزِ قیامت اس شخص کی طرح اُٹھیں گے جسے شیطان نے چھوکر مخبوط الحواس بنا دیا ہو اس لئے کہ انہوں نے یہ کہہ دیا ہے کہ تجارت بھی سود جیسی ہے جب کہ خدا نے تجارت کو حلال قرار دیا ہے اور سودکو حرام . اب جس کے پاس خدا کی طرف سے نصیحت آگئی اور اس نے سود کو ترک کردیاتو گزشتہ کاروبار کا معاملہ خداکے حوالے ہے اور جو اس کے بعد بھی سود لے تو وہ لوگ سب جہّنمی ہیں او ر وہیں ہمیشہ رہنے والے ہیں - Jawadi, Zeeshan
⦿
مگر جو لوگ سود کھاتے ہیں، اُ ن کا حال اُس شخص کا سا ہوتا ہے، جسے شیطان نے چھو کر باؤلا کر دیا ہو اور اس حالت میں اُن کے مبتلا ہونے کی وجہ یہ ہے کہ وہ کہتے ہیں: ——تجارت بھی تو آخر سود ہی جیسی چیز ہے——، حالانکہ اللہ نے تجارت کو حلال کیا ہے اور سود کو حرام لہٰذا جس شخص کو اس کے رب کی طرف سے یہ نصیحت پہنچے اور آئندہ کے لیے وہ سود خوری سے باز آ جائے، تو جو کچھ وہ پہلے کھا چکا، سو کھا چکا، اس کا معاملہ اللہ کے حوالے ہے اور جو اِس حکم کے بعد پھر اسی حرکت کا اعادہ کرے، وہ جہنمی ہے، جہاں وہ ہمیشہ رہے گا - Maududi, Abul A'ala
⦿
وہ جو سود کھاتے ہیں قیامت کے دن نہ کھڑے ہوں گے مگر، جیسے کھڑا ہوتا ہے وہ جسے آسیب نے چھو کر مخبوط بنادیا ہو اس لئے کہ انہوں نے کہا بیع بھی تو سود ہی کے مانند ہے، اور اللہ نے حلال کیا بیع کو اور حرام کیا سود، تو جسے اس کے رب کے پاس سے نصیحت آئی اور وہ باز رہا تو اسے حلال ہے جو پہلے لے چکا، اور اس کا کام خدا کے سپرد ہے اور جو اب ایسی حرکت کرے گا تو وہ دوزخی ہے وہ اس میں مدتو ں رہیں گے - Ahmed Raza
⦿
اور جو لوگ سود کھاتے ہیں وہ (قیامت کے دن) نہیں کھڑے ہوں گے مگر اس شخص کی طرح جسے شیطان نے اپنے آسیب سے مخبوط الحواس بنا دیا ہو۔ (جس سے وہ پہچانے جائیں گے کہ وہ سود خور ہیں)۔ یہ اس لئے ہے کہ وہ قائل ہیں کہ تجارت بھی تو سود کی مانند ہے۔ حالانکہ اللہ نے تجارت کو حلال اور سود کو حرام کیا ہے۔ پس جس شخص کے پاس اس کے پروردگار کی طرف سے نصیحت (فہمائش) آئی اور وہ (سودخوری سے) باز آگیا۔ تو جو پہلے ہو چکا وہ اس کا ہے اس کا معاملہ خدا کے حوالے ہے اور جو (ممانعت کے بعد) پھر ایسا کرے تو ایسے لوگ جہنمی ہیں جو ہمیشہ ہمیشہ اس میں رہیں گے۔ - Najafi, Muhammad
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
فى | in | within | inside
هم | them (three or more)
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
صحب | associated | company | fellow | defender | friend
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
عد ⇐ عود | be accustomed to | habituate | break | conditioning | flesh | wont
ال ⇐ الى | towards | to | directed at
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
سلف | advance | lend | give (money) in advance | passed | past | precursor | predecessor | precede | predate | come before
ما | what | not | why | how | which | where
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
وعظ | advice | sermon | preach | admonish | recommend | plead a case
جى | come | arrive | reached | be in front of | front portion | chest
ف | then | thus | hence | so | when
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
حرم | prohibited | off-limit | forbidden | to keep away | sacred
له | him | it | that | his
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
مثل | example | instance | epitomize | saying | represent | portray
بيع | disposal | marketing | merchandising | promotion | sale | selling | vending
قول | say | speech | declare | state | proverb | epigram
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ذا ⇐ ذلك | that | thereof | though | therefrom
مس | feel | grasp | understand | touch | sense
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خبط | struck | beat | strike | vehement treading | headstrong | reckless | non cognizant of | confounded
ك | you | your singular person | as | like
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
لا | not | negate the following
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
