Saidto themtheir messengersthat,[We arenot butmenlike you all,howeverthe Onebestows favouruponwhomHe desiresfromHis servants;and notwasfor usthatwe come to youwith an authorityexceptby command ofthe One;and uponthe Onethus are reliantthe ones who have conviction.]
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
- Pickthall, Marmaduke
⦿
Their apostles said to them, [Indeed we are just human beings like yourselves; but Allah favours whomever of His servants that He wishes. We may not bring you an authority except by Allah]s leave, and in Allah let all the faithful put their trust.
- Qarai, Ali Quli
⦿
The Messengers replied, [We are certainly mere mortals like you, but God bestows His favors on whichever of His servants He wants. We can not bring you authority without the permission of God. The faithful should trust in God alone.
- Sarwar, Muhammad
⦿
Their apostles said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.
- Shakir, Habib
⦿
Their messengers replied, [We are indeed mortals like yourselves. But God bestows His grace on such of His servants as He chooses. We cannot give you miracles, except by God's leave. In God let true believers put their trust --
- Wahiduddin Khan
⦿
ان سے رسولوں نے کہا کہ یقینا ہم تمہارے ہی جیسے بشر ہیں لیکن خدا جس بندے پر چاہتا ہے مخصوص احسان بھی کرتا ہے اور ہمارے اختیار میں یہ بھی نہیں ہے کہ ہم بلااذنِ خدا کوئی دلیل یا معجزہ لے آئیں اور صاحبان هایمان تو صرف اللہ ہی پر بھروسہ کرتے ہیں
- Jawadi, Zeeshan
⦿
ان کے رسولوں نے ان سے کہا ——واقعی ہم کچھ نہیں ہیں مگر تم ہی جیسے انسان لیکن اللہ اپنے بندوں میں سے جس کو چاہتا ہے نوازتا ہے اور یہ ہمارے اختیار میں نہیں ہے کہ تمہیں کوئی سند لا دیں سند تو اللہ ہی کے اذن سے آسکتی ہے اور اللہ ہی پر اہل ایمان کو بھروسہ کرنا چاہیے
- Maududi, Abul A'ala
⦿
ان کے رسولوں نے ان سے کہا ہم ہیں تو تمہاری طرح انسان مگر اللہ اپنے بندوں میں جس پر چاہے احسان فرماتا ہے اور ہمارا کام نہیں کہ ہم تمہارے پاس کچھ سند لے آئیں مگر اللہ کے حکم سے، اور مسلمانوں کو اللہ ہی پر بھروسہ چاہیے
- Ahmed Raza
⦿
ان کے رسولوں نے ان سے کہا کہ بے شک ہم نہیں ہیں مگر تمہارے جیسے بشر (اور انسان) مگر اللہ اپنے بندوں میں سے جس پر چاہتا ہے اپنا احسان فرماتا ہے اور ہمارے لئے یہ ممکن نہیں ہے کہ ہم تمہیں کوئی کھلی ہوئی دلیل (معجزہ) پیش کریں مگر اللہ کے حکم سے اور اللہ پر ہی اہل ایمان کو بھروسہ کرنا چاہیئے۔
- Najafi, Muhammad
Said to them their messengers that, [We are not but men like you all, however the One bestows favour upon whom He desires from His servants; and not was for us that we come to you with an authority except by command of the One; and upon the One thus are reliant the ones who have conviction.] [ 14 : 11 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
وكل | appoint | administrator | advocate | associate | manage | confide | deputy | agent | trust in
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
[And whatfor us thatnotwe relyuponthe One,while certainlyHe guided us toour paths?And we are to persevereoverhoweveryou hurt us;and uponthe Onethus are reliantthe ones who advocate (His message).]
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
- Pickthall, Marmaduke
⦿
And why should we not put our trust in Allah, seeing that He has guided us in our ways? Surely, we will put up patiently with whatever torment you may inflict upon us, and in Allah let all the trusting put their trust.]
- Qarai, Ali Quli
⦿
Why should we not trust in God when He has shown us the right way? We shall exercise patience against the troubles with which you afflict us. Whoever needs a trustee should trust in God.]
- Sarwar, Muhammad
⦿
And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
- Shakir, Habib
⦿
and why should we not put our trust in God when He has already guided us to our paths? We will, surely, bear with patience all the harm you do us. So in God let those who trust put their trust.]
- Wahiduddin Khan
⦿
اور ہم کیوں نہ اللہ پر بھروسہ کریں جب کہ اسی نے ہمیں ہمارے راستوں کی ہدایت دی ہے اور ہم یقینا تمہاری اذیتوں پر صبر کریں گے اور بھروسہ کرنے والے تو اللہ ہی پر بھروسہ کرتے ہیں
- Jawadi, Zeeshan
⦿
اور ہم کیوں نہ اللہ پر بھروسہ کریں جبکہ ہماری زندگی کی راہوں میں اس نے ہماری رہنمائی کی ہے؟ جو اذیتیں تم لوگ ہمیں دے رہے ہو اُن پر ہم صبر کریں گے اور بھروسا کرنے والوں کا بھروسا اللہ ہی پر ہونا چاہیے——
- Maududi, Abul A'ala
⦿
اور ہمیں کیا ہوا کہ اللہ پر بھروسہ نہ کریں اس نے تو ہماری راہیں ہمیں دکھادیں اور تم جو ہمیں ستا رہے ہو ہم ضرور اس پر صبر کریں گے، اور بھروسہ کرنے والوں کو اللہ ہی پر بھروسہ چاہیے،
- Ahmed Raza
⦿
آخر ہمیں کیا ہے کہ ہم اللہ پر بھروسہ نہ کریں حالانکہ اسی نے ہمیں ہماری (زندگی کی) راہوں کی راہنمائی کی ہے اور تم ہمیں جو ایذائیں پہنچا رہے ہو ہم ان پر صبر کریں گے اور اللہ ہی پر بھروسہ کرنے والوں کو بھروسہ کرنا چاہیئے۔
- Najafi, Muhammad
[And what for us that not we rely upon the One, while certainly He guided us to our paths? And we are to persevere over however you hurt us; and upon the One thus are reliant the ones who advocate (His message).] [ 14 : 12 ]
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
And saidthe ones whowere in denialfor their messengers,[Either we are to evict youfromour land,oryou are to become conditionedinour creed.]Thus inspiredto them (the messengers)their Rabb,[We are to destroythe people in darkness.]
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
- Pickthall, Marmaduke
⦿
But the faithless said to their apostles, [Surely we will expel you from our land, or you shall revert to our creed.] Thereat their Lord revealed to them: [We will surely destroy the wrongdoers,
- Qarai, Ali Quli
⦿
The disbelievers told the Messengers, [We shall expel you from our land unless you revert to our religion.] Their Lord then sent them (the messengers) a revelation, [We have decided to destroy the unjust
- Sarwar, Muhammad
⦿
And those who disbelieved said to their apostles: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
- Shakir, Habib
⦿
Those who deny the truth said to their messengers, [We shall banish you from our land unless you return to our ways.] But their Lord inspired the messengers, saying, [We shall destroy the evil-doers,
- Wahiduddin Khan
⦿
اور کافروں نے اپنے رسولوں سے کہا کہ ہم تم کو اپنی سرزمین سے نکال باہر کردیں گے یا تم ہمارے مذہب کی طرف پلٹ آؤ گے تو پروردگار نے ان کی طرف وحی کی کہ خبردار گھبراؤ نہیں ہم یقینا ظالمین کو تباہ و برباد کردیں گے
- Jawadi, Zeeshan
⦿
آخر کار منکرین نے اپنے رسولوں سے کہہ دیا کہ ——یا تو تمہیں ہماری ملت میں واپس آنا ہوگا ورنہ ہم تمہیں اپنے ملک سے نکال دیں گے—— تب اُن کے رب نے اُن پر وحی بھیجی کہ ——ہم اِن ظالموں کو ہلا ک کر دیں گے
- Maududi, Abul A'ala
⦿
اور کافروں نے اپنے رسولوں سے کہا ہم ضرور تمہیں اپنی زمین سے نکال دیں گے یا تم ہمارے دین پر کچھ ہوجاؤ، تو انہیں ان کے رب نے وحی بھیجی کہ ہم ضرور ظالموں کو ہلاک کریں گے
- Ahmed Raza
⦿
اور کافروں نے اپنے رسولوں سے کہا کہ ہم تمہیں اپنی سر زمین سے نکال دیں گے یا پھر تم ہمارے مذہب میں لوٹ آؤ اور تب ان کے پروردگار نے ان پر وحی بھیجی کہ ہم ان ظالموں کو ضرور ہلاک کر دیں گے۔
- Najafi, Muhammad
And said the ones who were in denial for their messengers, [Either we are to evict you from our land, or you are to become conditioned in our creed.] Thus inspired to them (the messengers) their Rabb, [We are to destroy the people in darkness.] [ 14 : 13 ]
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ال ⇐ الى | towards | to | directed at
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
فى | in | within | inside
عد ⇐ عود | be accustomed to | habituate | break | conditioning | flesh | wont
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
And they sought help (from their Lord) and every froward potentate was bought to naught;
- Pickthall, Marmaduke
⦿
They prayed for victory [against the infidels], and every obstinate tyrant was defeated,
- Qarai, Ali Quli
⦿
They prayed for victory and the haughty transgressors were defeated.
- Sarwar, Muhammad
⦿
And they asked for judgment and every insolent opposer was disappointed:
- Shakir, Habib
⦿
When they sought Our Judgement, every stubborn oppressor was frustrated.
- Wahiduddin Khan
⦿
اور پیغمبروں نے ہم سے فتح کا مطالبہ کیا اور ان سے عناد رکھنے والے سرکش افراد ذلیل اور رسوا ہوگئے
- Jawadi, Zeeshan
⦿
اُنہوں نے فیصلہ چاہا تھا (تو یوں اُن کا فیصلہ ہوا) اور ہر جبار دشمن حق نے منہ کی کھائی
- Maududi, Abul A'ala
⦿
اور انہوں نے فیصلہ مانگا اور ہر سرکش ہٹ دھرم نا مُراد ہوا
- Ahmed Raza
⦿
اور انہوں (رسولوں) نے (ہم سے) فتح مندی طلب کی (جو قبول ہوئی) اور ہر سرکش ضدی (حق کی مخالفت کرنے والا) نامراد ہوا۔
- Najafi, Muhammad
And they sought victory, while disappointed was every prideful tyrant. [ 14 : 15 ]
عند ⇐ عنيد | to go away from | to move out of | to become perverse | to create opposition in front of | roughness | stubborn | adamant | inflexible | inexorable | headstrong | obstinate | tenacious | unyielding | die hard | stiff-necked
جبر | affix after determining | having pride | recover | repair | fix | splint | amend | adjustment | reparation | make to do something
كل | all | every | each | fatigue | either
خيب | defeat | frustrate | disappoint | repulse | let down
فتح | open | unbar | unblock | unseal | unlock | unclose | unfasten | unfold | switch on | turn on | conquer | unzip
He gulps itwhile notcan instantlyswallow it,and comes to himthe deathfromeverywherewhile nothe iswith death;and frombehind him isa punishmentthat is crude.
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
- Pickthall, Marmaduke
⦿
gulping it down, but hardly swallowing it: death will assail him from every side, but he will not die, and there is [yet] a harsh punishment ahead of him.
- Qarai, Ali Quli
⦿
As they sip the unpleasant water, death will approach them from all sides, but they will never die. In addition to this, they will experience the most intense torment.
- Sarwar, Muhammad
⦿
He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
- Shakir, Habib
⦿
he will sip and will not find it easy to swallow it. Death will approach him from every quarter, yet he will not die. More intense suffering will lie ahead of him.
- Wahiduddin Khan
⦿
جسے گھونٹ گھونٹ پئیں گے اور وہ انہیں گوارا نہ ہوگا اور انہیں موت ہر طرف سے گھیر لے گی حالانکہ وہ مرنے والے نہیں ہیں اور ان کے پیچھے بہت سخت عذاب لگا ہوا ہے
- Jawadi, Zeeshan
⦿
جسے وہ زبردستی حلق سے اتارنے کی کوشش کرے گا اور مشکل ہی سے اتار سکے گا موت ہر طرف سے اس پر چھائی رہے گی مگر وہ مرنے نہ پائے گا اور آگے ایک سخت عذاب اس کی جان کا لاگو رہے گا
- Maududi, Abul A'ala
⦿
بہ مشکل اس کا تھوڑا تھوڑا گھونٹ لے گا اور گلے سے نیچے اتارنے کی امید نہ ہوگی اور اسے ہر طرف سے موت آئے گی اور مرے گا نہیں، اور اس کے پیچھے ایک گاڑھا عذاب
- Ahmed Raza
⦿
جسے وہ گھونٹ گھونٹ کرکے پئے گا اور گلے سے اتار نہ سکے گا اور ہر طرف سے اس کے پاس موت آئے گی مگر وہ مرے گا نہیں اور (مزید برآں) اس کے پیچھے ایک اور سخت عذاب ہوگا۔
- Najafi, Muhammad
He gulps it while not can instantly swallow it, and comes to him the death from every where while not he is with death; and from behind him is a punishment that is crude. [ 14 : 17 ]
An example ofthe ones whoare in denialregarding their Rabb;their actions arelike ashes,fiercely blowingthrough themthe windina day ofa storm;notthey become valuablefrom whatthey earnupona thing;that isthismisguidancethat takes one far away.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
- Pickthall, Marmaduke
⦿
A parable of those who defy their Lord: their deeds are like ashes over which the wind blows hard on a tempestuous day: they have no power over anything they have earned. That is extreme error.
- Qarai, Ali Quli
⦿
The deeds of those who deny the existence of their Lord are like ashes blown about by a strong wind on a stormy day. They will achieve nothing from their deeds. (What they have done) is a manifest error.
- Sarwar, Muhammad
⦿
The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
- Shakir, Habib
⦿
The works of those who deny their Lord are like ashes which the wind scatters on a stormy day: they shall gain nothing from what they do. To act thus is to stray far into error.
- Wahiduddin Khan
⦿
جن لوگوں نے اپنے پروردگار کا انکار کیا ان کے اعمال کی مثال اس راکھ کی ہے جسے اندھڑ کے دن کی تند ہوا اڑا لے جائے کہ وہ اپنے حاصل کئے ہوئے پر بھی کوئی اختیار نہ رکھیں گے اور یہی بہت دور تک پھیلی ہوئی گمراہی ہے
- Jawadi, Zeeshan
⦿
جن لوگوں نے اپنے رب سے کفر کیا ہے ان کے اعمال کی مثال اُس راکھ کی سی ہے جسے ایک طوفانی دن کی آندھی نے اڑا دیا ہو وہ اپنے کیے کا کچھ بھی پھل نہ پا سکیں گے یہی پرلے درجے کی گم گشتگی ہے
- Maududi, Abul A'ala
⦿
اپنے رب سے منکروں کا حال ایسا ہے کہ ان کے کام ہیں جیسے راکھ کہ اس پر ہوا کا سخت جھونکا آیا آندھی کے دن میں ساری کمائی میں سے کچھ ہاتھ نہ لگا، یہی ہے دور کی گمراہی،
- Ahmed Raza
⦿
جن لوگوں نے اپنے پروردگار کا انکار کیا ان کے اعمال کی حالت اس راکھ جیسی ہے جسے سخت آندھی والے دن ہوا اڑا لے جائے جو کچھ انہوں نے کیا (کمایا) اس سے کچھ بھی ان کے ہاتھ نہ آئے گا یہی بہت بڑی گمراہی ہے۔
- Najafi, Muhammad
An example of the ones who are in denial regarding their Rabb; their actions are like ashes, fiercely blowing through them the wind in a day of a storm; not they become valuable from what they earn upon a thing; that is this misguidance that takes one far away. [ 14 : 18 ]
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
Do notyou seethatthe Onehas createdthe heavensand the Earthwith precise determination?IfHe desires,He can do away with youand can bringabout a creationthat is renewed.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
- Pickthall, Marmaduke
⦿
Have you not regarded that Allah created the heavens and the earth with justice? If He wishes, He will take you away, and bring about a new creation,
- Qarai, Ali Quli
⦿
Do you not realize that God has created the heavens and the earth for a genuine purpose
- Sarwar, Muhammad
⦿
Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
- Shakir, Habib
⦿
Do you not see that God has created the heavens and the earth for a purpose? He can eliminate you if He wills and bring into being a new creation:
- Wahiduddin Khan
⦿
کیا تم نے نہیں دیکھا کہ اللہ نے زمین اور آسمانوں کو برحق پیدا کیا ہے وہ چاہے تو تم کو فنا کرکے ایک نئی مخلوق کو لاسکتا ہے
- Jawadi, Zeeshan
⦿
کیا تم دیکھتے نہیں ہو کہ اللہ نے آسمان و زمین کی تخلیق کو حق پر قائم کیا ہے؟ وہ چاہے تو تم لوگوں کو لے جائے اور ایک نئی خلقت تمہاری جگہ لے آئے
- Maududi, Abul A'ala
⦿
کیا تو نے نہ دیکھا کہ اللہ نے آسمان اور زمین حق کے ساتھ بنائے اگر چاہے تو تمہیں لے جائے اور ایک نئی مخلوق لے آئے
- Ahmed Raza
⦿
کیا تم نے نہیں دیکھا کہ خدا نے آسمانوں اور زمین کو حق (و حکمت) کے ساتھ پیدا کیا ہے وہ چاہے تو تم سب کو لے جائے۔ (فنا کر دے) اور نئی مخلوق کو لے آئے۔
- Najafi, Muhammad
Do not you see that the One has created the heavens and the Earth with precise determination? If He desires, He can do away with you and can bring about a creation that is renewed. [ 14 : 19 ]
جد | new | recent | renewed | weighty | earnestly | serious | quick | modernize or upgrade
اتى | come | bring | fetch | produce | give
ذهب | go away | strike out | leave | put forth | strike | hit | betake | that which is going around | commonly known | gold
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
And when they appearfor the Onecollectively,thus will saythe weakfor the ones whowere flaunting their arrogance,[Certainly wewerefor youas disciples,thus areyou going tohelp usagainstfrompunishment ofthe Oneofa thing?]Their reply,[Ifguided usthe One,we would have guided you;same isupon us whetherwe are anxiousorwe persevere,notfor us isofa refuge.]
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
- Pickthall, Marmaduke
⦿
Together they will be presented before Allah. Then those who were weak will say to the arrogant [leaders], [Indeed we were your followers. So will you avail us against Allah]s punishment in any wise?] They will say, [Had Allah guided us, surely we would have guided you. It is the same to us whether we are restless or patient: there is no escape for us.]
- Qarai, Ali Quli
⦿
(On the Day of Judgment) everyone will appear before God and those who have been suppressed will say to their oppressors, [We were your followers, can you do anything to rescue us from the torment of God?] They will reply, [Had God guided us, we would also have guided you. It makes no difference whether we cry for help or exercise patience; there is no escape for us.]
- Sarwar, Muhammad
⦿
And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
- Shakir, Habib
⦿
They shall all appear before God and the weak will say to those who behaved proudly, [We were your followers. Can you protect us from God's punishment?] They will reply, [Had God given us guidance, we would have guided you. It is all the same whether we are patient or impatient; there is no escape for us.]
- Wahiduddin Khan
⦿
اور قیامت کے دن سب اللہ کے سامنے حاضر ہوں گے تو کمزور لوگ مستکبرین سے کہیں گے کہ ہم تو آپ کے پیروکار تھے تو کیا آپ عذاب الٰہی کے مقابلہ میں ہمارے کچھ کام آسکتے ہیں تو وہ جواب دیں گے کہ اگر خدا ہمیں ہدایت دے دیتا تو ہم بھی تمہیں ہدایت دے دیتے -اب تو ہمارے لئے سب ہی برابر ہے چاہے فریاد کریں یا صبر کریں کہ اب کوئی چھٹکارا ملنے والا نہیں ہے
- Jawadi, Zeeshan
⦿
اور یہ لوگ جب اکٹھے اللہ کے سامنے بے نقاب ہوں گے تو اُس وقت اِن میں سے جو دنیا میں کمزور تھے و ہ اُن لوگوں سے جو بڑے بنے ہوئے تھے، کہیں گے ——دنیا میں ہم تمہارے تابع تھے، اب کیا تم اللہ کے عذاب سے ہم کو بچانے کے لیے بھی کچھ کرسکتے ہو؟——وہ جواب دیں گے ——اگر اللہ نے ہمیں نجات کی کوئی راہ دکھائی ہوتی تو ہم ضرور تمہیں بھی دکھا دیتے اب تو یکساں ہے، خواہ ہم جزع فزع کریں یا صبر، بہرحال ہمارے بچنے کی کوئی صورت نہیں——
- Maududi, Abul A'ala
⦿
اور سب اللہ کے حضور اعلانیہ حاضر ہوں گے تو جو کمزور تھے بڑائی والوں سے کہیں گے ہم تمہارے تابع تھے کیا تم سے ہوسکتا ہے کہ اللہ کے عذاب میں سے کچھ ہم پر سے ٹال دو کہیں گے اللہ ہمیں ہدایت کرتا تو ہم تمہیں کرتے ہم پر ایک سا ہے چاہے بے قراری کریں یا صبر سے رہیں ہمیں کہیں پناہ نہیں،
- Ahmed Raza
⦿
اور (قیامت کے دن) وہ سب ایک ساتھ اللہ کی بارگاہ میں حاضر ہوں گے۔ تو جو کمزور (پیروکار) ہوں گے وہ ان سے کہیں گے جو بڑے (سردار) بنے ہوئے تھے کہ ہم تو (زندگی بھر) تمہارے پیروکار تھے تو تم آج ہمیں اللہ کے عذاب سے کچھ بچا سکتے ہو؟ وہ (بڑے) کہیں گے اگر اللہ ہمیں ہدایت دیتا تو ہم بھی تمہیں ہدایت دیتے اب ہمارے لئے برابر ہے جزع فزع کریں یا صبر کریں۔ آج ہمارے لئے چھٹکارا حاصل کرنے کی کوئی سبیل نہیں ہے۔
- Najafi, Muhammad
And when they appear for the One collectively, thus will say the weak for the ones who were flaunting their arrogance, [Certainly we were for you as disciples, thus are you going to help us against from punishment of the One of a thing?] Their reply, [If guided us the One, we would have guided you; same is upon us whether we are anxious or we persevere, not for us is of a refuge.] [ 14 : 21 ]
حيص | stray from | turn away from | in a quandary | in shambles | purification | refining | reduction | price cut
ما | what | not | why | how | which | where
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
لو | if | had it been | as long as | in case of | if that then
شئ | thing | matter | item | substance | want | will a matter | decide a thing
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
انتم | you happened to be | you were | you are | while you
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
ل | for | to | in order to | for it to happen | emphasis
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
قول | say | speech | declare | state | proverb | epigram
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
له | him | it | that | his
برز | to come out | to show | become appear | prominent | having contrast | excel | surpass | distinguish
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
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