الأعراف
The Customs
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فَدَلَّىٰهُمَا
Thus he deluded them
بِغُرُورٍۢ
through elitism.
ۚ
فَلَمَّا
Then when
ذَاقَا
experienced
ٱلشَّجَرَةَ
the argument,
بَدَتْ
appeared
لَهُمَا
to them
سَوْءَٰتُهُمَا
their offensive side,
وَطَفِقَا
and began to
يَخْصِفَانِ
fashion up
عَلَيْهِمَا
upon themselves
مِن
from
وَرَقِ
leaves of
ٱلْجَنَّةِ
the garden.
ۖ
وَنَادَىٰهُمَا
And called upon them
رَبُّهُمَآ
their Rabb,
أَلَمْ
[Did not
أَنْهَكُمَا
I forbid you
عَن
from
تِلْكُمَا
that, what
ٱلشَّجَرَةِ
this argument is,
وَأَقُل
and did not I say
لَّكُمَآ
to you:
إِنَّ
— Surely
ٱلشَّيْطَٰنَ
the fiend
لَكُمَا
for you both is
عَدُوٌّۭ
an enemy
مُّبِينٌۭ
clearly! — ?]
٧
٢٢
فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ Thus he deluded them through elitism. Then when experienced the argument, appeared to them their offensive side, and began to fashion up upon themselves from leaves of the garden. And called upon them their Rabb, [Did not I forbid you from that, what this argument is, and did not I say to you: — Surely the fiend for you both is an enemy clearly! — ?]
⦿
Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you? - Pickthall, Marmaduke
⦿
Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, [Did I not forbid you from that tree, and tell you, [[Satan is indeed your manifest enemy?]] ] - Qarai, Ali Quli
⦿
Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, [Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?] - Sarwar, Muhammad
⦿
Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy? - Shakir, Habib
⦿
Thus he cunningly seduced them. When they tasted the tree's fruit, their nakedness became exposed to them and they started covering themselves with the leaves of the garden. Their Lord called out to them, [Did I not forbid you to approach that tree, and did I not say to you that Satan was surely your open enemy?] - Wahiduddin Khan
⦿
پھر انہیں دھوکہ کے ذریعہ درخت کی طرف جھکا دیا اور جیسے ہی ان دونوں نے چکّھا شرمگاہیں کھلنے لگیں اور انہوں نے درختوں کے پتے جوڑ کر شرمگاہوں کو چھپانا شروع کردیا تو ان کے رب نے آواز دی کہ کیا ہم نے تم دونوں کو اس درخت سے منع نہیں کیا تھا اور کیا ہم نے تمہیں نہیں بتایا تھا کہ شیطان تمہارا کھلا ہوا دشمن ہے - Jawadi, Zeeshan
⦿
اس طرح دھو کا دے کر وہ ان دونوں کو رفتہ رفتہ اپنے ڈھب پرلے آیا آخرکار جب انہوں نے اس درخت کا مزا چکھا تو ان کے ستر ایک دوسرے کے سامنے کھل گئے اور اپنے جسموں کو جنت کے پتوں سے ڈھانکنے لگے تب ان کے رب نے انہیں پکارا، —— کیا میں نے تمہیں اس درخت سے نہ روکا تھا اور نہ کہا تھا کہ شیطان تمہارا کھلا دشمن ہے؟—— - Maududi, Abul A'ala
⦿
تو اُتار لایا انہیں فریب سے پھر جب انہوں نے وہ پیڑ چکھا ان پر اُن کی شرم کی چیزیں کھل گئیں اور اپنے بدن پر جنت کے پتے چپٹانے لگے، اور انہیں ان کے رب نے فرمایا کیا میں نے تمہیں اس پیڑ سے منع نہ کیا اور نہ فرمایا تھا کہ شیطان تمہارا کھلا دشمن ہے، - Ahmed Raza
⦿
اس طرح اس نے ان دونوں کو فریب سے مائل کر دیا (اور اس طرح جنت) کی بلندیوں سے زمین کی پستیوں تک پہنچا دیا۔ پس جب انہوں نے اس درخت کا مزہ چکھا۔ تو ان کے جسم کے چھپے ہوئے حصے نمودار ہوگئے اور وہ جنت کے پتوں کو جوڑ کر اپنے یہ مقام (ستر) چھپانے لگے تب ان کے پروردگار نے ان کو ندا دی۔ کیا میں نے تمہیں اس درخت کے پاس جانے سے منع نہیں کیا تھا؟ اور نہیں کہا تھا کہ شیطان تمہارا کھلا ہوا دشمن ہے۔ - Najafi, Muhammad
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
تلك | such | that
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
لم | not | did not | negation of past actions
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ند | opposition | loud sound | object | raise question | take self away | denounce | stigmatize | hostile | condemn | openly find fault
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
ورق | leaf | page | leaves | coins | coined silver | ash coloured | off white (inclining towards black)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
خصف | to put together | to connect | join together | to fashion up something
طفق | continued doing | began | commence | did continously | to attain by doing
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
ل | for | to | in order to | for it to happen | emphasis
بدو | to appear | show | become evident | clear | plain or manifest
شجر | tree | branching out | argument | disagreement | quarrel | confusion | intricate | contention | difference
ذوق | to taste | sample food | try out | experience | undergo | suffer | relish | have feeling for something
لما | then for what (reason)? | then for when
غر | deceive | betray | delude | imperil | endanger | risk | danger | peril | unskilled | decoy
دلو | hang | offer | present | adduce | offer | notify
