(The One) said,[Then go downfrom it,thus notit is to befor youthatyou dignify yourself over othersin it,so get out!Indeed you arefromthe ones who are the lowest.]
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.
- Pickthall, Marmaduke
⦿
[Get down from it!] He said. [It is not for you to be arrogant therein. Begone! You are indeed among the degraded ones.]
- Qarai, Ali Quli
⦿
The Lord ordered Satan to get out (of Paradise) saying, [This is no place for you to be proud. Get out of this place, for you are worthless].
- Sarwar, Muhammad
⦿
He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.
- Shakir, Habib
⦿
God said, [Get down from here! This is no place for your arrogance. Get out! You are contemptible!]
- Wahiduddin Khan
⦿
فرمایا تو یہاں سے اتر جا تجھے حق نہیں ہے کہ یہاں غرور سے کام لے -نکل جا کہ تو ذلیل لوگوں میں ہے
- Jawadi, Zeeshan
⦿
فرمایا، ——اچھا تو یہاں سے نیچے اتر تجھے حق نہیں ہے کہ یہاں بڑائی کا گھمنڈ کرے نکل جا کہ در حقیقت تو ان لوگوں میں سے ہے جو خود اپنی ذلت چاہتے ہیں——
- Maududi, Abul A'ala
⦿
فرمایا تو یہاں سے اُ تر جا تجھے نہیں پہنچتا کہ یہاں رہ کر غرور کرے نکل تو ہے ذلت والوں میں
- Ahmed Raza
⦿
ارشاد ہوا۔ تو پھر تو یہاں سے نیچے اتر جا۔ کیونکہ تجھے یہ حق نہیں ہے کہ تو یہاں رہ کر تکبر و غرور کرے۔ بس یہاں سے نکل جا۔ یقینا تو ذلیلوں میں سے ہے۔
- Najafi, Muhammad
(The One) said, [Then go down from it, thus not it is to be for you that you dignify yourself over others in it, so get out! Indeed you are from the ones who are the lowest.] [ 7 : 13 ]
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
فى | in | within | inside
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ك | you | your singular person | as | like
كن | be | exist | are | is | become | was or has been there | being in a state
ف | then | thus | hence | so | when
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
هبط | humble | down | low | drop | slump
قول | say | speech | declare | state | proverb | epigram
[Thenfor sure, I will come to themfrombetweentheir hands,and frombehind their backs,and fromtheir rightsand fromtheir lefts,and notyou will findmost of themas thankful.]
Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).
- Pickthall, Marmaduke
⦿
Then I will come at them from their front and from their rear, and from their right and their left, and You will not find most of them to be grateful.]
- Qarai, Ali Quli
⦿
I shall attack them from all directions and You will not find many of them giving You thanks].
- Sarwar, Muhammad
⦿
Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful.
- Shakir, Habib
⦿
then I will surely come upon them from before them and from behind them and from their right and from their left, and then You will find most of them ungrateful.]
- Wahiduddin Khan
⦿
اس کے بعد سامنے ,پیچھے اور داہنے بائیں سے آؤں گا اور تو اکثریت کو شکر گزار نہ پائے گا
- Jawadi, Zeeshan
⦿
اِن انسانوں کی گھات میں لگا رہوں گا، آگے اور پیچھے، دائیں اور بائیں، ہر طرف سے اِن کو گھیروں گا اور تو ان میں سے اکثر کو شکر گزار نہ پائے گا——
- Maududi, Abul A'ala
⦿
پھر ضرور میں ان کے پاس آؤں گا ان کے آگے اور ان کے پیچھے او ر ان کے دائیں اور ان کے بائیں سے اور تو ان میں سے اکثر کو شکر گزار نہ پائے گا
- Ahmed Raza
⦿
پھر میں ان کے آگے کی طرف سے اور ان کے پیچھے کی جانب سے اور ان کی دائیں طرف سے اور ان کی بائیں طرف سے آؤں گا (اور انہیں ورغلاؤں گا) اور تو ان میں سے اکثر کو شکر گزار نہیں پائے گا۔
- Najafi, Muhammad
[Then for sure, I will come to them from between their hands, and from behind their backs, and from their rights and from their lefts, and not you will find most of them as thankful.] [ 7 : 17 ]
وجد | exist | be | found | discover | angry | find out
و | and | while | additionally
شمل | inclusiveness | encompassing | unifying
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
خلف | successor | representative | follower | behind someone | dispute | conflict
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اتى | come | bring | fetch | produce | give
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.
- Pickthall, Marmaduke
⦿
Said He, [Begone hence, blameful and banished! Whoever of them follows you, I will surely fill hell with you all.]
- Qarai, Ali Quli
⦿
The Lord told Satan, [Get out of this garden, for you are banished and despised. Hell will be filled with all of those who follow you.]
- Sarwar, Muhammad
⦿
He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.
- Shakir, Habib
⦿
He said, [Get out of here, despised, and rejected! I shall fill Hell with all of those who follow you.]
- Wahiduddin Khan
⦿
فرمایا کہ یہاں سے نکل جا تو ذلیل اور مردود ہے اب جو بھی تیرا اتباع کرے گا میں تم سب سے جہّنم کو بھردوں گا
- Jawadi, Zeeshan
⦿
فرمایا، —— نکل جا یہاں سے ذلیل اور ٹھکرایا ہوا یقین رکھ کہ اِن میں سے جو تیری پیروی کریں گے، تجھ سمیت ان سب سے جہنم کو بھر دوں گا
- Maududi, Abul A'ala
⦿
فرمایا یہاں سے نکل جا رد کیا گیا راندہ ہوا، ضرور جو اُن میں سے تیرے کہے پر چلا میں تم سب سے جہنم بھردوں گا
- Ahmed Raza
⦿
فرمایا: ذلیل اور راندہ ہوکر یہاں سے نکل جا میں تجھے اور اسے جو ان میں سے تیری پیروی کرے گا تم سب سے جہنم بھر دوں گا۔
- Najafi, Muhammad
(The One) said, [Get out from it you reprehensible outcast! For whoever adheres to you of them, for sure I will fill up hell of you collectively. [ 7 : 18 ]
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
كم | you (three or more)
جهم ⇐ جهنم | coarse | rough | contracted | frowning | ugly | morose | cooking-pot | portion of the night | weak | impotent | abyss
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
ذئم | reprehensible | mischievous | censure | dispraised | blamed | found fault | have an excuse | barrenness | scanty
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
قول | say | speech | declare | state | proverb | epigram
[And O Adam!Make home,youand your mate (your fellow humans),the garden,thus consumefromwherewhatever you want,while do notyou come close tothisargument (the one which Iblees did),because then you will becomeofthe people in darkness.]
And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.
- Pickthall, Marmaduke
⦿
[Then He said to Adam,] [O Adam, dwell with your mate in paradise, and eat thereof whence you wish; but do not approach this tree, lest you should be among the wrongdoers.]
- Qarai, Ali Quli
⦿
Then the Lord said, [Adam, stay in the garden with your spouse and eat whatever you want therein, but do not go near this tree lest you transgress].
- Sarwar, Muhammad
⦿
And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.
- Shakir, Habib
⦿
To Adam He said, [You and your wife, dwell in the Garden and eat and drink there from wherever you wish, but do not approach this tree, lest you become wrongdoers.]
- Wahiduddin Khan
⦿
اور اے آدم علیھ السّلامتم اور تمہاری زوجہ دونوں جنّت میں داخل ہوجاؤ اور جہاں جو چاہو کھاؤ لیکن اس درخت کے قریب نہ جانا کہ ظلم کرنے والوں میں شمار ہوجاؤ گے
- Jawadi, Zeeshan
⦿
اور اے آدمؑ، تو اور تیری بیوی، دونوں اس جنت میں رہو، جہاں جس چیز کو تمہارا جی چاہے کھاؤ، مگر اس درخت کے پاس نہ پھٹکنا ورنہ ظالموں میں سے ہو جاؤ گے——
- Maududi, Abul A'ala
⦿
اور اے آدم تو اور تیرا جوڑا جنت میں رہو تو اُس سے جہاں چاہو کھاؤ اور اس پیڑ کے پاس نہ جانا کہ حد سے بڑھنے والوں میں ہو گے،
- Ahmed Raza
⦿
اور اے آدم(ع)! تم اور تمہاری بیوی دونوں اس بہشت میں رہو۔ اور جہاں سے چاہو (اور جو چیز دل چاہے) کھاؤ۔ مگر اس درخت کے پاس نہ جانا۔ ورنہ ظالموں میں سے ہو جاؤگے۔
- Najafi, Muhammad
[And O Adam! Make home, you and your mate (your fellow humans), the garden, thus consume from where whatever you want, while do not you come close to this argument (the one which Iblees did), because then you will become of the people in darkness.] [ 7 : 19 ]
كن | be | exist | are | is | become | was or has been there | being in a state
شجر | tree | branching out | argument | disagreement | quarrel | confusion | intricate | contention | difference
ذا | this | here | that one | this one | specifying the subject
قرب | close | beside | near | proximity
و | and | while | additionally
شيأ | will | desire | wish
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
انت | you
سكن | calm down | tranquillize | lodge | inhabit
ادم | [Allegorical character] - Adam | mankind | human | seasoning | mixing | reconcile | agreement | love | the introducer | homo sapien | capable of having intellect
Thus sycophantedto themthe (religious) devilto make apparentfor them,that which washiddenfrom themoftheir offensive side,and said,[Notforbade youyour Rabbagainstthisdisagreement (the one which Iblees did),exceptthatyou becomelords,orthat you becomeofthe immortalized.]
Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.
- Pickthall, Marmaduke
⦿
Then Satan tempted them, to expose to them what was hidden from them of their nakedness, and he said, [Your Lord has only forbidden you from this tree lest you should become angels, or lest you become immortal.]
- Qarai, Ali Quli
⦿
Satan tempted them to reveal that which was kept private from them and said, [Your Lord has not prohibited you (to eat the fruits of this tree) unless you want to be angels or immortal.]
- Sarwar, Muhammad
⦿
But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.
- Shakir, Habib
⦿
But Satan tempted them so that he might reveal to them their nakedness which had been hidden from them. He said, [Your Lord has forbidden you to approach this tree lest you should become angels or become of the immortals,]
- Wahiduddin Khan
⦿
پھر شیطان نے ان دونوں میں وسوسہ پیدا کرایا کہ جن شرم کے مقامات کو چھپا رکھا ہے وہ نمایاں ہوجائیں اور کہنے لگا کہ تمہارے پروردگار نے تمہیں اس درخت سے صرف اس لئے روکا ہے کہ تم فرشتے ہوجاؤ گے یا تم ہمیشہ رہنے والو میں سے ہوجاؤ گے
- Jawadi, Zeeshan
⦿
پھر شیطان نے اُن کو بہکایا تاکہ ان کی شرمگاہیں جو ایک دوسرے سے چھپائی گئی تھیں ان کے سامنے کھول دے اس نے ان سے کہا، ——تمہارے رب نے تمہیں جو اس درخت سے روکا ہے اس کی وجہ اِس کے سوا کچھ نہیں ہے کہ کہیں تم فرشتے نہ بن جاؤ، یا تمہیں ہمیشگی کی زندگی حاصل نہ ہو جائے
- Maududi, Abul A'ala
⦿
پھر شیطان نے ان کے جی میں خطرہ ڈالا کہ ان پر کھول دے ان کی شرم کی چیزیں جو ان سے چھپی تھیں اور بولا تمہیں تمہارے رب نے اس پیڑ سے اسی لیے منع فرمایا ہے کہ کہیں تم دو فرشتے ہوجاؤ یا ہمیشہ جینے والے
- Ahmed Raza
⦿
تو شیطان نے جھوٹی قسم کھا کر ان دونوں کو وسوسہ میں ڈالا۔ تاکہ ان کے وہ ستر والے مقام جو ایک دوسرے سے پوشیدہ تھے ظاہر کر دے اور کہا کہ تمہارے پروردگار نے تمہیں صرف اس لئے اس درخت سے روکا ہے کہ کہیں فرشتے نہ بن جاؤ یا ہمیشہ زندہ رہنے والوں میں سے نہ ہو جاؤ۔
- Najafi, Muhammad
Thus sycophanted to them the (religious) devil to make apparent for them, that which was hidden from them of their offensive side, and said, [Not forbade you your Rabb against this disagreement (the one which Iblees did), except that you become lords, or that you become of the immortalized.] [ 7 : 20 ]
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
او | or | rather | even | unless | except
ملك | owner | king | lord | possess | holder | have power
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
شجر | tree | branching out | argument | disagreement | quarrel | confusion | intricate | contention | difference
ذا | this | here | that one | this one | specifying the subject
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
قول | say | speech | declare | state | proverb | epigram
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
وراء | pushed | thrust in or down | gulp down | become full | coming up behind | following | other than this (besides this) | push behind
ما | what | not | why | how | which | where
بدو | to appear | show | become evident | clear | plain or manifest
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
ل | for | to | in order to | for it to happen | emphasis
Thus he deluded themthrough elitism.Then whenexperiencedthe argument,appearedto themtheir offensive side,and began tofashion upupon themselvesfromleaves ofthe garden.And called upon themtheir Rabb,[Did notI forbid youfromthat, whatthis argument is,and did not I sayto you:— Surelythe fiendfor you both isan enemyclearly! — ?]
Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?
- Pickthall, Marmaduke
⦿
Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, [Did I not forbid you from that tree, and tell you, [[Satan is indeed your manifest enemy?]] ]
- Qarai, Ali Quli
⦿
Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, [Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?]
- Sarwar, Muhammad
⦿
Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?
- Shakir, Habib
⦿
Thus he cunningly seduced them. When they tasted the tree's fruit, their nakedness became exposed to them and they started covering themselves with the leaves of the garden. Their Lord called out to them, [Did I not forbid you to approach that tree, and did I not say to you that Satan was surely your open enemy?]
- Wahiduddin Khan
⦿
پھر انہیں دھوکہ کے ذریعہ درخت کی طرف جھکا دیا اور جیسے ہی ان دونوں نے چکّھا شرمگاہیں کھلنے لگیں اور انہوں نے درختوں کے پتے جوڑ کر شرمگاہوں کو چھپانا شروع کردیا تو ان کے رب نے آواز دی کہ کیا ہم نے تم دونوں کو اس درخت سے منع نہیں کیا تھا اور کیا ہم نے تمہیں نہیں بتایا تھا کہ شیطان تمہارا کھلا ہوا دشمن ہے
- Jawadi, Zeeshan
⦿
اس طرح دھو کا دے کر وہ ان دونوں کو رفتہ رفتہ اپنے ڈھب پرلے آیا آخرکار جب انہوں نے اس درخت کا مزا چکھا تو ان کے ستر ایک دوسرے کے سامنے کھل گئے اور اپنے جسموں کو جنت کے پتوں سے ڈھانکنے لگے تب ان کے رب نے انہیں پکارا، —— کیا میں نے تمہیں اس درخت سے نہ روکا تھا اور نہ کہا تھا کہ شیطان تمہارا کھلا دشمن ہے؟——
- Maududi, Abul A'ala
⦿
تو اُتار لایا انہیں فریب سے پھر جب انہوں نے وہ پیڑ چکھا ان پر اُن کی شرم کی چیزیں کھل گئیں اور اپنے بدن پر جنت کے پتے چپٹانے لگے، اور انہیں ان کے رب نے فرمایا کیا میں نے تمہیں اس پیڑ سے منع نہ کیا اور نہ فرمایا تھا کہ شیطان تمہارا کھلا دشمن ہے،
- Ahmed Raza
⦿
اس طرح اس نے ان دونوں کو فریب سے مائل کر دیا (اور اس طرح جنت) کی بلندیوں سے زمین کی پستیوں تک پہنچا دیا۔ پس جب انہوں نے اس درخت کا مزہ چکھا۔ تو ان کے جسم کے چھپے ہوئے حصے نمودار ہوگئے اور وہ جنت کے پتوں کو جوڑ کر اپنے یہ مقام (ستر) چھپانے لگے تب ان کے پروردگار نے ان کو ندا دی۔ کیا میں نے تمہیں اس درخت کے پاس جانے سے منع نہیں کیا تھا؟ اور نہیں کہا تھا کہ شیطان تمہارا کھلا ہوا دشمن ہے۔
- Najafi, Muhammad
Thus he deluded them through elitism. Then when experienced the argument, appeared to them their offensive side, and began to fashion up upon themselves from leaves of the garden. And called upon them their Rabb, [Did not I forbid you from that, what this argument is, and did not I say to you: — Surely the fiend for you both is an enemy clearly! — ?] [ 7 : 22 ]
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
تلك | such | that
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
لم | not | did not | negation of past actions
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
ورق | leaf | page | leaves | coins | coined silver | ash coloured | off white (inclining towards black)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
خصف | to put together | to connect | join together | to fashion up something
طفق | continued doing | began | commence | did continously | to attain by doing
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
ل | for | to | in order to | for it to happen | emphasis
بدو | to appear | show | become evident | clear | plain or manifest
شجر | tree | branching out | argument | disagreement | quarrel | confusion | intricate | contention | difference
ذوق | to taste | sample food | try out | experience | undergo | suffer | relish | have feeling for something
They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!
- Pickthall, Marmaduke
⦿
They said, [Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers.]
- Qarai, Ali Quli
⦿
They replied, [Lord, we have done injustice to our souls. If You will not forgive us and have mercy on us, we shall certainly have incurred a great loss.]
- Sarwar, Muhammad
⦿
They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.
- Shakir, Habib
⦿
They replied, [Our Lord, we have wronged our souls: if You do not forgive us and have mercy on us, we shall be among the lost.]
- Wahiduddin Khan
⦿
ان دونوں نے کہا کہ پروردگار ہم نے اپنے نفس پر ظلم کیا ہے اب اگر تو معاف نہ کرے گا اور رحم نہ کرے گا تو ہم خسارہ اٹھانے والوں میں ہوجائیں گے
- Jawadi, Zeeshan
⦿
دونوں بول اٹھے، ——اے رب، ہم نے اپنے اوپر ستم کیا، اب اگر تو نے ہم سے در گزر نہ فرمایا اور رحم نہ کیا تو یقیناً ہم تباہ ہو جائیں گے——
- Maududi, Abul A'ala
⦿
دونوں نے عرض کی، اے رب ہمارے! ہم نے اپنا آپ بُرا کیا، تو اگر تُو ہمیں نہ بخشے اور ہم پر رحم نہ کرے تو ہم ضرور نقصان والوں میں ہوئے،
- Ahmed Raza
⦿
اس وقت ان دونوں نے کہا۔ اے ہمارے پروردگار! ہم نے اپنے اوپر ظلم کیا۔ اور اگر تو درگزر نہیں کرے گا اور ہم پر رحم نہیں کرے گا تو ہم گھاٹا اٹھانے والوں میں سے ہوں گے۔
- Najafi, Muhammad
They both said, [Our Rabb! We have wronged ourselves and if not You have forgiveness over us and keep us safe, for sure we are going to become of the losers.] [ 7 : 23 ]
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
كن | be | exist | are | is | become | was or has been there | being in a state
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
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