And whenwill be said bythe One,[O Essason ofMaryam!Did yousayfor the people— [Take meand my motheras godsfromunderthe One] — ?]Essa will say,[Glory is Yours!Notit isfor methatI saywhatnot isfor mewith fact;ifI hadsaid itthen surelyYou would know;You knowwhat isinmy selfand notI knowwhat isinYour Personage;you certainlyareknowledged ofall the invisibles.]
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?
- Pickthall, Marmaduke
⦿
And when Allah will say, [O Jesus son of Mary! Was it you who said to the people, [[Take me and my mother for gods besides Allah]]?] He will say, [Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.
- Qarai, Ali Quli
⦿
When God asked Jesus, son of Mary [Did you tell men to consider you and your mother as their gods besides God?] he replied, [Glory be to you! How could I say what I have no right to say? Had I ever said it, You would have certainly known about it. You know what is in my soul, but I do not know what is in Yours. It is You who has absolute knowledge of the unseen.
- Sarwar, Muhammad
⦿
And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things.
- Shakir, Habib
⦿
When God says, [Jesus, son of Mary, did you say to people, [Take me and my mother as two deities besides God]?] He will answer, [Glory be to You! How could I ever say that to which I have no right? If I had ever said so, You would surely have known it. You know what is in my mind, while I do not know anything that is within Yours. You alone are the knower of unseen things --
- Wahiduddin Khan
⦿
اور جب اللہ نے کہا کہ اے عیسٰی بن مریم کیا تم نے لوگوں سے یہ کہہ دیا ہے کہ اللہ کو چھوڑ کو مجھے اور میری ماں کو خدا مان لو .... تو عیسٰی نے عرض کی کہ تیری ذات بے نیاز ہے میں ایسی بات کیسے کہوں گا جس کا مجھے کوئی حق نہیں ہے اور اگر میں نے کہا تھا تو تجھے تو معلوم ہی ہے کہ تو میرے دل کا حال جانتا ہے اور میں تیرے اسرار نہیں جانتا ہوں -تو ,تو غیب کا جاننے والا بھی ہے
- Jawadi, Zeeshan
⦿
غرض جب (یہ احسانات یاد دلا کر) اللہ فرمائے گا کہ ——اے عیسیٰ ابن مریم! کیا تو نے لوگوں سے کہا تھا کہ خدا کے سوا مجھے اور میری ماں کو بھی خدا بنا لو؟—— تو وہ جواب میں عرض کرے گا کہ ——سبحان اللہ! میرا یہ کام نہ تھا کہ وہ بات کہتا جس کے کہنے کا مجھے حق نہ تھا، اگر میں نے ایسی بات کہی ہوتی، تو آپ کو ضرور علم ہوتا، آپ جانتے ہیں جو کچھ میرے دل میں ہے اور میں نہیں جانتا جو کچھ آپ کے دل میں ہے، آپ تو ساری پوشیدہ حقیقتوں کے عالم ہیں
- Maududi, Abul A'ala
⦿
اور جب اللہ فرمائے گا اے مریم کے بیٹے عیسیٰ! کیا تو نے لوگوں سے کہہ دیا تھا کہ مجھے اور میری ماں کو دو خدا بنالو اللہ کے سوا عرض کرے گا، پاکی ہے تجھے مجھے روا نہیں کہ وہ بات کہوں جو مجھے نہیں پہنچتی اگر میں نے ایسا کہا ہو تو ضرور تجھے معلوم ہوگا تو جانتا ہے جو میرے جی میں ہے اور میں نہیں جانتا جو تیرے علم میں ہے، بیشک تو ہی ہے سب غیبوں کا خوب جاننے والا
- Ahmed Raza
⦿
وہ وقت یاد کرو جب اللہ تعالیٰ فرمائے گا اے عیسیٰ بن مریم کیا تم نے لوگوں سے کہا تھا کہ اللہ کو چھوڑ کر مجھے اور میری ماں کو خدا بنا لو۔ عیسیٰ کہیں گے پاک ہے تیری ذات بھلا میں وہ بات کس طرح کہہ سکتا ہوں جس کا مجھے کوئی حق نہیں ہے اگر میں نے کوئی ایسی بات کہی ہوتی تو تجھے ضرور اس کا علم ہوتا۔ کیونکہ تو وہ سب کچھ جانتا ہے جو میرے دل میں ہے مگر میں تیرے اسرارِ نہانی کو نہیں جانتا۔ بلاشبہ تو غیب کی تمام باتوں کا بڑا جاننے والا ہے۔
- Najafi, Muhammad
And when will be said by the One, [O Essa son of Maryam! Did you say for the people — [Take me and my mother as gods from under the One] — ?] Essa will say, [Glory is Yours! Not it is for me that I say what not is for me with fact; if I had said it then surely You would know; You know what is in my self and not I know what is in Your Personage; you certainly are knowledged of all the invisibles.] [ 5 : 116 ]
غب | unseen | passion | memorized | invisible
و | and | while | additionally
نفس | self | person | psyche
فى | in | within | inside
علم | knowledge | find out | know | that which becomes known | information | data
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ل | for | to | in order to | for it to happen | emphasis
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
سبح | glory | strive | work hard | swim | fly wings spread | pursue | to cover a large (area or work)
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ال ⇐ اله | unchallenged master | god
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.
- Pickthall, Marmaduke
⦿
I did not say to them [anything] except what You had commanded me [to say]: [[Worship Allah, my Lord and your Lord.]] And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things.
- Qarai, Ali Quli
⦿
[I did not tell them anything except what You commanded me to tell them. I told them that they must worship God who is everyone's Lord. I watched them as long as I was among them until You raised me to Yourself and You Yourself had also watched over them; You are Omnipresent.
- Sarwar, Muhammad
⦿
I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things.
- Shakir, Habib
⦿
I told them only what You commanded me to, [Worship God, my Lord and your Lord.] I was a witness to what they did as long as I remained among them, and when You took my soul, You were the watcher over them. You are the witness of all things,
- Wahiduddin Khan
⦿
میں نے ان سے صرف وہی کہا ہے جس کا تو نے حکم دیا تھا کہ میری اور اپنے پروردگار کی عبادت کرو اور میں جب تک ان کے درمیان رہا ان کا گواہ اور نگراں رہا -پھر جب تو نے مجھے اٹھالیا تو تو ان کا نگہبان ہے اور تو ہر شے کا گواہ اور نگراں ہے
- Jawadi, Zeeshan
⦿
میں نے اُن سے اُس کے سوا کچھ نہیں کہا جس کا آپ نے حکم دیا تھا، یہ کہ اللہ کی بندگی کرو جو میرا رب بھی ہے اور تمہارا رب بھی میں اُسی وقت تک ان کا نگراں تھا جب تک کہ میں ان کے درمیان تھا جب آپ نے مجھے واپس بلا لیا تو آپ ان پر نگراں تھے اور آپ تو ساری ہی چیزوں پر نگراں ہیں
- Maududi, Abul A'ala
⦿
میں نے تو ان سے نہ کہا مگر وہی جو تو نے مجھے حکم دیا تھا کہ ا لله کو پوجو جو میرا بھی رب اور تمھا ر ا بھی رب اور میں ان پر مطلع تھا جب تک ان میں رہا، پھر جب تو نے مجھے اٹھالیا تو تُو ہی ان پر نگاہ رکھتا تھا، اور ہر چیز تیرے سامنے حاضر ہے
- Ahmed Raza
⦿
میں نے ان سے کچھ نہیں کہا تھا سوائے اس بات کے جس کا تو نے مجھے حکم دیا تھا کہ عبادت کرو اللہ کی جو میرا بھی پروردگار ہے اور تمہارا بھی پروردگار ہے اور میں اس وقت تک ان پر گواہ تھا جب تک ان میں تھا پھر جب تو نے مجھے (دنیا سے) اٹھا لیا تو پھر تو ہی ان کا نگران تھا اور تو ہی ہر چیز پر گواہ ہے۔
- Najafi, Muhammad
[Not I said to them except what You commanded regarding it that — [Be in servitude of the One, my Rabb and your Rabb] — and You are upon them a witness what was perpetuated within them; then when You completed my term, there were You, the monitor upon them; and You upon every thing are as a witness.] [ 5 : 117 ]
شئ | thing | matter | item | substance | want | will a matter | decide a thing
كل | all | every | each | fatigue | either
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
Will saythe One,[On thisday,will profitthe truthfultheir truthfulness;for themgardens,flowingfromunder themrivers,eternalizedthereinendlessly;pleased isthe Onewith them,and they are pleasewith Him;that isthe victory that ismagnificent.]
Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.
- Pickthall, Marmaduke
⦿
Allah will say, [This day truthfulness shall benefit the truthful. For them there will be gardens with streams running in them, to remain in them forever. Allah is pleased with them and they are pleased with Him. That is the great success.]
- Qarai, Ali Quli
⦿
God will say, [This is the Day when the truthful ones will benefit from their truthfulness. For them there are gardens wherein streams flow and they will live therein forever. God is pleased with them and they will be pleased with God in their supreme triumph.
- Sarwar, Muhammad
⦿
Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath which rivers flow to abide in them for ever: Allah is well pleased with them and they are well pleased with Allah; this is the mighty achievement.
- Shakir, Habib
⦿
God will say, [This is the Day when the truthful will benefit from their truthfulness. They shall forever dwell in Gardens through which rivers flow. God is pleased with them and they with Him: that is the supreme triumph.
- Wahiduddin Khan
⦿
اللہ نے کہا کہ یہ قیامت کا دن ہے جب صادقین کو ان کا سچ فائدہ پہنچائے گا کہ ان کے لئے باغات ہوں گے جن کے نیچے نہریں جاری ہوں گی اور وہ ان میں ہمیشہ ہمیشہ رہیں گے -خدا ان سے راضی ہوگا اور وہ خدا سے اور یہی ایک عظیم کامیابی ہے
- Jawadi, Zeeshan
⦿
تب اللہ فرمائے گا ——یہ وہ دن ہے جس میں سچوں کو اُن کی سچائی نفع دیتی ہے، ان کے لیے ایسے باغ ہیں جن کے نیچے نہریں بہہ رہی ہیں، یہاں وہ ہمیشہ رہیں گے، اللہ ان سے راضی ہوا اور وہ اللہ سے، یہی بڑی کامیابی ہے——
- Maududi, Abul A'ala
⦿
اللہ نے فرمایا کہ یہ ہے وہ دن جس میں سچوں کو ان کا سچ کام آئے گا، ان کے لئے باغ ہیں جن کے نیچے نہریں رواں ہمیشہ ہمیشہ رہیں گے، اللہ ان سے راضی اور وہ اللہ سے راضی، یہ ہے بڑی کامیابی،
- Ahmed Raza
⦿
ارشادِ قدرت ہوگا یہ وہ دن ہے کہ جس میں سچوں کی سچائی ان کو فائدہ پہنچائے گی۔ ان کے لئے ایسے بہشت ہوں گے جن کے نیچے سے نہریں جاری ہوں گی وہ ان میں ہمیشہ ہمیشہ رہیں گے۔ اللہ ان سے راضی اور وہ اللہ سے راضی (دونوں ایک دوسرے سے خوش) یہی سب سے بڑی کامیابی ہے۔
- Najafi, Muhammad
Will say the One, [On this day, will profit the truthful their truthfulness; for them gardens, flowing from under them rivers, eternalized therein endlessly; pleased is the One with them, and they are please with Him; that is the victory that is magnificent.] [ 5 : 119 ]
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
رضو | pleased | content | satisfied | acknowledge | regarded in good will | liked | accepted
ابد | endless | forever | continuous
فى | in | within | inside
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
ل | for | to | in order to | for it to happen | emphasis
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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