الفتح
Victory
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هُمُ
[untranslated]
ٱلَّذِينَ
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كَفَرُوا۟
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وَصَدُّوكُمْ
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عَنِ
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ٱلْمَسْجِدِ
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ٱلْحَرَامِ
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وَٱلْهَدْىَ
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مَعْكُوفًا
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أَن
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يَبْلُغَ
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مَحِلَّهُۥ
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ۚ
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وَلَوْلَا
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رِجَالٌۭ
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مُّؤْمِنُونَ
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وَنِسَآءٌۭ
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مُّؤْمِنَٰتٌۭ
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لَّمْ
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تَعْلَمُوهُمْ
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أَن
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تَطَـُٔوهُمْ
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فَتُصِيبَكُم
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مِّنْهُم
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مَّعَرَّةٌۢ
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بِغَيْرِ
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عِلْمٍۢ
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ۖ
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لِّيُدْخِلَ
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ٱللَّهُ
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فِى
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رَحْمَتِهِۦ
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مَن
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يَشَآءُ
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ۚ
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لَوْ
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تَزَيَّلُوا۟
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لَعَذَّبْنَا
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ٱلَّذِينَ
[untranslated]
كَفَرُوا۟
[untranslated]
مِنْهُمْ
[untranslated]
عَذَابًا
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أَلِيمًا
[untranslated]
٤٨
٢٥
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌۭ مُّؤْمِنُونَ وَنِسَآءٌۭ مُّؤْمِنَٰتٌۭ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍۢ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment. - Pickthall, Marmaduke
⦿
They are the ones who disbelieved and barred you from the Sacred Mosque, and kept the offering from reaching its destination. And were it not for [certain] faithful men and faithful women, whom you did not know—lest you should trample them, and thus the blame for [killing] them should fall on you unawares; [He held you back] so that Allah may admit into His mercy whomever He wishes. Had they been separate, We would have surely punished the faithless among them with a painful punishment. - Qarai, Ali Quli
⦿
It was the disbelievers who kept you from the Sacred Mosque and prevented your sacrificial offering from reaching its proper place. God would not have kept you from fighting the disbelievers, had there not been believing men and women (among them) whom you did not know and whom you might have unknowingly harmed. God did this because He grants mercy to whomever He wants. Had they been distinguishable from the believers, We would certainly have punished them with a painful torment. - Sarwar, Muhammad
⦿
It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge-- so that Allah may cause to enter into His mercy whomsoever He pleases; had they been widely separated one from another, We would surely have punished those who disbelieved from among them with a painful punishment. - Shakir, Habib
⦿
It was they who were bent on denying the truth, and who debarred you from the Sacred Mosque and who prevented your offering from reaching its place of sacrifice. And had it not been for the believing men and believing women [in Makkah] whom you might unwittingly have trampled underfoot, and on whose account you might have, unknowingly, become guilty, [God would have commanded you to fight it out with them; but He ordained it thus] so that He may bring whoever He will into His mercy. If they [the believers] had been clearly separated, We would have punished those who were bent on denying the truth with a painful punishment. - Wahiduddin Khan
⦿
یہی وہ لوگ ہیں جنہوں نے کفر اختیار کیا اور تم کو مسجد الحرام میں داخل ہونے سے روک دیا اور قربانی کے جانوروں کو روک دیا کہ وہ اپنی منزل پر پہنچنے سے رکے رہے اور اگر صاحبِ ایمان مرد اور باایمان عورتیں نہ ہوتیں جن کو تم نہیں جانتے تھے اور نادانستگی میں انہیں بھی پامال کر ڈالنے کا خطرہ تھا اور اس طرح تمہیں لاعلمی کی وجہ سے نقصان پہنچ جاتا تو تمہیں روکا بھی نہ جاتا - روکا اس لئے تاکہ خدا جسے چاہے اسے اپنی رحمت میں داخل کرلے کہ یہ لوگ الگ ہوجاتے تو ہم کفّار کو دردناک عذاب میں مبتلا کردیتے - Jawadi, Zeeshan
⦿
وہی لوگ تو ہیں جنہوں نے کفر کیا اور تم کو مسجد حرام سے روکا اور ہدی کے اونٹوں کو اُن کی قربانی کی جگہ نہ پہنچنے دیا اگر (مکہ میں) ایسے مومن مرد و عورت موجود نہ ہوتے جنہیں تم نہیں جانتے، اور یہ خطرہ نہ ہوتا کہ نادانستگی میں تم انہیں پامال کر دو گے اور اس سے تم پر حرف آئے گا (تو جنگ نہ روکی جاتی روکی وہ اس لیے گئی) تاکہ اللہ اپنی رحمت میں جس کو چاہے داخل کر لے وہ مومن الگ ہو گئے ہوتے تو (اہل مکہ میں سے) جو کافر تھے ان کو ہم ضرور سخت سزا دیتے - Maududi, Abul A'ala
⦿
وہ وہ ہیں جنہوں نے کفر کیا اور تمہیں مسجدِ حرام سے روکا اور قربانی کے جانور رُکے پڑے اپنی جگہ پہنچنے سے اور اگر یہ نہ ہوتا کچھ مسلمان مرد اور کچھ مسلمان عورتیں جن کی تمہیں خبر نہیں کہیں تم انہیں روند ڈالو تو تمہیں ان کی طرف سے انجانی میں کوئی مکروہ پہنچے تو ہم تمہیں ان کی قتال کی اجازت دیتے ان کا یہ بچاؤ اس لیے ہے کہ اللہ اپنی رحمت میں داخل کرے جسے چاہے، اگر وہ جدا ہوجاتے تو ہم ضرور ان میں کے کافروں کو دردناک عذاب دیتے - Ahmed Raza
⦿
یہ وہی لوگ ہیں جنہوں نے کفر کیا اور تمہیں مسجد الحرام سے روکا اور قربانی کے جانوروں کو بھی روکے رکھا کہ وہ اپنی قربانی کی جگہ نہ پہنچ سکے اور اگر (مکہ میں) ایسے مؤمن مرد اور مؤمن عورتیں نہ ہوتیں جن کو تم نہیں جانتے (اور یہ خوف نہ ہوتا کہ) تم انہیں لاعلمی میں روند ڈالوگے اور پھر ان کی وجہ سے تم پر الزام آتا (تو جنگ نہ روکی جاتی) مگر روکی اس لئے گئی تاکہ اللہ جسے چاہے اپنی رحمت میں داخل کرے اگر وہ (اہلِ ایمان) الگ ہو جاتے تو ہم ان (اہلِ مکہ) میں سے کافروں کو دردناک سزا دیتے۔ - Najafi, Muhammad
الم | painful | dire | serious | suffering | distress | trouble | ache
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
زل ⇐ زيل | disappear | bring down | slip down | vanish | fade away | step back | be left | remove from place
شيأ | will | desire | wish
رحم | provider | merciful | compassion | keeper | grower | saver
فى | in | within | inside
له | him | it | that | his
دخل | enter | revenue | income | business | doubt | concern
غير | exception | estranged | alienate | other than
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
علم | knowledge | find out | know | that which becomes known | information | data
لم | not | did not | negation of past actions
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
لو | if | had it been | as long as | in case of | if that then
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عكف | embark on | devote oneself to | adhere | obsessed | indulge | occupied with | be bent on | residing
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
حرم | prohibited | off-limit | forbidden | to keep away | sacred
سجد | execute | fulfil | obey command | surrender will | serious | kneel | salute | be in position to hit target
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
صد | obstruct | hunt | alienate | hinder | discourage | reject | send away | prevent | evade | confine
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
هم | them (three or more)
