And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.
- Pickthall, Marmaduke
⦿
The faithless say, [We will never believe in this Quran, nor in what was [revealed] before it.] But if you were to see when the wrongdoers will be made to stop before their Lord casting the blame on one another. Those who were abased will say to those who were arrogant, [Had it not been for you, we would surely have been faithful.]
- Qarai, Ali Quli
⦿
The unbelievers have said, [We shall never believe in this Quran nor in the Bible.] Would that you could see the unjust having been halted in the presence of their Lord, exchanging words among themselves. The oppressed among them will say to their oppressors, [Had it not been for you, we would certainly have been believers.]
- Sarwar, Muhammad
⦿
And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers.
- Shakir, Habib
⦿
Those who deny the truth say, [We shall believe neither in this scripture nor in [any] that [came] before it.] Could you but see when the wrongdoers will be made to stand before their Lord, casting blame on one another! Those who had been weak will say to the arrogant ones, [Had it not been for you, we should certainly have been believers!]
- Wahiduddin Khan
⦿
اور کفاّر یہ کہتے ہیں کہ ہم نہ اس قرآن پر ایمان لائیں گے اور نہ اس سے پہلے والی کتابوں پر تو کاش آپ دیکھتے جب ان ظالموں کو پروردگار کے حضور کھڑا کیا جائے گا اور ہر ایک بات کو دوسرے کی طرف پلٹائے گا اور جن لوگوں کو کمزور سمجھ لیا گیا ہے وہ اونچے بن جانے والوں سے کہیں گے کہ اگر تم درمیان میں نہ آگئے ہوتے تو ہم صاحب هایمان ہوگئے ہوتے
- Jawadi, Zeeshan
⦿
یہ کافر کہتے ہیں کہ ——ہم ہرگز اِس قرآن کو نہ مانیں گے اور نہ اس سے پہلے آئی ہوئی کسی کتاب کو تسلیم کریں گے—— کاش تم دیکھو اِن کا حال اُس وقت جب یہ ظالم اپنے رب کے حضور کھڑے ہوں گے اُس وقت یہ ایک دوسرے پر الزام دھریں گے جو لوگ دنیا میں دبا کر رکھے گئے تھے وہ بڑے بننے والوں سے کہیں گے کہ ——اگر تم نہ ہوتے تو ہم مومن ہوتے——
- Maududi, Abul A'ala
⦿
اور کافر بولے ہم ہرگز نہ ایمان لائیں گے اس قرآن پر اور نہ ان کتابوں پر جو اس سے آگے تھیں اور کسی طرح تو دیکھے جب ظالم اپنے رب کے پاس کھڑے کیے جائیں گے، ان میں ایک دوسرے پر بات ڈالے گا وہ جو دبے تھے ان سے کہیں گے جو اونچے کھینچتے (بڑے بنے ہوئے) تھے اگر تم نہ ہوتے تو ہم ضرور ایمان لے آتے،
- Ahmed Raza
⦿
اور کافر کہتے ہیں کہ ہم نہ اس قرآن پر ایمان لائیں گے اور نہ اس سے پہلے نازل شدہ کتابوں پر (یا نہ اس پر جو اس کے آگے ہے یعنی قیامت اور اس کے عذاب پر)۔ (اے پیغمبر(ص)) کاش تم دیکھتے جب ظالم لوگ اپنے پروردگار کے حضور (سوال و جواب کیلئے) کھڑے کئے جائیں گے (اور) ایک دوسرے کی بات رد کر رہا ہوگا چنانچہ وہ لوگ جو دنیا میں کمزور سمجھے جاتے تھے وہ ان سے کہیں گے جو بڑے بنے ہوئے تھے کہ اگر تم نہ ہوتے تو ہم ضرور ایمان لے آئے ہوتے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
انتم | you happened to be | you were | you are | while you
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
ال ⇐ الى | towards | to | directed at
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
وقف | standstill | come to stop | step on | hesitate | rise | stand erect | to withstand | resist | oppose | inquire against | take interest | seek information
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لو | if | had it been | as long as | in case of | if that then
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ذا | this | here | that one | this one | specifying the subject
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.
- Pickthall, Marmaduke
⦿
Those who were arrogant will say to those who were abased, [Did we keep you from guidance after it had come to you? No, you were guilty [yourselves].]
- Qarai, Ali Quli
⦿
The suppressing ones will say to the oppressed ones, [Did we prevent you from having guidance after it had come to you? In fact, you yourselves were criminals.]
- Sarwar, Muhammad
⦿
Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty
- Shakir, Habib
⦿
The haughty ones will then reply to the weak ones, [Did we keep you away from the guidance when it came to you? Indeed not. You yourselves were the guilty ones.]
- Wahiduddin Khan
⦿
تو بڑے لوگ کمزور لوگوں سے کہیں گے کہ کیا ہم نے تمہیں ہدایت کے آنے کے بعد اس کے قبول کرنے سے روکا تھا ہرگز نہیں تم خود مجرم تھے
- Jawadi, Zeeshan
⦿
وہ بڑے بننے والے ان دبے ہوئے لوگوں کو جواب دیں گے ——کیا ہم نے تمہیں اُس ہدایت سے روکا تھا جو تمہارے پاس آئی تھی؟ نہیں، بلکہ تم خود مجرم تھے——
- Maududi, Abul A'ala
⦿
وہ جو اونچے کھینچتے تھے ان سے کہیں گے جو دبے ہوئے تھے کیا ہم نے تمہیں روک دیا ہدایت سے بعد اس کے کہ تمہارے پاس آئی بلکہ تم خود مجرم تھے،
- Ahmed Raza
⦿
بڑے لوگ کمزور لوگوں سے (جواب میں) کہیں گے کیا ہم نے تمہیں ہدایت سے روکا تھا جبکہ وہ تمہارے پاس آئی تھی۔ بلکہ تم خود ہی مجرم ہو۔
جرم | criminal | crime | offence | misdeed | an outrage | a large mass or body (plural ajraam e.g. ajraam falki i.e. celestial bodies)
كن | be | exist | are | is | become | was or has been there | being in a state
بل | no | rather | contrary | notify | but
جى | come | arrive | reached | be in front of | front portion | chest
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?
- Pickthall, Marmaduke
⦿
Those who were abased will say to those who were arrogant, [No, [it was your] night and day plotting, when you prompted us to forswear Allah and to set up equals to Him.] They will hide their remorse when they sight the punishment, and We will put iron collars around the necks of the faithless. Shall they not be requited for what they used to do?
- Qarai, Ali Quli
⦿
The oppressed ones will say to them, [It was you who planned night and day, ordering us to disbelieve God, and consider other things equal to Him.] They will hide their regret on seeing their torment. We shall chain the necks of the disbelievers. Can they be recompensed with other than what they deserved for their deeds?
- Sarwar, Muhammad
⦿
And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they shall conceal regret when they shall see the punishment; and We will put shackles on the necks of those who disbelieved; they shall not be requited but what they did.
- Shakir, Habib
⦿
Those deemed weak will say to those deemed great, [No, it was your scheming night and day when you commanded us to reject God and assign equals to Him.] But they will show their remorse when they see the punishment. We will put iron collars round the necks of those who had been bent on denying the truth. They will be requited only in proportion to their misdeeds.
- Wahiduddin Khan
⦿
اور کمزور لوگ بڑے لوگوں سے کہیں گے کہ یہ تمہاری دن رات کی مکاری کا اثر ہے جب تم ہمیں حکم دیتے تھے کہ خدا کا انکار کریں اور اس کے لئے مثل قرار دیں اور عذاب دیکھنے کے بعد لوگ اپنے دل ہی دل میں شرمندہ بھی ہوں گے اور ہم کفر اختیار کرنے والوں کی گردن میں طوق بھی ڈال دیں گے کیا ان کو اس کے علاوہ کوئی بدلہ دیا جائے گا جو اعمال یہ کرتے رہے ہیں
- Jawadi, Zeeshan
⦿
وہ دبے ہوئے لوگ ان بڑے بننے والوں سے کہیں گے، ——نہیں، بلکہ شب و روز کی مکاری تھی جب تم ہم سے کہتے تھے کہ ہم اللہ سے کفر کریں اور دوسروں کو اس کا ہمسر ٹھیرائیں—— آخرکار جب یہ لوگ عذاب دیکھیں گے تو اپنے دلوں میں پچھتائیں گے اور ہم اِن منکرین کے گلوں میں طوق ڈال دیں گے کیا لوگوں کو اِس کے سوا اور کوئی بدلہ دیا جا سکتا ہے کہ جیسے اعمال اُن کے تھے ویسی ہی جزا وہ پائیں؟
- Maududi, Abul A'ala
⦿
اور کہیں گے وہ جو دبے ہوئے تھے ان سے جو اونچے کھینچتے تھے بلکہ رات دن کا داؤں (فریب) تھا جبکہ تم ہمیں حکم دیتے تھے کہ اللہ کا انکار کریں اور اس کے برابر والے ٹھہرائیں، اور دل ہی دل میں پچھتانے لگے جب عذاب دیکھا اور ہم نے طوق ڈالے ان کی گردنوں میں جو منکر تھے وہ کیا بدلہ پائیں گے مگر وہی جو کچھ کرتے تھے
- Ahmed Raza
⦿
اور کمزور لوگ (جواب میں) بڑا بننے والوں سے کہیں گے کہ (اس طرح نہیں) بلکہ یہ (تمہارے) شب و روز کے مکر و فریب نے ہمیں قبولِ حق سے باز رکھا جبکہ تم ہمیں حکم دیتے تھے کہ ہم اللہ کے ساتھ کفر کریں اور اس کے ہمسر (شریک) ٹھہرائیں اور یہ لوگ جب عذابِ الٰہی کو دیکھیں گے تو ندامت و پشیمانی کو دل میں چھپائیں گے (دلوں میں پچھتائیں گے) اور ہم کافروں کی گردنوں میں طوق ڈالیں گے یہ لوگ (دنیا میں) جیسے عمل کرتے تھے (آج) ان کا ہی ان کو بدلہ دیا جائے گا۔
عمل | do | act | action | working | function | labour | business | job | task | employment
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
لا | without this | minus something | not | don't | is it | nothing but
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
فى | in | within | inside
غل | bounded | captivated | set a limit | to hold back | to tie up | to burn with anger or hatred | to suffer violent thirst
And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.
- Pickthall, Marmaduke
⦿
We did not send a warner to any town without its affluent ones saying, [We indeed disbelieve in what you have been sent with.]
- Qarai, Ali Quli
⦿
Every time We sent a warner to a town, the rich ones therein said (to Our Messenger), [We have no faith in what you have brought (to us).
- Sarwar, Muhammad
⦿
And We never sent a warner to a town but those who led lives in ease in it said: We are surely disbelievers in what you are sent with.
- Shakir, Habib
⦿
For it has been thus whenever We sent a warner to any community. Its affluent ones said, [We reject what you have been sent with.]
- Wahiduddin Khan
⦿
اور ہم نے کسی بستی میں کوئی ڈرانے والا نہیں بھیجا مگر یہ کہ اس کے بڑے لوگوں نے یہ کہہ دیا کہ ہم تمہارے پیغام کا انکار کرنے والے ہیں
- Jawadi, Zeeshan
⦿
کبھی ایسا نہیں ہوا کہ ہم نے کسی بستی میں ایک خبردار کرنے والا بھیجا ہو اور اس بستی کے کھاتے پیتے لوگوں نے یہ نہ کہا ہو کہ جو پیغام تم لے کر آئے ہو اس کو ہم نہیں مانتے
- Maududi, Abul A'ala
⦿
اور ہم نے جب کبھی کسی شہر میں کوئی ڈر سنانے والا بھیجا وہاں کے آسودوں (امیروں) نے یہی کہا کہ تم جو لے کر بھیجے گئے ہم اس کے منکر ہیں
- Ahmed Raza
⦿
اور ہم نے جب بھی کسی بستی میں کوئی ڈرانے والا (نبی(ع)) بھیجا تو وہاں کے آسودہ حال لوگوں نے یہی کہا کہ جس (دین) کے ساتھ تم بھیجے گئے ہو ہم اسے نہیں مانتے۔
Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.
- Pickthall, Marmaduke
⦿
Say, [Indeed my Lord expands the provision for whomever He wishes and He tightens it, but most people do not know.]
- Qarai, Ali Quli
⦿
Say, [My Lord increases and determines the sustenance of whomever He wants, but most people do not know.]
- Sarwar, Muhammad
⦿
Say: Surely my Lord amplifies the means of subsistence for whom He pleases and straitens (for whom He pleases), but most men do not know.
- Shakir, Habib
⦿
Say to them, [My Lord increases the provision for whoever He pleases and decreases it for whoever He pleases; but most people do not know it.]
- Wahiduddin Khan
⦿
آ پ کہہ دیجئے کہ میرا پروردگار جس کے رزق میں چاہتا ہے کمی یا زیادتی کردیتا ہے لیکن اکثر لوگ نہیں جانتے ہیں
- Jawadi, Zeeshan
⦿
اے نبیؐ، اِن سے کہو میرا رب جسے چاہتا ہے کشادہ رزق دیتا ہے اور جسے چاہتا ہے نپا تلا عطا کرتا ہے، مگر اکثر لوگ اس کی حقیقت نہیں جانتے
- Maududi, Abul A'ala
⦿
تم فرماؤ بیشک میرا رب رزق وسیع کرتا ہے جس کے لیے چاہے اور تنگی فرماتا ہے لیکن بہت لوگ نہیں جانتے،
- Ahmed Raza
⦿
کہہ دیجئے! کہ میرا پروردگار (اپنے بندوں میں سے) جس کیلئے چاہتا ہے رزق کشادہ کر دیتا ہے اور جس کیلئے چاہتا ہے تنگ کر دیتا ہے لیکن اکثر لوگ (اس حقیقت کو) جانتے نہیں ہیں۔
And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.
- Pickthall, Marmaduke
⦿
It is not your wealth, nor your children, that will bring you close to Us in nearness, excepting those who have faith and act righteously. It is they for whom there will be a twofold reward for what they did, and they will be secure in lofty abodes.
- Qarai, Ali Quli
⦿
Your property and children cannot bring you closer to Us. Only those who believe and act righteously will have double reward for their deeds and will live in secure mansions.
- Sarwar, Muhammad
⦿
And not your wealth nor your children, are the things which bring you near Us in station, but whoever believes and does good, these it is for whom is a double reward for what they do, and they shall be secure in the highest places.
- Shakir, Habib
⦿
It is not your wealth or your children that will confer on you nearness to Us. It is those who believe and act righteously who will be doubly rewarded for their good deeds, and will dwell in peace in the high pavilions [of paradise],
- Wahiduddin Khan
⦿
اور تمہارے اموال اور اولاد میں کوئی ایسا نہیں ہے جو تمہیں ہماری بارگاہ میں قریب بناسکے علاوہ ان کے جو ایمان لائے اور انہوں نے نیک اعمال کئے تو ان کے لئے ان کے اعمال کا دہرا بدلہ دیا جائے گا اور وہ جھروکوں میں امن وامان کے ساتھ بیٹھے ہوں گے
- Jawadi, Zeeshan
⦿
یہ تمہاری دولت اور تمہاری اولاد نہیں ہے جو تمہیں ہم سے قریب کرتی ہو ہاں مگر جو ایمان لائے اور نیک عمل کرے یہی لوگ ہیں جن کے لیے اُن کے عمل کی دہری جزا ہے، اور وہ بلند و بالا عمارتوں میں اطمینان سے رہیں گے
- Maududi, Abul A'ala
⦿
اور تمہارے مال اور تمہاری اولاد اس قابل نہیں کہ تمہیں ہمارے قریب تک پہنچائیں مگر وہ جو ایمان لائے اور نیکی کی ان کے لیے دُونا دُوں (کئی گنا) صلہ ان کے عمل کا بدلہ اور وہ بالاخانوں میں امن و امان سے ہیں
- Ahmed Raza
⦿
اور تمہارے مال اور تمہاری اولاد (کوئی ایسی چیز نہیں ہیں) جو تمہیں ہمارا مقرب بارگاہ بنائیں مگر وہ جو ایمان لائے اور نیک عمل کرے (اسے ہمارا قرب حاصل ہوگا) ایسے لوگوں کیلئے ان کے عمل کی دوگنی جزا ہے اور وہ بہشت کے اونچے اونچے درجوں میں امن و اطمینان سے رہیں گے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
غرف | room | chamber | scoop | to take | a section | a quantity | break into part | category
فى | in | within | inside
هم | them (three or more)
ب | with | about | through | by | around | regarding
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
ل | for | to | in order to | for it to happen | emphasis
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
لا | without this | minus something | not | don't | is it | nothing but
زلف | approach | flattery | to come near | sychophancy
عند | from | in front of | against | near from | sourced from
قرب | close | beside | near | proximity
التى | whose | those | which | whom
ولد | parent | reproduce | father | mother | produce
و | and | while | additionally
مول | possession | wealth | belonging | a square in arithmetic
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
عجز | to disable | inability | failure | deficiency | weakness | stunned | powerless | unheard of | abstain | last part | at the end of it | hind-sight | overlooked
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.
- Pickthall, Marmaduke
⦿
Say, [Indeed my Lord expands the provision for whomever of His servants that He wishes and tightens it, and He will repay whatever you may spend, and He is the best of providers.]
- Qarai, Ali Quli
⦿
Say, [It is my Lord who determines and increases the sustenance of whomever He wants. He will replace whatever you spend for His cause and He is the best Sustainer.]
- Sarwar, Muhammad
⦿
Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens (them) for whom (He pleases), and whatever thing you spend, He exceeds it in reward, and He is the best of Sustainers.
- Shakir, Habib
⦿
Say to them, [It is my Lord who increases the provision for such of His servants as He pleases, and decreases it for such of them as He pleases. Whatever you spend, He will recompense you for it. He is the best of providers.]
- Wahiduddin Khan
⦿
بیشک ہمارا پروردگار اپنے بندوں میں جس کے رزق میں چاہتا ہے وسعت پیدا کرتا ہے اور جس کے رزق میں چاہتا ہے تنگی پیدا کرتا ہے اور جو کچھ اس کی راہ میں خرچ کرو گے وہ اس کا بدلہ بہرحال عطا کرے گا اور وہ بہترین رزق دینے والا ہے
- Jawadi, Zeeshan
⦿
اے نبیؐ، ان سے کہو، ——میرا رب اپنے بندوں میں سے جسے چاہتا ہے کھلا رزق دیتا ہے اور جسے چاہتا ہے نپا تلا دیتا ہے جو کچھ تم خرچ کر دیتے ہو اُس کی جگہ وہی تم کو اور دیتا ہے، وہ سب رازقوں سے بہتر رازق ہے
- Maududi, Abul A'ala
⦿
تم فرماؤ بیشک میرا رب رزق وسیع فرماتا ہے اپنے بندوں میں جس کے لیے چاہے اور تنگی فرماتا ہے جس کے لیے چاہے اور جو چیز تم اللہ کی راہ میں خرچ کرو وہ اس کے بدلے اور دے گا اور وہ سب سے بہتر رزق دینے والا
- Ahmed Raza
⦿
آپ(ص) کہہ دیجئے! میرا پروردگار اپنے بندوں میں سے جس کا چاہتا ہے رزق کشادہ کر دیتا ہے اور جس کا چاہتا ہے تنگ کر دیتا ہے اور جو کچھ تم (راہِ خدا میں) خرچ کرتے ہو تو وہ اس کی جگہ عطا کرتا ہے اور وہ بہترین روزی دینے والا ہے۔
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
هو | he | it | this | its | him
خلف | successor | representative | follower | behind someone | dispute | conflict
ف | then | thus | hence | so | when
شئ | thing | matter | item | substance | want | will a matter | decide a thing
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
كن | be | exist | are | is | become | was or has been there | being in a state
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
هؤلاء | that | these | these ones | this | those
ملك | owner | king | lord | possess | holder | have power
قول | say | speech | declare | state | proverb | epigram
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.
- Pickthall, Marmaduke
⦿
They will say, [Immaculate are You! You are our wali, not they! No, they used to worship the jinn; most of them had faith in them.]
- Qarai, Ali Quli
⦿
They will reply, [All glory belongs to you. You are our guardian, not they. They had been worshipping the jinn and most of them had strong faith].
- Sarwar, Muhammad
⦿
They shall say: Glory be to Thee! Thou art our Guardian, not they; nay! they worshipped the jinn; most of them were believers in them.
- Shakir, Habib
⦿
They will say, [Glory be to You! You are our protector, not them. Indeed no! They worshipped the jinn; it was in them that most of them believed.]
- Wahiduddin Khan
⦿
تو وہ عرض کریں گے کہ تو پاک و بے نیاز اور ہمارا ولی ہے یہ ہمارے کچھ نہیں ہیں اور یہ جنّات کی عبادت کرتے تھے اور ان کی اکثریت ان ہی پر ایمان رکھتی تھی
- Jawadi, Zeeshan
⦿
تو وہ جواب دیں گے کہ ——پاک ہے آپ کی ذات، ہمارا تعلق تو آپ سے ہے نہ کہ اِن لوگوں سے دراصل یہ ہماری نہیں بلکہ جنوں کی عبادت کرتے تھے، ان میں سے اکثر انہی پر ایمان لائے ہوئے تھے——
- Maududi, Abul A'ala
⦿
وہ عرض کریں گے پاکی ہے تجھ کو تو ہمارا دوست ہے نہ وہ بلکہ وہ جِنوں کو پوجتے تھے ان میں اکثر انہیں پر یقین لائے تھے
- Ahmed Raza
⦿
وہ کہیں گے پاک ہے تیری ذات! تو ہمارا آقا ہے نہ کہ وہ (ہمارا تعلق تجھ سے ہے نہ کہ ان سے) بلکہ یہ تو جنات کی عبادت کیا کرتے تھے ان کی اکثریت انہی پر ایمان و اعتقاد رکھتی تھی۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ب | with | about | through | by | around | regarding
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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