No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.
- Pickthall, Marmaduke
⦿
Intercession is of no avail with Him, except for those whom He permits. When fear is lifted from their hearts, they say, [What did your Lord say?] They say, [The truth, and He is the All-exalted, the All-great.]
- Qarai, Ali Quli
⦿
No intercession with Him will be of any benefit except that of those whom He has granted permission. The angels cannot intercede. They are always submissive to their Lord. Fear vanishes from their heart when (they receive a message from their Lord). They ask each other, [What did your Lord say?] Others answer, [He spoke the Truth. He is the Most High and the Most Great.]
- Sarwar, Muhammad
⦿
And intercession will not avail aught with Him save of him whom He permits. Until when fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall say: The truth. And He is the Most High, the Great.
- Shakir, Habib
⦿
No intercession avails with Him, except on the part of one to whom He grants permission. When their hearts are relieved of fear, they will enquire from those to whom permission is granted, [What has your Lord said?] They will answer, [The truth. He is the Most High, the Supreme One.]
- Wahiduddin Khan
⦿
اس کے یہاں کسی کی سفارش بھی کام آنے والی نہیں ہے مگر وہ جس کو وہ خود اجازت دیدے یہاں تک کہ جب ان کے دلوں کی ہیبت دور کردی جائے گی تو پوچھیں گے کہ تمہارے پروردگار نے کیا کہا ہے تو وہ جواب دیں گے کہ جو کچھ کہا ہے حق کہا ہے اور وہ بلند و بالا اور بزرگ و برتر ہے
- Jawadi, Zeeshan
⦿
اور اللہ کے حضور کوئی شفاعت بھی کسی کے لیے نافع نہیں ہو سکتی بجز اُس شخص کے جس کے لیے اللہ نے سفارش کی اجازت دی ہو حتیٰ کہ جب لوگوں کے دلوں سے گھبراہٹ دور ہو گی تو وہ (سفارش کرنے والوں سے) پوچھیں گے کہ تمہارے رب نے کیا جواب دیا وہ کہیں گے کہ ٹھیک جواب ملا ہے اور وہ بزرگ و برتر ہے
- Maududi, Abul A'ala
⦿
اور اس کے پاس شفاعت کام نہیں دیتی مگر جس کے لیے وہ اذن فرمائے، یہاں تک کہ جب اذن دے کر ان کے دلوں کی گھبراہٹ دور فرمادی جاتی ہے، ایک دوسرے سے کہتے ہیں تمہارے ربنے کیا ہی بات فرمائی، وہ کہتے ہیں جو فرمایا حق فرمایا اور وہی ہے بلند بڑائی والا،
- Ahmed Raza
⦿
اور نہ اس (اللہ) کے ہاں کوئی سفارش (کسی کو کوئی) فائدہ دے گی مگر اس کے حق میں جس کیلئے وہ اجازت دے گا (اور جس کو دے گا) یہاں تک کہ جب ان کے دلوں سے گھبراہٹ دور کر دی جائے گی تو وہ پوچھیں گے کہ تمہارے پروردگار نے کیا کہا ہے؟ تو وہ کہیں گے کہ اس نے حق کہا ہے اور وہ بلند و بالا اور بزرگ و برتر ہے۔
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قول | say | speech | declare | state | proverb | epigram
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
حتى | even | whenever | than | until | till | while | pending | over | unto | to
Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.
- Pickthall, Marmaduke
⦿
Say, [Who provides for you from the heavens and the earth?] Say, [Allah! Indeed either we or you are rightly guided or in manifest error.]
- Qarai, Ali Quli
⦿
Say, [Who provides you with sustenance from the heavens and the earth?] Say, [It is God. Only one group among us has the true guidance. The others must certainly be in plain error].
- Sarwar, Muhammad
⦿
Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And most surely we or you are on a right way or in manifest error
- Shakir, Habib
⦿
Ask them, [Who provides sustenance for you from the heavens and the earth?] Say, [It is God]; either you or we are rightly guided or in manifest error.]
- Wahiduddin Khan
⦿
آپ کہئے کہ تمہیں آسمان و زمین سے روزی کون دیتا ہے اور پھر بتائیے کہ اللہ اور کہئے کہ ہم یا تم ہدایت پر ہیں یا کھلی ہوئی گمراہی میں ہیں
- Jawadi, Zeeshan
⦿
(اے نبیؐ) اِن سے پوچھو، ——کون تم کو آسمانوں اور زمین سے رزق دیتا ہے؟—— کہو ——اللہ اب لامحالہ ہم میں اور تم میں سے کوئی ایک ہی ہدایت پر ہے یا کھلی گمراہی میں پڑا ہوا ہے——
- Maududi, Abul A'ala
⦿
تم فرماؤ کون جو تمہیں روزی دیتا ہے آسمانوں اور زمین سے تم خود ہی فرماؤ اللہ اور بیشک ہم یا تم یا تو ضرور ہدایت پر ہیں یا کھلی گمراہی میں
- Ahmed Raza
⦿
آپ کہیے! کہ آسمانوں اور زمین سے تمہیں کون روزی دیتا ہے؟ (پھر) فرمائیے! کہ اللہ! اور بے شک ہم یا تم ہدایت پر ہیں یا کھلی ہوئی گمراہی میں ہیں؟ ۔
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
او | or | rather | even | unless | except
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عمل | do | act | action | working | function | labour | business | job | task | employment
سل ⇐ سال | basket | to ask | enquire | question
و | and | while | additionally
جرم | criminal | crime | offence | misdeed | an outrage | a large mass or body (plural ajraam e.g. ajraam falki i.e. celestial bodies)
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
سل ⇐ سال | basket | to ask | enquire | question
لا | not | negate the following
قول | say | speech | declare | state | proverb | epigram
فتح | open | unbar | unblock | unseal | unlock | unclose | unfasten | unfold | switch on | turn on | conquer | unzip
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
قول | say | speech | declare | state | proverb | epigram
Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.
- Pickthall, Marmaduke
⦿
Say, [Show me those whom you associate with Him as partners.] No! [They can never show any such partner]. Indeed, He is Allah, the All-mighty, the All-wise.
- Qarai, Ali Quli
⦿
Say, [Show me those whom you have related to God as His partner. He is too Exalted to have any partners. He is the Majestic and All-wise God.]
- Sarwar, Muhammad
⦿
Say: Show me those whom you have joined with Him as associates; by no means (can you do it). Nay! He is Allah, the Mighty, the Wise.
- Shakir, Habib
⦿
Say to them, [Show me those whom you have joined with Him as partners. No indeed! For He alone is God, the Mighty One, the Wise One.]
- Wahiduddin Khan
⦿
ان سے کہئے کہ ذرا ان شرکائ کو دکھلاؤ جن کو خدا سے ملادیا ہے - یہ ہرگز نہیں دکھا سکیں گے بلکہ خدا صرف خدائے عزیز و حکیم ہے
- Jawadi, Zeeshan
⦿
اِن سے کہو، ——ذرا مجھے دکھاؤ تو سہی وہ کون ہستیاں ہیں جنہیں تم نے اس کے ساتھ شریک لگا رکھا ہے—— ہرگز نہیں، زبردست اور دانا تو بس وہ اللہ ہی ہے
- Maududi, Abul A'ala
⦿
تم فرماؤ مجھے دکھاؤ تو وہ شریک جو تم نے اس سے ملائے ہیں ہشت، بلکہ وہی ہے اللہ عزت والا حکمت والا،
- Ahmed Raza
⦿
آپ کہیے! (ذرا) مجھے تو دکھاؤ وہ جنہیں تم نے شریک بنا کر اس (اللہ) کے ساتھ ملا رکھا ہے؟ ہرگز نہیں! بلکہ وہ اللہ ہی ہے جو بڑا غالب (اور) بڑا حکمت والا ہے۔
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
ب | with | about | through | by | around | regarding
لحق | to catch up | to join | to touch | stick with | follow | to make compact or strongly knit together | make obligatory |
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
قول | say | speech | declare | state | proverb | epigram
سوع | hour | moment | a time | period or portion | being left alone
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
لا | not | negate the following
يوم | day | time | era | period | stages
وعد | promise | word | pledge | assurity
كم | you (three or more)
قول | say | speech | declare | state | proverb | epigram
And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.
- Pickthall, Marmaduke
⦿
The faithless say, [We will never believe in this Quran, nor in what was [revealed] before it.] But if you were to see when the wrongdoers will be made to stop before their Lord casting the blame on one another. Those who were abased will say to those who were arrogant, [Had it not been for you, we would surely have been faithful.]
- Qarai, Ali Quli
⦿
The unbelievers have said, [We shall never believe in this Quran nor in the Bible.] Would that you could see the unjust having been halted in the presence of their Lord, exchanging words among themselves. The oppressed among them will say to their oppressors, [Had it not been for you, we would certainly have been believers.]
- Sarwar, Muhammad
⦿
And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers.
- Shakir, Habib
⦿
Those who deny the truth say, [We shall believe neither in this scripture nor in [any] that [came] before it.] Could you but see when the wrongdoers will be made to stand before their Lord, casting blame on one another! Those who had been weak will say to the arrogant ones, [Had it not been for you, we should certainly have been believers!]
- Wahiduddin Khan
⦿
اور کفاّر یہ کہتے ہیں کہ ہم نہ اس قرآن پر ایمان لائیں گے اور نہ اس سے پہلے والی کتابوں پر تو کاش آپ دیکھتے جب ان ظالموں کو پروردگار کے حضور کھڑا کیا جائے گا اور ہر ایک بات کو دوسرے کی طرف پلٹائے گا اور جن لوگوں کو کمزور سمجھ لیا گیا ہے وہ اونچے بن جانے والوں سے کہیں گے کہ اگر تم درمیان میں نہ آگئے ہوتے تو ہم صاحب هایمان ہوگئے ہوتے
- Jawadi, Zeeshan
⦿
یہ کافر کہتے ہیں کہ ——ہم ہرگز اِس قرآن کو نہ مانیں گے اور نہ اس سے پہلے آئی ہوئی کسی کتاب کو تسلیم کریں گے—— کاش تم دیکھو اِن کا حال اُس وقت جب یہ ظالم اپنے رب کے حضور کھڑے ہوں گے اُس وقت یہ ایک دوسرے پر الزام دھریں گے جو لوگ دنیا میں دبا کر رکھے گئے تھے وہ بڑے بننے والوں سے کہیں گے کہ ——اگر تم نہ ہوتے تو ہم مومن ہوتے——
- Maududi, Abul A'ala
⦿
اور کافر بولے ہم ہرگز نہ ایمان لائیں گے اس قرآن پر اور نہ ان کتابوں پر جو اس سے آگے تھیں اور کسی طرح تو دیکھے جب ظالم اپنے رب کے پاس کھڑے کیے جائیں گے، ان میں ایک دوسرے پر بات ڈالے گا وہ جو دبے تھے ان سے کہیں گے جو اونچے کھینچتے (بڑے بنے ہوئے) تھے اگر تم نہ ہوتے تو ہم ضرور ایمان لے آتے،
- Ahmed Raza
⦿
اور کافر کہتے ہیں کہ ہم نہ اس قرآن پر ایمان لائیں گے اور نہ اس سے پہلے نازل شدہ کتابوں پر (یا نہ اس پر جو اس کے آگے ہے یعنی قیامت اور اس کے عذاب پر)۔ (اے پیغمبر(ص)) کاش تم دیکھتے جب ظالم لوگ اپنے پروردگار کے حضور (سوال و جواب کیلئے) کھڑے کئے جائیں گے (اور) ایک دوسرے کی بات رد کر رہا ہوگا چنانچہ وہ لوگ جو دنیا میں کمزور سمجھے جاتے تھے وہ ان سے کہیں گے جو بڑے بنے ہوئے تھے کہ اگر تم نہ ہوتے تو ہم ضرور ایمان لے آئے ہوتے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
انتم | you happened to be | you were | you are | while you
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
ال ⇐ الى | towards | to | directed at
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
وقف | standstill | come to stop | step on | hesitate | rise | stand erect | to withstand | resist | oppose | inquire against | take interest | seek information
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لو | if | had it been | as long as | in case of | if that then
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ذا | this | here | that one | this one | specifying the subject
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.
- Pickthall, Marmaduke
⦿
Those who were arrogant will say to those who were abased, [Did we keep you from guidance after it had come to you? No, you were guilty [yourselves].]
- Qarai, Ali Quli
⦿
The suppressing ones will say to the oppressed ones, [Did we prevent you from having guidance after it had come to you? In fact, you yourselves were criminals.]
- Sarwar, Muhammad
⦿
Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty
- Shakir, Habib
⦿
The haughty ones will then reply to the weak ones, [Did we keep you away from the guidance when it came to you? Indeed not. You yourselves were the guilty ones.]
- Wahiduddin Khan
⦿
تو بڑے لوگ کمزور لوگوں سے کہیں گے کہ کیا ہم نے تمہیں ہدایت کے آنے کے بعد اس کے قبول کرنے سے روکا تھا ہرگز نہیں تم خود مجرم تھے
- Jawadi, Zeeshan
⦿
وہ بڑے بننے والے ان دبے ہوئے لوگوں کو جواب دیں گے ——کیا ہم نے تمہیں اُس ہدایت سے روکا تھا جو تمہارے پاس آئی تھی؟ نہیں، بلکہ تم خود مجرم تھے——
- Maududi, Abul A'ala
⦿
وہ جو اونچے کھینچتے تھے ان سے کہیں گے جو دبے ہوئے تھے کیا ہم نے تمہیں روک دیا ہدایت سے بعد اس کے کہ تمہارے پاس آئی بلکہ تم خود مجرم تھے،
- Ahmed Raza
⦿
بڑے لوگ کمزور لوگوں سے (جواب میں) کہیں گے کیا ہم نے تمہیں ہدایت سے روکا تھا جبکہ وہ تمہارے پاس آئی تھی۔ بلکہ تم خود ہی مجرم ہو۔
جرم | criminal | crime | offence | misdeed | an outrage | a large mass or body (plural ajraam e.g. ajraam falki i.e. celestial bodies)
كن | be | exist | are | is | become | was or has been there | being in a state
بل | no | rather | contrary | notify | but
جى | come | arrive | reached | be in front of | front portion | chest
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?
- Pickthall, Marmaduke
⦿
Those who were abased will say to those who were arrogant, [No, [it was your] night and day plotting, when you prompted us to forswear Allah and to set up equals to Him.] They will hide their remorse when they sight the punishment, and We will put iron collars around the necks of the faithless. Shall they not be requited for what they used to do?
- Qarai, Ali Quli
⦿
The oppressed ones will say to them, [It was you who planned night and day, ordering us to disbelieve God, and consider other things equal to Him.] They will hide their regret on seeing their torment. We shall chain the necks of the disbelievers. Can they be recompensed with other than what they deserved for their deeds?
- Sarwar, Muhammad
⦿
And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they shall conceal regret when they shall see the punishment; and We will put shackles on the necks of those who disbelieved; they shall not be requited but what they did.
- Shakir, Habib
⦿
Those deemed weak will say to those deemed great, [No, it was your scheming night and day when you commanded us to reject God and assign equals to Him.] But they will show their remorse when they see the punishment. We will put iron collars round the necks of those who had been bent on denying the truth. They will be requited only in proportion to their misdeeds.
- Wahiduddin Khan
⦿
اور کمزور لوگ بڑے لوگوں سے کہیں گے کہ یہ تمہاری دن رات کی مکاری کا اثر ہے جب تم ہمیں حکم دیتے تھے کہ خدا کا انکار کریں اور اس کے لئے مثل قرار دیں اور عذاب دیکھنے کے بعد لوگ اپنے دل ہی دل میں شرمندہ بھی ہوں گے اور ہم کفر اختیار کرنے والوں کی گردن میں طوق بھی ڈال دیں گے کیا ان کو اس کے علاوہ کوئی بدلہ دیا جائے گا جو اعمال یہ کرتے رہے ہیں
- Jawadi, Zeeshan
⦿
وہ دبے ہوئے لوگ ان بڑے بننے والوں سے کہیں گے، ——نہیں، بلکہ شب و روز کی مکاری تھی جب تم ہم سے کہتے تھے کہ ہم اللہ سے کفر کریں اور دوسروں کو اس کا ہمسر ٹھیرائیں—— آخرکار جب یہ لوگ عذاب دیکھیں گے تو اپنے دلوں میں پچھتائیں گے اور ہم اِن منکرین کے گلوں میں طوق ڈال دیں گے کیا لوگوں کو اِس کے سوا اور کوئی بدلہ دیا جا سکتا ہے کہ جیسے اعمال اُن کے تھے ویسی ہی جزا وہ پائیں؟
- Maududi, Abul A'ala
⦿
اور کہیں گے وہ جو دبے ہوئے تھے ان سے جو اونچے کھینچتے تھے بلکہ رات دن کا داؤں (فریب) تھا جبکہ تم ہمیں حکم دیتے تھے کہ اللہ کا انکار کریں اور اس کے برابر والے ٹھہرائیں، اور دل ہی دل میں پچھتانے لگے جب عذاب دیکھا اور ہم نے طوق ڈالے ان کی گردنوں میں جو منکر تھے وہ کیا بدلہ پائیں گے مگر وہی جو کچھ کرتے تھے
- Ahmed Raza
⦿
اور کمزور لوگ (جواب میں) بڑا بننے والوں سے کہیں گے کہ (اس طرح نہیں) بلکہ یہ (تمہارے) شب و روز کے مکر و فریب نے ہمیں قبولِ حق سے باز رکھا جبکہ تم ہمیں حکم دیتے تھے کہ ہم اللہ کے ساتھ کفر کریں اور اس کے ہمسر (شریک) ٹھہرائیں اور یہ لوگ جب عذابِ الٰہی کو دیکھیں گے تو ندامت و پشیمانی کو دل میں چھپائیں گے (دلوں میں پچھتائیں گے) اور ہم کافروں کی گردنوں میں طوق ڈالیں گے یہ لوگ (دنیا میں) جیسے عمل کرتے تھے (آج) ان کا ہی ان کو بدلہ دیا جائے گا۔
عمل | do | act | action | working | function | labour | business | job | task | employment
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
لا | without this | minus something | not | don't | is it | nothing but
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
فى | in | within | inside
غل | bounded | captivated | set a limit | to hold back | to tie up | to burn with anger or hatred | to suffer violent thirst
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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