Range:
2:270 — 2:280
Hint: 'Tap' or 'Click' on ◉ to save as image to clipboard.
وَمَآ
And what
أَنفَقْتُم
you distribute
مِّن
of
نَّفَقَةٍ
expenditure
أَوْ
or
نَذَرْتُم
you make vow
مِّن
of
نَّذْرٍۢ
obligation,
فَإِنَّ
thus it is that
ٱللَّهَ
the One is
يَعْلَمُهُۥ
knowing of it;
ۗ
وَمَا
and not
لِلظَّٰلِمِينَ
for the unjust is
مِنْ
of
أَنصَارٍ
a helper.
٢
٢٧٠
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍۢ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ And what you distribute of expenditure or you make vow of obligation, thus it is that the One is knowing of it; and not for the unjust is of a helper.
⦿
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers. - Pickthall, Marmaduke
⦿
Allah indeed knows whatever charity you may give, or vows that you may vow, and the wrongdoers have no helpers. - Qarai, Ali Quli
⦿
God knows all about whatever you spend for His cause or any vows that you make. The unjust people have no helper. - Sarwar, Muhammad
⦿
And whatever alms you give or (whatever) vow you vow, surely Allah knows it; and the unjust shall have no helpers. - Shakir, Habib
⦿
Whatever you spend and whatever vows you make are known to God, but the wrongdoers shall have no helpers. - Wahiduddin Khan
⦿
اور تم جو کچھ بھی راسِ خدا میں خرچ کرو گے یا نذر کروگے تو خدا اس سے باخبر ہے البتہ ظالمین کا کوئی مددگار نہیں ہے - Jawadi, Zeeshan
⦿
تم نے جو کچھ بھی خرچ کیا ہو اور جو نذر بھی مانی ہو، اللہ کو اُس کا علم ہے، اور ظالموں کا کوئی مددگار نہیں - Maududi, Abul A'ala
⦿
اور تم جو خرچ کرو یا منت مانو اللہ کو اس کی خبر ہے اور ظالموں کا کوئی مددگار نہیں، - Ahmed Raza
⦿
اور تم جو کچھ بھی خرچ کرتے ہو یا منت مانتے ہو تو یقینا اللہ اسے جانتا ہے اور ظالموں کا کوئی مددگار نہیں ہے۔ - Najafi, Muhammad
نصر | triumph | win | succeed | victory | support | assist
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
او | or | rather | even | unless | except
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
إِن
If
تُبْدُوا۟
you disclose
ٱلصَّدَقَٰتِ
the charities
فَنِعِمَّا
then good is what
هِىَ
it is,
ۖ
وَإِن
and if
تُخْفُوهَا
you keep it secret
وَتُؤْتُوهَا
and give it to
ٱلْفُقَرَآءَ
the poor
فَهُوَ
then that is
خَيْرٌۭ
better
لَّكُمْ
for you,
ۚ
وَيُكَفِّرُ
and He will cover
عَنكُم
upon you
مِّن
of
سَيِّـَٔاتِكُمْ
your bad deeds,
ۗ
وَٱللَّهُ
and the One
بِمَا
with what
تَعْمَلُونَ
you are doing is
خَبِيرٌۭ
informed.
٢
٢٧١
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌۭ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ If you disclose the charities then good is what it is, and if you keep it secret and give it to the poor then that is better for you, and He will cover upon you of your bad deeds, and the One with what you are doing is informed.
⦿
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do. - Pickthall, Marmaduke
⦿
If you disclose your charities, that is well, but if you hide them and give them to the poor, that is better for you, and it will atone for some of your misdeeds, and Allah is well aware of what you do. - Qarai, Ali Quli
⦿
It is not bad to give alms in public. However if you give them privately to the poor, it would be better for you and an expiation for some of your sins. God is Well-Aware of what you do. - Sarwar, Muhammad
⦿
If you give alms openly, it is well, and if you hide it and give it to the poor, it is better for you; and this will do away with some of your evil deeds; and Allah is aware of what you do. - Shakir, Habib
⦿
If you give charity openly, it is good, but if you keep it secret and give to the needy in private, that is better for you, and it will atone for some of your bad deeds. God is aware of all that you do. - Wahiduddin Khan
⦿
اگر تم صدقہ کوعلی الاعلان دوگے تو یہ بھی ٹھیک ہے اور اگر حُھپا کر فقرائ کے حوالے کردوگے تو یہ بھی بہت بہترہے اور اس کے ذریعہ تمہارے بہت سے گناہ معاف ہوجائیں گے اور خدا تمہارے اعمال سے خوب باخبر ہے - Jawadi, Zeeshan
⦿
اگر اپنے صدقات علانیہ دو، تو یہ بھی اچھا ہے، لیکن اگر چھپا کر حاجت مندوں کو دو، تو یہ تمہارے حق میں زیادہ بہتر ہے تمہاری بہت سی برائیاں اِس طرز عمل سے محو ہو جاتی ہیں اور جو کچھ تم کرتے ہوئے اللہ کو بہر حال اُس کی خبر ہے - Maududi, Abul A'ala
⦿
اگر خیرات اعلانیہ دو تو وہ کیا ہی اچھی بات ہے اور اگر چھپا کر فقیروں کو دو یہ تمہارے لئے سب سے بہتر ہے اور اسمیں تمہارے کچھ گناہ گھٹیں گے، اور اللہ کو تمہارے کاموں کی خبر ہے، - Ahmed Raza
⦿
اگر تم اپنی خیرات علانیہ طور پر دو تو بھی اچھا ہے اور اگر اسے پوشیدہ رکھو اور حاجتمندوں کو دو تو وہ تمہارے لئے زیادہ بہتر ہے اور تمہارے کچھ گناہوں اور برائیوں کا کفارہ ہو جائے گا (انہیں مٹا دے گا)۔ تم جو کچھ کرتے ہو اللہ اس سے پوری طرح باخبر ہے۔ - Najafi, Muhammad
خبر | report | news | story | informed | acquaint | warn | apprise
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
له | him | it | that | his
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
كم | you (three or more)
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
ف | then | thus | hence | so | when
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
اتى | come | bring | fetch | produce | give
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
هى | it is | it | this | she
نعم | agreement | affirmation | a gift | benefit | comfort | favour | luxury | plentifulness | softness | cattle (when together)
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
بدو | to appear | show | become evident | clear | plain or manifest
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لَّيْسَ
It is not
عَلَيْكَ
upon you to
هُدَىٰهُمْ
guide them,
وَلَٰكِنَّ
rather
ٱللَّهَ
the One
يَهْدِى
guides
مَن
who
يَشَآءُ
He desires;
ۗ
وَمَا
and what
تُنفِقُوا۟
you distribute
مِنْ
of
خَيْرٍۢ
goodness
فَلِأَنفُسِكُمْ
thus is for your own selves,
ۚ
وَمَا
and do not
تُنفِقُونَ
spend
إِلَّا
except
ٱبْتِغَآءَ
striving for
وَجْهِ
attention of
ٱللَّهِ
the One,
ۚ
وَمَا
and what
تُنفِقُوا۟
you distribute
مِنْ
of
خَيْرٍۢ
goodness
يُوَفَّ
will be paid
إِلَيْكُمْ
to you
وَأَنتُمْ
while you are
لَا
not
تُظْلَمُونَ
doing injustice.
٢
٢٧٢
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ It is not upon you to guide them, rather the One guides who He desires; and what you distribute of goodness thus is for your own selves, and do not spend except striving for attention of the One, and what you distribute of goodness will be paid to you while you are not doing injustice.
⦿
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged. - Pickthall, Marmaduke
⦿
It is not up to you to guide them; rather, it is Allah who guides whomever He wishes. Whatever wealth you spend, it is for your own benefit, as you do not spend but to seek Allah]s pleasure, and whatever wealth you spend will be repaid to you in full and you will not be wronged. - Qarai, Ali Quli
⦿
(Muhammad), you do not have to guide them. God guides whomever He wants. Whatever you spend for the cause of God is for your own good, provided you do not spend anything but to please God. For anything good that you may give for the cause of God, you will receive sufficient reward and no injustice will be done to you. - Sarwar, Muhammad
⦿
To make them walk in the right way is not incumbent on you, but Allah guides aright whom He pleases; and whatever good thing you spend, it is to your own good; and you do not spend but to seek Allah's pleasure; and whatever good things you spend shall be paid back to you in full, and you shall not be wronged. - Shakir, Habib
⦿
It is not your responsibility to make them follow the right path; God guides whomever He pleases. Whatever wealth you spend is to your own benefit, provided that you spend only to seek the favour of God. Whatever wealth you spend [for God's cause] shall be repaid to you in full and you shall not be wronged. - Wahiduddin Khan
⦿
اے پیغمبران کی ہدایت پا جانے کی ذمہ داری آپ پر نہیںہے بلکہ خدا جس کو چاہتا ہے ہدایت دے دیتا ہے اورلوگو جو مال بھی تم راسِ خدا میں خرچ کروگے وہ دراصل اپنے ہی لئے ہوگا اور تم تو صرف خوشنودی خدا کے لئے خرچ کرتے ہو اور جوکچھ بھی خرچ کروگے وہ پوراپورا تمہاری طرف واپس آئے گا اور تم پرکسی طرح کا ظلم نہ ہوگا - Jawadi, Zeeshan
⦿
لوگوں کو ہدایت بخش دینے کی ذمے داری تم پر نہیں ہے ہدایت تو اللہ ہی جسے چاہتا ہے بخشتا ہے اور خیرات میں جو مال تم خرچ کرتے ہو وہ تمہارے اپنے لیے بھلا ہے آخر تم اسی لیے تو خرچ کرتے ہو کہ اللہ کی رضا حاصل ہو تو جو کچھ مال تم خیرات میں خرچ کرو گے، اس کا پورا پورا اجر تمہیں دیا جائے گا اور تمہاری حق تلفی ہرگز نہ ہوگی - Maududi, Abul A'ala
⦿
انہیں راہ دینا تمہارے ذمہ لازم نہیں، ہاں اللہ راہ دیتا ہے جسے چاہتا ہے، اور تم جو اچھی چیز دو تو تمہارا ہی بھلا ہے اور تمہیں خرچ کرنا مناسب نہیں مگر اللہ کی مرضی چاہنے کے لئے، اور جو مال دو تمہیں پورا ملے گا اور نقصان نہ دیئے جاؤ گے، - Ahmed Raza
⦿
(اے رسول!) ان لوگوں کو منزل مقصود تک پہنچانے کی آپ پر ذمہ داری نہیں ہے (تمہارا فرض صرف راستہ دکھانا ہے)۔ اللہ جسے چاہتا ہے منزل مقصود تک پہنچاتا ہے اور تم جو کچھ مال خرچ کرتے ہو۔ تو وہ تمہارے اپنے (فائدہ) کے لئے ہے اور تم جو بھی خرچ کرتے ہو وہ اللہ کی خوشنودی کے لئے کرتے ہو۔ اور تم جو مال و دولت خیرات میں دوگے۔ وہ پورا پورا تمہیں ادا کر دیا جائے گا اور تم پر ہرگز ظلم نہیں کیا جائے گا۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
انتم | you happened to be | you were | you are | while you
ال ⇐ الى | towards | to | directed at
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
وجه | face | aim | target | attention | reason | counter | repel | tended | applied | direction in which one goes | reasonable
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
لا | without this | minus something | not | don't | is it | nothing but
نفس | self | person | psyche
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
شيأ | will | desire | wish
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
له | him | it | that | his
لكن | but | instead | rather
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ليس | not
لِلْفُقَرَآءِ
For the poor,
ٱلَّذِينَ
the ones who
أُحْصِرُوا۟
are confined
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One
لَا
not
يَسْتَطِيعُونَ
having capacity to
ضَرْبًۭا
move about
فِى
in
ٱلْأَرْضِ
the land,
يَحْسَبُهُمُ
reckon about them
ٱلْجَاهِلُ
the ignorants
أَغْنِيَآءَ
that they're self sufficient
مِنَ
from
ٱلتَّعَفُّفِ
the restraint,
تَعْرِفُهُم
you know of them
بِسِيمَٰهُمْ
by their occupations,
لَا
not
يَسْـَٔلُونَ
they ask
ٱلنَّاسَ
the people
إِلْحَافًۭا
by begging persistently;
ۗ
وَمَا
and what
تُنفِقُوا۟
you channelize
مِنْ
of
خَيْرٍۢ
good,
فَإِنَّ
then it is that
ٱللَّهَ
the One
بِهِۦ
about it is
عَلِيمٌ
knowledged.
٢
٢٧٣
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًۭا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًۭا ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ For the poor, the ones who are confined in way of the One not having capacity to move about in the land, reckon about them the ignorants that they're self sufficient from the restraint, you know of them by their occupations, not they ask the people by begging persistently; and what you channelize of good, then it is that the One about it is knowledged.
⦿
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it. - Pickthall, Marmaduke
⦿
[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it. - Qarai, Ali Quli
⦿
(If the recipients of charity are) the poor whose poverty, because of their striving for the cause of God, has become an obstacle for them, and who do not have the ability to travel in the land, they seem rich compared to the ignorant, because of their modest behavior. You would know them by their faces. They would never earnestly ask people for help. God knows well whatever wealth you spend for the cause of God. - Sarwar, Muhammad
⦿
(Alms are) for the poor who are confined in the way of Allah-- they cannot go about in the land; the ignorant man thinks them to be rich on account of (their) abstaining (from begging); you can recognise them by their mark; they do not beg from men importunately; and whatever good thing you spend, surely Allah knows it. - Shakir, Habib
⦿
The needy, who are too engrossed in God's cause to be able to travel about the land in search of a livelihood, are considered by those who are unaware of their condition to be free from want, because they refrain from begging. But they can be known from their appearance. They do not make insistent demands upon people. Whatever wealth you spend, God knows it. - Wahiduddin Khan
⦿
یہ صدقہ ان فقرائ کے لئے ہے جو راسِ خدا میں گرفتار ہوگئے ہیں اور کسی طرف جانے کے قابل بھی نہیں ہیں ناواقف افراد انہیں ان کی حیا و عفت کی بنا پر مالدار سمجھتے ہیں حالانکہ تم آثار سے ان کی غربت کا اندازہ کرسکتے ہو اگرچہ یہ لوگوں سے چمٹ کر سوال نہیں کرتے ہیںاور تم لوگ جو کچھ بھی انفاق کرو گے خدا اسے خوب جانتا ہے - Jawadi, Zeeshan
⦿
خاص طور پر مدد کے مستحق وہ تنگ دست لوگ ہیں جو اللہ کے کام میں ایسے گھر گئے ہیں کہ اپنی ذاتی کسب معاش کے لیے زمین میں کوئی دوڑ دھوپ نہیں کرسکتے ان کی خود داری دیکھ کر ناواقف آدمی گمان کرتا ہے کہ یہ خوش حال ہیں تم ان کے چہروں سے ان کی اندرونی حالت پہچان سکتے ہو مگر وہ ایسے لوگ نہیں ہیں کہ لوگوں کے پیچھے پڑ کر کچھ مانگیں اُن کی اعانت میں جو کچھ مال تم خرچ کرو گے وہ اللہ سے پوشیدہ نہ رہے گا - Maududi, Abul A'ala
⦿
ان فقیروں کے لئے جو راہ خدا میں روکے گئے زمین میں چل نہیں سکتے نادان انہیں تونگر سمجھے بچنے کے سبب تو انہیں ان کی صورت سے پہچان لے گا لوگوں سے سوال نہیں کرتے کہ گڑ گڑانا پڑے اور تم جو خیرات کرو اللہ اسے جانتا ہے، - Ahmed Raza
⦿
(یہ خیرات) خاص طور پر ان حاجتمندوں کے لئے ہے جو اللہ کی راہ میں اس طرح گھر گئے ہیں کہ روئے زمین پر سفر نہیں کر سکتے، ناواقف انہیں خود داری برتنے اور رکھ رکھاؤ کی وجہ سے مالدار سمجھتا ہے۔ مگر تم انہیں ان کے چہروں سے پہچان سکتے ہو۔ وہ لوگوں سے لپٹ کر اور ان کے پیچھے پڑ کر سوال نہیں کرتے۔ اور تم جو کچھ مال و دولت (راہِ خدا میں) خرچ کروگے بے شک اللہ اسے جانتا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
ب | with | about | through | by | around | regarding
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
لحف | to cover | shroud | surround | quilt | to be over upon | pester persistently
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
سل ⇐ سال | basket | to ask | enquire | question
سوم | occupation | task | engagement | passed | went along | consecrated | designated | induce or incite someone to do something | involvement | going away to seek
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
غنى | richness | opulence | wealth | affluence | plenty resourceful
جهل | darkness | blindness | facelessness | ignorance | unawareness | stupidity
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
ضرب | strike | move | tailor | sort | type | category | buffet | cite (by way of example) | cuff | exemplify | forge | hammer | instance | percuss | pound
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
لا | not | negate the following
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
حصر | incarceration | limitation | restriction | intercept | enclose | pocket | trap | pin
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
ٱلَّذِينَ
The ones who
يُنفِقُونَ
distribute
أَمْوَٰلَهُم
their wealth
بِٱلَّيْلِ
by dark
وَٱلنَّهَارِ
or the day-burst,
سِرًّۭا
privately
وَعَلَانِيَةًۭ
or openly,
فَلَهُمْ
then for them is
أَجْرُهُمْ
their reward
عِندَ
from
رَبِّهِمْ
their Rabb,
وَلَا
and no
خَوْفٌ
fear
عَلَيْهِمْ
upon them
وَلَا
and not
هُمْ
they are
يَحْزَنُونَ
of those are in sadness.
٢
٢٧٤
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّۭا وَعَلَانِيَةًۭ فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ The ones who distribute their wealth by dark or the day-burst, privately or openly, then for them is their reward from their Rabb, and no fear upon them and not they are of those are in sadness.
⦿
Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve. - Pickthall, Marmaduke
⦿
Those who give their wealth by night and day, secretly and openly, they shall have their reward near their Lord, and they will have no fear, nor will they grieve. - Qarai, Ali Quli
⦿
Those who spend their property for the cause of God, any time during the day or night, in public or in private, will receive their reward from their Lord. There will be no fear for them nor will they grieve. - Sarwar, Muhammad
⦿
(As for) those who spend their property by night and by day, secretly and openly, they shall have their reward from their Lord and they shall have no fear, nor shall they grieve. - Shakir, Habib
⦿
Those who spend their wealth night and day, both privately and publicly, will receive their reward from their Lord. They shall have no fear, nor shall they grieve. - Wahiduddin Khan
⦿
جو لوگ اپنے اموال کو راسِ خدا میں رات میں .دن میں خاموشی سے اور علی الاعلان خرچ کرتے ہیں ان کے لئے پیش پروردگار اجر بھی ہے اور انہیں نہ کوئی خوف ہوگا اور نہ حزن - Jawadi, Zeeshan
⦿
جو لو گ اپنے مال شب و روز کھلے اور چھپے خرچ کرتے ہیں ان کا اجر ان کے رب کے پاس ہے اور اُن کے لیے کسی خوف اور رنج کا مقام نہیں - Maududi, Abul A'ala
⦿
وہ جو اپنے مال خیرات کرتے ہیں رات میں اور دن میں چھپے اور ظاہر ان کے لئے ان کا نیگ (انعام، حصہ) ہے ان کے رب کے پاس ان کو نہ کچھ اندیشہ ہو نہ کچھ غم، - Ahmed Raza
⦿
جو لوگ اپنے مال رات اور دن میں خفیہ و علانیہ (راہِ خدا میں) خرچ کرتے ہیں ان کا اجر و ثواب ان کے پروردگار کے پاس ہے۔ ان کے لئے نہ کوئی خوف ہے اور نہ وہ غمگین ہوں گے۔ - Najafi, Muhammad
حزن | sadness | dismay | sorrow | heartache | pain | depression | distress | grieve
هم | them (three or more)
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
و | and | while | additionally
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
اجر | reward | wage | result | salary | fee | brick
ف | then | thus | hence | so | when
علن | open | disclose | let go | overt
سر | secret | mystery | privately | delight | gratify
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
ليل | dark | gloom | night
مول | possession | wealth | belonging | a square in arithmetic
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ٱلَّذِينَ
The ones who
يَأْكُلُونَ
consume
ٱلرِّبَوٰا۟
the interest
لَا
not
يَقُومُونَ
they will stand
إِلَّا
except
كَمَا
as
يَقُومُ
stands
ٱلَّذِى
the one who
يَتَخَبَّطُهُ
has been beaten by
ٱلشَّيْطَٰنُ
the mentally incapacitated one
مِنَ
out of
ٱلْمَسِّ
sense;
ۚ
ذَٰلِكَ
that is
بِأَنَّهُمْ
due to
قَالُوٓا۟
them saying,
إِنَّمَا
[Certainly
ٱلْبَيْعُ
the trade is
مِثْلُ
an example of
ٱلرِّبَوٰا۟
the interest.],
ۗ
وَأَحَلَّ
while had allowed
ٱللَّهُ
the One
ٱلْبَيْعَ
the trade,
وَحَرَّمَ
and has forbidden
ٱلرِّبَوٰا۟
the interest;
ۚ
فَمَن
then to whoever
جَآءَهُۥ
reaches
مَوْعِظَةٌۭ
admonition
مِّن
of
رَّبِّهِۦ
his Rabb,
فَٱنتَهَىٰ
then he desists,
فَلَهُۥ
then for him
مَا
what has
سَلَفَ
passed
وَأَمْرُهُۥٓ
and his affair is
إِلَى
with
ٱللَّهِ
the One;
ۖ
وَمَنْ
and whoever is
عَادَ
habitual
فَأُو۟لَٰٓئِكَ
then they are
أَصْحَٰبُ
companions of
ٱلنَّارِ
the fire,
ۖ
هُمْ
they
فِيهَا
therein
خَٰلِدُونَ
will be living.
٢
٢٧٥
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌۭ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ ۖ وَمَنْ عَادَ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ The ones who consume the interest not they will stand except as stands the one who has been beaten by the mentally incapacitated one out of sense; that is due to them saying, [Certainly the trade is an example of the interest.], while had allowed the One the trade, and has forbidden the interest; then to whoever reaches admonition of his Rabb, then he desists, then for him what has passed and his affair is with the One; and whoever is habitual then they are companions of the fire, they therein will be living.
⦿
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein. - Pickthall, Marmaduke
⦿
Those who exact usury will not stand but like one deranged by the Devil]s touch. That is because they say, [Trade is just like usury.] While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever]. - Qarai, Ali Quli
⦿
Those who take unlawful interest will stand before God (on the Day of Judgment) as those who suffer from a mental imbalance because of Satan's touch; they have said that trade is just like unlawful interest. God has made trade lawful and has forbidden unlawful interest. One who has received advice from his Lord and has stopped committing sins will be rewarded for his previous good deeds. His affairs will be in the hands of God. But one who turns back to committing sins will be of the dwellers of hell wherein he will live forever. - Sarwar, Muhammad
⦿
Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it)-- these are the inmates of the fire; they shall abide in it. - Shakir, Habib
⦿
Those who live on usury shall rise up before God like men whom Satan has demented by his touch; for they say, [Buying and selling is only a kind of usury.] But God has made trade lawful and made usury unlawful. Therefore, he who desists because of the admonition that has come to him from his Lord may retain what he has received in the past; and it will be for God to judge him. Those who revert to it shall be the inmates of the Fire; they shall abide therein forever. - Wahiduddin Khan
⦿
جو لوگ سود کھاتے ہیں وہ روزِ قیامت اس شخص کی طرح اُٹھیں گے جسے شیطان نے چھوکر مخبوط الحواس بنا دیا ہو اس لئے کہ انہوں نے یہ کہہ دیا ہے کہ تجارت بھی سود جیسی ہے جب کہ خدا نے تجارت کو حلال قرار دیا ہے اور سودکو حرام . اب جس کے پاس خدا کی طرف سے نصیحت آگئی اور اس نے سود کو ترک کردیاتو گزشتہ کاروبار کا معاملہ خداکے حوالے ہے اور جو اس کے بعد بھی سود لے تو وہ لوگ سب جہّنمی ہیں او ر وہیں ہمیشہ رہنے والے ہیں - Jawadi, Zeeshan
⦿
مگر جو لوگ سود کھاتے ہیں، اُ ن کا حال اُس شخص کا سا ہوتا ہے، جسے شیطان نے چھو کر باؤلا کر دیا ہو اور اس حالت میں اُن کے مبتلا ہونے کی وجہ یہ ہے کہ وہ کہتے ہیں: ——تجارت بھی تو آخر سود ہی جیسی چیز ہے——، حالانکہ اللہ نے تجارت کو حلال کیا ہے اور سود کو حرام لہٰذا جس شخص کو اس کے رب کی طرف سے یہ نصیحت پہنچے اور آئندہ کے لیے وہ سود خوری سے باز آ جائے، تو جو کچھ وہ پہلے کھا چکا، سو کھا چکا، اس کا معاملہ اللہ کے حوالے ہے اور جو اِس حکم کے بعد پھر اسی حرکت کا اعادہ کرے، وہ جہنمی ہے، جہاں وہ ہمیشہ رہے گا - Maududi, Abul A'ala
⦿
وہ جو سود کھاتے ہیں قیامت کے دن نہ کھڑے ہوں گے مگر، جیسے کھڑا ہوتا ہے وہ جسے آسیب نے چھو کر مخبوط بنادیا ہو اس لئے کہ انہوں نے کہا بیع بھی تو سود ہی کے مانند ہے، اور اللہ نے حلال کیا بیع کو اور حرام کیا سود، تو جسے اس کے رب کے پاس سے نصیحت آئی اور وہ باز رہا تو اسے حلال ہے جو پہلے لے چکا، اور اس کا کام خدا کے سپرد ہے اور جو اب ایسی حرکت کرے گا تو وہ دوزخی ہے وہ اس میں مدتو ں رہیں گے - Ahmed Raza
⦿
اور جو لوگ سود کھاتے ہیں وہ (قیامت کے دن) نہیں کھڑے ہوں گے مگر اس شخص کی طرح جسے شیطان نے اپنے آسیب سے مخبوط الحواس بنا دیا ہو۔ (جس سے وہ پہچانے جائیں گے کہ وہ سود خور ہیں)۔ یہ اس لئے ہے کہ وہ قائل ہیں کہ تجارت بھی تو سود کی مانند ہے۔ حالانکہ اللہ نے تجارت کو حلال اور سود کو حرام کیا ہے۔ پس جس شخص کے پاس اس کے پروردگار کی طرف سے نصیحت (فہمائش) آئی اور وہ (سودخوری سے) باز آگیا۔ تو جو پہلے ہو چکا وہ اس کا ہے اس کا معاملہ خدا کے حوالے ہے اور جو (ممانعت کے بعد) پھر ایسا کرے تو ایسے لوگ جہنمی ہیں جو ہمیشہ ہمیشہ اس میں رہیں گے۔ - Najafi, Muhammad
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
فى | in | within | inside
هم | them (three or more)
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
صحب | associated | company | fellow | defender | friend
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
عد ⇐ عود | be accustomed to | habituate | break | conditioning | flesh | wont
ال ⇐ الى | towards | to | directed at
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
سلف | advance | lend | give (money) in advance | passed | past | precursor | predecessor | precede | predate | come before
ما | what | not | why | how | which | where
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
وعظ | advice | sermon | preach | admonish | recommend | plead a case
جى | come | arrive | reached | be in front of | front portion | chest
ف | then | thus | hence | so | when
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
حرم | prohibited | off-limit | forbidden | to keep away | sacred
له | him | it | that | his
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
مثل | example | instance | epitomize | saying | represent | portray
بيع | disposal | marketing | merchandising | promotion | sale | selling | vending
قول | say | speech | declare | state | proverb | epigram
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ذا ⇐ ذلك | that | thereof | though | therefrom
مس | feel | grasp | understand | touch | sense
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خبط | struck | beat | strike | vehement treading | headstrong | reckless | non cognizant of | confounded
ك | you | your singular person | as | like
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
لا | not | negate the following
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
يَمْحَقُ
Erases,
ٱللَّهُ
the One,
ٱلرِّبَوٰا۟
the interest
وَيُرْبِى
and He increases
ٱلصَّدَقَٰتِ
the acts of benevolence;
ۗ
وَٱللَّهُ
and the One
لَا
not
يُحِبُّ
cares for
كُلَّ
any
كَفَّارٍ
ungrateful
أَثِيمٍ
offender.
٢
٢٧٦
يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَٰتِ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ Erases, the One, the interest and He increases the acts of benevolence; and the One not cares for any ungrateful offender.
⦿
Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty. - Pickthall, Marmaduke
⦿
Allah brings usury to naught, but He makes charities flourish. Allah does not like any sinful ingrate. - Qarai, Ali Quli
⦿
God makes unlawful interest devoid of all blessings and causes charity to increase. God does not love sinful unbelievers. - Sarwar, Muhammad
⦿
Allah does not bless usury, and He causes charitable deeds to prosper, and Allah does not love any ungrateful sinner. - Shakir, Habib
⦿
God blights usury and blesses charitable deeds. God does not love the ungrateful wrongdoer. - Wahiduddin Khan
⦿
خدا سود کو برباد کردیتا ہے اور صدقات میں اضافہ کردیتا ہے اور خدا کسی بھی ناشکرے گناہگار کو دوست نہیں رکھتا - Jawadi, Zeeshan
⦿
اللہ سود کا مٹھ مار دیتا ہے اور صدقات کو نشو و نما دیتا ہے اور اللہ کسی ناشکرے بد عمل انسان کو پسند نہیں کرتا - Maududi, Abul A'ala
⦿
اللہ ہلاک کرتا ہے سود کو اور بڑھاتا ہے خیرات کو اور اللہ کو پسند نہیں آتا کوئی ناشکرا بڑا گنہگار، - Ahmed Raza
⦿
اللہ سود کو مٹاتا ہے اور خیر و خیرات کو بڑھاتا ہے اور جتنے ناشکرے اور گنہگار ہیں اللہ ان کو دوست نہیں رکھتا۔ - Najafi, Muhammad
اثم | offence | sin | wrong-doing | injustice | guilt | vice
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
كل | all | every | each | fatigue | either
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
لا | not | negate the following
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
له | him | it | that | his
محق | destroy | kill | erase | annihilate | squash | crush | expunge | annul
إِنَّ
Certainly
ٱلَّذِينَ
the ones who
ءَامَنُوا۟
have firm conviction
وَعَمِلُوا۟
and do
ٱلصَّٰلِحَٰتِ
the constructive things,
وَأَقَامُوا۟
and establish
ٱلصَّلَوٰةَ
the united discipline
وَءَاتَوُا۟
and produce
ٱلزَّكَوٰةَ
the emancipation,
لَهُمْ
for them
أَجْرُهُمْ
their reward is
عِندَ
from
رَبِّهِمْ
their Rabb,
وَلَا
and no
خَوْفٌ
fear
عَلَيْهِمْ
upon them,
وَلَا
and not
هُمْ
they are
يَحْزَنُونَ
of those are in dismay.
٢
٢٧٧
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Certainly the ones who have firm conviction and do the constructive things, and establish the united discipline and produce the emancipation, for them their reward is from their Rabb, and no fear upon them, and not they are of those are in dismay.
⦿
Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve. - Pickthall, Marmaduke
⦿
Indeed those who have faith, do righteous deeds, maintain the prayer and give the zakat, they shall have their reward near their Lord, and they will have no fear, nor will they grieve. - Qarai, Ali Quli
⦿
The righteously striving believers who are steadfast in their prayers and pay the zakat, will receive their reward from God. They will have no fear nor will they grieve. - Sarwar, Muhammad
⦿
Surely they who believe and do good deeds and keep up prayer and pay the poor-rate they shall have their reward from their Lord, and they shall have no fear, nor shall they grieve. - Shakir, Habib
⦿
Those who believe, do good deeds, attend to their prayers and engage in almsgiving, shall be rewarded by their Lord and shall have no fear, nor shall they grieve. - Wahiduddin Khan
⦿
جو لوگ ایمان لے آئے اور انہوں نے نیک عمل کئے نماز قائم کی . زکوِٰ ادا کی ان کے لئے پروردگار کے یہاں اجر ہے اور ان کے لئے کسی طرح کا خوف یا حزن نہیں ہے - Jawadi, Zeeshan
⦿
ہاں، جو لوگ ایمان لے آئیں اور نیک عمل کریں اور نماز قائم کریں اور زکوٰۃ دیں، اُن کا اجر بے شک ان کے رب کے پاس ہے اور ان کے لیے کسی خوف اور رنج کا موقع نہیں - Maududi, Abul A'ala
⦿
بیشک وہ جو ایمان لائے اور اچھے کام کئے اور نماز قائم کی اور زکوٰة دی ان کا نیگ (انعام) ان کے رب کے پاس ہے، اور نہ انہیں کچھ اندیشہ ہو، نہ کچھ غم، - Ahmed Raza
⦿
بے شک جو لوگ ایمان لائے اور اچھے عمل کئے۔ اور نماز پڑھی اور زکوٰۃ ادا کی ان کا اجر و ثواب ان کے پروردگار کے پاس ہے۔ اور (قیامت کے دن) ان کے لئے نہ کوئی خوف ہوگا اور نہ وہ غمگین ہوں گے۔ - Najafi, Muhammad
حزن | sadness | dismay | sorrow | heartache | pain | depression | distress | grieve
هم | them (three or more)
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
و | and | while | additionally
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
اجر | reward | wage | result | salary | fee | brick
ل | for | to | in order to | for it to happen | emphasis
زك | free | payback | debt-free | clear | immediate payment | without obligation | move freely | complete circle | clean | armour | emancipation
اتى | come | bring | fetch | produce | give
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
صلح | correction | reconcile | peace | repair | suitable
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
يَٰٓأَيُّهَا
O you of
ٱلَّذِينَ
the ones who
ءَامَنُوا۟
have trust!
ٱتَّقُوا۟
Be aware of
ٱللَّهَ
the One,
وَذَرُوا۟
and abolish
مَا
what
بَقِىَ
remains
مِنَ
of
ٱلرِّبَوٰٓا۟
the interest
إِن
if
كُنتُم
you happen to be
مُّؤْمِنِينَ
believers.
٢
٢٧٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ O you of the ones who have trust! Be aware of the One, and abolish what remains of the interest if you happen to be believers.
⦿
O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers. - Pickthall, Marmaduke
⦿
O you who have faith! Be wary of Allah and abandon [all claims to] what remains of usury, should you be faithful. - Qarai, Ali Quli
⦿
Believers, have fear of God and give up whatever unlawful interest you still demand from others, if you are indeed true believers. - Sarwar, Muhammad
⦿
O you who believe! Be careful of (your duty to) Allah and relinquish what remains (due) from usury, if you are believers. - Shakir, Habib
⦿
Believers, have fear of God, and give up what is still due to you from usury, if you are true believers. - Wahiduddin Khan
⦿
ایمان والو اللہ سے ڈرو اور جو سود باقی رہ گیا ہے اسے چھوڑ دو اگر تم صاحبان هایمان ہو - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، خدا سے ڈرو اور جو کچھ تمہارا سود لوگوں پر باقی رہ گیا ہے، اسے چھوڑ دو، اگر واقعی تم ایمان لائے ہو - Maududi, Abul A'ala
⦿
اے ایمان والو! اللہ سے ڈرو اور چھوڑ دو جو باقی رہ گیا ہے سود اگر مسلمان ہو - Ahmed Raza
⦿
اے ایمان والو! خدا (کی نافرمانی) سے ڈرو۔ اور جو کچھ سود (لوگوں کے ذمے) باقی رہ گیا ہے۔ اسے چھوڑ دو اگر تم ایمان والے ہو۔ - Najafi, Muhammad
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بق ⇐ بقى | remain | lasting | continous | things left behind | still
ما | what | not | why | how | which | where
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
فَإِن
Then if
لَّمْ
not
تَفْعَلُوا۟
you do
فَأْذَنُوا۟
then be warned
بِحَرْبٍۢ
about a war
مِّنَ
from
ٱللَّهِ
the One
وَرَسُولِهِۦ
and His messenger;
ۖ
وَإِن
so if
تُبْتُمْ
you comply
فَلَكُمْ
then for you is
رُءُوسُ
capital of
أَمْوَٰلِكُمْ
your amount,
لَا
not
تَظْلِمُونَ
you do wrong
وَلَا
and no
تُظْلَمُونَ
wrong will be done to you.
٢
٢٧٩
فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍۢ مِّنَ ٱللَّهِ وَرَسُولِهِۦ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ Then if not you do then be warned about a war from the One and His messenger; so if you comply then for you is capital of your amount, not you do wrong and no wrong will be done to you.
⦿
And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged. - Pickthall, Marmaduke
⦿
And if you do not, then be informed of a war from Allah and His apostle. And if you repent, then you will have your principal, neither harming others, nor suffering harm. - Qarai, Ali Quli
⦿
If you will not give up the unlawful interest which you demand, know that you are in the state of war with God and His Messenger. But if you repent, you will have your capital without being wronged or having done wrong to others. - Sarwar, Muhammad
⦿
But if you do (it) not, then be apprised of war from Allah and His Apostle; and if you repent, then you shall have your capital; neither shall you make (the debtor) suffer loss, nor shall you be made to suffer loss. - Shakir, Habib
⦿
For, if you do not do so, then know that you are at war with God and His Messenger. But if you repent, you may retain your capital. Do not wrong [others] and you will not be wronged. - Wahiduddin Khan
⦿
اگر تم نے ایسا نہ کیا تو خد ا و رسول سے جنگ کرنے کے لئے تیار ہو جاؤ اور اگر توبہ کرلو تو اصل مال تمہارا ہی ہے . نہ تم ظلم کروگے نہ تم پر ظلم کیا جائے گا - Jawadi, Zeeshan
⦿
لیکن اگر تم نے ایسا نہ کیا، تو آگاہ ہو جاؤ کہ اللہ اور اسکے رسول کی طرف سے تمہارے خلاف اعلان جنگ ہے اب بھی توبہ کر لو (اور سود چھوڑ دو) تو اپنا اصل سرمایہ لینے کے تم حق دار ہو نہ تم ظلم کرو، نہ تم پر ظلم کیا جائے - Maududi, Abul A'ala
⦿
پھر اگر ایسا نہ کرو تو یقین کرلو اللہ اور اللہ کے رسول سے لڑائی کا اور اگر تم توبہ کرو تو اپنا اصل مال لے لو نہ تم کسی کو نقصان پہچاؤ نہ تمہیں نقصان ہو - Ahmed Raza
⦿
لیکن اگر تم نے ایسا نہ کیا تو پھر خدا اور اس کے رسول سے جنگ کرنے کے لئے تیار ہو جاؤ۔ اور اگر اب بھی تم توبہ کرلو۔ تو تمہارا اصل مال تمہارا ہوگا (جو تمہیں مل جائے گا)۔ نہ تم (زائد لے کر) کسی پر ظلم کروگے اور نہ (اصل مال خوردبرد کرکے) تم پر ظلم کیا جائے گا۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
و | and | while | additionally
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
لا | not | negate the following
مول | possession | wealth | belonging | a square in arithmetic
رس ⇐ راس | starting of something | the head | leader | chief | at the beginning
ف | [untranslated]
توب | return to | forgive | make up | a chest
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
له | him | it | that | his
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حرب | war | combat | comflict | rage | campaign | distortion
اذن | ear | command | permission | warrants | declarations | announcements | consent | authorization
فعل | perform | action | do | deed | work
لم | not | did not | negation of past actions
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَإِن
And if
كَانَ
happens to be
ذُو
someone (a debtor)
عُسْرَةٍۢ
in hardship
فَنَظِرَةٌ
then have consideration
إِلَىٰ
till
مَيْسَرَةٍۢ
a time of ease;
ۚ
وَأَن
and if
تَصَدَّقُوا۟
you are benevolent
خَيْرٌۭ
it is better
لَّكُمْ
for you,
ۖ
إِن
if
كُنتُمْ
you happen to be
تَعْلَمُونَ
of knowing ones.
٢
٢٨٠
وَإِن كَانَ ذُو عُسْرَةٍۢ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍۢ ۚ وَأَن تَصَدَّقُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ And if happens to be someone (a debtor) in hardship then have consideration till a time of ease; and if you are benevolent it is better for you, if you happen to be of knowing ones.
⦿
And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know. - Pickthall, Marmaduke
⦿
If [the debtor] is in straits, let there be a respite until the time of ease; and if you remit [the debt] as charity, it will be better for you, should you know. - Qarai, Ali Quli
⦿
One who faces hardship in paying his debts must be given time until his financial condition improves. Would that you knew that waiving such a loan as charity would be better for you! - Sarwar, Muhammad
⦿
And if (the debtor) is in straitness, then let there be postponement until (he is in) ease; and that you remit (it) as alms is better for you, if you knew. - Shakir, Habib
⦿
If the debtor is in straitened circumstances, then grant him respite till a time of ease. If you were to write it off as an act of charity, that would be better for you, if only you knew. - Wahiduddin Khan
⦿
اور اگر تمہارا مقروض تنگ دست ہے تو اسے وسعت حال تک مہلت دی جائے گی اور اگرتم معاف کردو گے توتمہارے حق میں زیادہ بہتر ہے بشرطیکہ تم اسے سمجھ سکو - Jawadi, Zeeshan
⦿
تمہارا قرض دار تنگ دست ہو، تو ہاتھ کھلنے تک اُسے مہلت دو، اور جو صدقہ کر دو، تو یہ تمہارے لیے زیادہ بہتر ہے، اگر تم سمجھو - Maududi, Abul A'ala
⦿
اور اگر قرضدار تنگی والا ہے تو اسے مہلت دو آسانی تک، اور قرض اس پر بالکل چھوڑ دینا تمہارے لئے اور بھلا ہے اگر جانو - Ahmed Raza
⦿
اور اگر (مقروض) تنگ دست ہے تو اسے فراخ دستی تک مہلت دینا ہوگی۔ اور اگر (قرضہ معاف کرکے) خیرات کرو۔ تو یہ چیز تمہارے لئے بہتر ہے اگر تم جانتے ہو۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
كم | you (three or more)
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
صدق | a civil contract | sincerity | friendship | alms | charity | truthfulness | candor | confirmation | agreement | attestation | certification | validity | license | reliable
يسر | ease | simplify | facilitate | available | prosperity | affluence
ال ⇐ الى | towards | to | directed at
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
عسر | distress | difficulty | trouble | left-handed | complication | complexity
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
