And example ofthe ones whodistributetheir wealthfor seekingsatisfactions ofthe Oneand for steadfastnessoftheir own selvesis like an example ofa gardenwith high ground,befalling itheavy rain,thus bringing forthits vegetation,multiplied.Then ifnotfalls on itheavy rainthen a covering;and the Onewith whatyou are doing iswatchful.
And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.
- Pickthall, Marmaduke
⦿
The parable of those who spend their wealth seeking Allah]s pleasure and to confirm themselves [in their faith], is that of a garden on a hillside: the downpour strikes it, whereupon it brings forth its fruit twofold; and if it is not a downpour that strikes it, then a shower, and Allah watches what you do.
- Qarai, Ali Quli
⦿
The example of those who spend their property to please God out of their firm and sincere intention is as the garden on a fertile land which, after a heavy rainfall or even a drizzle, yields double produce. God is Well-Aware of what you do.
- Sarwar, Muhammad
⦿
And the parable of those who spend their property to seek the pleasure of Allah and for the certainty 'of their souls is as the parable of a garden on an elevated ground, upon which heavy rain falls so it brings forth its fruit twofold but if heavy rain does not fall upon it, then light rain (is sufficient); and Allah sees what you do.
- Shakir, Habib
⦿
But those who spend their wealth in order to gain God's approval, and to strengthen their souls are like a garden on elevated ground. When heavy rain falls on it, it doubles its produce; and if heavy rain does not fall, then light rain suffices. God sees what you do.
- Wahiduddin Khan
⦿
اور جو لوگ اپنے اموال کو رضائے خدا کی طلب اور اپنے نفس کے استحکام کی غرض سے خرچ کرتے ہیں ان کے مال کی مثال اس باغ کی ہے جو کسی بلندی پر ہو اور تیز بارش آکر اس کی فصل دوگنا بنا دے اور اگر تیز بارش نہ آئے تو معمولی بارش ہی کافی ہوجائے اور اللہ تمہارے اعمال کی نیتوں سے خوب باخبر ہے
- Jawadi, Zeeshan
⦿
بخلا ف اِس کے جو لو گ اپنے مال محض اللہ کی رضا جوئی کے لیے دل کے پورے ثبات و قرار کے ساتھ خرچ کرتے ہیں، ان کے خرچ کی مثال ایسی ہے، جیسے کسی سطح مرتفع پر ایک باغ ہو اگر زور کی بار ش ہو جائے تو دو گنا پھل لائے، اور اگر زور کی بارش نہ بھی ہو تو ایک ہلکی پھوار ہی اُس کے لیے کافی ہو جائے تم جو کچھ کرتے ہو، سب اللہ کی نظر میں ہے
- Maududi, Abul A'ala
⦿
اور ان کی کہاوت جو اپنے مال اللہ کی رضا چاہنے میں خرچ کرتے ہیں اور اپنے دل جمانے کو اس باغ کی سی ہے جو بھوڑ (رتیلی زمین) پر ہو اس پر زور کا پانی پڑا تو دُونے میوے لایا پھر اگر زور کا مینھ اسے نہ پہنچے تو اوس کافی ہے اور اللہ تمہارے کام دیکھ رہا ہے
- Ahmed Raza
⦿
اور جو لوگ خدا کی خوشنودی کے لئے دل کے پورے ثبات و قرار کے ساتھ اپنے مال (راہِ خدا میں) خرچ کرتے ہیں ان کی مثال اس (ہرے بھرے اور گھنے) باغ کی مانند ہے جو کسی اونچی جگہ پر ہو۔ جس پر بڑی بڑی بوندوں والی زور کی بارش برسے اور وہ دوگنا پھل دے۔ اور اگر اس پر بڑے قطروں والا زور کا مینہ نہ برسے تو پھر ہلکی پھلکی بارش ہی کافی ہے۔ اور تم لوگ جو کچھ کرتے ہو خدا اسے دیکھ رہا ہے۔
- Najafi, Muhammad
And example of the ones who distribute their wealth for seeking satisfactions of the One and for steadfastness of their own selves is like an example of a garden with high ground, befalling it heavy rain, thus bringing forth its vegetation, multiplied. Then if not falls on it heavy rain then a covering; and the One with what you are doing is watchful. [ 2 : 265 ]
بصر | vision | view | eyesight | enlightenment
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
طلل | [untranslated]
لم | not | did not | negation of past actions
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
اتى | come | bring | fetch | produce | give
وبل | downpour | heavy rain | old | outworn | decayed
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
نفس | self | person | psyche
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ثبت | to stand firm | withstand | resist | establish | remain | stay | abide | make permanent | fixed
له | him | it | that | his
رضو | pleased | content | satisfied | acknowledge | regarded in good will | liked | accepted
مول | possession | wealth | belonging | a square in arithmetic
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مثل | example | instance | epitomize | saying | represent | portray
Does desireanyone of youthatthere befor hima gardenofpalmsand grapes,flowingfromunder itstreamsfor him,in itofallfruits,and befalls himthe old age,and for him areoffspringswho are weak,then befalls upon the gardena timein which isfire,thus it is burned up?That is howmakes clearthe Onefor youthe signsthat perhaps youmay think.
Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.
- Pickthall, Marmaduke
⦿
Would any of you like to have a garden of palm trees and vines, with streams running in it, with all kinds of fruit for him therein, and old age were to strike him while he has weakly offspring; whereupon a fiery hurricane were to hit it, whereat it lies burnt? Thus does Allah clarify His signs for you so that you may reflect.
- Qarai, Ali Quli
⦿
(What do you think of the case) of one of you who wishes to have a garden of palm-trees and grapes with water flowing therein and producing all kinds of fruits, especially if he is well advanced in age and has weak children who need support, and then a hurricane with fire in it strikes the garden and burns it to the ground? This is how God explains to you His evidence so that you may think.
- Sarwar, Muhammad
⦿
Does one of you like that he should have a garden of palms and vines with streams flowing beneath it; he has in it all kinds of fruits; and old age has overtaken him and he has weak offspring, when, (lo!) a whirlwind with fire in it smites it so it becomes blasted; thus Allah makes the communications clear to you, that you may reflect.
- Shakir, Habib
⦿
Would any of you, being a man well advanced in age with helpless children to support, like to have a garden of dates and grapes, watered by rivers and containing all kinds of fruits, stricken by a fiery whirlwind and utterly scorched? Thus God makes His signs clear to you, so that you may reflect.
- Wahiduddin Khan
⦿
کیا تم میں سے کوئی یہ پسند کرتا ہے کہ اس کے پاس کھجور اور انگور کے باغ ہوں. ان کے نیچے نہریں جاری ہوں ان میں ہر طرح کے پھل ہوں--- اور آدمی بوڑھاہوجائے . اس کے کمزور بچے ہوں اور پھراچانک تیز گرم ہوا جس میں آگ بھری ہو چل جائے اور سب جل کر خاک ہوجائے . خداا سی طرح اپنی آیات کو واضح کرکے بیان کرتا ہے کہ شاید تم فکر کرسکو
- Jawadi, Zeeshan
⦿
کیا تم میں سے کوئی یہ پسند کرتا ہے کہ اس کے پاس ایک ہرا بھرا باغ ہو، نہروں سے سیراب، کھجوروں اور انگوروں اور ہرقسم کے پھلوں سے لدا ہوا، اور وہ عین اُس وقت ایک تیز بگولے کی زد میں آ کر جھلس جائے، جبکہ وہ خود بوڑھا ہو اور اس کے کم سن بچے ابھی کسی لائق نہ ہوں؟ اس طرح اللہ اپنی باتیں تمہارے سامنے بیان کرتا ہے، شاید کہ تم غور و فکر کرو
- Maududi, Abul A'ala
⦿
کیا تم میں کوئی اسے پسند رکھے گا کہ اس کے پاس ایک باغ ہو کھجوروں اور انگوروں کا جس کے نیچے ندیاں بہتیں اس کے لئے اس میں ہر قسم کے پھلوں سے ہے اور اسے بڑھاپا آیا اور اس کے ناتوان بچے ہیں تو آیا اس پر ایک بگولا جس میں آگ تھی تو جل گیا ایسا ہی بیان کرتا ہے اللہ تم سے اپنی آیتیں کہ کہیں تم دھیان لگاؤ
- Ahmed Raza
⦿
تم میں سے کوئی بھی یہ بات پسند کرے گا کہ اس کے پاس کھجوروں، انگوروں کا ہرا بھرا گھنا باغ ہو جس کے نیچے نہریں جاری ہوں اور اس کے لئے اس میں ہر قسم کے پھل اور میوے موجود ہوں اور اسے بڑھاپا گھیر لے۔ جبکہ اس کی (چھوٹی چھوٹی) کمزور و ناتواں اولاد ہو اور اچانک اس (باغ) کو ایک ایسا بگولہ اپنی لپیٹ میں لے لے جس میں آگ ہو جس سے وہ باغ جل کر رہ جائے۔ اس طرح خدا تمہارے لئے اپنے احکام کھول کر بیان کرتا ہے تاکہ تم غور و فکر کرو۔
- Najafi, Muhammad
Does desire anyone of you that there be for him a garden of palms and grapes, flowing from under it streams for him, in it of all fruits, and befalls him the old age, and for him are offsprings who are weak, then befalls upon the garden a time in which is fire, thus it is burned up? That is how makes clear the One for you the signs that perhaps you may think. [ 2 : 266 ]
فكر | intellect | thought | idea | think | cerebrate | reason | consider | reflect
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
ثمر | fruit | profit | yield | result | production
كل | all | every | each | fatigue | either
فى | in | within | inside
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
عنب | [untranslated]
نحن | we | us | ourselves
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
ل | for | to | in order to | for it to happen | emphasis
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
O you ofthe ones whoare convinced!Distributefromgood things ofwhatyou earn,and from whatWe producefor youfromthe Earth;and notreach out tothe disgustingfrom itthat you distribute,and not will you beabout taking itexceptthatyou turn a blind eyein it;and knowthatthe One issufficientlypowerful.
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.
- Pickthall, Marmaduke
⦿
O you who have faith! Spend of the good things you have earned [through trade and the like] and of what We bring forth for you from the earth, and do not be of the mind to give the bad part of it, for you yourselves would not take it, unless you ignore. And know that Allah is all-sufficient, all-laudable.
- Qarai, Ali Quli
⦿
Believers, spend for the cause of God from the good things that you earn and from what we have made the earth yield for you. Do not even think of spending for the cause of God worthless things that you yourselves would be reluctant to accept. Know that God is Self-sufficient and Glorious.
- Sarwar, Muhammad
⦿
O you who believe! spend (benevolently) of the good things that you earn and or what We have brought forth for you out of the earth, and do not aim at what is bad that you may spend (in alms) of it, while you would not take it yourselves unless you have its price lowered, and know that Allah is Self-sufficient, Praiseworthy.
- Shakir, Habib
⦿
Believers, give charitably from the good things which you have earned and what We produce for you from the earth; not worthless things which you yourselves would only reluctantly accept. Know that God is self-sufficient and praiseworthy.
- Wahiduddin Khan
⦿
اے ایمان والو اپنی پاکیزہ کمائی اور جو کچھ ہم نے زمین سے تمہارے لئے پیدا کیا ہے سب میں سے راسِ خدا میں خرچ کرو اور خبردار انفاق کے ارادے سے خراب مال کو ہاتھ بھی نہ لگانا کہ اگر یہ مال تم کو دیا جائے تو آنکھ بند کئے بغیر چھوؤ گے بھی نہیں یاد رکھو کہ خدا سب سے بے نیاز ہے اور سزاوار حمد و ثنا بھی ہے
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، جو مال تم نے کمائے ہیں اور جو کچھ ہم نے زمین سے تمہارے لیے نکالا ہے، اُس سے بہتر حصہ راہ خدا میں خرچ کرو ایسا نہ ہو کہ اس کی راہ میں دینے کے لیے بری سے بری چیز چھانٹنے کی کوشش کرنے لگو، حالانکہ وہی چیز اگر کوئی تمہیں دے، تو تم ہرگز اُسے لینا گوارا نہ کرو گے الّا یہ کہ اس کو قبول کرنے میں تم اغماض برت جاؤ تمہیں جان لینا چاہیے کہ اللہ بے نیاز ہے اور بہترین صفات سے متصف ہے
- Maududi, Abul A'ala
⦿
اے ایمان والو! اپنی پاک کمائیوں میں سے کچھ دو اور اس میں سے جو ہم نے تمہارے لئے زمین سے نکالا اور خاص ناقص کا ارادہ نہ کرو کہ دو تو اس میں سے اور تمہیں ملے تو نہ لوگے جب تک اس میں چشم پوشی نہ کرو اور جان رکھو کہ اللہ بے پروانہ سراہا گیا ہے۔
- Ahmed Raza
⦿
اے ایمان والو! اپنی کمائی میں سے پاک و پاکیزہ چیزوں سے اور ان چیزوں سے جو ہم نے زمین سے تمہارے لئے برآمد کی ہیں (خدا کی راہ میں) خرچ کرو۔ اور اس میں سے بری اور خراب چیز کے خیرات کرنے کا ارادہ بھی نہ کرو۔ جبکہ خود تم ایسی چیز کے لینے پر (خوشی سے) آمادہ نہیں ہو۔ مگر یہ کہ مروت کی وجہ سے چشم پوشی سے کام لو۔ اور خوب جان لو کہ خدا بے نیاز ہے اور حمد و ستائش کے قابل ہے۔
- Najafi, Muhammad
O you of the ones who are convinced! Distribute from good things of what you earn, and from what We produce for you from the Earth; and not reach out to the disgusting from it that you distribute, and not will you be about taking it except that you turn a blind eye in it; and know that the One is sufficiently powerful. [ 2 : 267 ]
حمد | power | praise | energy | commendation | magnify
ل | for | to | in order to | for it to happen | emphasis
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
The shaitanthreatens you withthe povertyand commands youthrough vulgarity,while the Oneassures you offorgivenessfrom Himand gracefulness;and the One isextremelywell informed.
The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.
- Pickthall, Marmaduke
⦿
Satan frightens you of poverty and prompts you to [commit] indecent acts. But Allah promises you His forgiveness and bounty, and Allah is all-bounteous, all-knowing.
- Qarai, Ali Quli
⦿
Satan threatens you with poverty and commands you to commit sin. God promises you forgiveness and favors. God is Munificent and All-knowing.
- Sarwar, Muhammad
⦿
Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah promises you forgiveness from Himself and abundance; and Allah is Ample-giving, Knowing.
- Shakir, Habib
⦿
Satan threatens you with the prospect of poverty and commands you to do foul deeds. But God promises His forgiveness and His bounty. God is bountiful and all knowing.
- Wahiduddin Khan
⦿
شیطان تم سے فقیری کا وعدہ کرتا ہے اور تمہیں برائیوں کا حکم دیتا ہے اور خدا مغفرت اور فضل و احسان کا وعدہ کرتا ہے . خدا صاحبِ وسعت بھی ہے اور علیم و دانا بھی
- Jawadi, Zeeshan
⦿
شیطان تمہیں مفلسی سے ڈراتا ہے اور شرمناک طرز عمل اختیار کرنے کی ترغیب دیتا ہے، مگر اللہ تمہیں اپنی بخشش اور فضل کی امید دلاتا ہے اللہ بڑا فراخ دست اور دانا ہے
- Maududi, Abul A'ala
⦿
شیطان تمہیں اندیشہ دلاتا ہے محتاجی کا اور حکم دیتا ہے بے حیائی کا اور اللہ تم سے وعدہ فرماتا ہے بخشش اور فضل کا اور اللہ وسعت و الا علم والا ہے،
- Ahmed Raza
⦿
شیطان تمہیں مفلسی اور تنگدستی سے ڈراتا ہے۔ اور بے حیائی و غلط کاری کا تم کو حکم (ترغیب) دیتا ہے۔ اور اللہ تم سے اپنی بخشش اور اپنے فضل و کرم کا وعدہ کرتا ہے۔ خدا بڑی وسعت والا اور بڑا جاننے والا ہے۔
- Najafi, Muhammad
The shaitan threatens you with the poverty and commands you through vulgarity, while the One assures you of forgiveness from Him and gracefulness; and the One is extremely well informed. [ 2 : 268 ]
علم | knowledge | find out | know | that which becomes known | information | data
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
فقر | poverty | poorness | lack | want | impoverish | ruin | be hemmed in
وعد | promise | word | pledge | assurity
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.
- Pickthall, Marmaduke
⦿
He grants wisdom to whomever He wishes, and he, who is given wisdom, is certainly given an abundant good, and none takes admonition except those who possess intellect.
- Qarai, Ali Quli
⦿
God gives wisdom to anyone whom He wants. Whoever is given wisdom, certainly, has received much good. Only people of reason can grasp this.
- Sarwar, Muhammad
⦿
He grants wisdom to whom He pleases, and whoever is granted wisdom, he indeed is given a great good and none but men of understanding mind.
- Shakir, Habib
⦿
He grants wisdom to whom He will; and whoever is granted wisdom has indeed been granted abundant wealth. Yet none bear this in mind except those endowed with understanding.
- Wahiduddin Khan
⦿
وہ جس کو بھی چاہتا ہے حکمت عطا کردیتا ہے اور جسے حکمت عطا کردی جائے اسے گویاخیرکثیر عطا کردیا گیا اور اس بات کوصاحبانِ عقل کے علاوہ کوئی نہیں سمجھتا ہے
- Jawadi, Zeeshan
⦿
جس کو چاہتا ہے حکمت عطا کرتا ہے، اور جس کو حکمت ملی، اُسے حقیقت میں بڑی دولت مل گئی اِن باتوں سے صرف وہی لوگ سبق لیتے ہیں، جو دانشمند ہیں
- Maududi, Abul A'ala
⦿
اللہ حکمت دیتا ہے جسے چاہے اور جسے حکمت ملی اسے بہت بھلائی ملی، اور نصیحت نہیں مانتے مگر عقل والے،
- Ahmed Raza
⦿
جسے وہ چاہتا ہے حکمت و دانائی عطا فرماتا ہے اور جسے (منجانب اللہ) حکمت عطا ہوئی، بے شک اسے درحقیقت خیر کثیر (بڑی دولت) مل گئی۔ عقلمندوں کے سوا کوئی نصیحت قبول نہیں کرتا۔
- Najafi, Muhammad
He gives the wisdom to whom He desires; and to whomever He gives the wisdom then absolutely has been given goodness a many, and not are reminded except foremost of the thoughtful ones. [ 2 : 269 ]
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.
- Pickthall, Marmaduke
⦿
Allah indeed knows whatever charity you may give, or vows that you may vow, and the wrongdoers have no helpers.
- Qarai, Ali Quli
⦿
God knows all about whatever you spend for His cause or any vows that you make. The unjust people have no helper.
- Sarwar, Muhammad
⦿
And whatever alms you give or (whatever) vow you vow, surely Allah knows it; and the unjust shall have no helpers.
- Shakir, Habib
⦿
Whatever you spend and whatever vows you make are known to God, but the wrongdoers shall have no helpers.
- Wahiduddin Khan
⦿
اور تم جو کچھ بھی راسِ خدا میں خرچ کرو گے یا نذر کروگے تو خدا اس سے باخبر ہے البتہ ظالمین کا کوئی مددگار نہیں ہے
- Jawadi, Zeeshan
⦿
تم نے جو کچھ بھی خرچ کیا ہو اور جو نذر بھی مانی ہو، اللہ کو اُس کا علم ہے، اور ظالموں کا کوئی مددگار نہیں
- Maududi, Abul A'ala
⦿
اور تم جو خرچ کرو یا منت مانو اللہ کو اس کی خبر ہے اور ظالموں کا کوئی مددگار نہیں،
- Ahmed Raza
⦿
اور تم جو کچھ بھی خرچ کرتے ہو یا منت مانتے ہو تو یقینا اللہ اسے جانتا ہے اور ظالموں کا کوئی مددگار نہیں ہے۔
- Najafi, Muhammad
And what you distribute of expenditure or you make vow of obligation, thus it is that the One is knowing of it; and not for the unjust is of a helper. [ 2 : 270 ]
نصر | triumph | win | succeed | victory | support | assist
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
او | or | rather | even | unless | except
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
Ifyou disclosethe charitiesthen good is whatit is,and ifyou keep it secretand give it tothe poorthen that isbetterfor you,and He will coverupon youofyour bad deeds,and the Onewith whatyou are doing isinformed.
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.
- Pickthall, Marmaduke
⦿
If you disclose your charities, that is well, but if you hide them and give them to the poor, that is better for you, and it will atone for some of your misdeeds, and Allah is well aware of what you do.
- Qarai, Ali Quli
⦿
It is not bad to give alms in public. However if you give them privately to the poor, it would be better for you and an expiation for some of your sins. God is Well-Aware of what you do.
- Sarwar, Muhammad
⦿
If you give alms openly, it is well, and if you hide it and give it to the poor, it is better for you; and this will do away with some of your evil deeds; and Allah is aware of what you do.
- Shakir, Habib
⦿
If you give charity openly, it is good, but if you keep it secret and give to the needy in private, that is better for you, and it will atone for some of your bad deeds. God is aware of all that you do.
- Wahiduddin Khan
⦿
اگر تم صدقہ کوعلی الاعلان دوگے تو یہ بھی ٹھیک ہے اور اگر حُھپا کر فقرائ کے حوالے کردوگے تو یہ بھی بہت بہترہے اور اس کے ذریعہ تمہارے بہت سے گناہ معاف ہوجائیں گے اور خدا تمہارے اعمال سے خوب باخبر ہے
- Jawadi, Zeeshan
⦿
اگر اپنے صدقات علانیہ دو، تو یہ بھی اچھا ہے، لیکن اگر چھپا کر حاجت مندوں کو دو، تو یہ تمہارے حق میں زیادہ بہتر ہے تمہاری بہت سی برائیاں اِس طرز عمل سے محو ہو جاتی ہیں اور جو کچھ تم کرتے ہوئے اللہ کو بہر حال اُس کی خبر ہے
- Maududi, Abul A'ala
⦿
اگر خیرات اعلانیہ دو تو وہ کیا ہی اچھی بات ہے اور اگر چھپا کر فقیروں کو دو یہ تمہارے لئے سب سے بہتر ہے اور اسمیں تمہارے کچھ گناہ گھٹیں گے، اور اللہ کو تمہارے کاموں کی خبر ہے،
- Ahmed Raza
⦿
اگر تم اپنی خیرات علانیہ طور پر دو تو بھی اچھا ہے اور اگر اسے پوشیدہ رکھو اور حاجتمندوں کو دو تو وہ تمہارے لئے زیادہ بہتر ہے اور تمہارے کچھ گناہوں اور برائیوں کا کفارہ ہو جائے گا (انہیں مٹا دے گا)۔ تم جو کچھ کرتے ہو اللہ اس سے پوری طرح باخبر ہے۔
- Najafi, Muhammad
If you disclose the charities then good is what it is, and if you keep it secret and give it to the poor then that is better for you, and He will cover upon you of your bad deeds, and the One with what you are doing is informed. [ 2 : 271 ]
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
له | him | it | that | his
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
It is notupon you toguide them,ratherthe OneguideswhoHe desires;and whatyou distributeofgoodnessthus is for your own selves,and do notspendexceptstriving forattention ofthe One,and whatyou distributeofgoodnesswill be paidto youwhile you arenotdoing injustice.
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.
- Pickthall, Marmaduke
⦿
It is not up to you to guide them; rather, it is Allah who guides whomever He wishes. Whatever wealth you spend, it is for your own benefit, as you do not spend but to seek Allah]s pleasure, and whatever wealth you spend will be repaid to you in full and you will not be wronged.
- Qarai, Ali Quli
⦿
(Muhammad), you do not have to guide them. God guides whomever He wants. Whatever you spend for the cause of God is for your own good, provided you do not spend anything but to please God. For anything good that you may give for the cause of God, you will receive sufficient reward and no injustice will be done to you.
- Sarwar, Muhammad
⦿
To make them walk in the right way is not incumbent on you, but Allah guides aright whom He pleases; and whatever good thing you spend, it is to your own good; and you do not spend but to seek Allah's pleasure; and whatever good things you spend shall be paid back to you in full, and you shall not be wronged.
- Shakir, Habib
⦿
It is not your responsibility to make them follow the right path; God guides whomever He pleases. Whatever wealth you spend is to your own benefit, provided that you spend only to seek the favour of God. Whatever wealth you spend [for God's cause] shall be repaid to you in full and you shall not be wronged.
- Wahiduddin Khan
⦿
اے پیغمبران کی ہدایت پا جانے کی ذمہ داری آپ پر نہیںہے بلکہ خدا جس کو چاہتا ہے ہدایت دے دیتا ہے اورلوگو جو مال بھی تم راسِ خدا میں خرچ کروگے وہ دراصل اپنے ہی لئے ہوگا اور تم تو صرف خوشنودی خدا کے لئے خرچ کرتے ہو اور جوکچھ بھی خرچ کروگے وہ پوراپورا تمہاری طرف واپس آئے گا اور تم پرکسی طرح کا ظلم نہ ہوگا
- Jawadi, Zeeshan
⦿
لوگوں کو ہدایت بخش دینے کی ذمے داری تم پر نہیں ہے ہدایت تو اللہ ہی جسے چاہتا ہے بخشتا ہے اور خیرات میں جو مال تم خرچ کرتے ہو وہ تمہارے اپنے لیے بھلا ہے آخر تم اسی لیے تو خرچ کرتے ہو کہ اللہ کی رضا حاصل ہو تو جو کچھ مال تم خیرات میں خرچ کرو گے، اس کا پورا پورا اجر تمہیں دیا جائے گا اور تمہاری حق تلفی ہرگز نہ ہوگی
- Maududi, Abul A'ala
⦿
انہیں راہ دینا تمہارے ذمہ لازم نہیں، ہاں اللہ راہ دیتا ہے جسے چاہتا ہے، اور تم جو اچھی چیز دو تو تمہارا ہی بھلا ہے اور تمہیں خرچ کرنا مناسب نہیں مگر اللہ کی مرضی چاہنے کے لئے، اور جو مال دو تمہیں پورا ملے گا اور نقصان نہ دیئے جاؤ گے،
- Ahmed Raza
⦿
(اے رسول!) ان لوگوں کو منزل مقصود تک پہنچانے کی آپ پر ذمہ داری نہیں ہے (تمہارا فرض صرف راستہ دکھانا ہے)۔ اللہ جسے چاہتا ہے منزل مقصود تک پہنچاتا ہے اور تم جو کچھ مال خرچ کرتے ہو۔ تو وہ تمہارے اپنے (فائدہ) کے لئے ہے اور تم جو بھی خرچ کرتے ہو وہ اللہ کی خوشنودی کے لئے کرتے ہو۔ اور تم جو مال و دولت خیرات میں دوگے۔ وہ پورا پورا تمہیں ادا کر دیا جائے گا اور تم پر ہرگز ظلم نہیں کیا جائے گا۔
- Najafi, Muhammad
It is not upon you to guide them, rather the One guides who He desires; and what you distribute of goodness thus is for your own selves, and do not spend except striving for attention of the One, and what you distribute of goodness will be paid to you while you are not doing injustice. [ 2 : 272 ]
لا | without this | minus something | not | don't | is it | nothing but
نفس | self | person | psyche
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
شيأ | will | desire | wish
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
له | him | it | that | his
لكن | but | instead | rather
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
For the poor,the ones whoare confinedinway ofthe Onenothaving capacity tomove aboutinthe land,reckon about themthe ignorantsthat they're self sufficientfromthe restraint,you know of themby their occupations,notthey askthe peopleby begging persistently;and whatyou channelizeofgood,then it is thatthe Oneabout it isknowledged.
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.
- Pickthall, Marmaduke
⦿
[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it.
- Qarai, Ali Quli
⦿
(If the recipients of charity are) the poor whose poverty, because of their striving for the cause of God, has become an obstacle for them, and who do not have the ability to travel in the land, they seem rich compared to the ignorant, because of their modest behavior. You would know them by their faces. They would never earnestly ask people for help. God knows well whatever wealth you spend for the cause of God.
- Sarwar, Muhammad
⦿
(Alms are) for the poor who are confined in the way of Allah-- they cannot go about in the land; the ignorant man thinks them to be rich on account of (their) abstaining (from begging); you can recognise them by their mark; they do not beg from men importunately; and whatever good thing you spend, surely Allah knows it.
- Shakir, Habib
⦿
The needy, who are too engrossed in God's cause to be able to travel about the land in search of a livelihood, are considered by those who are unaware of their condition to be free from want, because they refrain from begging. But they can be known from their appearance. They do not make insistent demands upon people. Whatever wealth you spend, God knows it.
- Wahiduddin Khan
⦿
یہ صدقہ ان فقرائ کے لئے ہے جو راسِ خدا میں گرفتار ہوگئے ہیں اور کسی طرف جانے کے قابل بھی نہیں ہیں ناواقف افراد انہیں ان کی حیا و عفت کی بنا پر مالدار سمجھتے ہیں حالانکہ تم آثار سے ان کی غربت کا اندازہ کرسکتے ہو اگرچہ یہ لوگوں سے چمٹ کر سوال نہیں کرتے ہیںاور تم لوگ جو کچھ بھی انفاق کرو گے خدا اسے خوب جانتا ہے
- Jawadi, Zeeshan
⦿
خاص طور پر مدد کے مستحق وہ تنگ دست لوگ ہیں جو اللہ کے کام میں ایسے گھر گئے ہیں کہ اپنی ذاتی کسب معاش کے لیے زمین میں کوئی دوڑ دھوپ نہیں کرسکتے ان کی خود داری دیکھ کر ناواقف آدمی گمان کرتا ہے کہ یہ خوش حال ہیں تم ان کے چہروں سے ان کی اندرونی حالت پہچان سکتے ہو مگر وہ ایسے لوگ نہیں ہیں کہ لوگوں کے پیچھے پڑ کر کچھ مانگیں اُن کی اعانت میں جو کچھ مال تم خرچ کرو گے وہ اللہ سے پوشیدہ نہ رہے گا
- Maududi, Abul A'ala
⦿
ان فقیروں کے لئے جو راہ خدا میں روکے گئے زمین میں چل نہیں سکتے نادان انہیں تونگر سمجھے بچنے کے سبب تو انہیں ان کی صورت سے پہچان لے گا لوگوں سے سوال نہیں کرتے کہ گڑ گڑانا پڑے اور تم جو خیرات کرو اللہ اسے جانتا ہے،
- Ahmed Raza
⦿
(یہ خیرات) خاص طور پر ان حاجتمندوں کے لئے ہے جو اللہ کی راہ میں اس طرح گھر گئے ہیں کہ روئے زمین پر سفر نہیں کر سکتے، ناواقف انہیں خود داری برتنے اور رکھ رکھاؤ کی وجہ سے مالدار سمجھتا ہے۔ مگر تم انہیں ان کے چہروں سے پہچان سکتے ہو۔ وہ لوگوں سے لپٹ کر اور ان کے پیچھے پڑ کر سوال نہیں کرتے۔ اور تم جو کچھ مال و دولت (راہِ خدا میں) خرچ کروگے بے شک اللہ اسے جانتا ہے۔
- Najafi, Muhammad
For the poor, the ones who are confined in way of the One not having capacity to move about in the land, reckon about them the ignorants that they're self sufficient from the restraint, you know of them by their occupations, not they ask the people by begging persistently; and what you channelize of good, then it is that the One about it is knowledged. [ 2 : 273 ]
علم | knowledge | find out | know | that which becomes known | information | data
ب | with | about | through | by | around | regarding
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ما | what | not | why | how | which | where
لحف | to cover | shroud | surround | quilt | to be over upon | pester persistently
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
سل ⇐ سال | basket | to ask | enquire | question
سوم | occupation | task | engagement | passed | went along | consecrated | designated | induce or incite someone to do something | involvement | going away to seek
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
The ones whodistributetheir wealthby darkor the day-burst,privatelyor openly,then for them istheir rewardfromtheir Rabb,and nofearupon themand notthey areof those are in sadness.
Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.
- Pickthall, Marmaduke
⦿
Those who give their wealth by night and day, secretly and openly, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.
- Qarai, Ali Quli
⦿
Those who spend their property for the cause of God, any time during the day or night, in public or in private, will receive their reward from their Lord. There will be no fear for them nor will they grieve.
- Sarwar, Muhammad
⦿
(As for) those who spend their property by night and by day, secretly and openly, they shall have their reward from their Lord and they shall have no fear, nor shall they grieve.
- Shakir, Habib
⦿
Those who spend their wealth night and day, both privately and publicly, will receive their reward from their Lord. They shall have no fear, nor shall they grieve.
- Wahiduddin Khan
⦿
جو لوگ اپنے اموال کو راسِ خدا میں رات میں .دن میں خاموشی سے اور علی الاعلان خرچ کرتے ہیں ان کے لئے پیش پروردگار اجر بھی ہے اور انہیں نہ کوئی خوف ہوگا اور نہ حزن
- Jawadi, Zeeshan
⦿
جو لو گ اپنے مال شب و روز کھلے اور چھپے خرچ کرتے ہیں ان کا اجر ان کے رب کے پاس ہے اور اُن کے لیے کسی خوف اور رنج کا مقام نہیں
- Maududi, Abul A'ala
⦿
وہ جو اپنے مال خیرات کرتے ہیں رات میں اور دن میں چھپے اور ظاہر ان کے لئے ان کا نیگ (انعام، حصہ) ہے ان کے رب کے پاس ان کو نہ کچھ اندیشہ ہو نہ کچھ غم،
- Ahmed Raza
⦿
جو لوگ اپنے مال رات اور دن میں خفیہ و علانیہ (راہِ خدا میں) خرچ کرتے ہیں ان کا اجر و ثواب ان کے پروردگار کے پاس ہے۔ ان کے لئے نہ کوئی خوف ہے اور نہ وہ غمگین ہوں گے۔
- Najafi, Muhammad
The ones who distribute their wealth by dark or the day-burst, privately or openly, then for them is their reward from their Rabb, and no fear upon them and not they are of those are in sadness. [ 2 : 274 ]
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
ليل | dark | gloom | night
مول | possession | wealth | belonging | a square in arithmetic
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
The ones whoconsumethe interestnotthey will standexceptasstandsthe one whohas been beaten bythe mentally incapacitated oneout ofsense;that isdue tothem saying,[Certainlythe trade isan example ofthe interest.],while had allowedthe Onethe trade,and has forbiddenthe interest;then to whoeverreachesadmonitionofhis Rabb,then he desists,then for himwhat haspassedand his affair iswiththe One;and whoever ishabitualthen they arecompanions ofthe fire,theythereinwill be living.
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.
- Pickthall, Marmaduke
⦿
Those who exact usury will not stand but like one deranged by the Devil]s touch. That is because they say, [Trade is just like usury.] While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].
- Qarai, Ali Quli
⦿
Those who take unlawful interest will stand before God (on the Day of Judgment) as those who suffer from a mental imbalance because of Satan's touch; they have said that trade is just like unlawful interest. God has made trade lawful and has forbidden unlawful interest. One who has received advice from his Lord and has stopped committing sins will be rewarded for his previous good deeds. His affairs will be in the hands of God. But one who turns back to committing sins will be of the dwellers of hell wherein he will live forever.
- Sarwar, Muhammad
⦿
Those who swallow down usury cannot arise except as one whom Shaitan has prostrated by (his) touch does rise. That is because they say, trading is only like usury; and Allah has allowed trading and forbidden usury. To whomsoever then the admonition has come from his Lord, then he desists, he shall have what has already passed, and his affair is in the hands of Allah; and whoever returns (to it)-- these are the inmates of the fire; they shall abide in it.
- Shakir, Habib
⦿
Those who live on usury shall rise up before God like men whom Satan has demented by his touch; for they say, [Buying and selling is only a kind of usury.] But God has made trade lawful and made usury unlawful. Therefore, he who desists because of the admonition that has come to him from his Lord may retain what he has received in the past; and it will be for God to judge him. Those who revert to it shall be the inmates of the Fire; they shall abide therein forever.
- Wahiduddin Khan
⦿
جو لوگ سود کھاتے ہیں وہ روزِ قیامت اس شخص کی طرح اُٹھیں گے جسے شیطان نے چھوکر مخبوط الحواس بنا دیا ہو اس لئے کہ انہوں نے یہ کہہ دیا ہے کہ تجارت بھی سود جیسی ہے جب کہ خدا نے تجارت کو حلال قرار دیا ہے اور سودکو حرام . اب جس کے پاس خدا کی طرف سے نصیحت آگئی اور اس نے سود کو ترک کردیاتو گزشتہ کاروبار کا معاملہ خداکے حوالے ہے اور جو اس کے بعد بھی سود لے تو وہ لوگ سب جہّنمی ہیں او ر وہیں ہمیشہ رہنے والے ہیں
- Jawadi, Zeeshan
⦿
مگر جو لوگ سود کھاتے ہیں، اُ ن کا حال اُس شخص کا سا ہوتا ہے، جسے شیطان نے چھو کر باؤلا کر دیا ہو اور اس حالت میں اُن کے مبتلا ہونے کی وجہ یہ ہے کہ وہ کہتے ہیں: ——تجارت بھی تو آخر سود ہی جیسی چیز ہے——، حالانکہ اللہ نے تجارت کو حلال کیا ہے اور سود کو حرام لہٰذا جس شخص کو اس کے رب کی طرف سے یہ نصیحت پہنچے اور آئندہ کے لیے وہ سود خوری سے باز آ جائے، تو جو کچھ وہ پہلے کھا چکا، سو کھا چکا، اس کا معاملہ اللہ کے حوالے ہے اور جو اِس حکم کے بعد پھر اسی حرکت کا اعادہ کرے، وہ جہنمی ہے، جہاں وہ ہمیشہ رہے گا
- Maududi, Abul A'ala
⦿
وہ جو سود کھاتے ہیں قیامت کے دن نہ کھڑے ہوں گے مگر، جیسے کھڑا ہوتا ہے وہ جسے آسیب نے چھو کر مخبوط بنادیا ہو اس لئے کہ انہوں نے کہا بیع بھی تو سود ہی کے مانند ہے، اور اللہ نے حلال کیا بیع کو اور حرام کیا سود، تو جسے اس کے رب کے پاس سے نصیحت آئی اور وہ باز رہا تو اسے حلال ہے جو پہلے لے چکا، اور اس کا کام خدا کے سپرد ہے اور جو اب ایسی حرکت کرے گا تو وہ دوزخی ہے وہ اس میں مدتو ں رہیں گے
- Ahmed Raza
⦿
اور جو لوگ سود کھاتے ہیں وہ (قیامت کے دن) نہیں کھڑے ہوں گے مگر اس شخص کی طرح جسے شیطان نے اپنے آسیب سے مخبوط الحواس بنا دیا ہو۔ (جس سے وہ پہچانے جائیں گے کہ وہ سود خور ہیں)۔ یہ اس لئے ہے کہ وہ قائل ہیں کہ تجارت بھی تو سود کی مانند ہے۔ حالانکہ اللہ نے تجارت کو حلال اور سود کو حرام کیا ہے۔ پس جس شخص کے پاس اس کے پروردگار کی طرف سے نصیحت (فہمائش) آئی اور وہ (سودخوری سے) باز آگیا۔ تو جو پہلے ہو چکا وہ اس کا ہے اس کا معاملہ خدا کے حوالے ہے اور جو (ممانعت کے بعد) پھر ایسا کرے تو ایسے لوگ جہنمی ہیں جو ہمیشہ ہمیشہ اس میں رہیں گے۔
- Najafi, Muhammad
The ones who consume the interest not they will stand except as stands the one who has been beaten by the mentally incapacitated one out of sense; that is due to them saying, [Certainly the trade is an example of the interest.], while had allowed the One the trade, and has forbidden the interest; then to whoever reaches admonition of his Rabb, then he desists, then for him what has passed and his affair is with the One; and whoever is habitual then they are companions of the fire, they therein will be living. [ 2 : 275 ]
خلد | eternalize | the mind or intellect | spirit | breath | heart | mole | continuance | immortalize | make permanent | perpetuate
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
عد ⇐ عود | be accustomed to | habituate | break | conditioning | flesh | wont
ال ⇐ الى | towards | to | directed at
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
سلف | advance | lend | give (money) in advance | passed | past | precursor | predecessor | precede | predate | come before
ما | what | not | why | how | which | where
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
وعظ | advice | sermon | preach | admonish | recommend | plead a case
جى | come | arrive | reached | be in front of | front portion | chest
ف | then | thus | hence | so | when
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
مثل | example | instance | epitomize | saying | represent | portray
بيع | disposal | marketing | merchandising | promotion | sale | selling | vending
قول | say | speech | declare | state | proverb | epigram
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ذا ⇐ ذلك | that | thereof | though | therefrom
مس | feel | grasp | understand | touch | sense
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خبط | struck | beat | strike | vehement treading | headstrong | reckless | non cognizant of | confounded
ك | you | your singular person | as | like
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
لا | not | negate the following
رب ⇐ ربو | build up | compound | increase | evolve | high ground | top most
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
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The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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