Range:
7:32 — 7:33
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قُلْ
Say,
مَنْ
[Who
حَرَّمَ
has forbidden
زِينَةَ
adornment of
ٱللَّهِ
the One
ٱلَّتِىٓ
those which
أَخْرَجَ
have been produced
لِعِبَادِهِۦ
for His servants,
وَٱلطَّيِّبَٰتِ
and the good things
مِنَ
from
ٱلرِّزْقِ
the sustenance?]
ۚ
قُلْ
Say,
هِىَ
[These are
لِلَّذِينَ
for the ones who
ءَامَنُوا۟
have conviction
فِى
while in
ٱلْحَيَوٰةِ
the life of
ٱلدُّنْيَا
this World,
خَالِصَةًۭ
(but) exclusively (for them)
يَوْمَ
on day of
ٱلْقِيَٰمَةِ
the establishment.]
ۗ
كَذَٰلِكَ
That is how
نُفَصِّلُ
We explain
ٱلْـَٔايَٰتِ
the signs
لِقَوْمٍۢ
to a nation
يَعْلَمُونَ
who wants to be of knowledge.
٧
٣٢
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ Say, [Who has forbidden adornment of the One those which have been produced for His servants, and the good things from the sustenance?] Say, [These are for the ones who have conviction while in the life of this World, (but) exclusively (for them) on day of the establishment.] That is how We explain the signs to a nation who wants to be of knowledge.
⦿
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge. - Pickthall, Marmaduke
⦿
Say, [Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?] Say, [These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection.] Thus do We elaborate the signs for a people who have knowledge. - Qarai, Ali Quli
⦿
(Muhammad), ask them, [Who has made it unlawful to maintain beauty and to eat the pure foods which God has created for His servants? They are made for the believers in this world and are exclusively for them in the life hereafter.] Thus do We explain Our revelations to the people who have knowledge. - Sarwar, Muhammad
⦿
Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know. - Shakir, Habib
⦿
Say, [Who has forbidden the adornment of God, which He has brought forth for His servants and good things, clean and pure, which God has provided for His servants?] Say, [They are [lawful] for the believers in the present life but they shall be exclusively for them on the Day of Resurrection.] Thus We explain Our signs for a people who understand. - Wahiduddin Khan
⦿
پیغمبر آپ پوچھئے کہ کس نے اس زینت کو جس کو خدا نے اپنے بندوں کے لئے پیدا کیا ہے اور پاکیزہ رزق کو حرام کردیا ہے ... اور بتائیے کہ یہ چیزیں روزِ قیامت صرف ان لوگوں کے لئے ہیں جو زندگانی دنیا میں ایمان لائے ہیں .ہم اسی طرح صاحبان هعلم کے لئے مفصل آیات بیان کرتے ہیں - Jawadi, Zeeshan
⦿
اے محمدؐ، ان سے کہو کس نے اللہ کی اُس زینت کو حرام کر دیا جسے اللہ نے اپنے بندوں کے لیے نکالا تھا اور کس نے خدا کی بخشی ہوئی پاک چیزیں ممنوع کر دیں؟ کہو، یہ ساری چیزیں دنیا کی زندگی میں بھی ایمان لانے والوں کے لیے ہیں، اور قیامت کے روز تو خالصتاً انہی کے لیے ہوں گی اِس طرح ہم اپنی باتیں صاف صاف بیان کرتے ہیں اُن لوگوں کے لیے جو علم رکھنے والے ہیں - Maududi, Abul A'ala
⦿
تم فرماؤ کس نے حرام کی اللہ کی وہ زینت جو اس نے اپنے بندو ں کے لیے نکالی اور پاک رزق تم فرماؤ کہ وہ ایمان والوں کے لیے ہے دنیا میں اور قیامت میں تو خاص انہی کی ہے، ہم یونہی مفصل آیتیں بیان کرتے ہیں علم والوں کے لیے - Ahmed Raza
⦿
(اے رسول ان لوگوں سے) کہو کہ اللہ کی زیب و زینت کو جو اس نے اپنے بندوں کے لئے پیدا کی ہے کس نے حرام کیا ہے؟ اور کھانے کی اچھی اور پاکیزہ غذاؤں کو (کس نے حرام کیا ہے؟)! وہ تو دراصل ہیں ہی اہلِ ایمان کے لئے دنیوی زندگی میں بھی اور خاص کر قیامت کے دن تو خالص انہی کے لئے ہیں۔ اسی طرح ہم اپنی آیتوں کو تفصیل کے ساتھ بیان کرتے ہیں ان لوگوں کے لئے جو علم رکھتے ہیں۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
فصل | separate | part | oneself from | disconnect | explain | open it up | cut open so something can come forth | disunite | disjoin
ذا ⇐ ذلك | that | thereof | though | therefrom
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
يوم | day | time | era | period | stages
خلص | pure | loyal | sincere | exclusive | clean | reach at result | liberate from | ransom | freed | rescued from | filter | extract | remove impurity
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
فى | in | within | inside
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
هى | it is | it | this | she
رزق | sustenance | food | shelter | provision | livelihood
طب | good | clean | pure | health | medicine
عبد | obey | serve | slave | servant | gladiator | peasant
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
التى | whose | those | which | whom
له | him | it | that | his
زن ⇐ زين | control something | keep a hold | to possess | to bring into ownership | to pin down forcefully | suppress | put or pull by force upon something | conjecture | mucus fluid from camel nose | restraint | retain | embedded decorative pieces | to make graceful by decoration
حرم | prohibited | off-limit | forbidden | to keep away | sacred
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قول | say | speech | declare | state | proverb | epigram
قُلْ
Say,
إِنَّمَا
[Assuredly what
حَرَّمَ
has forbidden
رَبِّىَ
my Rabb
ٱلْفَوَٰحِشَ
are the vulgarities,
مَا
that which
ظَهَرَ
are evident
مِنْهَا
thereof
وَمَا
and that which are
بَطَنَ
hidden,
وَٱلْإِثْمَ
and the offense
وَٱلْبَغْىَ
and rebellion
بِغَيْرِ
without
ٱلْحَقِّ
the fact,
وَأَن
and that
تُشْرِكُوا۟
you make partners
بِٱللَّهِ
with the One
مَا
that which
لَمْ
not has
يُنَزِّلْ
He descended
بِهِۦ
for it
سُلْطَٰنًۭا
any authority,
وَأَن
and that
تَقُولُوا۟
you say
عَلَى
upon
ٱللَّهِ
the One
مَا
what
لَا
not
تَعْلَمُونَ
you know.
٧
٣٣
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ Say, [Assuredly what has forbidden my Rabb are the vulgarities, that which are evident thereof and that which are hidden, and the offense and rebellion without the fact, and that you make partners with the One that which not has He descended for it any authority, and that you say upon the One what not you know.
⦿
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not. - Pickthall, Marmaduke
⦿
Say, [My Lord has only forbidden indecencies, the outward among them and the inward ones, and sin and undue aggression, and that you should ascribe to Allah partners for which He has not sent down any authority, and that you should attribute to Allah what you do not know.] - Qarai, Ali Quli
⦿
(Muhammad), tell them, [My Lord has only prohibited indecent acts committed in public or in secret, all sins, unjust rebellion, considering things equal to God without any heavenly authority, and speaking for God without having any knowledge (of what He has said).] - Sarwar, Muhammad
⦿
Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know. - Shakir, Habib
⦿
Say,[My Lord has forbidden indecency, both open and hidden, sin and wrongful oppression and that, without His sanction, you associate things with Him, and that you say things about Him without knowledge. - Wahiduddin Khan
⦿
کہہ دیجئے کہ ہمارے پروردگار نے صرف بدکاریوں کو حرام کیا ہے چاہے وہ ظاہری ہوں یا باطنی .... اور گناہ اور ناحق ظلم اور بلادلیل کسی چیز کو خدا کا شریک بنانے اور بلاجانے بوجھے کسی بات کو خدا کی طرف منسوب کرنے کو حرام قرار دیا ہے - Jawadi, Zeeshan
⦿
اے محمدؐ، اِن سے کہو کہ میرے رب نے جو چیزیں حرام کی ہیں وہ تو یہ ہیں: بے شرمی کے کام خواہ کھلے ہوں یا چھپے اور گناہ اور حق کے خلاف زیادتی اور یہ کہ اللہ کے ساتھ تم کسی کو شریک کرو جس کے لیے اُس نے کوئی سند نازل نہیں کی اور یہ کہ اللہ کے نام پر کوئی ایسی بات کہو جس کے متعلق تمہیں علم نہ ہو کہ وہ حقیقت میں اسی نے فرمائی ہے - Maududi, Abul A'ala
⦿
تم فرماؤ میرے رب نے تو بے حیائیاں حرام فرمائی ہیں جو ان میں کھلی ہیں اور جو چھپی اور گناہ اور ناحق زیادتی اور یہ کہ اللہ کا شریک کرو جس کی اس نے سند نہ اتاری اور یہ کہ اللہ پر وہ بات کہو جس کا علم نہیں رکھتے، - Ahmed Raza
⦿
تم کہہ دو! میرے پروردگار نے صرف بے حیائی و بدکاری کے کاموں کو حرام قرار دیا ہے خواہ ظاہری ہوں یا باطنی۔ اور اثم (ہر گناہ یا شراب) کو اور کسی پر ناحق زیادتی کو اور یہ کہ کسی کو اللہ کا شریک بناؤ جس کے لئے اللہ نے کوئی دلیل نہیں اتاری اور یہ کہ اللہ کے بارے میں کوئی ایسی بات کہو جس کا تمہیں علم و یقین نہ ہو۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
لا | not | negate the following
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
سلط | power | mastery | influence | supremacy | control | authority | solid | firm | government | judicial power
ب | with | about | through | by | around | regarding
نزل | alight | established down | hostel | downwards | collapse
لم | not | did not | negation of past actions
له | him | it | that | his
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
غير | exception | estranged | alienate | other than
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
اثم | offence | sin | wrong-doing | injustice | guilt | vice
بطن | stomach | belly | abdomen | litter | clan | corporation
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ظهر | back | appear | show | manifest | evidence | feature | arise | occur | reveal | come to light | turn up | bring out | spring | define | infer
ما | what | not | why | how | which | where
فحش | offensive | vulgar | indecent | vile | inappropriate
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
حرم | prohibited | off-limit | forbidden | to keep away | sacred
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
