And those who deny Our revelations - step by step We lead them on from whence they know not.
- Pickthall, Marmaduke
⦿
As for those who deny Our signs, We will draw them imperceptibly [into ruin], whence they do not know.
- Qarai, Ali Quli
⦿
We gradually lead those who have called Our revelations mere lies, to destruction. Their destruction will be such that they will not even notice how it seized them.
- Sarwar, Muhammad
⦿
And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not.
- Shakir, Habib
⦿
We shall gradually seize those who reject Our signs from a place they do not recognize.
- Wahiduddin Khan
⦿
اور جن لوگوں نے ہماری آیات کی تکذیب کی ہم انہیں عنقریب اس طرح لپیٹ لیں گے کہ انہیں معلوم بھی نہ ہوگا
- Jawadi, Zeeshan
⦿
رہے وہ لوگ جنہوں نے ہماری آیات کو جھٹلا دیا ہے، تو انہیں ہم بتدریج ایسے طریقہ سے تباہی کی طرف لے جائیں گے کہ انہیں خبر تک نہ ہوگی
- Maududi, Abul A'ala
⦿
اور جنہوں نے ہماری آیتیں جھٹلائیں جلد ہم انہیں آہستہ آہستہ عذاب کی طرف لے جائیں گے جہاں سے انہیں خبر نہ ہوگی
- Ahmed Raza
⦿
اور جن لوگوں نے ہماری آیتوں (نشانیوں) کو جھٹلایا ہم انہیں بتدریج (آہستہ آہستہ ان کے انجام بد کی طرف) لے جائیں گے کہ انہیں اس کی خبر تک نہ ہوگی۔
Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.
- Pickthall, Marmaduke
⦿
Have they not reflected that there is no madness in their companion, [and that] he is just a manifest warner?
- Qarai, Ali Quli
⦿
Why will they not understand that their companion (Muhammad) is not possessed by jinn. (Muhammad) is only a (Divinely) authorized preacher.
- Sarwar, Muhammad
⦿
Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.
- Shakir, Habib
⦿
Have they not reflected that their companion is not mad? He is only a plain warner.
- Wahiduddin Khan
⦿
اور کیا ان لوگوں نے یہ غور نہیں کیا کہ ان کے ساتھی پیغمبر میں کسی طرح کا جنون نہیں ہے -وہ صرف واضح طور سے عذاب الٰہی سے ڈرانے والا ہے
- Jawadi, Zeeshan
⦿
اور کیا اِن لوگوں نے کبھی سوچا نہیں؟ اِن کے رفیق پر جنون کا کوئی اثر نہیں ہے وہ تو ایک خبردار ہے جو (برا انجام سامنے آنے سے پہلے) صاف صاف متنبہ کر رہا ہے
- Maududi, Abul A'ala
⦿
کیا سوچتے نہیں کہ ان کے صاحب کو جنوں سے کچھ علاقہ نہیں، وہ تو صا ف ڈر سنانے والے ہیں
- Ahmed Raza
⦿
کیا ان لوگوں نے اتنا بھی نہیں سوچا کہ ان کے ساتھی (پیغمبر اسلام(ص)) میں ذرا بھی جنون نہیں ہے۔ وہ تو بس کھلم کھلا (خدا کے عذاب سے) ڈرانے والا ہے۔
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
لا | without this | minus something | not | don't | is it | nothing but
هو | he | it | this | its | him
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Do notthey contemplateindominions ofthe atmospheresand the Earth,and whatcreatedthe Oneofthings,and thatperhapsitisalreadyvery neartheir term?So about whichnarrativeafter Histhey are sure of?
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?
- Pickthall, Marmaduke
⦿
Have they not contemplated the dominions of the heavens and the earth, and whatever things Allah has created, and that maybe their time has already drawn near? So what discourse will they believe after this?!
- Qarai, Ali Quli
⦿
Have they not considered the Kingdom of the heavens and the earth and everything that God has created? Perhaps death approaches them. In what kind of guidance can they have faith besides that of the Quran?
- Sarwar, Muhammad
⦿
Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this?
- Shakir, Habib
⦿
Have they not looked into the realms of the heavens and the earth and all that God created, and seen that the end of their time might be near? What will they believe in if they do not believe in this?
- Wahiduddin Khan
⦿
اور کیا ان لوگوں نے زمین و آسمان کی حکومت اور خدا کی تمام مخلوقات میں غور نہیں کیا اور یہ کہ شاید ان کی اجل قریب آگئی ہو تو یہ اس کے بعد کس بات پر ایمان لے آئیں گے
- Jawadi, Zeeshan
⦿
کیا ان لوگوں نے آسمان و زمین کے انتظام پر کبھی غور نہیں کیا اور کسی چیز کو بھی جو خدا نے پیدا کی ہے آنکھیں کھول کر نہیں دیکھا؟ اور کیا یہ بھی انہوں نے نہیں سوچا کہ شاید اِن کی مہلت زندگی پوری ہونے کا وقت قریب آ لگا ہو؟ پھر آخر پیغمبرؐ کی اِس تنبیہ کے بعد اور کونسی بات ایسی ہو سکتی ہے جس پر یہ ایمان لائیں؟
- Maududi, Abul A'ala
⦿
کیا انہو ں نے نگاہ نہ کی آسمانوں اور زمین کی سلطنت میں اور جو جو چیز اللہ نے بنائی اور یہ کہ شاید ان کا وعدہ نزدیک آگیا ہو تو اس کے بعد اور کونسی بات پر یقین لائیں گے
- Ahmed Raza
⦿
کیا ان لوگوں نے آسمانوں اور زمین کی بادشاہی میں اور ان چیزوں میں جو اللہ نے پیدا کی ہیں کبھی غور و فکر نہیں کیا؟ اور کبھی نظر اٹھا کر ان کو نہیں دیکھا؟ اور اس بات پر کہ شاید ان کا (مقررہ) وقت آگیا ہو۔ تو اب وہ اس کے بعد کس بات پر ایمان لائیں گے؟
- Najafi, Muhammad
Do not they contemplate in dominions of the atmospheres and the Earth, and what created the One of things, and that perhaps it is already very near their term? So about which narrative after His they are sure of? [ 7 : 185 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
حدث | narrate | event | occurrence | narration | hadith | hadees | hadis | hadeeth
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
اجل | a time | since | thereafter | postponement | seek delay | to put off | defer | hesitate | by all means | yes | indeed
كن | be | exist | are | is | become | was or has been there | being in a state
عسى | perhaps | may be | able | suitable | hope
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شئ | thing | matter | item | substance | want | will a matter | decide a thing
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
له | him | it | that | his
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
ل | for | to | in order to | for it to happen | emphasis
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.
- Pickthall, Marmaduke
⦿
They question you concerning the Hour, when will it set in? Say, [Its knowledge is only with my Lord: none except Him shall manifest it at its time. It will weigh heavy on the heavens and the earth. It will not overtake you but suddenly.] They ask you as if you were in the know of it. Say, [Its knowledge is only with Allah, but most people do not know.]
- Qarai, Ali Quli
⦿
They ask you (Muhammad), [When will the Day of Judgment be?] Tell them, [My Lord knows best. It is He who has appointed its time. It will be a grave hour both in the heavens and the earth. It will only approach you suddenly.] They say, [It seems that you know about the coming of the Day of Judgment.] Tell them, [Only God knows about it and most people do not know.]
- Sarwar, Muhammad
⦿
They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.
- Shakir, Habib
⦿
They ask you [Prophet] about the Last Hour, [When will it come?] Say, [Knowledge about it rests only with my Lord; He alone will reveal when its time will come, it lies heavy on the heavens and the earth: it will suddenly overtake you.] They will put questions to you as though you had full knowledge of it. Say, [Knowledge about it rests only with God, though most people do not realize it.]
- Wahiduddin Khan
⦿
پیغمبر !یہ آپ سے قیامت کے بارے میں سوال کرتے ہیں کہ اس کا ٹھکانا کب ہے تو کہہ دیجئے کہ اس کا علم میرے پروردگار کے پاس ہے وہی اس کو بروقت ظاہر کرے گا یہ قیامت زمین و آسمان دونوں کے لئے بہت گراں ہے اور تمہارے پاس اچانک آنے والی ہے یہ لوگ آپ سے اس طرح سوال کرتے ہیں گویا آپ کو اس کی مکمل فکر ہے تو کہہ دیجئے کہ اس کا علم اللہ کے پاس ہے لیکن اکثر لوگوں کو اس کا علم بھی نہیں ہے
- Jawadi, Zeeshan
⦿
یہ لوگ تم سے پوچھتے ہیں کہ آخر وہ قیامت کی گھڑی کب نازل ہوگی؟ کہو ——اس کا علم میرے رب ہی کے پاس ہے اُسے اپنے وقت پر وہی ظاہر کرے گا آسمانوں اور زمین میں وہ بڑا سخت وقت ہوگا وہ تم پر اچانک آ جائے گا—— یہ لوگ اس کے متعلق تم سے اس طرح پوچھتے ہیں گویا کہ تم اس کی کھوج میں لگے ہوئے ہو کہو ——اس کا علم تو صرف اللہ کو ہے مگر اکثر لوگ اس حقیقت سے نا واقف ہیں——
- Maududi, Abul A'ala
⦿
تم سے قیامت کو پوچھتے ہیں کہ وہ کب کو ٹھہری ہے تم فرماؤ اس کا علم تو میرے رب کے پاس ہے، اسے وہی اس کے وقت پر ظاہر کرے گا بھاری پڑ رہی ہے آسمانوں او رزمین میں، تم پر نہ آئے گی مگر اچانک، تم سے ایسا پوچھتے ہیں گویا تم نے اسے خوب تحقیق کر رکھا ہے، تم فرماؤ اس کا علم تو اللہ ہی کے اس ہے لیکن بہت لوگ جانتے نہیں
- Ahmed Raza
⦿
(اے رسول) لوگ آپ سے قیامت کی گھڑی کے متعلق سوال کرتے ہیں کہ اس کا وقوع کب ہوگا؟ کہہ دو کہ اس کا علم تو میرے پروردگار کے ہی پاس ہے اسے اس کا وقت آنے پر وہی ظاہر کرے گا۔ وہ گھڑی آسمانوں اور زمین میں بڑی بھاری ہے (وہ بڑا بھاری حادثہ ہے جو ان میں رونما ہوگا) وہ نہیں آئے گی تمہارے پاس مگر اچانک۔ لوگ اس طرح آپ سے پوچھتے ہیں جیسے آپ اس کی تحقیق اور کاوش میں لگے ہوئے ہیں؟ کہہ دو۔ کہ اس کا علم تو بس اللہ ہی کے پاس ہے۔ لیکن اکثر لوگ یہ حقیقت جانتے نہیں ہیں۔
وقت | define | determine | setting of value | a measure of distance (physical and momentum)
لا | not | negate the following
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
علم | knowledge | find out | know | that which becomes known | information | data
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
رسو | anchorage | dockage | onset
اين | where | when | now | which | then onwards
سوع | hour | moment | a time | period or portion | being left alone
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.
- Pickthall, Marmaduke
⦿
Say, [I have no control over any benefit for myself, nor [over] any harm except what Allah may wish. Had I known the Unseen, I would have acquired much good, and no ill would have befallen me. I am only a warner and bearer of good news to a people who have faith.]
- Qarai, Ali Quli
⦿
(Muhammad), say, [I have no control over my benefits or sufferings, without the will of God. Had I known about the unseen, I would have gained much good and would have faced no suffering. I am only a warner and I preach the glad news to the believing people.]
- Sarwar, Muhammad
⦿
Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe.
- Shakir, Habib
⦿
Say, [I myself have no power to benefit or do harm, save as God pleases. If I had knowledge of the unseen, I would have availed myself of an abundance of good, and no harm would have touched me. I am but a warner and a bearer of good tidings for those who will believe.]
- Wahiduddin Khan
⦿
آپ کہہ دیجئے کہ میں خود بھی اپنے نفس کے نفع و نقصان کا اختیارنہیں رکھتا ہوں مگر جو خد اچاہے اور اگر میں غیب سے باخبر ہوتا تو بہت زیادہ خیر انجام دیتا اور کوئی برائی مجھ تک نہ آسکتی -میں تو صرف صاحبان هایمان کے لئے بشارت دینے والا اور عذاب الٰہی سے ڈرنے والا ہوں
- Jawadi, Zeeshan
⦿
اے محمدؐ، ان سے کہو ——میں اپنی ذات کے لیے کسی نفع اور نقصان کا اختیار نہیں رکھتا، اللہ ہی جو کچھ چاہتا ہے وہ ہو تا ہے اور اگر مجھے غیب کا علم ہوتا تو میں بہت سے فائدے اپنے لیے حاصل کر لیتا اور مجھے کبھی کوئی نقصان نہ پہنچتا میں تو محض ایک خبردار کرنے والا اور خوش خبری سنانے والا ہوں اُن لوگوں کے لیے جو میری بات مانیں——
- Maududi, Abul A'ala
⦿
تم فرماؤ میں اپنی جان کے بھلے برے کا خودمختار نہیں مگر جو اللہ چاہے اور اگر میں غیب جان لیا کرتا تو یوں ہوتا کہ میں نے بہت بھلائی جمع کرلی، اور مجھے کوئی برائی نہ پہنچی میں تو یہی ڈر اور خوشی سنانے والا ہوں انہیں جو ایمان رکھتے ہیں،
- Ahmed Raza
⦿
(اے رسول(ص)) کہہ دو۔ کہ میں اپنے نفع و نقصان پر کوئی قدرت و اختیار نہیں رکھتا۔ مگر جو اللہ چاہے (وہی ہوتا ہے) اور اگر مجھے غیب کا علم ہوتا تو بہت سے فائدے حاصل کر لیتا اور (زندگی میں) مجھے کبھی کوئی نقصان نہ پہنچتا۔ میں تو بس (نافرمانوں کو) ڈرانے والا اور ایمانداروں کو خوشخبری دینے والا ہوں۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
بشر | come in contact | good news | human | social | rejoice | managed | show result | pleasant | buoyancy | prophecy | person | information
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
مس | feel | grasp | understand | touch | sense
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.
- Pickthall, Marmaduke
⦿
It is He who created you from a single soul, and made from it its mate, that he might find comfort with her. So when he had covered her, she bore a light burden and passed [some time] with it. When she had grown heavy, they both invoked Allah, their Lord: [If You give us a healthy [child], we will be surely grateful.]
- Qarai, Ali Quli
⦿
It is God Who created you from a single soul and out of it made its spouse to bring it comfort. When he (man) engaged in carnal relations with her, she conceived a light burden which she had to carry. When the baby grew in her womb, they (husband and wife) both prayed to their Lord, [If You grant us a healthy son we shall certainly give you thanks.]
- Sarwar, Muhammad
⦿
He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones.
- Shakir, Habib
⦿
It was He who created you from a single soul, and from it made its mate so that he may find comfort in her. Once he has covered her, she conceives and goes about with a light burden. When it grows heavy, they both call to God, their Lord, [If You bestow on us a healthy child, we will surely be grateful,]
- Wahiduddin Khan
⦿
وہی خد اہے جس نے تم سب کو ایک نفس سے پیدا کیا ہے اور پھر اسی سے اس کا جوڑا بنایا ہے تاکہ اس سے سکون حاصل ہو اس کے بعد شوہر نے زوجہ سے مقاربت کی تو ہلکا سا حمل پید اہوا جسے وہ لئے پھرتی رہی پھر حمل بھاری ہوا اور وقت ولادت قریب آیا تو دونوں نے پروردگار سے دعا کی کہ اگر ہم کو صالح اولاد دے دے گا تو ہم تیرے شکر گزار بندوں میں ہوں گے
- Jawadi, Zeeshan
⦿
وہ اللہ ہی ہے جس نے تمہیں ایک جان سے پیدا کیا اور اسی کی جنس سے اس کا جوڑا بنایا تاکہ اس کے پاس سکون حاصل کرے پھر جب مرد نے عورت کو ڈھانک لیا تو اسے ایک خفیف سا حمل رہ گیا جسے لیے لیے وہ چلتی پھرتی رہی پھر جب وہ بوجھل ہو گئی تو دونوں نے مل کر اللہ، اپنے رب سے دعا کی کہ اگر تو نے ہم کو اچھا سا بچہ دیا تو ہم تیرے شکر گزار ہوں گے
- Maududi, Abul A'ala
⦿
وہی ہے جس نے تمہیں ایک جان سے پیدا کیا اور اسی میں سے اس کا جوڑا بنایا کہ اس سے چین پائے پھر جب مرد اس پر چھایا اسے ایک ہلکا سا پیٹ رہ گیا تو اسے لیے پھراکی پھر جب بوجھل پڑی دونوں نے اپنے رب سے دعا کی ضرور اگر تو ہمیں جیسا چاہیے بچہ دے گا تو بیشک ہم شکر گزار ہوں گے،
- Ahmed Raza
⦿
اللہ وہی ہے جس نے تمہیں ایک متنفس (جاندار) سے پیدا کیا۔ اور پھر اس کی جنس سے اس کا جوڑا (شریک حیات) بنایا۔ تاکہ وہ (اس کی رفاقت میں) سکون حاصل کرے۔ پھر جب مرد عورت کو ڈھانک لیتا ہے۔ تو اسے ہلکا سا حمل رہ جاتا ہے جسے لئے وہ چلتی پھرتی رہتی ہے اور جب وہ بوجھل ہو جاتی ہے (وضعِ حمل کا وقت آجاتا ہے) تو دونوں (میاں بیوی) اپنے اللہ سے جو ان کا پروردگار ہے دعا مانگتے ہیں کہ اگر تو نے ہمیں صحیح و سالم اولاد دے دی تو ہم تیرے بڑے شکر گزار ہوں گے۔
ب | with | about | through | by | around | regarding
مر | to go ahead | to pass from here to there | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against | be firm | contending | also used to signifying how many times something happened
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
حمل | carry | load | hold | take | charge | pregnancy | lamb | burden | conception | lifting
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
حد ⇐ احد | one | singular | alone | unmatched | peerless | sole | combined | individual
نفس | self | person | psyche
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).
- Pickthall, Marmaduke
⦿
Then when He gave them a healthy [child], they ascribed partners to Him in what He had given them. Exalted is Allah above [having] any partners that they ascribe [to Him]!
- Qarai, Ali Quli
⦿
When they were given a healthy son, they began to love him as much as they loved God. God is too exalted to be loved equally to anything else.
- Sarwar, Muhammad
⦿
But when He gives them a good one, they set up with Him associates in what He has given them; but high is Allah above what they associate (with Him).
- Shakir, Habib
⦿
yet when He grants them a healthy child, they begin to ascribe to others a share in the gift they have received. But God is far above what they associate with Him!
- Wahiduddin Khan
⦿
اس کے بعد جب اس نے صُالح فرزند دے دیا تو اللہ کی عطا میں اس کا شریک قرار دے دیا جب کہ خدا ان شریکوں سے کہیں زیادہ بلند و برتر ہے
- Jawadi, Zeeshan
⦿
مگر جب اللہ نے ان کو ایک صحیح و سالم بچہ دے دیا تو وہ اس کی اِس بخشش و عنایت میں دوسروں کو اس کا شریک ٹھیرانے لگے اللہ بہت بلند و برتر ہے ان مشرکانہ باتوں سے جو یہ لوگ کرتے ہیں
- Maududi, Abul A'ala
⦿
پھر جب اس نے انہیں جیسا چاہیے بچہ عطا فرمایا انہوں نے اس کی عطا میں اس کے ساجھی ٹھہرائے تو اللہ کو برتری ہے ان کے شرک سے
- Ahmed Raza
⦿
مگر جب وہ ان دونوں کو صحیح و سالم فرزند عطا کر دیتا ہے۔ تو یہ دونوں اس کی عطا کردہ چیز (اولاد) میں دوسروں کو اس کا شریک ٹھہرانے لگتے ہیں۔ اللہ اس سے بہت برتر ہے جو مشرک کرتے ہیں۔
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
ل | for | to | in order to | for it to happen | emphasis
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
شئ | thing | matter | item | substance | want | will a matter | decide a thing
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
لا | not | negate the following
ما | what | not | why | how | which | where
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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