Say,[He isthe Most CapableuponthatHe inducesupon youtormentfromabove youorfrombelowyour feet,orfashions youas different groupsand give a taste tosome of you (from)violence ofothers];ConsiderhowWe make distinctthe signs,so that they mayunderstand.
Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.
- Pickthall, Marmaduke
⦿
Say, [He is able to send upon you a punishment from above you or from under your feet, or confound you as [hostile] factions, and make you taste one another]s violence.] Look, how We paraphrase the signs variously so that they may understand!
- Qarai, Ali Quli
⦿
Say, [God has the power to send torment on you from above or below your feet, or to divide you into different groups quite hostile to one another, and make you suffer from each other's animosity.] Consider how plainly We show them a variety of evidence (of the Truth) so that they may have understanding.
- Sarwar, Muhammad
⦿
Say: He has the power that He should send on you a chastisement from above you or from beneath your feet, or that He should throw you into confusion, (making you) of different parties; and make some of you taste the fighting of others. See how We repeat the communications that they may understand.
- Shakir, Habib
⦿
Say, [He has the power to send punishment on you from above your heads or from beneath your feet, or to divide you in sects and make you taste one another's violence.] See how We explain Our revelations in various ways, so that they may understand.
- Wahiduddin Khan
⦿
کہہ دیجئے کہ وہی اس بات پر بھی قادر ہے کہ تمہارے اوپر سے یا پیروں کے نیچے سے عذاب بھیج دے یا ایک گروہ کو دوسرے سے ٹکرادے اور ایک کے ذریعہ دوسرے کو عذاب کا مزہ چکھادے -دیکھو ہم کس طرح آیات کو پلٹ پلٹ کر بیان کرتے ہیں کہ شاید ان کی سمجھ میں آجائے
- Jawadi, Zeeshan
⦿
کہو، وہ اِس پر قادر ہے کہ تم پر کوئی عذاب اوپر سے نازل کر دے، یا تمہارے قدموں کے نیچے سے برپا کر دے، یا تمہیں گروہوں میں تقسیم کر کے ایک گروہ کو دوسرے گروہ کی طاقت کا مزہ چکھوا دے دیکھو، ہم کس طرح بار بار مختلف طریقوں سے اپنی نشانیاں ان کے سامنے پیش کر رہے ہیں شاید کہ یہ حقیقت کو سمجھ لیں
- Maududi, Abul A'ala
⦿
تم فرماؤ وہ قادر ہے کہ تم پر عذاب بھیجے تمہارے اوپر سے یا تمہارے پاؤں کے تلے (نیچے) سے یا تمہیں بھڑا دے مختلف گروہ کرکے اور ایک کو دوسرے کی سختی چکھائے، دیکھو ہم کیونکر طرح طرح سے آیتیں بیان کرتے ہیں کہ کہیں ان کو سمجھ ہو
- Ahmed Raza
⦿
کہہ دو وہ (اللہ) اس پر قادر ہے کہ تم پر کوئی عذاب نازل کرے تمہارے اوپر سے یا تمہارے پاؤں کے نیچے سے (بھیج دے)۔ یا تمہیں مختلف گروہوں میں تقسیم کرکے اور باہم خلط ملط کرکے ٹکرا دے اور تم میں سے بعض کو بعض کی طاقت و سختی کا مزا چکھا دے۔ دیکھیے ہم کس طرح الٹ پھیر کرکے اپنی آیات (دلیلوں) اور نشانیوں کو بیان کرتے ہیں تاکہ وہ سمجھ جائیں۔
- Najafi, Muhammad
Say, [He is the Most Capable upon that He induces upon you torment from above you or from below your feet, or fashions you as different groups and give a taste to some of you (from) violence of others]; Consider how We make distinct the signs, so that they may understand. [ 6 : 65 ]
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
صرف | turn away | dismiss | back away | let go | to make exchange of metal with another metal | become distinct by turning in to right direction and backing off from wrong
كيف | then how | how can | how do | interrogative and exclamatory
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
ذوق | to taste | sample food | try out | experience | undergo | suffer | relish | have feeling for something
شيع | to become known | become a distinct group | to spread out | publicize | escort | pervade | dominate | in common | news | an information | followers | a party | faction | sect
لبس | dress up | cover up | wear | attire | robe | panel
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
تحت | under | below | subordinate | erode | corrode
او | or | rather | even | unless | except
فوق | higher than | more eminent than | superior to | hyper- | on top of | over | super- | ultra-
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
And wheneveryou seethe oneswho are pointlessly engagedinOur signs,then excuse yourselffrom themuntilthey occupy themselvesina narrationother than it;and in caseyou are made to forget Us bythe fiend,then do notsit,afterthe reminder,withthe people who areblind followers.
And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.
- Pickthall, Marmaduke
⦿
When you see those who gossip impiously about Our signs, avoid them until they engage in some other discourse; but if Satan makes you forget, then, after remembering, do not sit with the wrongdoing lot.
- Qarai, Ali Quli
⦿
When you see people mocking Our revelations, turn away from them so that they may change the subject. If Satan causes you to forget this, do not sit with the unjust people when you remember.
- Sarwar, Muhammad
⦿
And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people.
- Shakir, Habib
⦿
When you see people engaged in finding fault with Our revelations, withdraw from them until they turn to some other topic. Should Satan cause you to forget this, take leave of the wrongdoers as soon as you remember.
- Wahiduddin Khan
⦿
اور جب تم دیکھو کہ لوگ ہماری نشانیوں کے بارے میں بے ربط بحث کررہے ہیں تو ان سے کنارہ کش ہوجاؤ یہاں تک کہ وہ دوسری بات میں مصروف ہوجائیں اور اگر شیطان غافل کردے تو یاد آنے کے بعد پھر ظالموں کے ساتھ نہ بیٹھنا
- Jawadi, Zeeshan
⦿
اور اے محمدؐ! جب تم دیکھو کہ لوگ ہماری آیات پر نکتہ چینیاں کر رہے ہیں تو ان کے پاس سے ہٹ جاؤ یہاں تک کہ وہ اس گفتگو کو چھوڑ کر دوسری باتوں میں لگ جائیں اور اگر کبھی شیطان تمہیں بھلاوے میں ڈال دے تو جس وقت تمہیں اس غلطی کا احساس ہو جائے اس کے بعد پھر ایسے ظالم لوگوں کے پاس نہ بیٹھو
- Maududi, Abul A'ala
⦿
اور اے سننے والے! جب تو انہیں دیکھے جو ہماری آیتوں میں پڑتے ہیں تو ان سے منہ پھیر لے جب تک اور بات میں پڑیں، اور جو کہیں تجھے شیطان بھلاوے تو یاد آئے پر ظالموں کے پاس نہ بیٹھ،
- Ahmed Raza
⦿
اور جب دیکھو کہ لوگ ہماری آیتوں کے بارے میں نکتہ چینی اور بے ہودہ بحث کر رہے ہیں تو تم ان سے کنارہ کش ہو جاؤ۔ یہاں تک کہ وہ کسی اور بات میں مشغول ہو جائیں اور (اے مخاطب) اگر کبھی شیطان تجھے بھلا دے تو یاد آنے کے بعد ظالم لوگوں کے پاس مت بیٹھ۔
- Najafi, Muhammad
And whenever you see the ones who are pointlessly engaged in Our signs, then excuse yourself from them until they occupy themselves in a narration other than it; and in case you are made to forget Us by the fiend, then do not sit, after the reminder, with the people who are blind followers. [ 6 : 68 ]
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
مع | with | together | along with | including | paired or grouped together
ذكر | remember | recall | masculine | memorize | male | mention | cite
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
قعد | sit | posture | inactive | sedentary | maim | paralyse | base | basis | perch | heretic | prepare | hang back
ف | then | thus | hence | so | when
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
نس ⇐ نسى | forget | overlook | leave | miss | omit | sink | unlearn | slur | cause to forget
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
غير | exception | estranged | alienate | other than
حدث | narrate | event | occurrence | narration | hadith | hadees | hadis | hadeeth
حتى | even | whenever | than | until | till | while | pending | over | unto | to
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
عرض | broaden | widen | make wider | show | display | feature | exhibit | stage | proffer
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
فى | in | within | inside
خوض | to plunge | dive into | become absorbed in | embark boldly | rush into | enter | become occupied
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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