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5:89 — 5:99
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لَا
[untranslated]
يُؤَاخِذُكُمُ
[untranslated]
ٱللَّهُ
[untranslated]
بِٱللَّغْوِ
[untranslated]
فِىٓ
[untranslated]
أَيْمَٰنِكُمْ
[untranslated]
وَلَٰكِن
[untranslated]
يُؤَاخِذُكُم
[untranslated]
بِمَا
[untranslated]
عَقَّدتُّمُ
[untranslated]
ٱلْأَيْمَٰنَ
[untranslated]
ۖ
[untranslated]
فَكَفَّٰرَتُهُۥٓ
[untranslated]
إِطْعَامُ
[untranslated]
عَشَرَةِ
[untranslated]
مَسَٰكِينَ
[untranslated]
مِنْ
[untranslated]
أَوْسَطِ
[untranslated]
مَا
[untranslated]
تُطْعِمُونَ
[untranslated]
أَهْلِيكُمْ
[untranslated]
أَوْ
[untranslated]
كِسْوَتُهُمْ
[untranslated]
أَوْ
[untranslated]
تَحْرِيرُ
[untranslated]
رَقَبَةٍۢ
[untranslated]
ۖ
[untranslated]
فَمَن
[untranslated]
لَّمْ
[untranslated]
يَجِدْ
[untranslated]
فَصِيَامُ
[untranslated]
ثَلَٰثَةِ
[untranslated]
أَيَّامٍۢ
[untranslated]
ۚ
[untranslated]
ذَٰلِكَ
[untranslated]
كَفَّٰرَةُ
[untranslated]
أَيْمَٰنِكُمْ
[untranslated]
إِذَا
[untranslated]
حَلَفْتُمْ
[untranslated]
ۚ
[untranslated]
وَٱحْفَظُوٓا۟
[untranslated]
أَيْمَٰنَكُمْ
[untranslated]
ۚ
[untranslated]
كَذَٰلِكَ
[untranslated]
يُبَيِّنُ
[untranslated]
ٱللَّهُ
[untranslated]
لَكُمْ
[untranslated]
ءَايَٰتِهِۦ
[untranslated]
لَعَلَّكُمْ
[untranslated]
تَشْكُرُونَ
[untranslated]
٥
٨٩
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks. - Pickthall, Marmaduke
⦿
Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford [any of these] shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks. - Qarai, Ali Quli
⦿
God will not hold you responsible for your thoughtless oaths. However, He will question you about your deliberate oaths. The expiation for breaking an oath is to feed ten needy people with food, typical of that which you feed to your own people, to clothe them or to set a slave free. One who cannot pay this, he must fast for three days to expiate his oaths. Keep your oaths. Thus, does God explain His Laws so that you will give Him thanks. - Sarwar, Muhammad
⦿
Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful. - Shakir, Habib
⦿
God will not call you to account for your meaningless oaths, but He will call you to account for the oaths, which you swear in earnest. The expiation for a broken oath is the feeding of ten needy men with such food as you normally offer to your own people; or the clothing of ten needy men; or the freeing of one slave. Anyone who lacks the means shall fast for three days. That is the expiation of your breaking the oaths that you have sworn. Do keep your oaths. Thus God explains to you His commandments, so that you may be grateful. - Wahiduddin Khan
⦿
خدا تم سے بے مقصد قسمیں کھانے پر مواخذہ نہیں کرتا ہے لیکن جن قسموں کی گرہ دل نے باندھ لی ہے ان کی مخالفت کا کفارہ دس مسکینوں کے لئے اوسط درجہ کا کھانا ہے جو اپنے گھر والوں کو کھلاتے ہو یا ان کا کپڑا یا ایک غلام کی آزادی ہے .... پھر اگر یہ سب ناممکن ہو تو تین روزے رکھو ...._ کہ یہ تمہاری قسموں کا کفارہ ہے جب بھی تم قسم کھا کر اس کی مخالفت کرو اپنی قسموں کا تحفظ کرو کہ خدا اس طرح اپنی آیات کو واضح کرکے بیان کرتا ہے کہ شاید تم اس کے شکر گزار بندے بن جاؤ - Jawadi, Zeeshan
⦿
تم لوگ جو مہمل قسمیں کھا لیتے ہو اُن پر اللہ گرفت نہیں کرتا، مگر جو قسمیں تم جان بوجھ کر کھاتے ہو اُن پر ضرور تم سے مواخذہ کرے گا (ایسی قسم توڑنے کا) کفارہ یہ ہے کہ دس مسکینوں کو وہ اوسط درجے کا کھانا کھلاؤ جو تم اپنے بال بچوں کو کھلاتے ہو، یا انہیں کپڑے پہناؤ، یا ایک غلام آزاد کرو، اور جو اس کی استطاعت نہ رکھتا ہو وہ تین دن کے روزے رکھے یہ تمہاری قسموں کا کفارہ ہے جبکہ تم قسم کھا کر توڑ دو اپنی قسموں کی حفاظت کیا کرو اس طرح اللہ اپنے احکام تمہارے لیے واضح کرتا ہے شاید کہ تم شکر ادا کرو - Maududi, Abul A'ala
⦿
اللہ تمہیں نہیں پکڑتا تمہاری غلط فہمی کی قسموں پر ہاں ان قسموں پر گرفت فرماتے ہے جنہیں تم نے مضبوط کیا تو ایسی قسم کا بدلہ دس مسکینوں کو کھانا دینا اپنے گھر والوں کو جو کھلاتے ہو اس کے اوسط میں سے یا انہیں کپڑے دینا یا ایک بردہ آزاد کرنا تو جو ان میں سے کچھ نہ پائے تو تین دن کے روزے یہ بدلہ ہے تمہاری قسموں کا، جب قسم کھاؤ اور اپنی قسموں کی حفاظت کرو اسی طرح اللہ تم سے اپنی آیتیں بیان فرماتا ہے کہ کہیں تم احسان مانو، - Ahmed Raza
⦿
اللہ تم سے تمہاری لایعنی قَسموں پر مواخذہ (بازپرس) نہیں کرے گا۔ مگر جو قسمیں تم نے قصداً کھائی ہیں (اور اس طرح مضبوط کی ہیں) تو ان پر ضرور تم سے مواخذہ کرے گا۔ اور (ایسی قسم توڑنے کا) کفارہ یہ ہے: ()دس مسکینوں کو کھانا کھلانا اوسط درجے کا جو تم اپنے گھر والوں کو کھلاتے ہو۔ () یا انہیں کپڑے پہناؤ۔ () یا پھر ایک غلام آزاد کرو۔ اور جس کو اس کا مقدور نہ ہو تو وہ تین روزہ رکھے۔ یہ تمہاری قَسموں کا کفارہ ہے جب تم قَسم کھاؤ اور اپنی قَسموں کی حفاظت کرو (خیال رکھو) اسی طرح اللہ تمہارے لئے اپنے آیات و احکام کھول کر بیان کرتا ہے تاکہ تم شکر گزار بنو۔ - Najafi, Muhammad
شكر | thank | praise | acknowledge | devotion | bountiful | offsets | grateful
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ل | for | to | in order to | for it to happen | emphasis
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ذا ⇐ ذلك | that | thereof | though | therefrom
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
حفظ | protect | guard | hold in memory | uphold | defend
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذا ⇐ ذلك | that | thereof | though | therefrom
يوم | day | time | era | period | stages
ثلث | three | one third | tri | girth | thirty
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
وجد | exist | be | found | discover | angry | find out
لم | not | did not | negation of past actions
ف | then | thus | hence | so | when
رقب | administration | oversight | monitoring | neck | outlook | inspect
حر | deliver | loose | set free | let out | extricate | grant freedom | liberate | unchain | to be hot | ability to move (harkat) | accurate | to compose accurately | heated | flared up
كسو | clothe | cover | apparelling | sheeting
او | or | rather | even | unless | except
اهل | family | occupants | residents | a close group | the house people | inhabitants
ما | what | not | why | how | which | where
وسط | surrounded by | amid | halfway | intermediary | midway | intermediate | mean | medial | among | median | amidst | midmost | central
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سكن | calm down | tranquillize | lodge | inhabit
عش ⇐ عشر | economy | food supply | be in 10s | associate with one another | live together | created fellowship | a kind of tree
طعم | food | taste | subsistence | sustenance | provision for living
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
عقد | writing | contract | compact | convention | charter | covenant | pact |
ب | with | about | through | by | around | regarding
لكن | but | instead | rather
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
فى | in | within | inside
لغو | error | nonsense | chatter | absurd | mistake
له | him | it | that | his
اخذ | adopt | take | obtain | seize | accept | assume | presume
لا | not | negate the following
يَٰٓأَيُّهَا
[untranslated]
ٱلَّذِينَ
[untranslated]
ءَامَنُوٓا۟
[untranslated]
إِنَّمَا
[untranslated]
ٱلْخَمْرُ
[untranslated]
وَٱلْمَيْسِرُ
[untranslated]
وَٱلْأَنصَابُ
[untranslated]
وَٱلْأَزْلَٰمُ
[untranslated]
رِجْسٌۭ
[untranslated]
مِّنْ
[untranslated]
عَمَلِ
[untranslated]
ٱلشَّيْطَٰنِ
[untranslated]
فَٱجْتَنِبُوهُ
[untranslated]
لَعَلَّكُمْ
[untranslated]
تُفْلِحُونَ
[untranslated]
٥
٩٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌۭ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed. - Pickthall, Marmaduke
⦿
O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan]s doing, so avoid them, so that you may be felicitous. - Qarai, Ali Quli
⦿
Believers, wine, gambling, the stone altars and arrows (that the pagans associate with certain divine characters) are all abominable acts associated with satanic activities. Avoid them so that you may have everlasting happiness. - Sarwar, Muhammad
⦿
O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan's work; shun it therefore that you may be successful. - Shakir, Habib
⦿
Believers, intoxicants and gambling and [occult dedication of] stones and divining arrows are abominations devised by Satan. Avoid them, so that you may prosper. - Wahiduddin Khan
⦿
ایمان والو !شرابً جوا ,بت ,پانسہ یہ سب گندے شیطانی اعمال ہیں لہذا ان سے پرہیز کرو تاکہ کامیابی حاصل کرسکو - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، یہ شراب اور جوا اور یہ آستانے اور پانسے، یہ سب گندے شیطانی کام ہیں، ان سے پرہیز کرو، امید ہے کہ تمہیں فلاح نصیب ہوگی - Maududi, Abul A'ala
⦿
اے ایمان والو! شراب اور جوا اور بت اور پانسے ناپاک ہی ہیں شیطانی کام تو ان سے بچتے رہنا کہ تم فلاح پاؤ، - Ahmed Raza
⦿
اے ایمان والو! شراب، جوا، بت (یا آستانے، اور پانسے) سب گندے اور شیطانی کام ہیں ان سے اجتناب کرو۔ تاکہ تم فلاح پاؤ۔ - Najafi, Muhammad
فلح | success | cultivate | win | farm
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
جنب | side | at a distance | remove from | desire towards
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
عمل | do | act | action | working | function | labour | business | job | task | employment
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
رجس | commotion | noisy | hinder | unclean | filth | evil
نصب | raise | set | erect | constitute | install | nominate | put up | ascribe | assign
يسر | ease | simplify | facilitate | available | prosperity | affluence
خمر | alter from former state | cover | obscure | hide | infect | ferment
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
إِنَّمَا
Indeed what
يُرِيدُ
desires
ٱلشَّيْطَٰنُ
the mindless fiend
أَن
is to
يُوقِعَ
cause
بَيْنَكُمُ
amongst you
ٱلْعَدَٰوَةَ
the animosity
وَٱلْبَغْضَآءَ
and the aversion
فِى
in
ٱلْخَمْرِ
the intoxication,
وَٱلْمَيْسِرِ
and al-maisir-e*,
وَيَصُدَّكُمْ
and to stop you
عَن
from
ذِكْرِ
remembering
ٱللَّهِ
the One
وَعَنِ
and from
ٱلصَّلَوٰةِ
the Salaat.
ۖ
فَهَلْ
thus is it so that
أَنتُم
you are going to
مُّنتَهُونَ
abstain?
٥
٩١
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ Indeed what desires the mindless fiend is to cause amongst you the animosity and the aversion in the intoxication, and al-maisir-e*, and to stop you from remembering the One and from the Salaat. thus is it so that you are going to abstain?
⦿
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done? - Pickthall, Marmaduke
⦿
Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish? - Qarai, Ali Quli
⦿
Satan wants to induce hostility and hatred among you through wine and gambling and to prevent you from remembering God and prayer. Will you then avoid such things? - Sarwar, Muhammad
⦿
The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from prayer. Will you then desist? - Shakir, Habib
⦿
Satan seeks to sow enmity and hatred among you by means of wine and gambling, and to keep you from the remembrance of God and from your prayers. Will you not then abstain? - Wahiduddin Khan
⦿
شیطان تو بس یہی چاہتا ہے کہ شراب اور جوے کے بارے میں تمہارے درمیان بغض اور عداوت پیدا کردے اور تمہیں یاد خدا اور نماز سے روک دے تو کیا تم واقعا رک جاؤ گے - Jawadi, Zeeshan
⦿
شیطان تو یہ چاہتا ہے کہ شراب اور جوئے کے ذریعہ سے تمہارے درمیان عداوت اور بغض ڈال دے اور تمہیں خدا کی یاد سے اور نماز سے روک دے پھر کیا تم ان چیزوں سے باز رہو گے؟ - Maududi, Abul A'ala
⦿
شیطان یہی چاہتا ہے کہ تم میں بَیر اور دشمنی ڈلوا دے شراب اور جوئے میں اور تمہیں اللہ کی یاد اور نماز سے روکے تو کیا تم باز آئے، - Ahmed Raza
⦿
شیطان تو بس یہی چاہتا ہے کہ تمہارے درمیان شراب اور جوئے کے ذریعہ سے بغض و عداوت ڈالے۔ اور تمہیں اللہ کی یاد اور نماز سے باز رکھے (روکے)۔ کیا اب تم (ان چیزوں سے) باز آؤگے؟ ۔ - Najafi, Muhammad
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
انتم | you happened to be | you were | you are | while you
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
صد | obstruct | hunt | alienate | hinder | discourage | reject | send away | prevent | evade | confine
يسر | ease | simplify | facilitate | available | prosperity | affluence
خمر | alter from former state | cover | obscure | hide | infect | ferment
فى | in | within | inside
بغض | hate | aversion | unpleasantness | unwillingness
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
وقع | event | happen | occur | transpire | to make happen | cause to happen
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَأَطِيعُوا۟
And obey
ٱللَّهَ
the One
وَأَطِيعُوا۟
and obey
ٱلرَّسُولَ
the messenger
وَٱحْذَرُوا۟
and be warned;
ۚ
فَإِن
then if
تَوَلَّيْتُمْ
you turn back
فَٱعْلَمُوٓا۟
then know that
أَنَّمَا
it is so that
عَلَىٰ
upon
رَسُولِنَا
Our messenger is
ٱلْبَلَٰغُ
the notification
ٱلْمُبِينُ
that is clear.
٥
٩٢
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ And obey the One and obey the messenger and be warned; then if you turn back then know that it is so that upon Our messenger is the notification that is clear.
⦿
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message). - Pickthall, Marmaduke
⦿
And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle]s duty is only to communicate in clear terms. - Qarai, Ali Quli
⦿
Obey God and the Messenger and be cautious (of the harmful things). If you turn away (from Our laws), know that the duty of the Messenger is only to preach in clear words. - Sarwar, Muhammad
⦿
And obey Allah and obey the apostle and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our apostle. - Shakir, Habib
⦿
Obey God and obey the Messenger, and be ever on your guard [against evil]. But if you turn away, then know that Our Messenger's duty is only to deliver the message clearly. - Wahiduddin Khan
⦿
اور دیکھو اللہ کی اطاعت کرو اور رسول کی اطاعت کرو اور نافرمانی سے بچتے رہو ورنہ اگر تم نے روگردانی کی توجان لو کہ رسول کی ذمہ داری صرف واضح پیغام کا پہنچادینا ہے - Jawadi, Zeeshan
⦿
اللہ اور اُس کے رسول کی بات مانو اور باز آ جاؤ، لیکن اگر تم نے حکم عدولی کی تو جان لو کہ ہمارے رسول پر بس صاف صاف حکم پہنچا دینے کی ذمہ داری تھی - Maududi, Abul A'ala
⦿
اور حکم مانو اللہ کا اور حکم مانو رسول کا اور ہوشیار رہو، پھر اگر تم پھر جاؤ تو جان لو کہ ہمارے رسول کا ذمہ صرف واضح طور پر حکم پہنچادینا ہے - Ahmed Raza
⦿
اور اطاعت کرو اللہ کی اور اطاعت کرو رسول کی اور (نافرمانی سے) بچتے رہو اور اگر تم نے روگردانی کی تو پھر تمہیں معلوم ہونا چاہیے کہ ہمارے رسول کے ذمہ تو صرف واضح طور پر (ہمارا پیغام) پہنچا دینا ہے اور بس۔ - Najafi, Muhammad
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
علم | knowledge | find out | know | that which becomes known | information | data
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حذر | warned | admonished | alert | cautious | apprehended | understood | looked out | having or showing caution | careful to avoid danger | guarded | paid attention | heedful
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
له | him | it | that | his
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
لَيْسَ
[untranslated]
عَلَى
[untranslated]
ٱلَّذِينَ
[untranslated]
ءَامَنُوا۟
[untranslated]
وَعَمِلُوا۟
[untranslated]
ٱلصَّٰلِحَٰتِ
[untranslated]
جُنَاحٌۭ
[untranslated]
فِيمَا
[untranslated]
طَعِمُوٓا۟
[untranslated]
إِذَا
[untranslated]
مَا
[untranslated]
ٱتَّقَوا۟
[untranslated]
وَّءَامَنُوا۟
[untranslated]
وَعَمِلُوا۟
[untranslated]
ٱلصَّٰلِحَٰتِ
[untranslated]
ثُمَّ
[untranslated]
ٱتَّقَوا۟
[untranslated]
وَّءَامَنُوا۟
[untranslated]
ثُمَّ
[untranslated]
ٱتَّقَوا۟
[untranslated]
وَّأَحْسَنُوا۟
[untranslated]
ۗ
[untranslated]
وَٱللَّهُ
[untranslated]
يُحِبُّ
[untranslated]
ٱلْمُحْسِنِينَ
[untranslated]
٥
٩٣
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌۭ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good. - Pickthall, Marmaduke
⦿
There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten [in the past] so long as they are Godwary and faithful and do righteous deeds, and are further Godwary and faithful, and are further Godwary and virtuous. And Allah loves the virtuous. - Qarai, Ali Quli
⦿
The righteously striving believers will not be blamed for what they have eaten, if they maintain piety, do good deeds, have faith, and be charitable. God loves the generous people. - Sarwar, Muhammad
⦿
On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believe and do good deeds, then they are careful (of their duty) and believe, then they are careful (of their duty) and do good (to others), and Allah loves those who do good (to others). - Shakir, Habib
⦿
Those who believe and do good deeds will not be blamed for what they may have consumed [in the past], so long as they fear God and believe in Him and do good works; so long as they fear God and believe in Him, so long as they fear God and do good deeds. For God loves those who do good. - Wahiduddin Khan
⦿
جو لوگ ایمان لائے اور انہوں نے نیک اعمال کئے ان کے لئے اس میں کوئی حرج نہیں ہے جو کچھ کھا پی چکے ہیں جب کہ وہ متقی بن گئے اور ایمان لے آئے اور نیک اعمال کئے اور پرہیز کیااور ایمان لے آئے اور پھر پرہیز کیا اور نیک عمل کیا اور نیک اعمال کرنے والوں ہی کو دوست رکھتا ہے - Jawadi, Zeeshan
⦿
جو لوگ ایمان لے آئے اور نیک عمل کرنے لگے انہوں نے پہلے جو کچھ کھایا پیا تھا اس پر کوئی گرفت نہ ہوگی بشرطیکہ وہ آئندہ اُن چیزوں سے بچے رہیں جو حرام کی گئی ہیں اور ایمان پر ثابت قدم رہیں اور اچھے کام کریں، پھر جس جس چیز سے روکا جائے اس سے رکیں اور جو فرمان الٰہی ہو اُسے مانیں، پھر خدا ترسی کے ساتھ نیک رویہ رکھیں اللہ نیک کردار لوگوں کو پسند کرتا ہے - Maududi, Abul A'ala
⦿
جو ایمان لائے اور نیک کام کیے ان پر کچھ گناہ نہیں جو کچھ انہوں نے چکھا جب کہ ڈریں اور ایمان رکھیں اور نیکیاں کریں پھر ڈریں اور ایمان رکھیں پھر ڈریں اور نیک رہیں، اور اللہ نیکوں کو دوست رکھتا ہے - Ahmed Raza
⦿
جو لوگ ایمان لائے اور نیک عمل کئے ان پر اس میں کوئی گناہ نہیں ہے کہ جو وہ (پہلے) کھا پی چکے ہوں۔ جبکہ (اب) پرہیز کریں اور ایمان لائیں اور نیک عمل کریں۔ اور پھر اس ایمان و پرہیز پر قائم و ثابت قدم بھی رہیں اور پھر تمام برے کاموں سے پرہیز کرتے رہیں اور نیکیاں کرتے رہیں اور اللہ نیک عمل کرنے والوں کو دوست رکھتا ہے۔ - Najafi, Muhammad
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
له | him | it | that | his
حسن | beautiful | appealing | better | good
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
وقى | aware | strong | having merit | perfect | awake | preserve | protect
ما | what | not | why | how | which | where
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
طعم | food | taste | subsistence | sustenance | provision for living
فى | in | within | inside
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
صلح | correction | reconcile | peace | repair | suitable
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ليس | not
يَٰٓأَيُّهَا
[untranslated]
ٱلَّذِينَ
[untranslated]
ءَامَنُوا۟
[untranslated]
لَيَبْلُوَنَّكُمُ
[untranslated]
ٱللَّهُ
[untranslated]
بِشَىْءٍۢ
[untranslated]
مِّنَ
[untranslated]
ٱلصَّيْدِ
[untranslated]
تَنَالُهُۥٓ
[untranslated]
أَيْدِيكُمْ
[untranslated]
وَرِمَاحُكُمْ
[untranslated]
لِيَعْلَمَ
[untranslated]
ٱللَّهُ
[untranslated]
مَن
[untranslated]
يَخَافُهُۥ
[untranslated]
بِٱلْغَيْبِ
[untranslated]
ۚ
[untranslated]
فَمَنِ
[untranslated]
ٱعْتَدَىٰ
[untranslated]
بَعْدَ
[untranslated]
ذَٰلِكَ
[untranslated]
فَلَهُۥ
[untranslated]
عَذَابٌ
[untranslated]
أَلِيمٌۭ
[untranslated]
٥
٩٤
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍۢ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom. - Pickthall, Marmaduke
⦿
O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him. - Qarai, Ali Quli
⦿
Believers, God will test you (to see the strength of your obedience) concerning what you hunt by hand or spear, so that He would know who has fear of Him in private. Whoever transgresses will suffer a painful torment. - Sarwar, Muhammad
⦿
O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment. - Shakir, Habib
⦿
Believers, God will test you with game which come within the reach of your hands and spears, so that He may know those who fear Him, even if they cannot see Him. Anyone who oversteps the limits after this will have a painful punishment. - Wahiduddin Khan
⦿
ایمان والو !اللہ ان شکاروں کے ذریعہ تمہارا امتحان ضرور لے گا جن تک تمہارے ہاتھ اور نیزے پہنچ جاتے ہیں تاکہ وہ یہ دیکھے کہ اس سے لوگوں کے غائبانہ میں بھی کون کون ڈرتا ہے پھر جو اس کے بعد بھی زیادتی کرے گا اس کے لئے دردناک عذاب ہے - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، اللہ تمہیں اُس شکار کے ذریعہ سے سخت آزمائش میں ڈالے گا جو بالکل تمہارے ہاتھوں اور نیزوں کی زد میں ہوگا، یہ دیکھنے کے لیے کہ تم میں سے کون اس سے غائبانہ ڈرتا ہے، پھر جس نے اس تنبیہ کے بعد اللہ کی مقرر کی ہوئی حد سے تجاوز کیا اُس کے لیے درد ناک سزا ہے - Maududi, Abul A'ala
⦿
اے ایمان والوں ضرور اللہ تمہیں آزمائے گا ایسے بعض شکار سے جس تک تمہارا ہاتھ اور نیزے پہنچیں کہ اللہ پہچان کرادے ان کی جو اس سے بن دیکھے ڈرتے ہیں، پھر اس کے بعد جو حد سے بڑھے اس کے لئے دردناک عذاب ہے، - Ahmed Raza
⦿
اے ایمان والو! خدا تمہیں ضرور اس شکار کے ذریعہ سے آزمائے گا جسے تمہارے یہ ہاتھ اور نیزے پا جائیں (تمہاری زد میں ہو) تاکہ وہ (حسب ظاہر) یہ دیکھے کہ غائبانہ طور پر کون اس سے ڈرتا ہے؟ اور جس نے تنبیہ کے بعد بھی حد سے تجاوز کیا تو اس کے لئے دردناک عذاب ہے۔ - Najafi, Muhammad
الم | painful | dire | serious | suffering | distress | trouble | ache
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
ذا ⇐ ذلك | that | thereof | though | therefrom
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ف | then | thus | hence | so | when
غب | unseen | passion | memorized | invisible
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
علم | knowledge | find out | know | that which becomes known | information | data
يد | strength | hand | power | possession | control
نيل | to obtain | to get | procure | offer | possess | indigo | river Nile | reaches
صد | obstruct | hunt | alienate | hinder | discourage | reject | send away | prevent | evade | confine
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
شئ | thing | matter | item | substance | want | will a matter | decide a thing
له | him | it | that | his
بلو | test | wretched | rotten | worn out | inform | putrefaction | make known
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
يَٰٓأَيُّهَا
O you of
ٱلَّذِينَ
the ones who
ءَامَنُوا۟
have conviction!
لَا
Do not
تَقْتُلُوا۟
agitate
ٱلصَّيْدَ
the captured
وَأَنتُمْ
while you are
حُرُمٌۭ
forbidden;
ۚ
وَمَن
and whoever
قَتَلَهُۥ
agitates them
مِنكُم
from you
مُّتَعَمِّدًۭا
intentionally
فَجَزَآءٌۭ
then (agitator's) recompense is
مِّثْلُ
like
مَا
how (the captured) was
قَتَلَ
agitated,
مِنَ
from
ٱلنَّعَمِ
the benefits (any which the agitator might have),
يَحْكُمُ
to be decided
بِهِۦ
about it by
ذَوَا
those who are of
عَدْلٍۢ
justice
مِّنكُمْ
from you,
هَدْيًۢا
a compensation
بَٰلِغَ
that reaches
ٱلْكَعْبَةِ
the central authority,
أَوْ
or
كَفَّٰرَةٌۭ
an amendment by
طَعَامُ
providing food and shelter for
مَسَٰكِينَ
homeless,
أَوْ
or
عَدْلُ
equate
ذَٰلِكَ
that by
صِيَامًۭا
a training session
لِّيَذُوقَ
to make him (agitator) taste
وَبَالَ
consequence of
أَمْرِهِۦ
his action;
ۗ
عَفَا
may forgive
ٱللَّهُ
the One
عَمَّا
over what
سَلَفَ
has passed;
ۚ
وَمَنْ
and whoever
عَادَ
commits aggression
فَيَنتَقِمُ
thus will take vengence
ٱللَّهُ
the One
مِنْهُ
from him;
ۗ
وَٱللَّهُ
and the One is
عَزِيزٌۭ
mightiest
ذُو
possessor of
ٱنتِقَامٍ
vengence.
٥
٩٥
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌۭ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًۭا فَجَزَآءٌۭ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍۢ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌۭ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًۭا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ O you of the ones who have conviction! Do not agitate the captured while you are forbidden; and whoever agitates them from you intentionally then (agitator's) recompense is like how (the captured) was agitated, from the benefits (any which the agitator might have), to be decided about it by those who are of justice from you, a compensation that reaches the central authority, or an amendment by providing food and shelter for homeless, or equate that by a training session to make him (agitator) taste consequence of his action; may forgive the One over what has passed; and whoever commits aggression thus will take vengence the One from him; and the One is mightiest possessor of vengence.
⦿
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong). - Pickthall, Marmaduke
⦿
O you who have faith! Do not kill any game when you are in pilgrim sanctity. Should any of you kill it intentionally, its atonement, the counterpart from cattle of what he has killed, as judged by two fair men among you, will be an offering brought to the Ka[bah, or an atonement by feeding needy persons, or its equivalent in fasting, that he may taste the untoward consequences of his conduct. Allah has excused what is already past; but should anyone resume, Allah shall take vengeance on him, for Allah is all-mighty, avenger. - Qarai, Ali Quli
⦿
Believers, do not hunt when you are in the holy precinct. Whichever of you purposely kills game in the holy precinct has to offer, as an expiation, a sacrifice in the holy precinct which two just people among you would consider equal to the prey or food to a destitute person or has to fast (for an appointed time) to bear the burden of the penalty for his deed. God forgives whatever was done in the past, but He will take revenge on whoever returns to transgression, for He is Majestic and Capable of taking revenge. - Sarwar, Muhammad
⦿
O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution. - Shakir, Habib
⦿
Believers, do not kill any game while you are on a pilgrimage. Anyone of you who kills game deliberately shall make compensation with an animal which is the equivalent of what he has killed, to be determined by two just men from among you, as an offering brought to the Ka'bah; or he shall, in expiation, either feed the poor or do the equivalent of that in fasting, so that he may taste the consequence of his deeds. God forgives what is past, but if anyone relapses into wrongdoing, God will exact His retribution. God is mighty, the Lord of retribution. - Wahiduddin Khan
⦿
ایمان والو حالاُ احرام میں شکار کو نہ مارو اور جو تم میں قصدا ایسا کرے گا اس کی سزا انہی جانوروں کے برابر ہے جنہیں قتل کیا ہے جس کا فیصلہ تم میں سے دو عادل افراد کریں اور اس قربانی کو کعبہ تک جانا چاہئے یا مساکین کے کھانے کی شکل میں کفارہ دیا جائے یا اس کے برابر روزے رکھے جائیں تاکہ اپنے کام کے انجام کا مزہ چکھیں -اللہ نے گزشتہ معاملات کو معاف کردیا ہے لیکن اب جو دوبارہ شکار کرے گا تو اس سے انتقام لے گا اور وہ سب پر غالب آنے والا اور بدلہ لینے والا ہے - Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو! احرام کی حالت میں شکار نہ مارو، اور اگر تم میں سے کوئی جان بوجھ کر ایسا کر گزرے تو جو جانور اس نے مارا ہو اُسی کے ہم پلہ ایک جانور اُسے مویشیوں میں سے نذر دینا ہوگا جس کا فیصلہ تم میں سے دو عادل آدمی کریں گے، اور یہ نذرانہ کعبہ پہنچایا جائے گا، یا نہیں تو اِس گناہ کے کفارہ میں چند مسکینوں کو کھانا کھلانا ہوگا، یااس کے بقدر روزے رکھنے ہوں گے، تاکہ وہ اپنے کیے کا مزہ چکھے پہلے جو ہو چکا اُسے اللہ نے معاف کر دیا، لیکن اب اگر کسی نے اس حرکت کا اعادہ کیا تو اس سے اللہ بدلہ لے گا، اللہ سب پر غالب ہے اور بدلہ لینے کی طاقت رکھتا ہے - Maududi, Abul A'ala
⦿
اے ایمان والو! شکار نہ مارو جب تم احرام میں ہو اور تم میں جو اسے قصداً قتل کرے تو اس کا بدلہ یہ ہے کہ ویسا ہی جانور مویشی سے دے تم میں کہ دو ثقہ آدمی اس کا حکم کریں یہ قربانی ہو کہ کعبہ کو پہنچتی یا کفار ہ دے چند مسکینوں کا کھانا یا اس کے برابر روزے کہ اپنے کام کا وبال چکھے اللہ نے معاف کیا جو ہو گزرا اور جو اب کرے گا اس سے بدلہ لے گا، اور اللہ غالب ہے بدلہ لینے والا، - Ahmed Raza
⦿
اے ایمان والو! شکار کو نہ مارو جبکہ تم احرام باندھے ہوئے ہو اور جو تم میں سے جان بوجھ کر اسے مارے گا تو اس کا جرمانہ مویشیوں سے کوئی جانور ہوگا۔ جو اس جانور کا ہم پلہ ہو جو اس نے مارا ہے جس کا فیصلہ تم میں سے دو عادل شخص کریں گے اور یہ جرمانہ بطور قربانی و نذرانہ خانہ کعبہ پہنچایا جائے گا۔ اس کا کفارہ چند مسکینوں کو کھانا کھلانا ہوگا یا پھر اس کے برابر روزے رکھے جائیں گے۔ تاکہ وہ اپنے کئے کی سزا کا مزہ چکھے۔ تو پہلے جو ہو چکا اسے تو اللہ نے معاف کر دیا۔ اور جو پھر ایسا کرے گا تو اس سے اللہ انتقام (بدلہ) لے گا۔ اور اللہ غالب ہے (زبردست ہے) اور بدلہ لینے والا ہے۔ - Najafi, Muhammad
عز | boost | enhance | promote | reinforce | consolidate | cement | build | confirm | corroborate | sustain | ram | help | carry | strong
نقم | revenge | vengeance | full of rancour | mad angry | reprisal | punishment | spite
عد ⇐ عود | be accustomed to | habituate | break | conditioning | flesh | wont
سلف | advance | lend | give (money) in advance | passed | past | precursor | predecessor | precede | predate | come before
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
له | him | it | that | his
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
وبل | downpour | heavy rain | old | outworn | decayed
ذوق | to taste | sample food | try out | experience | undergo | suffer | relish | have feeling for something
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
ذا ⇐ ذلك | that | thereof | though | therefrom
سكن | calm down | tranquillize | lodge | inhabit
طعم | food | taste | subsistence | sustenance | provision for living
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
او | or | rather | even | unless | except
كعب | swollen | bumped up | become prominent | become round or cubic | heel of foot | cube | juncture of bones | having four sides
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عدل | adjust | regulate | rectify | adapt | amend | revise | fair | justice | integrity | straightness
ب | with | about | through | by | around | regarding
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
نعم | agreement | affirmation | a gift | benefit | comfort | favour | luxury | plentifulness | softness | cattle (when together)
ما | what | not | why | how | which | where
مثل | example | instance | epitomize | saying | represent | portray
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
عمد | intention | intent | design | purpose | will | deliberate
كم | you (three or more)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حرم | prohibited | off-limit | forbidden | to keep away | sacred
انتم | you happened to be | you were | you are | while you
صد | obstruct | hunt | alienate | hinder | discourage | reject | send away | prevent | evade | confine
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
لا | not | negate the following
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
أُحِلَّ
[untranslated]
لَكُمْ
[untranslated]
صَيْدُ
[untranslated]
ٱلْبَحْرِ
[untranslated]
وَطَعَامُهُۥ
[untranslated]
مَتَٰعًۭا
[untranslated]
لَّكُمْ
[untranslated]
وَلِلسَّيَّارَةِ
[untranslated]
ۖ
[untranslated]
وَحُرِّمَ
[untranslated]
عَلَيْكُمْ
[untranslated]
صَيْدُ
[untranslated]
ٱلْبَرِّ
[untranslated]
مَا
[untranslated]
دُمْتُمْ
[untranslated]
حُرُمًۭا
[untranslated]
ۗ
[untranslated]
وَٱتَّقُوا۟
[untranslated]
ٱللَّهَ
[untranslated]
ٱلَّذِىٓ
[untranslated]
إِلَيْهِ
[untranslated]
تُحْشَرُونَ
[untranslated]
٥
٩٦
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered. - Pickthall, Marmaduke
⦿
You are permitted the game of the sea and its food, a provision for you and for the caravans, but you are forbidden the game of the land so long as you remain in pilgrim sanctity, and be wary of Allah toward whom you will be gathered. - Qarai, Ali Quli
⦿
It is lawful for you to hunt from the sea and to eat seafood. This is for your benefit and for the benefit of travellers. However, it is not lawful for you to hunt on land as long as you are in the sacred precinct. Have fear of God before whom you will all be raised. - Sarwar, Muhammad
⦿
Lawful to you is the game of the sea and its food, a provision for you and for the travellers, and the game of the land is forbidden to you so long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you shall be gathered. - Shakir, Habib
⦿
To hunt and to eat the fish of the sea is made lawful for you, a provision made for you and for seafarers. But you are forbidden the game of the land while you are on a pilgrimage. Have fear of God, before whom you shall all be gathered. - Wahiduddin Khan
⦿
تمہارے لئے دریائی جانور کا شکار کرنا اور اس کا کھانا حلال کردیا گیا ہے کہ تمہارے لئے اور قافلوں کے لئے فائدہ کا ذریعہ ہے اور تمہارے لئے خشکی کا شکار حرام کردیا گیا ہے جب تک حالت احرام میں رہو اور اس خدا سے ڈرتے رہو جس کی بارگاہ میں حاضر ہونا ہے - Jawadi, Zeeshan
⦿
تمہارے لیے سمندر کا شکار اور اس کا کھانا حلال کر دیا گیا، جہاں تم ٹھیرو وہاں بھی اُسے کھا سکتے ہو اور قافلے کے لیے زاد راہ بھی بناسکتے ہو البتہ خشکی کا شکار جب تک احرام کی حالت میں ہو، تم پر حرام کیا گیا ہے پس بچو اُس خدا کی نافرمانی سے جس کی پیشی میں تم سب کو گھیر کر حاضر کیا جائے گا - Maududi, Abul A'ala
⦿
حلال ہے تمہارے لیے دریا کا شکار اور اس کا کھانا تمہارے اور مسافروں کے فائدے کو اور تم پرحرام ہے خشکی کا شکار جب تک تم احرام میں ہو اور اللہ سے ڈرو جس کی طرف تمہیں اٹھنا ہے، - Ahmed Raza
⦿
تمہارے لئے سمندری شکار (تری والا) اور اس کا کھانا اور قافلہ والوں (مسافروں) کے فائدہ کے لئے حلال قرار دیا گیا ہے اور جب تک تم حالت احرام میں ہو خشکی کا شکار تم پر حرام کیا گیا ہے اور اللہ کی نافرمانی سے ڈرتے رہو۔ جس کے پاس تم جمع کئے جاؤ گے۔ - Najafi, Muhammad
حشر | insert | squeeze | gather | collect | pack | cram | assemble
ال ⇐ الى | towards | to | directed at
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
دوم | circulate | duration | continuance | permanence | constantly | spreading of something | perpetuate
ما | what | not | why | how | which | where
بر | justify | warrant | vindicate | excuse | absolve | be honest | valid | to fulfil | substantiate | open land (as opposed swamps or seas) | to sanctify | rationalize | creation | recovery | reverence | uphold | kindness
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
حرم | prohibited | off-limit | forbidden | to keep away | sacred
سير | advance | propel | progress | make walk | impel | go towards somewhere
كم | you (three or more)
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
طعم | food | taste | subsistence | sustenance | provision for living
بحر | enlarged | made wide | deep trench | slit | sea | spacious | crises
صد | obstruct | hunt | alienate | hinder | discourage | reject | send away | prevent | evade | confine
ل | for | to | in order to | for it to happen | emphasis
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
جَعَلَ
[untranslated]
ٱللَّهُ
[untranslated]
ٱلْكَعْبَةَ
[untranslated]
ٱلْبَيْتَ
[untranslated]
ٱلْحَرَامَ
[untranslated]
قِيَٰمًۭا
[untranslated]
لِّلنَّاسِ
[untranslated]
وَٱلشَّهْرَ
[untranslated]
ٱلْحَرَامَ
[untranslated]
وَٱلْهَدْىَ
[untranslated]
وَٱلْقَلَٰٓئِدَ
[untranslated]
ۚ
[untranslated]
ذَٰلِكَ
[untranslated]
لِتَعْلَمُوٓا۟
[untranslated]
أَنَّ
[untranslated]
ٱللَّهَ
[untranslated]
يَعْلَمُ
[untranslated]
مَا
[untranslated]
فِى
[untranslated]
ٱلسَّمَٰوَٰتِ
[untranslated]
وَمَا
[untranslated]
فِى
[untranslated]
ٱلْأَرْضِ
[untranslated]
وَأَنَّ
[untranslated]
ٱللَّهَ
[untranslated]
بِكُلِّ
[untranslated]
شَىْءٍ
[untranslated]
عَلِيمٌ
[untranslated]
٥
٩٧
جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًۭا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
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Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things. - Pickthall, Marmaduke
⦿
Allah has made the Ka[bah, the Sacred House, a [means of] sustentation for mankind, and [also] the sacred month, the offering and the garlands, so that you may know that Allah knows whatever there is in the heavens and whatever there is in the earth, and that Allah has knowledge of all things. - Qarai, Ali Quli
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God has made the Kabah, the Sacred House, the sacred months, the unmarked and marked sacrificial animals for the welfare of men and in order to inform you that God knows all that is in the heavens and the earth. He has the knowledge of all things. - Sarwar, Muhammad
⦿
Allah has made the Kaaba, the sacred house, a maintenance for the people, and the sacred month and the offerings and the sacrificial animals with garlands; this is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is the Knower of all things. - Shakir, Habib
⦿
God has made the Ka'bah, the Sacred House, a means of support as well as the sacred month and the sacrificial animals with their garlands. That is so that you may know that God has knowledge of whatever is in the heavens and on the earth and that He is fully aware of all things. - Wahiduddin Khan
⦿
اللہ نے کعبہ کو جو بیت الحرام ہے اور محترم مہینے کو اور قربانی کے عام جانوروں کو اور جن جانوروں کے گلے میں پٹہ ڈال دیا گیا ہے سب کو لوگوں کے قیام و صلاح کا ذریعہ قرار دیا ہے تاکہ تمہیں یہ معلوم رہے کہ اللہ زمین و آسمان کی ہر شے سے باخبر ہے اور وہ کائنات کی ہر شے کا جاننے والا ہے - Jawadi, Zeeshan
⦿
اللہ نے مکان محترم، کعبہ کو لوگوں کے لیے (اجتماعی زندگی کے) قیام کا ذریعہ بنایا اور ماہ حرام اور قربانی کے جانوروں اور قلادوں کو بھی (اِس کام میں معاون بنا دیا) تاکہ تمہیں معلوم ہو جائے کہ اللہ آسمانوں او ر زمین کے سب حالات سے باخبر ہے اور اُسے ہر چیز کا علم ہے - Maududi, Abul A'ala
⦿
اللہ نے ادب والے گھر کعبہ کو لوگوں کے قیام کا باعث کیا اور حرمت والے مہینہ اور حرم کی قربانی اور گلے میں علامت آویزاں جانوروں کو یہ اس لیے کہ تم یقین کرو کہ اللہ جانتا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں اور یہ کہ اللہ سب کچھ جانتا ہے، - Ahmed Raza
⦿
خدا نے کعبہ کو جو حرمت والا گھر ہے۔ حرمت والے مہینوں کو اور قربانی کے جانوروں کو اور گلے میں پٹہ بندھے جانوروں کو لوگوں کی بقاء و فلاح کا سبب اور مرکز بنایا ہے تاکہ تمہیں معلوم ہو کہ اللہ وہ سب کچھ جانتا ہے جو آسمانوں میں ہے اور جو زمین میں ہے اور یہ کہ اللہ ہر چیز کا بڑا جاننے والا ہے۔ - Najafi, Muhammad
شئ | thing | matter | item | substance | want | will a matter | decide a thing
كل | all | every | each | fatigue | either
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
سمو ⇐ سماء | firmament | heaven | atmosphere | space | sky | sublime | elevation | transcendence | altitude | pride | arrogance | lofty | exalted | noble | rise | sprang | rushed
فى | in | within | inside
ما | what | not | why | how | which | where
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
ذا ⇐ ذلك | that | thereof | though | therefrom
قلد | affect | have it all in | be assigned a role | being responsble | investment in authority | adhering completely | drown | twist the rope | rein | have complete control
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
حرم | prohibited | off-limit | forbidden | to keep away | sacred
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
كعب | swollen | bumped up | become prominent | become round or cubic | heel of foot | cube | juncture of bones | having four sides
له | him | it | that | his
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ٱعْلَمُوٓا۟
Know
أَنَّ
that
ٱللَّهَ
the One is
شَدِيدُ
severe of
ٱلْعِقَابِ
the chase,
وَأَنَّ
and that
ٱللَّهَ
the One is
غَفُورٌۭ
forgiving,
رَّحِيمٌۭ
merciful.
Know that the One is severe of the chase, and that the One is forgiving, merciful.
⦿
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful. - Pickthall, Marmaduke
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Know that Allah is severe in retribution, and that Allah is all-forgiving, all-merciful. - Qarai, Ali Quli
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Know that God is stern in His retribution and He is All-forgiving and All-merciful. - Sarwar, Muhammad
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Know that Allah is severe in requiting (evil) and that Allah is Forgiving, Merciful. - Shakir, Habib
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Know that God is severe in punishment, yet most forgiving and merciful. - Wahiduddin Khan
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یاد رکھو خدا سخت عذاب کرنے والا بھی ہے اور غفور و رحیم بھی ہے - Jawadi, Zeeshan
⦿
خبردار ہو جاؤ! اللہ سزا دینے میں بھی سخت ہے اور اس کے ساتھ بہت درگزر اور رحم بھی کرنے والا ہے - Maududi, Abul A'ala
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جان رکھو کہ اللہ کا عذاب سخت ہے اور اللہ بخشنے والا مہربان، - Ahmed Raza
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جان لو کہ اللہ (مقامِ عقاب میں) سخت سزا دینے والا بھی ہے اور مقامِ عفو و صفح میں بڑا بخشنے والا اور بڑا رحم کرنے والا بھی ہے۔ - Najafi, Muhammad
رحم | provider | merciful | compassion | keeper | grower | saver
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
عقب | succeed | follow | come after | on the heels of | behind
شد | extreme | force | intense | power | strength | enthral | tighten | strain
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
مَّا
Not
عَلَى
upon
ٱلرَّسُولِ
the messenger is
إِلَّا
except
ٱلْبَلَٰغُ
the broadcast;
ۗ
وَٱللَّهُ
and the One
يَعْلَمُ
knows
مَا
what
تُبْدُونَ
you reveal
وَمَا
and what
تَكْتُمُونَ
you hide.
Not upon the messenger is except the broadcast; and the One knows what you reveal and what you hide.
⦿
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide. - Pickthall, Marmaduke
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The Apostle]s duty is only to communicate and Allah knows whatever you disclose and whatever you conceal. - Qarai, Ali Quli
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The duty of the Messenger is only to preach. God knows what you reveal or hide. - Sarwar, Muhammad
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Nothing is (incumbent) on the Apostle but to deliver (the message), and Allah knows what you do openly and what you hide. - Shakir, Habib
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The Messenger's sole duty is to convey the message. God knows what you reveal and what you hide. - Wahiduddin Khan
⦿
اور رسول پر تبلیغ کے علاوہ کوئی ذمہ داری نہیں ہے اور اللہ سے جن باتوں کا تم اظہار کرتے ہو یا چھپاتے ہو سب سے باخبر ہے - Jawadi, Zeeshan
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رسول پر تو صرف پیغام پہنچا دینے کی ذمہ داری ہے، آگے تمہارے کھلے اور چھپے سب حالات کا جاننے والا اللہ ہے - Maududi, Abul A'ala
⦿
رسول پر نہیں مگر حکم پہنچانا اور اللہ جانتا ہے جو تم ظاہر کرتے اور جو تم چھپاتے ہو - Ahmed Raza
⦿
پیغمبر کی ذمہ داری صرف پیغام پہنچانا ہے اور بس۔ اور اللہ اسے بھی جانتا ہے جو تم ظاہر کرتے ہو اور اسے بھی جسے تم چھپاتے ہو۔ - Najafi, Muhammad
كتم | conceal | hide | secret | repress | suppress | muffle
بدو | to appear | show | become evident | clear | plain or manifest
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
لا | without this | minus something | not | don't | is it | nothing but
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ما | what | not | why | how | which | where
