Assuredly it is thatyour guardian isthe One,and His messenger,and the ones whohave conviction;the ones whoestablishthe disciplined unityand bring forththe emancipation,while they areof humble ones.
Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).
- Pickthall, Marmaduke
⦿
Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.
- Qarai, Ali Quli
⦿
Only God, His Messenger, and the true believers who are steadfast in prayer and pay alms, while they kneel during prayer, are your guardians.
- Sarwar, Muhammad
⦿
Only Allah is your Vali and His Apostle and those who believe, those who keep up prayers and pay the poor-rate while they bow.
- Shakir, Habib
⦿
Your helpers are only God and His Messenger and the believers who say their prayers and pay the alms and bow down in worship.
- Wahiduddin Khan
⦿
ایمان والو بس تمہارا ولی اللہ ہے اور اس کا رسول اور وہ صاحبانِ ایمان جو نماز قائم کرتے ہیں اور حالت رکوع میں زکوِٰ دیتے ہیں
- Jawadi, Zeeshan
⦿
تمہارے رفیق تو حقیقت میں صرف اللہ اور اللہ کا رسول اور وہ اہل ایمان ہیں جو نماز قائم کرتے ہیں، زکوٰۃ دیتے ہیں اور اللہ کے آگے جھکنے والے ہیں
- Maududi, Abul A'ala
⦿
تمہارے دوست نہیں مگر اللہ اور اس کا رسول اور ایمان والے کہ نماز قائم کرتے ہیں اور زکوٰة دیتے ہیں اور اللہ کے حضور جھکے ہوئے ہیں
- Ahmed Raza
⦿
اے ایمان والو! تمہارا حاکم و سرپرست اللہ ہے۔ اس کا رسول ہے اور وہ صاحبان ایمان ہیں۔ جو نماز پڑھتے ہیں اور حالت رکوع میں زکوٰۃ ادا کرتے ہیں۔
- Najafi, Muhammad
Assuredly it is that your guardian is the One, and His messenger, and the ones who have conviction; the ones who establish the disciplined unity and bring forth the emancipation, while they are of humble ones. [ 5 : 55 ]
ركع | bow down | fall | stumble | fall on face | accept as authority
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
O you ofthe ones whohave conviction!Do nottakethe ones whotakeyour governance systemas a mockeryand time pass,fromthe ones whowere giventhe bookfrombefore you,and the deniers asguardians.And be aware ofthe Oneifyou areof firm conviction.
O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.
- Pickthall, Marmaduke
⦿
O you who have faith! Do not take those who take your religion in derision and play, from among those who were given the Book before you, and the infidels, as friends, and be wary of Allah, should you be faithful.
- Qarai, Ali Quli
⦿
Believers, do not consider those among the People of the Book and the unbelievers who mock at your religion and treat it as useless, as your protectors. Have fear of God if you are true believers.
- Sarwar, Muhammad
⦿
O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among those who were given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you are believers.
- Shakir, Habib
⦿
Believers! Do not seek the friendship of those who were given the Book before you or the disbelievers who ridicule your religion and make a jest of it. Have fear of God, if you are true believers.
- Wahiduddin Khan
⦿
ایمان والو خبردار اہل ه کتاب میں جن لوگوں نے تمہارے دین کو مذاق اور تماشہ بنالیا ہے اور دیگر کفار کو بھی اپنا ولی اور سرپرست نہ بنانا اور اللہ سے ڈرتے رہنا اگر تم واقعی صاحب ایمان ہو
- Jawadi, Zeeshan
⦿
ا ے لوگو جو ایمان لائے ہو، تمہارے پیش رو اہل کتاب میں سے جن لوگوں نے تمہارے دین کو مذاق اور تفریح کا سامان بنا لیا ہے، اُنہیں اور دوسرے کافروں کو اپنا دوست اور رفیق نہ بناؤ اللہ سے ڈرو اگر تم مومن ہو
- Maududi, Abul A'ala
⦿
اے ایمان والو! جنہوں نے تمہارے دین کو ہنسی کھیل بنالیا ہے وہ جو تم سے پہلے کتاب دیے گئے اور کافر ان میں کسی کو اپنا دوست نہ بناؤ اور اللہ سے ڈرتے رہو اگر ایمان رکھتے ہو
- Ahmed Raza
⦿
اے ایمان والو! وہ لوگ جنہیں تم سے پہلے کتاب دی گئی اور انہوں نے تمہارے دین کو مذاق اور کھیل بنا رکھا ہے۔ ان کو اور دوسرے عام کفار کو اپنا دوست نہ بناؤ اور اللہ سے ڈرو، اگر تم مؤمن ہو۔
- Najafi, Muhammad
O you of the ones who have conviction! Do not take the ones who take your governance system as a mockery and time pass, from the ones who were given the book from before you, and the deniers as guardians. And be aware of the One if you are of firm conviction. [ 5 : 57 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
And wheneveryou call themtowardsthe discipline and harmony,they take itas insultand amusement;that isdue to them beinga nation whonotuses its intelligence.
And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.
- Pickthall, Marmaduke
⦿
When you call to prayer, they take it in derision and play. That is because they are a people who do not exercise their reason.
- Qarai, Ali Quli
⦿
Because they are devoid of understanding, they ridicule your call for prayers saying that it is a useless act.
- Sarwar, Muhammad
⦿
And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.
- Shakir, Habib
⦿
When you call them to prayer, they treat it as a jest and a diversion. This is because they are devoid of understanding.
- Wahiduddin Khan
⦿
اور جب تم نماز کے لئے اذان دیتے ہو تو یہ اس کو مذا ق اور کھیل بنالیتے ہیں اس لئے کہ یہ بالکل بے عقل قوم ہیں
- Jawadi, Zeeshan
⦿
جب تم نماز کے لیے منادی کرتے ہو تو وہ اس کا مذاق اڑاتے اور اس سے کھیلتے ہیں اس کی وجہ یہ ہے کہ وہ عقل نہیں رکھتے
- Maududi, Abul A'ala
⦿
اور جب تم نماز کے لئے اذان دو تو اسے ہنسی کھیل بناتے ہیں یہ اس لئے کہ وہ نرے بے عقل لوگ ہیں
- Ahmed Raza
⦿
اور جب تم (اذان دے کر لوگوں کو) نماز کی طرف بلاتے ہو تو وہ اسے مذاق اور کھیل بناتے ہیں۔ یہ اس لئے ہے کہ وہ بے وقوف ہیں، عقل سے کام نہیں لیتے۔
- Najafi, Muhammad
And whenever you call them towards the discipline and harmony, they take it as insult and amusement; that is due to them being a nation who not uses its intelligence. [ 5 : 58 ]
Say,[Oh holders ofthe Book!Whyare you hostiletowards us?Exceptthatwe are convincedregarding the One,and what wassent downtowards us,and what wassent downfrombefore,and indeedmany of you areliberals.]
Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?
- Pickthall, Marmaduke
⦿
Say, [O People of the Book! Are you vindictive toward us for any reason except that we have faith in Allah and in what has been sent down to us, and in what was sent down before, and that most of you are transgressors?]
- Qarai, Ali Quli
⦿
(Muhammad), say to the People of the Book, [Do you take revenge on us because of our belief in God and what He has revealed to us and to others before us? Most of you are evil-doers].
- Sarwar, Muhammad
⦿
Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors?
- Shakir, Habib
⦿
Say, [People of the Book! Do you resent us only because we believe in God and in what has been revealed to us and to others before, and because most of you are disobedient?]
- Wahiduddin Khan
⦿
پیغمبر آپ کہہ دیجئے کہ اے اہلِ کتاب کیا تم ہم سے صرف اس بات پر ناراض ہوکہ ہم اللہ اور اس نے جو کچھ ہماری طرف یا ہم سے پہلے نازل کیا ہے ان سب پر ایمان رکھتے ہیں اور تمہاری اکثریت فاسق اور نافرمان ہے
- Jawadi, Zeeshan
⦿
اِن سے کہو، ——اے اہل کتاب! تم جس بات پر ہم سے بگڑے ہو وہ اس کے سوا اور کیا ہے کہ ہم اللہ پر اور دین کی اُس تعلیم پر ایمان لے آئے ہیں جو ہماری طرف نازل ہوئی ہے اور ہم سے پہلے بھی نازل ہوئی تھی، اور تم میں سے اکثر لوگ فاسق ہیں؟——
- Maududi, Abul A'ala
⦿
تم فرماؤ اے کتابیوں تمہیں ہمارا کیا برا لگا یہی نہ کہ ہم ایمان لائے اللہ پر اور اس پر جو ہماری طرف اترا اور اس پر جو پہلے اترا اور یہ کہ تم میں اکثر بے حکم ہیں،
- Ahmed Raza
⦿
(اے رسول(ص)) کہیے! اے اہل کتاب تم ہم پر کیا عیب لگاتے ہو؟ یہی کہ ہم اللہ پر، جو کچھ ہم پر اتارا گیا ہے۔ اس پر اور جو اس سے پہلے اتارا گیا، اس پر ایمان لائے ہیں (حقیقت یہ ہے کہ) تم میں سے زیادہ تر فاسق (نافرمان) ہیں۔
- Najafi, Muhammad
Say, [Oh holders of the Book! Why are you hostile towards us? Except that we are convinced regarding the One, and what was sent down towards us, and what was sent down from before, and indeed many of you are liberals.] [ 5 : 59 ]
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
ال ⇐ الى | towards | to | directed at
نزل | alight | established down | hostel | downwards | collapse
ما | what | not | why | how | which | where
له | him | it | that | his
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نقم | revenge | vengeance | full of rancour | mad angry | reprisal | punishment | spite
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
كتب | write | prescribe | ordain | book | letter | message | compose
اهل | family | occupants | residents | a close group | the house people | inhabitants
قول | say | speech | declare | state | proverb | epigram
Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.
- Pickthall, Marmaduke
⦿
Say, [Shall I inform you concerning something worse than that as a requital from Allah? Those whom Allah has cursed and with whom He is wrathful, and turned some of whom into apes and swine, and worshippers of fake deities! Such are in a worse situation and more astray from the right way.]
- Qarai, Ali Quli
⦿
Say, [Should I tell you who will receive the worst punishment from God? Those whom God has condemned, afflicted with His anger, made apes out of them, swine and worshippers of Satan, will have the worst dwelling and will wander far away from the right path.]
- Sarwar, Muhammad
⦿
Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.
- Shakir, Habib
⦿
Say, [Shall I tell you who will receive a worse reward from God? Those whom God has rejected and with whom He has been angry. They were condemned as apes and swine and those who worship the evil. These are in the worst plight and farthest astray from the right path.]
- Wahiduddin Khan
⦿
کیا ہم تم کو خدا کے نزدیک ایک منزل کے اعتبار سے اس سے بدتر عیب کی خبر دیں کہ جس پر خد انے لعنت اور غضب نازل کیا ہے اوران میں سے بعض کو بندر اور سور بنادیا ہے اور جس نے بھی طاغوت کی عبادت کی ہے وہ جگہ کے اعتبار سے بدترین اور سیدھے راستہ سے انتہائی بہکا ہوا ہے
- Jawadi, Zeeshan
⦿
پھر کہو ——کیا میں اُن لوگوں کی نشاندہی کروں جن کا انجام خدا کے ہاں فاسقوں کے انجام سے بھی بدتر ہے؟ وہ جن پر خدا نے لعنت کی، جن پر اُس کا غضب ٹوٹا، جن میں سے بندر اور سور بنائے گئے، جنہوں نے طاغوت کی بندگی کی ان کا درجہ اور بھی زیادہ برا ہے اور وہ سَوَا٫ السّبیل سے بہت زیادہ بھٹکے ہوئے ہیں——
- Maududi, Abul A'ala
⦿
تم فرماؤ کیا میں بتادوں جو اللہ کے یہاں اس سے بدتر درجہ میں ہیں وہ جن پر اللہ نے لعنت کی اور ان پر غضب فرمایا اور ان میں سے کردیے بندر اور سور اور شیطان کے پجاری ان کا ٹھکانا زیادہ برا ہے اور یہ سیدھی راہ سے زیادہ بہکے،
- Ahmed Raza
⦿
کہیئے! کیا میں بتاؤں؟ کہ اللہ کے نزدیک انجام کے اعتبار سے زیادہ بُرا کون ہے؟ وہ ہے جن پر اللہ نے لعنت کی ہے اور جس پر وہ غضبناک ہے۔ اور جس میں سے اس نے بعض کو بندر اور بعض کو سور بنایا ہے اور جس نے شیطان (معبود باطل) کی عبادت کی ہو یہی وہ لوگ ہیں جوکہ درجہ کے لحاظ سے بدترین ہیں اور راہِ راست سے زیادہ بھٹکے ہوئے ہیں۔
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
عند | from | in front of | against | near from | sourced from
ثوب | to come back | to get back | return | attain that which was lost or taken | plural items came following one another (not necessarily in a queue) | a recompense | compensation | redress | a regular reminder for coming | summoning time after another | a garment
ذا ⇐ ذلك | that | thereof | though | therefrom
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
قول | say | speech | declare | state | proverb | epigram
When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.
- Pickthall, Marmaduke
⦿
When they come to you, they say, [We believe.] Certainly, they enter with disbelief and leave with it, and Allah knows best as to what they have been concealing.
- Qarai, Ali Quli
⦿
When they come to you (believers), they say, [We have accepted your faith.] However, they entered into your faith as unbelievers and left it as unbelievers. God knows best what they were hiding.
- Sarwar, Muhammad
⦿
And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed.
- Shakir, Habib
⦿
When they come to you they say, [We believe,] but they come [with the resolve] to deny the truth and leave in the same state. God knows best what they are concealing.
- Wahiduddin Khan
⦿
اور یہ جب تمہارے پاس آتے ہیں تو کہتے ہیں کہ ہم ایمان لے آئے ہیں حالانکہ یہ کفر ہی کے ساتھ داخل ہوئے ہیں اور اسی کو لے کر نکلے ہیں اور خدا ان سب باتوں کو خوب جانتا ہے جن کو یہ چھپائے ہوئے ہیں
- Jawadi, Zeeshan
⦿
جب یہ تم لوگوں کے پاس آتے ہیں تو کہتے ہیں کہ ہم ایمان لائے، حالانکہ کفر لیے ہوئے آئے تھے اور کفر ہی لیے ہوئے واپس گئے اور اللہ خوب جانتا ہے جو کچھ یہ دلوں میں چھپائے ہوئے ہیں
- Maududi, Abul A'ala
⦿
اور جب تمہارے پاس آئیں ہم مسلمان ہیں اور وہ آتے وقت بھی کافر تھے اور جاتے وقت بھی کافر، اور اللہ خوب جانتا ہے جو چھپا رہے ہیں
- Ahmed Raza
⦿
اور وہ جب آپ لوگوں کے پاس آتے ہیں تو کہتے ہیں کہ ہم ایمان لائے ہیں حالانکہ وہ یہاں داخل ہوئے تو بھی کفر کے ساتھ اور یہاں سے نکلے تو بھی کفر کے ساتھ اور وہ لوگ جو (نفاق) چھپائے ہوئے ہیں اللہ اسے خوب جانتا ہے۔
كن | be | exist | are | is | become | was or has been there | being in a state
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
ب | with | about | through | by | around | regarding
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
قول | say | speech | declare | state | proverb | epigram
جى | come | arrive | reached | be in front of | front portion | chest
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.
- Pickthall, Marmaduke
⦿
You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing.
- Qarai, Ali Quli
⦿
You can see many of them competing with each other in sin, hostility, and in taking usury. What they had been doing is certainly evil.
- Sarwar, Muhammad
⦿
And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do.
- Shakir, Habib
⦿
You see many among them vie with one another in sin and transgression and practice what is unlawful. It is vile indeed what they have been doing!
- Wahiduddin Khan
⦿
ان میں سے بہت سوں کو آپ دیکھیں گے کہ وہ گناہ اور ظلم اور حرام خوری میں دوڑتے پھرتے ہیں اور یہ بدترین کام انجام دے رہے ہیں
- Jawadi, Zeeshan
⦿
تم دیکھتے ہو کہ ان میں سے بکثرت لوگ گناہ اور ظلم و زیادتی کے کاموں میں دوڑ دھوپ کرتے پھرتے ہیں اور حرام کے مال کھاتے ہیں بہت بری حرکات ہیں جو یہ کر رہے ہیں
- Maududi, Abul A'ala
⦿
اور ان میں تم بہتوں کو دیکھو گے کہ گناہ اور زیادتی اور حرام خوری پر دوڑتے ہیں بیشک بہت ہی برے کام کرتے ہیں،
- Ahmed Raza
⦿
تم ان میں سے بہتوں کو دیکھوگے کہ وہ گناہ، ظلم و تعدی کرنے اور حرام خوری میں بڑی تیزی دکھاتے ہیں، کتنا برا ہے، وہ کام جو یہ کرتے ہیں۔
Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.
- Pickthall, Marmaduke
⦿
Why do not the rabbis and the scribes forbid them from sinful speech and consuming illicit gains? Surely, evil is what they have been working.
- Qarai, Ali Quli
⦿
Why did the men of God and rabbis not forbid them from following their sinful words and their consuming of unlawful gains. Evil was their (rabbis and priests) profession!
- Sarwar, Muhammad
⦿
Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work.
- Shakir, Habib
⦿
Why do their rabbis and scholars not forbid them to utter sinful words or to consume what is unlawful? Their actions are indeed vile.
- Wahiduddin Khan
⦿
آخر انہیں اللہ والے اور علمائ ان کے جھوٹ بولنے اور حرام کھانے سے کیوں نہیں منع کرتے -یہ یقینا بہت برا کررہے ہیں
- Jawadi, Zeeshan
⦿
کیوں اِن کے عُلما٫ اور مشائخ انہیں گناہ پر زبان کھولنے اور حرام کھانے سے نہیں روکتے؟ یقیناً بہت ہی برا کارنامہ زندگی ہے جو وہ تیار کر رہے ہیں
- Maududi, Abul A'ala
⦿
انہیں کیوں نہیں منع کرتے ان کے پادری اور درویش گناہ کی بات کہنے اور حرام کھانے سے، بیشک بہت ہی برے کام کررہے ہیں
- Ahmed Raza
⦿
خدا والے فضلاء اور علماء ان کو گناہ کی بات کرنے (جھوٹ بولنے) اور حرام کھانے سے منع کیوں نہیں کرتے؟ کتنا برا ہے وہ کام جو یہ (علماء) کر رہے ہیں۔
قول | say | speech | declare | state | proverb | epigram
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
لو | if | had it been | as long as | in case of | if that then
And saidthe Yahood (intimidating) sect,[Hands ofthe Oneare tied up.]Tied up aretheir handsand they are curseddue to whatthey say.On the contraryHis hands arespread outchannelizinghoweverHe desires;and it increasesin manyof them— whatis alightedtowards youfromyour Rabb —rebellionand denial;and We sparkbetween themanimosityand hatredset tillday ofthe establishment;every timethey ignitea firefor the conflict,puts it outthe One;and they endeavourinthe land forcorruption,and the Onenotlovesthe ones who are corrupt.
The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.
- Pickthall, Marmaduke
⦿
The Jews say, [Allah]s hand is tied up.] Tied up be their hands, and cursed be they for what they say! No, His hands are wide open: He bestows as He wishes. Surely many of them will be increased in rebellion and unfaith by what has been sent to you from your Lord, and We have cast enmity and hatred amongst them until the Day of Resurrection. Every time they ignite the flames of war, Allah puts them out. They seek to cause corruption on the earth, and Allah does not like the agents of corruption.
- Qarai, Ali Quli
⦿
The Jews have said, [God's hands are bound.] May they themselves be handcuffed and condemned for what they have said! God's hands are free and He distributes His favors to His creatures however He wants. The rebellion and disbelief of many of them will be intensified against you because of what has been revealed to you from your Lord. We have induced hostility and hatred among them which will remain with them up until the Day of Judgment. Whenever they kindle the fire of war, God extinguishes it. They try to destroy the land but God does not love the evil-doers.
- Sarwar, Muhammad
⦿
And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.
- Shakir, Habib
⦿
The Jews say, [The hand of God is tied up.] May their own hands be tied up and may they be cursed for what they say. No indeed! His hands are both outstretched: He bestows as He will. What is revealed to you from your Lord will surely increase in most of them their obstinate rebellion and denial of truth; and We have sown among them enmity and hatred till the Day of Resurrection. Whenever they kindle the fire of war, God puts it out. They spread evil in the land, but God does not love the evil-doers.
- Wahiduddin Khan
⦿
اور یہودی کہتے ہیں کہ خدا کے ہاتھ بندھے ہوئے ہیں جب کہ اصل میں ان ہی کے ہاتھ بندھے ہوئے ہیں اور یہ اپنے قول کی بنا پر ملعون ہیں اور خدا کے دونوں ہاتھ کھلے ہوئے ہیں اور وہ جس طرح چاہتا ہے خرچ کرتاہے اور جو کچھ آپ پر پروردگار کی طرف سے نازل ہوا ہے اس کا انکار ان میں سے بہت سوں کے کفر اور ان کی سرکشی کو اور بڑھادے گا اور ہم نے ان کے درمیان قیامت تک کے لئے عداوت اور بغض پیدا کردیا ہے کہ جب بھی جنگ کی آگ بھڑکانا چاہیں گے خدا بجھا دے گا اور یہ زمین میں فساد کی کوشش کررہے ہیں اور خدا مفسدوں کو دوست نہیں رکھتا
- Jawadi, Zeeshan
⦿
یہودی کہتے ہیں اللہ کے ہاتھ بندھے ہوئے ہیں باندھے گئے ان کے ہاتھ، اور لعنت پڑی اِن پر اُس بکواس کی بدولت جو یہ کرتے ہیں اللہ کے ہاتھ تو کشادہ ہیں، جس طرح چاہتا ہے خرچ کرتا ہے حقیقت یہ ہے کہ جو کلام تمہارے رب کی طرف سے تم پر نازل ہوا ہے وہ ان میں سے اکثر لوگوں کی سرکشی و باطل پرستی میں الٹے اضافہ کا موجب بن گیا ہے، اور (اس کی پاداش میں) ہم نے ان کے درمیان قیامت تک کے لیے عداوت اور دشمنی ڈال دی ہے جب کبھی یہ جنگ کی آگ بھڑکاتے ہیں اللہ اُس کو ٹھنڈا کر دیتا ہے یہ زمین میں فساد پھیلانے کی سعی کر رہے ہیں مگر اللہ فساد برپا کرنے والوں کو ہرگز پسند نہیں کرتا
- Maududi, Abul A'ala
⦿
اور یہودی بولے اللہ کا ہاتھ بندھا ہوا ہے ان کے ہاتھ باندھے جائیں اور ان پر اس کہنے سے لعنت ہے بلکہ اس کے ہاتھ کشادہ ہیں عطا فرماتا ہے جیسے چاہے اور اے محبوب! یہ جو تمہاری طرف تمہارے رب کے پاس سے اترا اس سے ان میں بہتوں کو شرارت اور کفر میں ترقی ہوگی اور ان میں ہم نے قیامت تک آپس میں دشمنی اور بیر ڈال دیا جب کبھی لڑائی کی آگ بھڑکاتے ہیں اللہ اسے بجھا دیتا ہے اور زمین میں فساد کے لیے دوڑتے پھرتے ہیں، اور اللہ فسادیوں کو نہیں چاہتا،
- Ahmed Raza
⦿
یہودی کہتے ہیں کہ خدا کا ہاتھ بندھا ہوا ہے (کچھ نہیں کر سکتا) ان کے ہاتھ بندھیں اور اس (بے ادبانہ) قول کی وجہ سے ان پر لعنت ہو۔ بلکہ اس کے ہاتھ کھلے ہوئے ہیں۔ وہ جس طرح چاہتا ہے خرچ کرتا ہے اور جو آپ کے پروردگار کی طرف سے آپ پر نازل کیا گیا ہے۔ وہ ان میں سے بہت سوں کی سرکشی اور کفر میں اضافہ کرتا ہے اور ہم نے ان کے درمیان قیامت تک دشمنی اور بغض و کینہ ڈال دیا ہے۔ وہ جب بھی لڑائی کی آگ بھڑکاتے ہیں۔ تو اللہ اسے بجھا دیتا ہے اور یہ زمین میں فساد برپا کرنے کی سعی و کوشش کرتے ہیں اور اللہ فساد برپا کرنے والوں کو پسند نہیں کرتا۔
- Najafi, Muhammad
And said the Yahood (intimidating) sect, [Hands of the One are tied up.] Tied up are their hands and they are cursed due to what they say. On the contrary His hands are spread out channelizing however He desires; and it increases in many of them — what is alighted towards you from your Rabb — rebellion and denial; and We spark between them animosity and hatred set till day of the establishment; every time they ignite a fire for the conflict, puts it out the One; and they endeavour in the land for corruption, and the One not loves the ones who are corrupt. [ 5 : 64 ]
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
وقد | sought | ignited | lead | stoke | kindle | combust | strong fierce light | especially sunshine | inflammation | burning | a glowing state | fuel for fire
كل | all | every | each | fatigue | either
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
يوم | day | time | era | period | stages
ال ⇐ الى | towards | to | directed at
بغض | hate | aversion | unpleasantness | unwillingness
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
زد ⇐ زيد | increase | grow | more | exceed | cross | enhance | heighten | compound | swell | jump | become dearer | push up
شيأ | will | desire | wish
كيف | then how | how can | how do | interrogative and exclamatory
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
بسط | to spread | unfold | to please | delight | to level or flatten | enlarge | open up | extend | explain
بل | no | rather | contrary | notify | but
ب | with | about | through | by | around | regarding
غل | bounded | captivated | set a limit | to hold back | to tie up | to burn with anger or hatred | to suffer violent thirst
له | him | it | that | his
يد | strength | hand | power | possession | control
هد ⇐ هود | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
قول | say | speech | declare | state | proverb | epigram
If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.
- Pickthall, Marmaduke
⦿
Had the People of the Book believed and been Godwary, We would surely have absolved them of their misdeeds and admitted them into gardens of bliss.
- Qarai, Ali Quli
⦿
Had the People of the Book accepted the faith and observed piety, certainly, We would have redeemed their bad deeds and admitted them into a blissful Paradise.
- Sarwar, Muhammad
⦿
And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deeds and We would certainly have made them enter gardens of bliss
- Shakir, Habib
⦿
If only the People of the Book would believe and be mindful of God, We would surely pardon their sins and We would surely admit them into the Gardens of Bliss.
- Wahiduddin Khan
⦿
اور اگر اہلِ کتاب ایمان لے آتے اور ہم سے ڈرتے رہتے تو ہم ان کے گناہوں کو معاف کردیتے اور انہیں نعمتوں کے باغات میں داخل کردیتے
- Jawadi, Zeeshan
⦿
اگر (اِس سرکشی کے بجائے) یہ اہل کتاب ایمان لے آتے اور خدا ترسی کی روش اختیار کرتے تو ہم اِن کی برائیاں اِن سے دور کر دیتے اور ان کو نعمت بھری جنتوں میں پہنچاتے
- Maududi, Abul A'ala
⦿
اور اگر کتاب والے ایمان لاتے اور پرہیزگاری کرتے تو ضرور ہم ان کے گناہ اتار دیتے اور ضرور انہیں چین کے باغوں میں لے جاتے
- Ahmed Raza
⦿
اور اگر اہلِ کتاب (یہود و نصاریٰ) ایمان لاتے اور تقویٰ اختیار کرتے، تو ہم ان کی برائیاں دور کر دیتے اور انہیں نعمت و راحت والے بہشتوں میں داخل کرتے۔
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
دخل | enter | revenue | income | business | doubt | concern
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كتب | write | prescribe | ordain | book | letter | message | compose
اهل | family | occupants | residents | a close group | the house people | inhabitants
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لو | if | had it been | as long as | in case of | if that then
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
Associated Social Media Locations:
This website tracks non-personal-identification cookies for saving options you may set.