O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.
- Pickthall, Marmaduke
⦿
O you who have faith! Do not venture ahead of Allah and His Apostle, and be wary of Allah. Indeed Allah is all-hearing, all-knowing.
- Qarai, Ali Quli
⦿
Believers, do not be presumptuous with the Messenger of God (in your deeds and in your words). Have fear of God; He is All-hearing and All-knowing.
- Sarwar, Muhammad
⦿
O you who believe! be not forward in the presence of Allah and His Apostle, and be careful of (your duty to) Allah; surely Allah is Hearing, Knowing.
- Shakir, Habib
⦿
Believers, do not push yourselves forward in the presence of God and His Messenger. Fear God -- God hears all and knows all.
- Wahiduddin Khan
⦿
ایمان والو خبردار خدا و ر رسول کے سامنے اپنی بات کو آگے نہ بڑھاؤ اور اللہ سے ڈرو بیشک اللہ ہر بات کا سننے والا اور جاننے والا ہے
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، اللہ اور اس کے رسول کے آگے پیش قدمی نہ کرو اور اللہ سے ڈرو، اللہ سب کچھ سننے اور جاننے والا ہے
- Maududi, Abul A'ala
⦿
اے ایمان والو اللہ اور اس کے رسول سے آگے نہ بڑھو اور اللہ سے ڈرو بیشک اللہ سنتا جانتا ہے،
- Ahmed Raza
⦿
اے ایمان والو! تم (کسی کام میں) خدا اور رسول(ص) سے آگے نہ بڑھو (سبقت نہ کرو) اور اللہ (کی نافرمانی) سے ڈرو۔ بےشک اللہ بڑا سننے والا، بڑا جاننے والا ہے۔
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
له | him | it | that | his
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.
- Pickthall, Marmaduke
⦿
O you who have faith! Do not raise your voices above the voice of the Prophet, and do not speak aloud to him like you shout to one another, lest your works should fail without your being aware.
- Qarai, Ali Quli
⦿
Believers, do not raise your voices above the voice of the Prophet, do not be too loud in speaking to him [as you may have been to one another], lest your deeds will be made devoid of all virtue without your realizing it.
- Sarwar, Muhammad
⦿
O you who believe! do not raise your voices above the voice of the Prophet, and do not speak loud to him as you speak loud to one another, lest your deeds became null while you do not perceive.
- Shakir, Habib
⦿
Believers, do not raise your voices above the voice of the Prophet, and do not speak as loudly when speaking to him as you do when speaking to one another, lest your actions come to nothing without your realizing it.
- Wahiduddin Khan
⦿
ایمان والو خبردار اپنی آواز کو نبی کی آواز پر بلند نہ کرنا اور ان سے اس طرح بلند آواز میں بات بھی نہ کرنا جس طرح آپس میں ایک دوسرے کو پکارتے ہو کہیں ایسا نہ ہو کہ تمہارے اعمال برباد ہوجائیں اور تمہیں اس کا شعور بھی نہ ہو
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، اپنی آواز نبیؐ کی آواز سے بلند نہ کرو، اور نہ نبیؐ کے ساتھ اونچی آواز سے بات کیا کرو جس طرح تم آپس میں ایک دوسرے سے کرتے ہو، کہیں ایسا نہ ہو کہ تمہارا کیا کرایا سب غارت ہو جائے اور تمہیں خبر بھی نہ ہو
- Maududi, Abul A'ala
⦿
اے ایمان والو اپنی آوازیں اونچی نہ کرو اس غیب بتانے والے (نبی) کی آواز سے اور ان کے حضور بات چلا کر نہ کہو جیسے آپس میں ایک دوسرے کے سامنے چلاتے ہو کہ کہیں تمہارے عمل اَکارت نہ ہوجائیں اور تمہیں خبر نہ ہو
- Ahmed Raza
⦿
اے ایمان والو! تم اپنی آوازوں کو نبی(ص) کی آواز پر بلند نہ کیا کرو جس طرح تم آپس میں ایک دوسرے کے ساتھ اونچی آواز میں کرتے ہو کہیں ایسا نہ ہو کہ تمہارے اعمال اکارت ہو جائیں اورتمہیں خبر بھی نہ ہو۔
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
بعض | some | of it | part | somewhat | together | biting | a lot | divide | section | unspecified amount of something | few
قول | say | speech | declare | state | proverb | epigram
ل | for | to | in order to | for it to happen | emphasis
جهر | become apparent | open | public | loud | simply perceivable
و | and | while | additionally
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader | prophet
فوق | higher than | more eminent than | superior to | hyper- | on top of | over | super- | ultra-
رفع | elimination | raise | lift | boost | uplift | uphold | heave | remove from
لا | not | negate the following
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.
- Pickthall, Marmaduke
⦿
Indeed those who lower their voices in the presence of the Apostle of Allah—they are the ones whose hearts Allah has tested for Godwariness. For them will be forgiveness and a great reward.
- Qarai, Ali Quli
⦿
The hearts of those who lower their voices in the presence of the Messenger of God are tested by God through piety. They will have forgiveness and a great reward.
- Sarwar, Muhammad
⦿
Surely those who lower their voices before Allah's Apostle are they whose hearts Allah has proved for guarding (against evil); they shall have forgiveness and a great reward.
- Shakir, Habib
⦿
Those who lower their voices in the presence of God's Messenger are men whose hearts God has tested for piety, they shall have forgiveness and a great reward,
- Wahiduddin Khan
⦿
بیشک جو لوگ رسول اللہ کے سامنے اپنی آواز کو دھیما رکھتے ہیں یہی وہ لوگ ہیں جن کے دلوں کو خدا نے تقویٰ کے لئے آزمالیا ہے اور ان ہی کے لئے مغفرت اور اجر عظیم ہے
- Jawadi, Zeeshan
⦿
جو لوگ رسول خدا کے حضور بات کرتے ہوئے اپنی آواز پست رکھتے ہیں وہ در حقیقت وہی لوگ ہیں جن کے دلوں کو اللہ نے تقویٰ کے لیے جانچ لیا ہے، اُن کے لیے مغفرت ہے اور اجر عظیم
- Maududi, Abul A'ala
⦿
بیشک وہ جو اپنی آوازیں پست کرتے ہیں رسول اللہ کے پاس وہ ہیں جن کا دل اللہ نے پرہیزگاری کے لیے پرکھ لیا ہے، ان کے لیے بخشش اور بڑا ثواب ہے،
- Ahmed Raza
⦿
جو لوگ رسولِ خدا(ص) کے پاس (بات کرتے ہوئے) اپنی آوازیں پست رکھتے ہیں یہی وہ لوگ ہیں جن کے دلوں کو اللہ نے پرہیزگاری کیلئے آزمایا ہے ان کے لئے مغفرت اور اجرِ عظیم ہے۔
ل | for | to | in order to | for it to happen | emphasis
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
كن | be | exist | are | is | become | was or has been there | being in a state
ال ⇐ الى | towards | to | directed at
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
حتى | even | whenever | than | until | till | while | pending | over | unto | to
صبر | endurance | forbearance | patience | perseverance | self-control | put up with | stand ground | tolerate | steadfastness | deliberateness | firmness | fortitude | mildness
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لو | if | had it been | as long as | in case of | if that then
O you ofthe ones whoare convinced!Ifcomes to youa liberalwith an information,then investigate in itlestyou take action againsta peopleby ignorance,but comes to lightuponwhatyou did,being regretful.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.
- Pickthall, Marmaduke
⦿
O you who have faith! If a vicious character brings you some news, verify it, lest you should visit [harm] on some people out of ignorance, and then become regretful for what you have done.
- Qarai, Ali Quli
⦿
Believers, if one who publicly commits sins brings you any news, ascertain its truthfulness carefully, lest you harm people through ignorance and then regret what you have done.
- Sarwar, Muhammad
⦿
O you who believe! if an evil-doer comes to you with a report, look carefully into it, lest you harm a people in ignorance, then be sorry for what you have done.
- Shakir, Habib
⦿
Believers, if an evil-doer brings you news, ascertain the correctness of the report fully, lest you unwittingly harm others, and then regret what you have done,
- Wahiduddin Khan
⦿
ایمان والو اگر کوئی فاسق کوئی خبر لے کر آئے تو اس کی تحقیق کرو ایسا نہ ہو کہ کسی قوم تک ناواقفیت میں پہنچ جاؤ اور اس کے بعد اپنے اقدام پر شرمندہ ہونا پڑے
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، اگر کوئی فاسق تمہارے پاس کوئی خبر لے کر آئے تو تحقیق کر لیا کرو، کہیں ایسا نہ ہو کہ تم کسی گروہ کو نادانستہ نقصان پہنچا بیٹھو اور پھر اپنے کیے پر پشیمان ہو
- Maududi, Abul A'ala
⦿
اے ایمان والو اگر کوئی فاسق تمہارے پاس کوئی خبر لائے تو تحقیق کرلو کہ کہیں کسی قوم کو بے جانے ایذا نہ دے بیٹھو پھر اپنے کیے پر پچھتاتے رہ جاؤ،
- Ahmed Raza
⦿
اے ایمان والو! اگر کوئی فاسق تمہارے پاس کوئی خبر لائے تو تحقیق کر لیا کرو کہیں ایسا نہ ہو کہ تم کسی قوم کو لاعلمی میں نقصان پہنچا دو اور پھر اپنے کئے پر پچھتاؤ۔
- Najafi, Muhammad
O you of the ones who are convinced! If comes to you a liberal with an information, then investigate in it lest you take action against a people by ignorance, but comes to light upon what you did, being regretful. [ 49 : 6 ]
ندم | deep sorrow | regret | repentance | contrition | penitence | remorse | rue
فعل | perform | action | do | deed | work
ما | what | not | why | how | which | where
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
صبح | to shine light | morning | to put in a form | to unbecome from previous state | to turn into | to become | to appear | become evident | surface | pass into a specified state
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader
فسق | liberty | crossing limit | immorality
جى | come | arrive | reached | be in front of | front portion | chest
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.
- Pickthall, Marmaduke
⦿
Know that the Apostle of Allah is among you. Should he comply with you in many matters, you would surely suffer. But Allah has endeared faith to you and made it appealing in your hearts, and He has made hateful to you faithlessness, transgression and disobedience. It is such who are the right-minded—
- Qarai, Ali Quli
⦿
Know that the Messenger of God is with you. Had he yielded to you on many of the matters, you would have been in great trouble. But God has endeared the faith to you and has made it attractive to your hearts. He has made disbelief, evil deeds and disobedience hateful to you. Such people will have the right guidance
- Sarwar, Muhammad
⦿
And know that among you is Allah's Apostle; should he obey you in many a matter, you would surely fall into distress, but Allah has endeared the faith to you and has made it seemly in your hearts, and He has made hateful to you unbelief and transgression and disobedience; these it is that are the followers of a right way.
- Shakir, Habib
⦿
and know that the Messenger of God is among you. If he were to obey you in many things, you would suffer for it. However, God has endeared the faith to you, and beautified it in your hearts, and has made denial of the truth, wickedness, and disobedience hateful to you. People such as these are rightly guided
- Wahiduddin Khan
⦿
اور یاد رکھو کہ تمہارے درمیان خدا کا رسول موجود ہے یہ اگر بہت سی باتوں میں تمہاری بات مان لیتا تو تم زحمت میں پڑ جاتے لیکن خدا نے تمہارے لئے ایمان کو محبوب بنادیا ہے اور اسے تمہارے دلوں میں آراستہ کردیا ہے اور کفر, فسق اور معصیت کو تمہارے لئے ناپسندیدہ قرار دے دیا ہے اور درحقیقت یہی لوگ ہدایت یافتہ ہیں
- Jawadi, Zeeshan
⦿
خوب جان رکھو کہ تمہارے درمیان اللہ کا رسول موجود ہے اگر وہ بہت سے معاملات میں تمہاری بات مان لیا کرے تو تم خود ہی مشکلات میں مبتلا ہو جاؤ مگر اللہ نے تم کو ایمان کی محبت دی اور اس کو تمہارے لیے دل پسند بنا دیا، اور کفر و فسق اور نافرمانی سے تم کو متنفر کر دیا
- Maududi, Abul A'ala
⦿
اور جان لو کہ تم میں اللہ کے رسول ہیں بہت معاملوں میں اگر یہ تمہاری خوشی کریں تو تم ضرور مشقت میں پڑو لیکن اللہ نے تمہیں ایمان پیارا کردیا ہے اور اسے تمہارے دلوں میں آراستہ کردیا اور کفر اور حکم عدولی اور نافرمانی تمہیں ناگوار کر دی، ایسے ہی لوگ راہ پر ہیں
- Ahmed Raza
⦿
اور خوب جان لو کہ تمہارے درمیان رسولِ خدا(ص) موجود ہیں اگر وہ بہت سے معاملات میں تمہاری بات مان لیا کریں تو تم زحمت و مشقت میں پڑ جاؤ گے لیکن اللہ نے ایمان کو تمہارا محبوب بنایا ہے اور اسے تمہارے دلوں میں مرغوب بنایا (آراستہ کیا) اور کفر، فسق اور نافرمانی کو تمہارے نزدیک مبغوض بنایا (اور تم کو ان سے متنفر کیا) یہی لوگ راہِ راست پر ہیں۔
كره | be repugnant | be repulsive | constrain | hate | abhor | coerce
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
زن ⇐ زين | control something | keep a hold | to possess | to bring into ownership | to pin down forcefully | suppress | put or pull by force upon something | conjecture | mucus fluid from camel nose | restraint | retain | embedded decorative pieces | to make graceful by decoration
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ال ⇐ الى | towards | to | directed at
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.
- Pickthall, Marmaduke
⦿
If two groups of the faithful fight one another, make peace between them. But if one party of them aggresses against the other, fight the one which aggresses until it returns to Allah]s ordinance. Then, if it returns, make peace between them fairly, and do justice. Indeed Allah loves the just.
- Qarai, Ali Quli
⦿
If two parties among the believers start to fight against each other, restore peace among them. If one party rebels against the other, fight against the rebellious one until he surrenders to the command of God. When he does so, restore peace among them with justice and equality; God loves those who maintain justice.
- Sarwar, Muhammad
⦿
And if two parties of the believers quarrel, make peace between them; but if one of them acts wrongfully towards the other, fight that which acts wrongfully until it returns to Allah's command; then if it returns, make peace between them with justice and act equitably; surely Allah loves those who act equitably.
- Shakir, Habib
⦿
If two parties of believers fight against each other, make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it submits to the command of God. Then if it complies, make peace between them with equity, and act justly. Truly, God loves the just.
- Wahiduddin Khan
⦿
اور اگر مومنین کے دو گروہ آپس میں جھگڑا کریں تو تم سب ان کے درمیان صلح کراؤ اس کے بعد اگر ایک دوسرے پر ظلم کرے تو سب مل کر اس سے جنگ کرو جو زیادتی کرنے والا گروہ ہے یہاں تک کہ وہ بھی حکم خدا کی طرف واپس آجائے پھر اگر پلٹ آئے تو عدل کے ساتھ اصلاح کردو اور انصاف سے کام لو کہ خدا انصاف کرنے والوں کو دوست رکھتا ہے
- Jawadi, Zeeshan
⦿
اور اگر اہل ایمان میں سے دو گروہ آپس میں لڑ جائیں تو ان کے درمیان صلح کراؤ پھر اگر ان میں سے ایک گروہ دوسرے گروہ سے زیادتی کرے تو زیادتی کرنے والے سے لڑو یہاں تک کہ وہ اللہ کے حکم کی طرف پلٹ آئے پھر اگر وہ پلٹ آئے تو ان کے درمیان عدل کے ساتھ صلح کرا دو اور انصاف کرو کہ اللہ انصاف کرنے والوں کو پسند کرتا ہے
- Maududi, Abul A'ala
⦿
اور اگر مسلمانوں کے دو گروہ آپس میں لڑیں تو ان میں صلح کراؤ پھر اگر ایک دوسرے پر زیادتی کرے تو اس زیادتی والے سے لڑو یہاں تک کہ وہ اللہ کے حکم کی طرف پلٹ آئے، پھر اگر پلٹ آئے تو انصاف کے ساتھ ان میں اصلاح کردو اور عدل کرو، بیشک عدل والے اللہ کو پیارے ہیں،
- Ahmed Raza
⦿
اور اگر مسلمانوں کے دو گروہ آپس میں لڑ پڑیں تو تم ان کے درمیان صلح کراؤ پھر اگر ان میں سے ایک گروہ دوسرے پر تعدی و زیادتی کرے تو تم سب ظلم وزیادتی کرنے والے سے لڑو۔ یہاں تک کہ وہ حکمِ الٰہی کی طرف لوٹ آئے پس اگر وہ لوٹ آئے تو پھر تم ان دونوں کے درمیان عدل و انصاف کے ساتھ صلح کرا دو اور انصاف کرو۔ بےشک اللہ انصاف کرنے والوں سے محبت کرتا ہے۔
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
طف | circle | group | raised (like a boil) | mounted | become visible | engulf in to whirlpool
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
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CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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