Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.
- Pickthall, Marmaduke
⦿
Those who abuse Our signs are not hidden from Us. Is someone who is cast in the Fire better off, or someone who arrives safely on the Day of Resurrection? Act as you wish; indeed He watches what you do.
- Qarai, Ali Quli
⦿
Those who deviate from Our revelations are not hidden from Us. Is the one who will be thrown into hell fire better than the one who will be brought safely into the presence of God on the Day of Judgment? Act as you wish; God is Well-Aware of whatever you do.
- Sarwar, Muhammad
⦿
Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do.
- Shakir, Habib
⦿
Those who distort the meaning of Our message are not concealed from Us. Who is better -- someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do.
- Wahiduddin Khan
⦿
بیشک جو لوگ ہماری آیات میں ہیرا پھیری کرتے ہیں وہ ہم سے حُھپنے والے نہیں ہیں .سوچو کہ جو شخص جہّنم میں ڈال دیا جائے گا وہ بہتر ہے یا جو روزِ قیامت بے خوف و خطر نظر آئے .تم جو چاہو عمل کرو وہ تمہارے تمام اعمال کا دیکھنے والا ہے
- Jawadi, Zeeshan
⦿
جو لوگ ہماری آیات کو الٹے معنی پہناتے ہیں وہ ہم سے کچھ چھپے ہوئے نہیں ہیں خود ہی سوچ لو کہ آیا وہ شخص بہتر ہے جو آگ میں جھونکا جانے والا ہے یا وہ جو قیامت کے روز امن کی حالت میں حاضر ہو گا؟ کرتے رہو جو کچھ تم چاہو، تمہاری ساری حرکتوں کو اللہ دیکھ رہا ہے
- Maududi, Abul A'ala
⦿
بیشک وہ جو ہماری آیتوں میں ٹیڑھے چلتے ہیں ہم سے چھپے نہیں تو کیا جو آ گ میں ڈالا جائے گا وہ بھلا، یا جو قیامت میں امان سے آئے گا جو جی میں آئے کرو بیشک وہ تمہارے کام دیکھ رہا ہے،
- Ahmed Raza
⦿
بے شک وہ لوگ جو ہماری آیتوں میں کجروی کرتے ہیں (اور انہیں الٹے معنی پہناتے ہیں) وہ ہم پر پوشیدہ نہیں ہیں بھلا وہ شخص جو دوزخ میں ڈالا جائے وہ بہتر ہے یا وہ جو قیامت کے دن امن و اطمینان کے ساتھ آئے؟ تم جو چاہو کرو جو کچھ تم کرتے ہو اللہ اسے خوب دیکھ رہا ہے۔
ب | with | about | through | by | around | regarding
شيأ | will | desire | wish
ما | what | not | why | how | which | where
عمل | do | act | action | working | function | labour | business | job | task | employment
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
يوم | day | time | era | period | stages
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
اتى | come | bring | fetch | produce | give
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
حمد | power | praise | energy | commendation | magnify
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
نزل | alight | established down | hostel | downwards | collapse
خلف | successor | representative | follower | behind someone | dispute | conflict
و | and | while | additionally
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.
- Pickthall, Marmaduke
⦿
Nothing is said to you except what has already been said to the apostles before you. Indeed your Lord is One who forgives and also metes out a painful retribution.
- Qarai, Ali Quli
⦿
Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution.
- Sarwar, Muhammad
⦿
Naught is said to you but what was said indeed to the apostles before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution.
- Shakir, Habib
⦿
Nothing is said to you but what was said indeed to the messengers before you; surely your Lord is the Lord of forgiveness but also the Lord of painful retribution.
- Wahiduddin Khan
⦿
پیغمبر آپ سے جو کچھ بھی کہا جاتا ہے یہ سب آپ سے پہلے والے رسولوں سے کہا جاچکاُ ہے اور آپ کا پروردگار بخشنے والا بھی ہے اور دردناک عذاب کا مالک بھی ہے
- Jawadi, Zeeshan
⦿
اے نبیؐ، تم سے جو کچھ کہا جا رہا ہے اس میں کوئی چیز بھی ایسی نہیں ہے جو تم سے پہلے گزرے ہوئے رسولوں سے نہ کہی جاچکی ہو بے شک تمہارا رب بڑا درگزر کرنے والا ہے، اور اس کے ساتھ بڑی دردناک سزا دینے والا بھی ہے
- Maududi, Abul A'ala
⦿
تم سے نہ فرمایا جائے مگر وہی جو تم سے اگلے رسولوں کو فرمایا، کہ بیشک تمہارا رب بخشش والا اور دردناک عذاب والا ہے
- Ahmed Raza
⦿
(اے رسول(ص)) آپ سے وہی کچھ کہا جا رہا ہے جو آپ سے پہلے گزرے ہوئے رسولوں(ع) سے کہا گیا ہے بیشک آپ کا پروردگار بڑا بخشش والا بھی ہے اور بڑے دردناک عذاب والا بھی۔
And ifWe had made ita proclamationof non-Arabic,they would have said,[How come notare detailedHis ayaat?]What non-Arabicand Arabic?Say,[It isfor the ones whohave convictiona guidanceand a healing;and the ones whodo nothave conviction,intheir ears isdeafness,and it isupon themas blindness;they arebeing calledfroma placethat is far away.]
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
- Pickthall, Marmaduke
⦿
Had We made it a non-Arabic Quran, they would have said, [Why have not its signs been articulated?] [What! A non-Arabian [scripture] and an Arabian [prophet]!?] Say, [It is guidance and healing for those who have faith. As for those who are faithless, there is a deafness in their ears and it is lost to their sight: [to them it is as if] they were called from a distant place.]
- Qarai, Ali Quli
⦿
Had We sent down this Quran in a non-Arabic language, they would have said, [Why have its verses not been well expounded?] Could a non-Arabic Book be revealed to an Arabic speaking person? (Muhammad), say, [It is a guide and a cure for the believers. As for those who do not believe, they are deaf and blind. It is as though they had been called from a distant place].
- Sarwar, Muhammad
⦿
And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far-off place.
- Shakir, Habib
⦿
Had We sent this as a Quran [in a language] other than Arabic, they would have said, [Why are its verses not clearly explained? What! An Arab Prophet, and a scripture in a foreign tongue?] Say, [It is a guide and a healing to those who believe; but for those who do not believe, there is a deafness in their ears, and a covering over their eyes: they are [as it were] being called from a very distant place.]
- Wahiduddin Khan
⦿
اور اگر ہم اس قرآن کو عجمی زبان میں نازل کردیتے تو یہ کہتے کہ اس کی آیتیں واضح کیوں نہیں ہیں اور یہ عجمی کتاب اور عربی انسان کا ربط کیا ہے. تو آپ کہہ دیجئے کہ یہ کتاب صاحبان ه ایمان کے لئے شفا اور ہدایت ہے اور جو لوگ ایمان نہیں رکھتے ہیں ان کے کانوں میں بہرا پن ہے اور وہ ان کو نظر بھی نہیں آرہا ہے اور ان لوگوں کو بہت دور سے پکارا جائے گا
- Jawadi, Zeeshan
⦿
اگر ہم اِس کو عجمی قرآن بنا کر بھیجتے تو یہ لوگ کہتے ——کیوں نہ اس کی آیات کھول کر بیان کی گئیں؟ کیا عجیب بات ہے کہ کلام عجمی ہے اور مخاطب عربی—— اِن سے کہو یہ قرآن ایمان لانے والوں کے لیے تو ہدایت اور شفا ہے، مگر جو لوگ ایمان نہیں لاتے اُن کے لیے یہ کانوں کی ڈاٹ اور آنکھوں کی پٹی ہے اُن کا حال تو ایسا ہے جیسے اُن کو دور سے پکارا جا رہا ہو
- Maududi, Abul A'ala
⦿
اور اگر ہم اسے عجمی زبان کا قرآن کرتے تو ضرور کہتے کہ اس کی آیتیں کیوں نہ کھولی گئیں کیا کتاب عجمی اور نبی عربی تم فرماؤ وہ ایمان والوں کے لیے ہدایت اور شفا ہے اور وہ جو ایمان نہیں لاتے ان کے کانوں میں ٹینٹ (روئی) ہے اور وہ ان پر اندھا پن ہے گویا وہ دور جگہ سے پکارے جاتے ہیں
- Ahmed Raza
⦿
اگر ہم اس (قرآن) کو عجمی زبان میں بنا کر نازل کرتے تو یہ لوگ کہتے کہ اس کی آیتیں صاف صاف (کھول کر) کیوں بیان نہیں کی گئیں؟ آپ(ص) کہہ دیجئے کہ یہ ایمان لانے والوں کیلئے ہدایت اور شفا ہے اور جو ایمان نہیں لاتے ان کے کانوں میں گرانی (بہرہ پن) ہے اور وہ ان کے حق میں نابینائی ہے اور یہ لوگ (بہرہ پن کی وجہ سے گویا) بہت دور راستہ کی جگہ سے پکارے جا رہے ہیں۔
- Najafi, Muhammad
And if We had made it a proclamation of non-Arabic, they would have said, [How come not are detailed His ayaat?] What non-Arabic and Arabic? Say, [It is for the ones who have conviction a guidance and a healing; and the ones who do not have conviction, in their ears is deafness, and it is upon them as blindness; they are being called from a place that is far away.] [ 41 : 44 ]
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
كن | be | exist | are | is | become | was or has been there | being in a state
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
لا | not | negate the following
شف | to make clean | put in motion | take away the redundant | gain | increase | thin | fine | transparent | cure | heal | restore | border | edge | brink | rim
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
هو | he | it | this | its | him
عرب | become known | have weight or burden | clearly manifested or expressed | abounded | Language
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
فصل | separate | part | oneself from | disconnect | explain | open it up | cut open so something can come forth | disunite | disjoin
قول | say | speech | declare | state | proverb | epigram
عجم | inarticulate | brute | examine | whose mother tongue is not Arabic (Arabic means having clarity)
قر | admit | accept | read | proclaim | loud | become established | settle down | visibly present | resolve | ease | dwell | declare
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
لو | if | had it been | as long as | in case of | if that then
And for sureWe gave toMoosathe Book,then there was disagreementin it,and if not fora wordthat preceedsofyour RabbHe would have decidedbetween them;and they certainlyare insuspicionof itbeing doubtful.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.
- Pickthall, Marmaduke
⦿
Certainly We gave Moses the Book, but differences arose about it; and were it not for a prior decree of your Lord, judgement would have been made between them, for they are in grave doubt concerning it.
- Qarai, Ali Quli
⦿
We had given the Book to Moses about which people greatly disagreed. Had the word of your Lord not been decreed, He would have certainly settled their differences (there and then). They were greatly suspicious and doubtful about the Book of Moses.
- Sarwar, Muhammad
⦿
And certainly We gave the Book to Musa, but it has been differed about, and had not a word already gone forth from your Lord, judgment would certainly have been given between them; and most surely they are in a disquieting doubt about it.
- Shakir, Habib
⦿
We gave Moses the Book, but differences were created concerning it: and had it not been for a word that had already gone forth from your Lord, the matter would have been decided between them; and certainly they are in grave doubt about it.
- Wahiduddin Khan
⦿
اور یقینا ہم نے موسٰی کو کتاب دی تو اس میں بھی جھگڑا ڈال دیا گیا اور اگر آپ کے پروردگار کی طرف سے ایک بات پہلے سے طے نہ ہوگئی ہوتی تو اب تک ان کے درمیان فیصلہ کردیا گیا ہوتا اور یقینا یہ بڑے بے چین کردینے والے شک میں مبتلا ہیں
- Jawadi, Zeeshan
⦿
اِس سے پہلے ہم نے موسیٰؑ کو کتاب دی تھی اور اس کے معاملے میں بھی یہی اختلاف ہوا تھا اگر تیرے رب نے پہلے ہی ایک بات طے نہ کر دی ہوتی تو ان اختلاف کرنے والوں کے درمیان فیصلہ چکا دیا جاتا اور حقیقت یہ ہے کہ یہ لوگ اُس کی طرف سے سخت اضطراب انگیز شک میں پڑے ہوئے ہیں
- Maududi, Abul A'ala
⦿
اور بیشک ہم نے موسیٰ کو کتاب عطا فرمائی تو اس میں اختلاف کیا گیا اور اگر ایک بات تمہارے رب کی طرف سے گزر نہ چکی ہوتی تو جبھی ان کا فیصلہ ہوجاتا اور بیشک وہ ضرور اس کی طرف سے ایک دھوکا ڈالنے والے شک میں ہیں،
- Ahmed Raza
⦿
اور ہم ہی نے موسیٰ(ع) کو کتاب (توراۃ) عطا کی تھی تو اس میں اختلاف کیا گیا ہے اور اگر تمہارے پروردگار کی طرف سے ایک بات پہلے طے نہ ہو چکی ہوتی تو ان (اختلاف کرنے والوں) میں فیصلہ کر دیا جاتا اور بیشک وہ ایک تردد انگیز شک میں پڑے ہوئے ہیں۔
- Najafi, Muhammad
And for sure We gave to Moosa the Book, then there was disagreement in it, and if not for a word that preceeds of your Rabb He would have decided between them; and they certainly are in suspicion of it being doubtful. [ 41 : 45 ]
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.
- Pickthall, Marmaduke
⦿
Whoever acts righteously, it is for [the benefit of] his own soul, and whoever does evil, it is to its detriment, and your Lord is not tyrannical to His servants.
- Qarai, Ali Quli
⦿
Whoever acts righteously does so for his own good and whoever commits evil does so against his soul. Your Lord is not unjust to His servants.
- Sarwar, Muhammad
⦿
Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants.
- Shakir, Habib
⦿
Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own detriment: and God is never in the least unjust to His creatures.
- Wahiduddin Khan
⦿
جو بھی نیک عمل کرے گا وہ اپنے لئے کرے گا اور جو اِرا کرے گا اس کا ذمہ دار بھی وہ خود ہی ہوگا اور آپ کا پروردگار بندوں پر ظلم کرنے والا نہیں ہے
- Jawadi, Zeeshan
⦿
جو کوئی نیک عمل کرے گا اپنے ہی لیے اچھا کرے گا، جو بدی کرے گا اس کا وبال اُسی پر ہوگا، اور تیرا رب اپنے بندوں کے حق میں ظالم نہیں ہے
- Maududi, Abul A'ala
⦿
جو نیکی کرے وہ اپنے بھلے کو اور جو برائی کرے اپنے بُرے کو، اور تمہارا رب بندوں پر ظلم نہیں کرتا،
- Ahmed Raza
⦿
جو کوئی نیک کام کرتا ہے وہ اپنے ہی لئے کرتا ہے اور جو شخص برائی کرتا ہے تو اس کا وبال بھی اسی پر ہے اور آپ(ص) کا پروردگار بندوں پر ظلم کرنے والا نہیں ہے۔
- Najafi, Muhammad
Whoever worked constructively thus for himself; and whoever (does) offense thus upon them; and not your Rabb is with darkness for the ones who serve Him. [ 41 : 46 ]
Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).
- Pickthall, Marmaduke
⦿
On Him devolves the knowledge of the Hour, and no fruit emerges from its covering and no female conceives or delivers except with His knowledge. On the day when He will call out to them, [Where are My [partners]?] They will say, [We informed You that there is no witness amongst us.]
- Qarai, Ali Quli
⦿
It is He who has the knowledge of the Hour of Doom and the fruits that will come out of their covering. He knows what the females conceive and deliver. On the day when the unbelievers will be asked, [Where are the idols which you considered equal to God?,] they will reply, [We declare that none of us have seen them].
- Sarwar, Muhammad
⦿
To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness.
- Shakir, Habib
⦿
He alone has knowledge of the Hour [of Judgment]. And no fruit emerges from its husk, nor does any female become pregnant or give birth, without His knowledge. On the Day He will call out to them, [Where are My associates?] They will reply, [We declare to You that none of us can bear witness to them:]
- Wahiduddin Khan
⦿
قیامت کا علم اسی کی طرف پلٹا دیا جاتا ہے اور تِوروں سے جو پھل نکلتے ہیں یا عورتوں کو جو حمل ہوتا ہے یا جن بچوں کو وہ پیدا کرتی ہیں یہ سب اسی کے علم کے مطابق ہوتے ہیں اور جس دن وہ پکار کر پوچھے گا کہ میرے شرکائ کہاں ہیں تو مشرکین مجبورا عرض کریں گے کہ ہم پہلے ہی بتاچکے ہیں کہ ہم میں سے کوئی ان سے واقف نہیں ہے
- Jawadi, Zeeshan
⦿
اُس ساعت کا علم اللہ ہی کی طرف راجع ہوتا ہے، وہی اُن سارے پھلوں کو جانتا ہے جو اپنے شگوفوں میں سے نکلتے ہیں، اسی کو معلوم ہے کہ کونسی مادہ حاملہ ہوئی ہے اور کس نے بچہ جنا ہے پھر جس روز وہ اِن لوگوں کو پکارے گا کہ کہاں ہیں میرے وہ شریک؟ یہ کہیں گے، ——ہم عرض کر چکے ہیں، آج ہم میں سے کوئی اِس کی گواہی دینے والا نہیں ہے——
- Maududi, Abul A'ala
⦿
قیامت کے علم کا اسی پر حوالہ ہے اور کوئی پھل اپنے غلاف سے نہیں نکلتا اور نہ کسی مادہ کو پیٹ رہے اور نہ جنے مگر اس کے علم سے اور جس دن انہیں ندا فرمائے گا کہاں ہیں میرے شریک کہیں گے ہم تجھ سے کہہ چکے ہیں کہ ہم میں کوئی گواہ نہیں
- Ahmed Raza
⦿
ساعت (قیامت) کا علم اسی (اللہ) کی طرف لوٹایا جاتا ہے اور کوئی پھل اپنے غلافوں سے نہیں نکلتا اور نہ کوئی مادہ حاملہ ہوتی ہے اور نہ بچہ جنتی ہے مگر اسی (اللہ) کے علم کے ساتھ اور جس دن وہ (اللہ) ان (مشرکین) کو پکارے گا (اور پوچھے گا کہ)میرے شریک کہاں ہیں؟ وہ کہیں گے کہ ہم تجھے بتا چکے ہیں (عرض کر چکے ہیں) کہ ہم میں سے کوئی بھی اس کی گواہی دینے والا نہیں ہے(اور نہ کوئی ہے)۔
قول | say | speech | declare | state | proverb | epigram
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
حمل | carry | load | hold | take | charge | pregnancy | lamb | burden | conception | lifting
ثمر | fruit | profit | yield | result | production
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
ما | what | not | why | how | which | where
سوع | hour | moment | a time | period or portion | being left alone
علم | knowledge | find out | know | that which becomes known | information | data
رد | ruining | discard | reject | rebuttal | repayment | disallow | answer back | undo | expel
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.
- Pickthall, Marmaduke
⦿
If, after distress has befallen him, We let him have a taste of Our mercy, he says, [This is my due! I do not think the Hour will ever come, and in case I am returned to my Lord, I will indeed have the best [reward] with Him.] So We will surely inform the faithless about what they have done, and will surely make them taste a harsh punishment.
- Qarai, Ali Quli
⦿
When We grant him mercy after his suffering, he (boldly) says, [This is what I deserved. I do not think that there will ever be a Day of Judgment. Even if I will be returned to my Lord, I shall still deserve to receive better rewards from Him.] We shall certainly tell the unbelievers about their deeds and cause them to suffer a severe punishment.
- Sarwar, Muhammad
⦿
And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement.
- Shakir, Habib
⦿
When We give him a taste of some of Our mercy, after some adversity has touched him, he is sure to say, [This is my due. I do not think that the Hour is going to come. And even if I return to my Lord, He will surely reward me well.] But truly We shall tell those who deny the truth [all] that they did, and shall make them suffer a hard punishment.
- Wahiduddin Khan
⦿
اور اگر ہم اس تکلیف کے بعد پھر اسے رحمت کا مزہ چکھادیں تو فورا یہ کہہ دے گا کہ یہ تو میرا حق ہے اور مجھے تو خیال بھی نہیں ہے کہ قیامت قائم ہونے والی ہے اور اگر میں پروردگار کی طرف پلٹایا بھی گیا تو میرے لئے وہاں بھی نیکیاں ہی ہیں تو پھر ہم بھی کفار کو ضرور بتائیں گے کہ انہوں نے کیا کیا, کیا ہے اور انہیں سخت عذاب کا مزہ چکھائیں گے
- Jawadi, Zeeshan
⦿
مگر جو ں ہی کہ سخت وقت گزر جانے کے بعد ہم اِسے اپنی رحمت کا مزا چکھاتے ہیں، یہ کہتا ہے کہ ——میں اِسی کا مستحق ہوں، اور میں نہیں سمجھتا کہ قیامت کبھی آئے گی، لیکن اگر واقعی میں اپنے رب کی طرف پلٹایا گیا تو وہاں بھی مزے کروں گا—— حالانکہ کفر کرنے والوں کو لازماً ہم بتا کر رہیں گے کہ وہ کیا کر کے آئے ہیں اور انہیں ہم بڑے گندے عذاب کا مزا چکھائیں گے
- Maududi, Abul A'ala
⦿
اور اگر ہم اسے کچھ اپنی رحمت کا مزہ دیں اس تکلیف کے بعد جو اسے پہنچی تھی تو کہے گا یہ تو میری ہے اور میرے گمان میں قیامت قائم نہ ہوگی اور اگر میں رب کی طرف لوٹایا بھی گیا تو ضرور میرے لیے اس کے پاس بھی خوبی ہی ہے تو ضرور ہم بتادیں گے کافروں کو جو انہوں نے کیا اور ضرور انہیں گاڑھا عذاب چکھائیں گے
- Ahmed Raza
⦿
اور اگر ہم اسے اس تکلیف کے بعد جو اسے پہنچتی تھی اپنی رحمت کامزہ چکھا دیتے ہیں تو وہ کہتا ہے یہ تو میرے ہی لئے ہے (میں اس کامستحق ہوں) نیز کہتا ہے کہ میں خیال نہیں کرتا کہ قیامت قائم ہوگی اور اگر میں اپنے پروردگار کی طرف کبھی لوٹایا بھی گیا تو یقیناً میرے لئے اس کے ہاں بھی بہتری ہوگی ہم کافروں کو ضرور ان کے ان اعمال سے آگاہ کریں گے جو وہ کرتے رہے اور انہیں سخت عذاب کامزہ چکھائیں گے۔
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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