That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.
- Pickthall, Marmaduke
⦿
that Allah may absolve them of the worst of what they did, and pay them their reward by the best of what they used to do.
- Qarai, Ali Quli
⦿
God will certainly expiate their bad deeds and reward them much more for what they have done.
- Sarwar, Muhammad
⦿
So that Allah will do away with the worst of what they did and give them their reward for the best of what they do.
- Shakir, Habib
⦿
God will efface their worst deeds from their record and give them their reward in accordance with the best of their actions.
- Wahiduddin Khan
⦿
تاکہ خدا ان برائیوں کو دور کردے جو ان سے سرزد ہوئی ہیں اور ان کا اجر ان کے اعمال سے بہتر طور پر عطا کرے
- Jawadi, Zeeshan
⦿
تاکہ جو بد ترین اعمال انہوں نے کیے تھے انہیں اللہ ان کے حساب سے ساقط کر دے اور جو بہترین اعمال وہ کرتے رہے اُن کے لحاظ سے اُن کو اجر عطا فرمائے
- Maududi, Abul A'ala
⦿
تاکہ اللہ ان سے اتار دے برے سے برا کام جو انہوں نے کیا اور انہیں ان کے ثواب کا صلہ دے اچھے سے اچھے کام پر جو وہ کرتے تھے،
- Ahmed Raza
⦿
کیا اللہ اپنے بندہ کیلئے کافی نہیں ہے؟ اور یہ لوگ آپ کو اللہ کے سوا دوسروں سے ڈراتے ہیں اور جس کو خدا گمراہی میں چھوڑ دے اس کو کوئی ہدایت دینے والا نہیں ہے۔
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
عمل | do | act | action | working | function | labour | business | job | task | employment
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.
- Pickthall, Marmaduke
⦿
Does not Allah suffice [to defend] His servant? They would frighten you of others than Him. Yet whomever Allah leads astray, has no guide,
- Qarai, Ali Quli
⦿
Is God not sufficient (support) for His servants? They frighten you with what they worship besides God. Who can guide one whom God has caused to go astray?
- Sarwar, Muhammad
⦿
Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him.
- Shakir, Habib
⦿
Is God not enough for His servant? Yet they try to frighten you with other [deities] besides Him! For such as God lets go astray, there will be no guide;
- Wahiduddin Khan
⦿
کیا خدا اپنے بندوں کے لئے کافی نہیں ہے اور یہ لوگ آپ کو اس کے علاوہ دوسروں سے ڈراتے ہیں حالانکہ جس کو خدا گمراہی میں چھوڑ دے اس کا کوئی ہدایت کرنے والا نہیں ہے
- Jawadi, Zeeshan
⦿
(اے نبیؐ) کیا اللہ اپنے بندے کے لیے کافی نہیں ہے؟ یہ لوگ اُس کے سوا دوسروں سے تم کو ڈراتے ہیں حالانکہ اللہ جسے گمراہی میں ڈال دے اُسے کوئی راستہ دکھانے والا نہیں
- Maududi, Abul A'ala
⦿
کیا اللہ اپنے بندے کو کافی نہیں اور تمہیں ڈراتے ہیں اس کے سوا اوروں سے اور جسے اللہ گمراہ کرے اس کی کوئی ہدایت کرنے والا نہیں،
- Ahmed Raza
⦿
اور جسے خدا ہدایت دے اسے کوئی گمراہ کرنے والا نہیں ہے۔
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ل | for | to | in order to | for it to happen | emphasis
ل | for | to | in order to | for it to happen | emphasis
ف | then | thus | hence | so | when
له | him | it | that | his
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.
- Pickthall, Marmaduke
⦿
If you ask them, [Who created the heavens and the earth?] they will surely say, [Allah.] Say, [Have you considered what you invoke besides Allah? Should Allah desire some distress for me, can they remove the distress visited by Him? Or should He desire some mercy for me, can they withhold His mercy?] Say, [Allah is sufficient for me. In Him let all the trusting put their trust.]
- Qarai, Ali Quli
⦿
If you ask them, [Who has created the heavens and the earth?] They will certainly say, [God has created them.] Ask them, [Do you think that you can rescue me from the punishment of God with which He may afflict me? Can you prevent His mercy if He wants to grant it to me?] Say, [God is Sufficient (support) for me. In Him alone one must trust].
- Sarwar, Muhammad
⦿
And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely.
- Shakir, Habib
⦿
If you ask them who created the heavens and the earth, they will surely reply, [God.] Say, [Consider those you invoke besides Him: if God wished to harm me, could they undo that harm? Or if God wished to show me mercy, could they withhold that mercy?] Say, [God is sufficient for me. In Him let the faithful put their trust.]
- Wahiduddin Khan
⦿
اور اگر آپ ان سے سوال کریں گے کہ زمین و آسمان کو کس نے پیدا کیا ہے تو کہیں گے کہ اللہ ...._ تو کہہ دیجئے کہ کیا تم نے ان سب کا حال دیکھا ہے جن کی عبادت کرتے ہو کہ اگر خدا نقصان پہنچانے کا ارادہ کرلے تو کیا یہ اس نقصان کو روک سکتے ہیں یا اگر وہ رحمت کا ارادہ کرلے تو کیا یہ اس رحمت کو منع کرسکتے ہیں - آپ کہہ دیجئے کہ میرے لئے میرا خدا کافی ہے اور بھروسہ کرنے والے اسی پر بھروسہ کرتے ہیں
- Jawadi, Zeeshan
⦿
اِن لوگوں سے اگر تم پوچھو کہ زمین اور آسمانوں کو کس نے پیدا کیا ہے تو یہ خود کہیں گے کہ اللہ نے اِن سے کہو، جب حقیقت یہ ہے تو تمہارا کیا خیال ہے کہ اگر اللہ مجھے کوئی نقصان پہنچانا چاہے تو کیا تمہاری یہ دیویاں، جنہیں تم اللہ کو چھوڑ کر پکارتے ہو، مجھے اُس کے پہنچائے ہوئے نقصان سے بچا لیں گی؟ یا اللہ مجھ پر مہربانی کرنا چاہے تو کیا یہ اس کی رحمت کو روک سکیں گی؟ بس ان سے کہہ دو کہ میرے لیے اللہ ہی کافی ہے، بھروسہ کرنے والے اُسی پر بھروسہ کرتے ہیں
- Maududi, Abul A'ala
⦿
اور اگر تم ان سے پوچھو آسمان اور زمین کس نے بنائے تو ضرور کہیں گے اللہ نے تم فرماؤ بھلا بتاؤ تو وہ جنہیں تم اللہ کے سوا پوجتے ہو اگر اللہ مجھے کوئی تکلیف پہنچانا چاہے تو کیا وہ اس کی بھیجی تکلیف ٹال دیں گے یا وہ مجھ پر مہر (رحم) فرمانا چاہے تو کیا وہ اس کی مہر کو روک رکھیں گے تم فرماؤ اللہ مجھے بس ہے بھروسے والے اس پر بھروسہ کریں،
- Ahmed Raza
⦿
اور اگر آپ(ص) اُن سے پوچھیں کہ آسمانوں اور زمین کو کس نے پیدا کیا ہے؟ تو وہ یقینا کہیں گے کہ اللہ نے آپ(ص) کہیے! تمہارا کیا خیال ہے؟ جن کو تم اللہ کے سوا پکارتے ہو اگر اللہ مجھے کچھ نقصان پہنچانا چاہے تو کیا یہ اس کی جانب سے نقصان کو دور کر دیں گے؟ یا اگر اللہ مجھ پر کچھ رحمت کرنا چاہے تو کیا یہ اس کی رحمت کو روک سکتے ہیں؟ بس آپ(ص) کہہ دیجئے! کہ میرے لئے اللہ کافی ہے۔ بھروسہ کرنے والے اسی پر بھروسہ کرتے ہیں۔
هن | they (female) are | they (female) happen to be
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
ما | what | not | why | how | which | where
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
له | him | it | that | his
قول | say | speech | declare | state | proverb | epigram
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سل ⇐ سال | basket | to ask | enquire | question
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.
- Pickthall, Marmaduke
⦿
Indeed We have sent down the Book to you with the truth for [the deliverance of] mankind. So whoever is guided is guided for his own sake, and whoever goes astray, goes astray to his own detriment, and it is not your duty to watch over them.
- Qarai, Ali Quli
⦿
(Muhammad), We have revealed the Book to you for mankind in all truth. Whoever seeks guidance does so for his own good. Whosoever goes astray goes against his own soul. You are not their representative.
- Sarwar, Muhammad
⦿
Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them.
- Shakir, Habib
⦿
[O Prophet!] We have sent down to you the Book for mankind with the truth. Then whoever adopts the right way, will do so for his own soul, and whoever goes astray, injures his own soul. You are not their custodian.
- Wahiduddin Khan
⦿
ہم نے اس کتاب کو آپ کے پاس لوگوں کی ہدایت کے لئے حق کے ساتھ نازل کیا ہے اب جو ہدایت حاصل کرلے گا وہ اپنے فائدہ کے لئے کرے گا اور جو گمراہ ہوجائے گا وہ بھی اپنا ہی نقصان کرے گا اور آپ ان کے ذمہ دار نہیں ہیں
- Jawadi, Zeeshan
⦿
(اے نبیؐ) ہم نے سب انسانوں کے لیے یہ کتاب برحق تم پر نازل کر دی ہے اب جو سیدھا راستہ اختیار کرے گا اپنے لیے کرے گا اور جو بھٹکے گا اُس کے بھٹکنے کا وبال اُسی پر ہوگا، تم اُن کے ذمہ دار نہیں ہو
- Maududi, Abul A'ala
⦿
بیشک ہم نے تم پر یہ کتاب لوگوں کی ہدایت کو حق کے ساتھ اتاری تو جس نے راہ پائی تو اپنے بھلے کو اور جو بہکا وہ اپنے ہی برے کو بہکا اور تم کچھ ان کے ذمہ دار نہیں
- Ahmed Raza
⦿
(اے رسول(ص)) بیشک ہم نے یہ کتاب سب انسانوں (کی ہدایت) کیلئے حق کے ساتھ آپ(ص) پر اتاری ہے جو ہدایت حاصل کرے گا تو وہ اپنے لئے کرے گا اور جو گمراہی اختیار کرے گا تو اس کی گمراہی کا وبال اسی پر پڑے گا آپ(ص) ان کے ذمہ دار نہیں ہیں۔
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفس | self | person | psyche
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.
- Pickthall, Marmaduke
⦿
Allah takes the souls at the time of their death, and those who have not died, in their sleep. Then He retains those for whom He has ordained death and releases the others until a specified time. There are indeed signs in that for a people who reflect.
- Qarai, Ali Quli
⦿
God will receive their souls when they die. Their souls do not die when they are sleeping. During people's sleep He withholds those souls which He has decreed to die and releases the others for an appointed time. In this there is evidence (of the Truth) for the thoughtful people.
- Sarwar, Muhammad
⦿
Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect.
- Shakir, Habib
⦿
It is God who takes away men's souls upon their death and the souls of the living during their sleep. Then He withholds those for whom He has ordained death and restores the souls of others for an appointed term. There are certainly signs in this for those who reflect.
- Wahiduddin Khan
⦿
اللہ ہی ہے جو روحوں کو موت کے وقت اپنی طرف بلالیتا ہے اور جو نہیں مرتے ہیں ان کی روحوں کو بھی نیند کے وقت طلب کرلیتا ہے اور پھر جس کی موت کا فیصلہ کرلیتا ہے اس کی روح کو روک لیتا ہے اور دوسری روحوں کو ایک مقررہ مدّت کے لئے آزاد کردیتا ہے - اس بات میں صاحبان هفکر و نظر کے لئے بہت سی نشانیاں پائی جاتی ہیں
- Jawadi, Zeeshan
⦿
وہ اللہ ہی ہے جو موت کے وقت روحیں قبض کرتا ہے اور جو ابھی نہیں مرا ہے اُس کی روح نیند میں قبض کر لیتا ہے، پھر جس پر وہ موت کا فیصلہ نافذ کرتا ہے اُسے روک لیتا ہے اور دوسروں کی روحیں ایک وقت مقرر کے لیے واپس بھیج دیتا ہے اِس میں بڑی نشانیاں ہیں اُن لوگوں کے لیے جو غور و فکر کرنے والے ہیں
- Maududi, Abul A'ala
⦿
اللہ جانوں کو وفات دیتا ہے ان کی موت کے وقت اور جو نہ مریں انہیں ان کے سوتے میں پھر جس پر موت کا حکم فرمادیا اسے روک رکھتا ہے اور دوسری ایک میعاد مقرر تک چھوڑ دیتا ہے بیشک اس میں ضرور نشانیاں ہیں سوچنے والوں کے لیے
- Ahmed Raza
⦿
اللہ ہی روحوں کو ان کی موت کے وقت قبض کرتا ہے اور جن کی موت (ابھی) نہیں آئی (تو ان کی روحیں) نیند کے وقت قبض کرتا ہے پھر جن (روحوں کی) موت کا فیصلہ کرتا ہے انہیں روک لیتا ہے اور دوسری روحوں کو ایک مقررہ مدت تک چھوڑ دیتا ہے۔ بیشک اس میں غور و فکر کرنے والوں کیلئے (قدرتِ خدا کی) نشانیاں ہیں۔
Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?
- Pickthall, Marmaduke
⦿
Have they taken intercessors besides Allah? Say, [What! Even though they do not control anything, and cannot reason?!]
- Qarai, Ali Quli
⦿
Have they chosen intercessors besides God? Say, [Would you choose them as your intercessors even though they do not possess anything and have no understanding?]
- Sarwar, Muhammad
⦿
Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand.
- Shakir, Habib
⦿
Have they taken others for intercessors besides God? Say, [Even though they have no power nor understanding?]
- Wahiduddin Khan
⦿
کیا ان لوگوں نے خدا کو چھوڑ کر سفارش کرنے والے اختیار کرلئے ہیں تو آپ کہہ دیجئے کہ ایسا کیوں ہے چاہے یہ لوگ کوئی اختیار نہ رکھتے ہوں اور کسی طرح کی بھی عقل نہ رکھتے ہوں
- Jawadi, Zeeshan
⦿
کیا اُس خدا کو چھوڑ کر اِن لوگوں نے دوسروں کو شفیع بنا رکھا ہے؟ ان سے کہو، کیا وہ شفاعت کریں گے خواہ اُن کے اختیار میں کچھ نہ ہو اور وہ سمجھتے بھی نہ ہوں؟
- Maududi, Abul A'ala
⦿
کیا انہوں نے اللہ کے مقابل کچھ سفارشی بنا رکھے ہیں تم فرماؤ کیا اگرچہ وہ کسی چیز کے مالک نہ ہوں اور نہ عقل رکھیں،
- Ahmed Raza
⦿
کیا ان لوگوں نے اللہ کو چھوڑ کر دوسروں کو شفیع (سفارشی) بنا رکھا ہے آپ(ص) کہہ دیجئے! کہ اگرچہ وہ (سفارشی) نہ کسی چیز کے مالک ہوں اور نہ ہی عقل و شعور رکھتے ہوں؟
- Najafi, Muhammad
Or is that they take from inferior to the One mediators? Say, [Even if they were not possessors of a thing, and were not those who use their intelligence?] [ 39 : 43 ]
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
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CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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