Then ifthey argue with youso say,[I have submittedmy aimfor the Oneand whofollowed.]And sayto the ones whohave been giventhe Bookand those who have not read,[Do you submit?]Then ifthey submitthen surelythey are guided.And ifthey turn backthen it is only thatupon you isthe notification;and the One iswatchfulabout (His) slaves.
And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.
- Pickthall, Marmaduke
⦿
If they argue with you, say, [I have submitted my will to Allah, and [so has] he who follows me.] And say to those who were given the Book and the uninstructed ones, [Do you submit?] If they submit, they will certainly be guided; but if they turn away, then your duty is only to communicate, and Allah watches His servants.
- Qarai, Ali Quli
⦿
(Muhammad), if the People of the Book argue against you, say, [I and those who follow me have submitted ourselves to God.] Ask the People of the Book and the illiterate ones, [Have you embraced Islam?] If they embrace Islam, they will find guidance but if they turn away, your task is just to preach. God knows all about His servants.
- Sarwar, Muhammad
⦿
But if they dispute with you, say: I have submitted myself entirely to Allah and (so) every one who follows me; and say to those who have been given the Book and the unlearned people: Do you submit yourselves? So if they submit then indeed they follow the right way; and if they turn back, then upon you is only the delivery of the message and Allah sees the servants.
- Shakir, Habib
⦿
If they dispute with you, say, [I have submitted my whole being to God and so have those who follow me.] And ask those who have been given the Book, as well as the unlettered, [Do you submit yourselves to God in the same way?] If they submit themselves to Him, they are on the right path; but if they turn away, your duty is only to convey the message. God is observant of all His servants.
- Wahiduddin Khan
⦿
اے پیغمبر اگر یہ لوگ آپ سے کٹ حجتی کریں تو کہہ دیجئے کہ میرا رخ تمام تر اللہ کی طرف ہے اور میرے پیرو بھی ایسے ہی ہیں اور پھر اہلِ کتاب اور جاہل مشرکین سے پوچھئے کیا تم اسلام لے آئے- اگر وہ اسلام لے آئے تو گویا ہدایت پاگئے اور اگر منہ پھیر لیا تو آپ کا فرض صرف تبلیغ تھا اور اللہ اپنے بندوں کو خوب پہچانتا ہے
- Jawadi, Zeeshan
⦿
اب اگر یہ لوگ تم سے جھگڑا کریں، توا ن سے کہو: ——میں نے اور میرے پیروؤں نے تو اللہ کے آگے سر تسلیم خم کر دیا ہے—— پھر اہل کتاب اور غیر اہل کتاب دونوں سے پوچھو: ——کیا تم نے بھی اس کی اطاعت و بندگی قبول کی؟—— اگر کی تو وہ راہ راست پا گئے، اور اگر اس سے منہ موڑا تو تم پر صرف پیغام پہنچا دینے کی ذمہ داری تھی آگے اللہ خود اپنے بندوں کے معاملات دیکھنے والا ہے
- Maududi, Abul A'ala
⦿
پھر اے محبوب! اگر وہ تم سے حجت کریں تو فرمادو میں اپنا منہ اللہ کے حضور جھکائے ہوں اور جومیرے پیرو ہوئے اور کتابیوں اور اَن پڑھوں سے فرماؤ کیا تم نے گردن رکھی پس اگر وہ گردن رکھیں جب تو راہ پاگئے اور اگر منہ پھیریں تو تم پر تو یہی حکم پہنچادینا ہے اور اللہ بندوں کو کو دیکھ رہا ہے،
- Ahmed Raza
⦿
پس اگر یہ لوگ آپ سے خواہ مخواہ حجت بازی کریں۔ تو کہہ دو کہ میں نے اور میری پیروی کرنے والوں نے تو اپنا سر خدا کے سامنے جھکا دیا ہے (اپنے کو اس کے سپرد کر دیا ہے) اور اہل کتاب اور جو کسی کتاب کے پڑھنے والے نہیں ہیں سے کہو: کیا تم بھی اسلام لائے ہو؟ پس اگر انہوں نے اسلام کا اقرار کر لیا تو گویا ہدایت پا گئے اور اگر (اس سے) منہ موڑا تو آپ کا فرض تو صرف پہنچا دینا ہے (منوانا نہیں ہے)۔ اور اللہ (اپنے) بندوں کو خوب دیکھنے (اور پہچاننے والا ہے)۔
- Najafi, Muhammad
Then if they argue with you so say, [I have submitted my aim for the One and who followed.] And say to the ones who have been given the Book and those who have not read, [Do you submit?] Then if they submit then surely they are guided. And if they turn back then it is only that upon you is the notification; and the One is watchful about (His) slaves. [ 3 : 20 ]
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
كتب | write | prescribe | ordain | book | letter | message | compose
اتى | come | bring | fetch | produce | give
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قول | say | speech | declare | state | proverb | epigram
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Surelythe ones wholieabout signs ofthe Oneand they kill (or corner)the revolutionary leaderswithoutright,and they kill (or corner)the ones whoset affairswith justiceofthe people,thus give them good newsabout a punishmentof suffering.
Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.
- Pickthall, Marmaduke
⦿
Those who deny Allah]s signs and kill the prophets unjustly and kill those who call for justice from among the people, inform them of a painful punishment.
- Qarai, Ali Quli
⦿
Warn those who deny the revelations of God and unjustly slay the Prophets and those who call people to be just, that they will suffer a painful torment.
- Sarwar, Muhammad
⦿
Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement.
- Shakir, Habib
⦿
Those who deny God's signs and kill the prophets unjustly and kill those who enjoin justice, give them warning of a woeful punishment,
- Wahiduddin Khan
⦿
جو لوگ آیات الٰہیہ کا انکار کرتے ہیں اور ناحق انبیائ کو قتل کرتے ہیں اور ان لوگوں کو قتل کرتے ہیں جو عدل و انصاف کا حکم دینے والے ہیں انہیں دردناک عذاب کی خبرصَنادیجئے
- Jawadi, Zeeshan
⦿
جو لوگ اللہ کے احکام و ہدایات کو ماننے سے انکار کرتے ہیں اور اس کے پیغمبروں کو ناحق قتل کرتے ہیں اور ایسے لوگوں کی جان کے درپے ہو جاتے ہیں، جو خلق خدا میں عدل و راستی کا حکم دینے کے لیے اٹھیں، ان کو درد ناک سزا کی خوش خبری سنا دو
- Maududi, Abul A'ala
⦿
وہ جو اللہ کی آیتوں سے منکر ہوتے اور پیغمبروں کو ناحق شہید کرتے اور انصاف کا حکم کرنے والوں کو قتل کرتے ہیں انہیں خوشخبری دو درناک عذاب کی،
- Ahmed Raza
⦿
جو لوگ اللہ کی آیات کا انکار کرتے ہیں اور پیغمبروں کو ناحق قتل کرتے ہیں اور ایسے لوگوں کو بھی قتل کرتے ہیں جو عدل و انصاف کا حکم دیتے ہیں انہیں دردناک عذاب کا مژدہ سناؤ۔
- Najafi, Muhammad
Surely the ones who lie about signs of the One and they kill (or corner) the revolutionary leaders without right, and they kill (or corner) the ones who set affairs with justice of the people, thus give them good news about a punishment of suffering. [ 3 : 21 ]
Do notyou seeatthe ones whoare givenan instalmentofthe Book,them being invitedtowardsbook ofthe Oneso they can judgeamongst themselves,but thenabout turnsectariansfrom themand they areapologetic?
Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?
- Pickthall, Marmaduke
⦿
Have you not regarded those who were given a share of the Book, who are summoned to the Book of Allah in order that it may judge between them, whereat a part of them refuse to comply and they are disregardful?
- Qarai, Ali Quli
⦿
(Muhammad), consider those who have received a share of the Book. When they refer to the Book in order to judge amongst themselves, a group of them turn away with disregard
- Sarwar, Muhammad
⦿
Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw.
- Shakir, Habib
⦿
Have you not seen those who received a portion of the Book? When they are invited to accept the judgement of God's Book, a group of them turns away in aversion.
- Wahiduddin Khan
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جنہیں کتاب کا تھوڑا سا حصّہ دے دیا گیا کہ انہیں کتاب هخدا کی طرف فیصلہ کے لئے بلایا جاتا ہے تو ایک فریق مکر جاتا ہے اور وہ بالکل کنارہ کشی کرنے والے ہیں
- Jawadi, Zeeshan
⦿
تم نے دیکھا نہیں جن لوگوں کو کتاب کے علم میں سے کچھ حصہ ملا ہے، اُن کا حال کیا ہے؟اُنہیں جب کتاب الٰہی کی طرف بلایا جاتا ہے تاکہ وہ اُن کے درمیان فیصلہ کرے، تو ان میں سے ایک فریق اس سے پہلو تہی کرتا ہے اور اس فیصلے کی طرف آنے سے منہ پھیر جاتا ہے
- Maududi, Abul A'ala
⦿
کیا تم نے انہیں دیکھا جنہیں کتاب کا ایک حصہ ملا کتاب اللہ کی طرف بلائے جاتے ہیں کہ وہ ان کا فیصلہ کرے پھر ان میں کا ایک گروہ اس سے روگرداں ہوکر پھر جاتا ہے
- Ahmed Raza
⦿
کیا تم نے ان (علماءِ یہود) کو نہیں دیکھا جن کو کتاب (تورات کے علم) سے تھوڑا سا حصہ ملا ہے جب انہیں کتابِ خدا کی طرف بلایا جاتا ہے تاکہ وہ ان کے درمیان فیصلہ کرے اس پر ان کا ایک گروہ پیٹھ پھیر لیتا ہے۔ درآنحالیکہ وہ روگردانی کرنے والے ہوتے ہیں۔
- Najafi, Muhammad
Do not you see at the ones who are given an instalment of the Book, them being invited towards book of the One so they can judge amongst themselves, but then about turn sectarians from them and they are apologetic? [ 3 : 23 ]
عرض | broaden | widen | make wider | show | display | feature | exhibit | stage | proffer
هم | them (three or more)
فرق | group | difference | scatter | part | distinction | sect | distinguish
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
له | him | it | that | his
ال ⇐ الى | towards | to | directed at
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
كتب | write | prescribe | ordain | book | letter | message | compose
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نصب | raise | set | erect | constitute | install | nominate | put up | ascribe | assign
اتى | come | bring | fetch | produce | give
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ال ⇐ الى | towards | to | directed at
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
That isdue to theirsaying,[Never shalltouch usthe fireexceptfor a dayslimited in numbers],and deluded themintheir governance systemwhatthey wereinventing.
That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.
- Pickthall, Marmaduke
⦿
That is because they say, [The Fire shall not touch us except for a number of days,] and they have been misled in their religion by what they used to fabricate.
- Qarai, Ali Quli
⦿
because of their belief that the fire will only touch them for a few days. This fabricated belief has deceived them in matters of their religion.
- Sarwar, Muhammad
⦿
This is because they say: The fire shall not touch us but for a few days; and what they have forged deceives them in the matter of their religion.
- Shakir, Habib
⦿
That is because they say, [The Fire will touch us only for a limited number of days.] Thus the false beliefs which they have invented have deluded them in the matter of their religion.
- Wahiduddin Khan
⦿
یہ اس لئے کہ ان کا عقیدہ ہے کہ انہیں آتش جہّنم صرف چند دن کے لئے چھوئے گی اور ان کو دین کے بارے میں ان کی افتراپردازیوں نے دھوکہ میں رکھا ہے
- Jawadi, Zeeshan
⦿
ان کا یہ طرز عمل اس وجہ سے ہے کہ وہ کہتے ہیں ——آتش دوزخ تو ہمیں مس تک نہ کرے گی اور اگر دوزخ کی سزا ہم کو ملے گی بھی تو بس چند روز—— اُن کے خود ساختہ عقیدوں نے اُن کو اپنے دین کے معاملے میں بڑی غلط فہمیوں میں ڈال رکھا ہے
- Maududi, Abul A'ala
⦿
یہ جرأت انہیں اس لئے ہوئی کہ وہ کہتے ہیں ہرگز ہمیں آگ نہ چھوئے گی مگر گنتی کے دنوں اور ان کے دین میں انہیں فریب دیا اس جھوٹ نے جو باندھتے تھے
- Ahmed Raza
⦿
یہ (انداز) اس لئے ہے کہ وہ اس بات کے قائل ہیں کہ گنتی کے چند دنوں کے سوا ہمیں آتش جہنم چھوئے گی بھی نہیں۔ یہ لوگ جو افتراء پردازیاں کرتے رہتے ہیں۔ انہوں نے ان کو دین کے بارے میں دھوکہ دیا ہے۔
- Najafi, Muhammad
That is due to their saying, [Never shall touch us the fire except for a days limited in numbers], and deluded them in their governance system what they were inventing. [ 3 : 24 ]
فرى | invent | split lengthwise | fabricate | trump up | to make up | to fashion
كن | be | exist | are | is | become | was or has been there | being in a state
ما | what | not | why | how | which | where
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.
- Pickthall, Marmaduke
⦿
But how will it be [with them] when We gather them on a day in which there is no doubt, and every soul shall be recompensed fully for what it has earned, and they will not be wronged?
- Qarai, Ali Quli
⦿
What will happen to their belief when We bring them together on the Inevitable Day when every soul will be justly recompensed for its deeds?
- Sarwar, Muhammad
⦿
Then how will it be when We shall gather them together on a day about which there is no doubt, and every soul shall be fully paid what it has earned, and they shall not be dealt with unjustly?
- Shakir, Habib
⦿
How will it be when We gather them all together upon a Day which is sure to come, when every human being shall be repaid in full for what he has done? They will not be wronged.
- Wahiduddin Khan
⦿
اس وقت کیا ہوگا جب ہم سب کو اس دن جمع کریں گے جس میں کسی شک اور شبہہ کی گنجائش نہیں ہے اور ہر نفس کو اس کے کئے کا پورا پورا بدلہ دیا جائے گا اور کسی پر کوئی ظلم نہیں کیا جائے گا
- Jawadi, Zeeshan
⦿
مگر کیا بنے گی اُن پر جب ہم انہیں اُس روز جمع کریں گے جس کا آنا یقینی ہے؟ اس روز ہر شخص کو اس کی کمائی کا بدلہ پورا پورا دے دیا جائیگا اور کسی پر ظلم نہ ہوگا
- Maududi, Abul A'ala
⦿
تو کیسی ہوگی جب ہم انہیں اکٹھا کریں گے اس دن کے لئے جس میں شک نہیں اور ہر جان کو اس کی کمائی پوری بھر (بالکل پوری) دی جائے گی اور ان پر ظلم نہ ہوگا،
- Ahmed Raza
⦿
اس وقت ان کی کیا حالت ہوگی جب ہم ان کو ایک دن (بروزِ قیامت) اکٹھا کریں گے جس (کے آنے) میں کوئی شک و شبہ نہیں ہے۔ اور ہر شخص کو جو کچھ اس نے کمایا ہوگا اس کا پورا پورا بدلہ دیا جائے گا۔ اور ان پر کوئی ظلم نہیں کیا جائے گا۔
- Najafi, Muhammad
So how then when We will collect them for a day no doubt is in it, and will be satisfied every psyche what it earned, and they not will be done injustice to. [ 3 : 25 ]
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
فى | in | within | inside
ريب | doubt | coincidence | patched | mended
لا | not | negate the following
يوم | day | time | era | period | stages
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
كيف | then how | how can | how do | interrogative and exclamatory
Say,[O Master of all of them!King ofthe kingdom;You givethe ownership towhomYou wishand You removethe ownershipfrom whomYou wish,and You promotewhoYou wish toand You demotewhoYou wish to;— by Your hand isthe best —certainly Youuponallthingsare capable.]
Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.
- Pickthall, Marmaduke
⦿
Say, [O Allah, Master of all sovereignty! You give sovereignty to whomever You wish, and strip of sovereignty whomever You wish; You make mighty whomever You wish, and You degrade whomever You wish; all choice is in Your hand. Indeed You have power over all things.]
- Qarai, Ali Quli
⦿
(Muhammad), say, [Lord, Owner of the Kingdom, You give authority to whomever You want and take it away from whomever You want. You give honor to whomever You want and humiliate whomever You want. In Your hands is all virtue and You have power over all things.
- Sarwar, Muhammad
⦿
Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever Thou pleasest and takest away the kingdom from whomsoever Thou pleasest, and Thou exaltest whom Thou pleasest and abasest whom Thou pleasest in Thine hand is the good; surety, Thou hast power over all things.
- Shakir, Habib
⦿
Say, [Lord, sovereign of all sovereignty. You bestow sovereignty on whom you will and take it away from whom You please; You exalt whoever You will and abase whoever You will. All that is good lies in Your hands. You have the power to will anything.
- Wahiduddin Khan
⦿
پیغمبر آپ کہئے کہ خدایا تو صاحب هاقتدار ہے جس کو چاہتا ہے اقتدار دیتا ہے اور جس سے چاہتا ہے سلب کرلیتا ہے- جس کو چاہتا ہے عزّت دیتا ہے اور جس کو چاہتا ہے ذلیل کرتا ہے- سارا خیر تیرے ہاتھ میں ہے اور تو ہی ہر شے پر قادر ہے
- Jawadi, Zeeshan
⦿
کہو! خدایا! مُلک کے مالک! تو جسے چاہے، حکومت دے اور جسے چاہے، چھین لے جسے چاہے، عزت بخشے اور جس کو چاہے، ذلیل کر دے بھلائی تیرے اختیار میں ہے بیشک تو ہر چیز پر قادر ہے
- Maududi, Abul A'ala
⦿
یوں عرض کر، اے اللہ! ملک کے مالک تو جسے چاہے سلطنت دے اور جس سے چاہے چھین لے، اور جسے چاہے عزت دے اور جسے چاہے ذلت دے، ساری بھلائی تیرے ہی ہاتھ ہے، بیشک تو سب کچھ کرسکتا ہے
- Ahmed Raza
⦿
(اے رسول(ص)!) کہو: اے خدا تمام جہان کے مالک! تو جسے چاہتا ہے حکومت دیتا ہے اور جس سے چاہتا ہے حکومت چھین لیتا ہے۔ تو جسے چاہتا ہے عزت دیتا ہے اور جسے چاہتا ہے ذلیل کرتا ہے، ہر قسم کی بھلائی تیرے قبضہ میں ہے۔ بے شک تو ہر چیز پر قادر ہے۔
- Najafi, Muhammad
Say, [O Master of all of them! King of the kingdom; You give the ownership to whom You wish and You remove the ownership from whom You wish, and You promote who You wish to and You demote who You wish to; — by Your hand is the best — certainly You upon all things are capable.] [ 3 : 26 ]
[You make enterthe darkinthe day-burst,and You make enterthe dayinthe night;and You bring outthe lifefromthe deadand You bring outthe deadfromthe life;and You provide provisions towhomYou wish towithoutlimit.]
Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.
- Pickthall, Marmaduke
⦿
[You make the night pass into the day and You make the day pass into the night. You bring forth the living from the dead and You bring forth the dead from the living, and You provide for whomever You wish without any reckoning.]
- Qarai, Ali Quli
⦿
You cause the day to enter into the night and the night to enter into the day. You cause the living to come out of the dead and the dead to come out of the living. You give sustenance to whomever You want without keeping an account.
- Sarwar, Muhammad
⦿
Thou makest the night to pass into the day and Thou makest the day to pass into the night, and Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou givest sustenance to whom Thou pleasest without measure.
- Shakir, Habib
⦿
You cause the night to pass into the day, and the day into the night; You bring forth the living from the lifeless and the lifeless from the living. You give without measure to whom You will.]
- Wahiduddin Khan
⦿
تو رات کو دن اور دن کو رات میں داخل کرتا ہے اور مفِدہ کو زندہ سے اور زندہ کو مفِدہ سے نکالتا ہے اور جسے چاہتا ہے بے حساب رزق دیتا ہے
- Jawadi, Zeeshan
⦿
رات کو دن میں پروتا ہوا لے آتا ہے اور دن کو رات میں جاندار میں سے بے جان کو نکالتا ہے اور بے جان میں سے جاندار کو اور جسے چاہتا ہے، بے حساب رزق دیتا ہے
- Maududi, Abul A'ala
⦿
تو دن کا حصّہ رات میں ڈالے اور رات کا حصہ دن میں ڈالے اور مردہ سے زندہ نکالے اور زندہ سے مردہ نکالے اور جسے چاہے بے گنتی دے،
- Ahmed Raza
⦿
تو ہی رات کو (بڑھا کر) دن میں اور دن کو (بڑھا کر) رات میں داخل کرتا ہے اور تو جاندار کو بے جان اور بے جان کو جاندار سے نکالتا ہے اور جسے چاہتا ہے، بے حساب روزی عطا کرتا ہے۔
- Najafi, Muhammad
[You make enter the dark in the day-burst, and You make enter the day in the night; and You bring out the life from the dead and You bring out the dead from the life; and You provide provisions to whom You wish to without limit.] [ 3 : 27 ]
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
غير | exception | estranged | alienate | other than
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
فى | in | within | inside
ليل | dark | gloom | night
ولج | penetrate | enter | abyss | urge | insist on | importune
Not areto takethe ones of conviction,the denying peopleas guardiansfromother thanthe ones of conviction;and whoeverdoesthatthus not (expect)fromthe Oneinthat thing,exceptthatyou are awareof thembeing strong;and you are being alerted bythe OneHimself;and towardsthe One isthe destination.
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.
- Pickthall, Marmaduke
⦿
The faithful should not take the faithless for allies instead of the faithful, and Allah will have nothing to do with those who do that, except when you are wary of them, out of caution. Allah warns you to beware of [disobeying] Him, and toward Allah is the return.
- Qarai, Ali Quli
⦿
The believers must not establish friendship with the unbelievers in preference to the faithful. Whoever does so has nothing to hope for from God unless he does it out of fear or taqiyah (pious dissimulation). God warns you about Himself. To God do all things return.
- Sarwar, Muhammad
⦿
Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.
- Shakir, Habib
⦿
Let not the believers take those who deny the truth for their allies in preference to the believers, anyone who does that will isolate himself completely from God, unless it be to protect yourselves against them in this way. God admonishes you to fear Him: for, to God shall all return.
- Wahiduddin Khan
⦿
خبردار صاحبانِ ایمان .مومنین کو چھوڑ کر کفار کو اپنا و لی اور سرپرست نہ بنائیں کہ جو بھی ایسا کرے گا اس کا خدا سے کوئی تعلق نہ ہوگا مگر یہ کہ تمہیں کفار سے خوف ہو تو کوئی حرج بھی نہیں ہے اور خدا تمہیں اپنی ہستی سے ڈراتا ہے اور اسی کی طرف پلٹ کر جانا ہے
- Jawadi, Zeeshan
⦿
مومنین اہل ایمان کو چھوڑ کر کافروں کو اپنا رفیق اور دوست ہرگز نہ بنائیں جو ایسا کرے گا اس کا اللہ سے کوئی تعلق نہیں ہاں یہ معاف ہے کہ تم ان کے ظلم سے بچنے کے لیے بظاہر ایسا طرز عمل اختیار کر جاؤ مگر اللہ تمہیں اپنے آپ سے ڈراتا ہے اور تمہیں اسی کی طرف پلٹ کر جانا ہے
- Maududi, Abul A'ala
⦿
مسلمان کافروں کو اپنا دوست نہ بنالیں مسلمانوں کے سوا اور جو ایسا کرے گا اسے اللہ سے کچھ علاقہ نہ رہا مگر یہ کہ تم ان سے کچھ ڈرو اور اللہ تمہیں اپنے غضب سے ڈراتا ہے اور اللہ ہی کی طرف پھرنا ہے،
- Ahmed Raza
⦿
(خبردار) اہل ایمان، اہل ایمان کو چھوڑ کر کافروں کو دوست (اور سرپرست) نہ بنائیں۔ اور جو ایسا کرے گا۔ اس کا خدا سے کوئی تعلق اور سروکار نہیں ہوگا۔ مگر یہ کہ تمہیں ان (کافروں) سے خوف ہو تو پھر (بقصد تقیہ اور بچاؤ) ایسا کرنے میں کوئی حرج نہیں ہے۔ اور خدا تمہیں اپنی ذات سے ڈراتا ہے اور خدا ہی کی طرف پلٹ کر جانا ہے۔
- Najafi, Muhammad
Not are to take the ones of conviction, the denying people as guardians from other than the ones of conviction; and whoever does that thus not (expect) from the One in that thing, except that you are aware of them being strong; and you are being alerted by the One Himself; and towards the One is the destination. [ 3 : 28 ]
صير | to become | render | bring into place | turn into | happen
ال ⇐ الى | towards | to | directed at
نفس | self | person | psyche
حذر | warned | admonished | alert | cautious | apprehended | understood | looked out | having or showing caution | careful to avoid danger | guarded | paid attention | heedful
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شئ | thing | matter | item | substance | want | will a matter | decide a thing
فى | in | within | inside
له | him | it | that | his
ليس | not
ذا ⇐ ذلك | that | thereof | though | therefrom
فعل | perform | action | do | deed | work
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
Say,[Eitheryou hidewhat isinyour chests,orreveal it,knows of itthe One;and He knowswhat iswithinthe heavensand what iswithinthe Earth,and the One isuponallthingsassigner of value.]
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.
- Pickthall, Marmaduke
⦿
Say, [Whether you hide what is in your hearts or disclose it, Allah knows it, and He knows whatever there is in the heavens and whatever there is in the earth; and Allah has power over all things.]
- Qarai, Ali Quli
⦿
(Muhammad), tell them, [God knows all that you may conceal in your hearts or you may reveal. He knows all that is in the heavens and the earth. He has power over all things.
- Sarwar, Muhammad
⦿
Say: Whether you hide what is in your hearts or manifest it, Allah knows it, and He knows whatever is in the heavens and whatever is in the earth, and Allah has power over all things.
- Shakir, Habib
⦿
Say, [God knows everything that is in your heart, whether you conceal it or reveal it; He knows everything that the heavens and earth contain; God has power over all things.]
- Wahiduddin Khan
⦿
آپ ان سے کہہ دیجئے کہ تم دل کی باتوں کو چھپاؤ یا اس کا اظہار کرو خدا تو بہرحال جانتا ہے اور وہ زمین و آسمان کی ہر چیز کو جانتا ہے اور ہر شے پر قدرت و اختیار رکھنے والا بھی ہے
- Jawadi, Zeeshan
⦿
اے نبیؐ! لوگوں کو خبردار کر دو کہ تمہارے دلوں میں جو کچھ ہے، اُسے خواہ تم چھپاؤ یا ظاہر کرو، اللہ بہرحال اسے جانتا ہے، زمین و آسمان کی کوئی چیز اس کے علم سے باہر نہیں ہے اور اُس کا اقتدار ہر چیز پر حاوی ہے
- Maududi, Abul A'ala
⦿
تم فرمادو کہ اگر تم اپنے جی کی بات چھپاؤ یا ظاہر کرو اللہ کو سب معلوم ہے، اور جانتا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں ہے، اور ہر چیز پر اللہ کا قابو ہے،
- Ahmed Raza
⦿
کہہ دیجئے! جو کچھ تمہارے سینوں میں ہے، تم اسے چھپاؤ یا اسے ظاہر کرو، بہرحال خدا اسے جانتا ہے۔ اور جو کچھ آسمانوں اور زمین میں ہے وہ سب کچھ جانتا ہے اور خدا ہر چیز پر قادر ہے۔
- Najafi, Muhammad
Say, [Either you hide what is in your chests, or reveal it, knows of it the One; and He knows what is within the heavens and what is within the Earth, and the One is upon all things assigner of value.] [ 3 : 29 ]
A day is (when)will findeverypsychewhatit didofgoodbeing present there,and whatit didofmaleficencewishingif it were sothatbetween its malpracticeand between himwas a timethat was long;and you are being warned bythe OneHimself;and the One iscompassionateregarding the slaves.
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.
- Pickthall, Marmaduke
⦿
The day when every soul will find present whatever good it has done; and as for the evil, it has done, it will wish there were a far distance between it and itself. Allah warns you to beware of [disobeying] Him, and Allah is most kind to [His] servants.
- Qarai, Ali Quli
⦿
On the day when every soul will see its good and bad deeds right before its very eyes, it will wish for the longest period of time to separate it from its bad deeds. God warns you about Himself. God is Compassionate to His servants.
- Sarwar, Muhammad
⦿
On the day that every soul shall find present what it has done of good and what it has done of evil, it shall wish that between it and that (evil) there were a long duration of time; and Allah makes you to be cautious of (retribution from) Himself; and Allah is Compassionate to the servants.
- Shakir, Habib
⦿
On the Day when every human being will find himself faced with all the good that he has done, and with all the evil that he has done, many will wish that there were a long space of time between himself and that [Day]. God admonishes you to fear Him, but God is compassionate towards His servants.
- Wahiduddin Khan
⦿
اس دن کو یاد کرو جب ہر نفس اپنے نیک اعمال کو بھی حاضر پائے گا اور اعمال بد کو بھی جن کو دیکھ کر یہ تمناّ کرے گا کہ کاش ہمارے اور ان اِرے اعمال کے درمیان طویل فاصلہ ہوجاتا اور خدا تمہیں اپنی ہستی سے ڈراتا ہے اور وہ اپنے بندوں پر مہربان بھی ہے
- Jawadi, Zeeshan
⦿
وہ دن آنے والا ہے، جب ہر نفس اپنے کیے کا پھل حاضر پائے گا خواہ اُس نے بھلائی کی ہو یا برائی اس روز آدمی یہ تمنا کرے گا کہ کاش ابھی یہ دن اس سے بہت دور ہوتا! اللہ تمہیں اپنے آپ سے ڈراتا ہے اور وہ اپنے بندوں کا نہایت خیر خواہ ہے
- Maududi, Abul A'ala
⦿
جس دن ہر جان نے جو بھلا کیا حاضر پائے گی اور جو برا کام کیا، امید کرے گی کاش مجھ میں اور اس میں دور کا فاصلہ ہوتا اور اللہ تمہیں اپنے عذاب سے ڈراتا ہے، اور اللہ بندوں پر مہربان ہے،
- Ahmed Raza
⦿
اس دن کو یاد کرو جب ہر شخص اس بھلائی کو اپنے سامنے پائے گا جو اس نے کی ہوگی۔ اور برائی کو بھی (جنہیں دیکھ کر) خواہش کرے گا کہ کاش اس کے اور اس کے برے اعمال کے درمیان بڑا فاصلہ ہوتا۔ اور خدا تمہیں اپنی ذات (اپنے عذاب) سے ڈراتا ہے اور خدا اپنے بندوں پر بڑا مہربان ہے۔
- Najafi, Muhammad
A day is (when) will find every psyche what it did of good being present there, and what it did of maleficence wishing if it were so that between its malpractice and between him was a time that was long; and you are being warned by the One Himself; and the One is compassionate regarding the slaves. [ 3 : 30 ]
حذر | warned | admonished | alert | cautious | apprehended | understood | looked out | having or showing caution | careful to avoid danger | guarded | paid attention | heedful
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
امد | confrontation | time | deadline (unknown duration)
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لو | if | had it been | as long as | in case of | if that then
ود | love | desire | like | amiable | wish
سوء | evil | bad | mal- | mis- | offensive | hurt | sadden | upset | worst | private parts | something that is to be kept hidden
حضر | attend | come | present | report | elaborate | turn up | send around | prepare | make | fetch | bring | civilize | assist | arrive | show up
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عمل | do | act | action | working | function | labour | business | job | task | employment
ما | what | not | why | how | which | where
نفس | self | person | psyche
كل | all | every | each | fatigue | either
وجد | exist | be | found | discover | angry | find out
يوم | day | time | era | period | stages
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
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