And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.
- Pickthall, Marmaduke
⦿
What, when an affliction visits you—while you have inflicted twice as much—do you say, [How is this?]! Say, [This is from your own souls.] Indeed Allah has power over all things.
- Qarai, Ali Quli
⦿
If misfortune befell you (the believers) your enemies had suffered twice as much (in the battle of Badr) but you asked, [Where did the misfortune come from?] (Muhammad), tell them, [It came from yourselves. God has power over all things.
- Sarwar, Muhammad
⦿
What! when a misfortune befell you, and you had certainly afflicted (the unbelievers) with twice as much, you began to say: Whence is this? Say: It is from yourselves; surely Allah has power over all things.
- Shakir, Habib
⦿
What! When a misfortune befalls you, after you had yourself inflicted twice as heavy losses, you say, [How has this come about?] Say, [It was your own fault.] Truly, God has the power to will anything:
- Wahiduddin Khan
⦿
کیا جب تم پر وہ مصیبت پڑی جس کی دوگنی تم کفّارپر ڈال چکے تھے تو تم نے یہ کہنا شروع کردیا کہ یہ کیسے ہوگیا تو پیغمبر آپ کہہ دیجئے کہ یہ سب خود تمہاری طرف سے ہے اور اللہ ہر شے پر قادر ہے
- Jawadi, Zeeshan
⦿
اور یہ تمہارا کیا حال ہے کہ جب تم پر مصیبت آ پڑی تو تم کہنے لگے یہ کہاں سے آئی؟ حالانکہ (جنگ بدر میں) اس سے د و گنی مصیبت تمہارے ہاتھوں (فریق مخالف پر) پڑ چکی ہے اے نبیؐ! اِن سے کہو، یہ مصیبت تمہاری اپنی لائی ہوئی ہے، اللہ ہر چیز پر قادر ہے
- Maududi, Abul A'ala
⦿
کیا جب تمہیں کوئی مصیبت پہنچے کہ اس سے دونی تم پہنچا چکے ہو تو کہنے لگو کہ یہ کہاں سے آئی تم فرمادو کہ وہ تمہاری ہی طرف سے آئی بیشک اللہ سب کچھ کرسکتا ہے،
- Ahmed Raza
⦿
(اے مسلمانو! تمہارا کیا حال ہے) کہ جب تم پر (جنگ احد میں) کوئی ایسی مصیبت آپڑی جس سے دگنی مصیبت تمہاری اپنی لائی ہوئی ہے۔ اللہ ہر چیز پر قادر ہے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
علم | knowledge | find out | know | that which becomes known | information | data
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
يوم | day | time | era | period | stages
صب | aim | falling | descended from above | slide down | assault | shoot | shine | range | pour | intimate | approve | accept | satisfy | required position | correct | make right
And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.
- Pickthall, Marmaduke
⦿
and ascertain the hypocrites. [When] they were told: [Come, fight in the way of Allah, or defend [yourselves], they said, [If we knew any fighting, we would have surely followed you.] That day they were nearer to unfaith than to faith. They say with their mouths what is not in their hearts, and Allah knows well whatever they conceal.
- Qarai, Ali Quli
⦿
and who were the hypocrites. When the hypocrites were asked to fight for the cause of God or to defend the city, they replied, [Had we known before that you would fight, we would certainly not have followed you.] At that time they were closer to disbelief than to faith. They speak words that do not come from their hearts. God knows well whatever they try to hide.
- Sarwar, Muhammad
⦿
And that He might know the hypocrites; and it was said to them: Come, fight in Allah's way, or defend yourselves. They said: If we knew fighting, we would certainly have followed you. They were on that day much nearer to unbelief than to belief. They say with their mouths what is not in their hearts, and Allah best knows what they conceal.
- Shakir, Habib
⦿
and know those who acted hypocritically.] When they were told, [Come, fight in God's cause and defend yourselves,] they replied, [If we knew that fighting would take place, we would surely follow you.] They were that day nearer to unbelief than to belief. The words they utter bear no relation to what is in their hearts. God knows well what they conceal.
- Wahiduddin Khan
⦿
اور منافقین کو بھی دیکھنا چاہتا تھا .ان منافقین سے کہا گیا کہ آؤ راسِ خدا میں جہاد کرو یا اپنے نفس سے دفاع کرو تو انہوں نے کہا کہ ہم کو معلوم ہوتا کہ واقعی جنگ ہوگی تو تمہارے ساتھ ضرور آتے.. یہ ایمان کی نسبت کفر سے زیادہ قریب تر ہیں اور زبان سے وہ کہتے ہیں جو دل میں نہیں ہوتا اور اللہ ان کے پوشیدہ امور سے باخبر ہے
- Jawadi, Zeeshan
⦿
اور منافق کون، وہ منافق کہ جب اُن سے کہا گیا آؤ، اللہ کی راہ میں جنگ کرو یا کم از کم (اپنے شہر کی) مدافعت ہی کرو، تو کہنے لگے اگر ہمیں علم ہوتا کہ آج جنگ ہوگی تو ہم ضرور ساتھ چلتے یہ بات جب وہ کہہ رہے تھے اُس وقت وہ ایمان کی نسبت کفر سے زیادہ قریب تھے وہ اپنی زبانوں سے وہ باتیں کہتے ہیں جو ان کے دلوں میں نہیں ہوتیں، اور جو کچھ وہ دلوں میں چھپاتے ہیں اللہ اسے خوب جانتا ہے
- Maududi, Abul A'ala
⦿
اور اس لئے کہ پہچان کرادے، ان کی جو منافق ہوئے اور ان سے کہا گیا کہ ا ٓؤ اللہ کی راہ میں لڑو یا دشمن کو ہٹاؤ بولے اگر ہم لڑائی ہوتی جانتے تو ضرو ر تمہارا ساتھ دیتے، اور اس دن ظاہری ایمان کی بہ نسبت کھلے کفر سے زیادہ قریب ہیں، اپنے منہ سے کہتے ہیں جو ان کے دل میں نہیں اور اللہ کو معلوم ہے جو چھپارہے ہیں
- Ahmed Raza
⦿
اور منافق کون؟ جن سے جب کہا گیا کہ آؤ اللہ کی راہ میں جنگ کرو۔ یا (کم از کم) دفاع ہی کرو۔ تو انہوں نے کہا۔ کہ اگر ہمیں علم ہوتا کہ جنگ ہوگی تو تمہارے پیچھے آتے جب وہ یہ بات کہہ رہے تھے اس وقت وہ بہ نسبت ایمان کے کفر کے زیادہ قریب تھے۔ وہ اپنے منہ سے وہ باتیں کہتے ہیں جو ان کے دلوں میں نہیں ہوتیں۔ اور جو کچھ وہ چھپاتے ہیں اللہ اسے خوب جانتا ہے۔
ب | with | about | through | by | around | regarding
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
ليس | not
ما | what | not | why | how | which | where
فوه | mouth | utterance | pronounce | say a word or sentence | mention | to have a discourse or talk
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
عال ⇐ تعال | ascent | superiority | come on! | come up here! | come here | reach this
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
علم | knowledge | find out | know | that which becomes known | information | data
Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.
- Pickthall, Marmaduke
⦿
Those who said of their brethren, while they themselves sat back: [Had they obeyed us, they would not have been killed.] Say, [Then keep death off from yourselves, if you are truthful.]
- Qarai, Ali Quli
⦿
There are those who themselves did not join the others in fighting for the cause of God and said about their brothers, [Had they listened to us and stayed at home, they would not have been killed.] (Muhammad), tell them to save themselves from death if they are true in their claim.
- Sarwar, Muhammad
⦿
Those who said of their brethren whilst they (themselves) held back: Had they obeyed us, they would not have been killed. Say: Then avert death from yourselves if you speak the truth.
- Shakir, Habib
⦿
Those who stayed behind, said of their brothers, [Had they listened to us, they would not have been killed.] Say to them, [Ward off death from yourselves, then, if what you say be true!]
- Wahiduddin Khan
⦿
یہی وہ لوگ ہیں جنہوں نے اپنے مقتول بھائیوں کے بارے میں یہ کہنا شروع کردیا کہ وہ ہماری اطاعت کرتے تو ہرگز قتل نہ ہوتے تو پیغمبر ان سے کہہ دیجئے کہ اگر اپنے دعوٰی میں سچےّ ہو تو اب اپنی ہی موت کو ٹال دو
- Jawadi, Zeeshan
⦿
یہ وہی لوگ ہیں جو خود تو بیٹھے رہے او ران کے جو بھائی بند لڑنے گئے اور مارے گئے ان کے متعلق انہوں نے کہہ دیا کہ ا گروہ ہماری بات مان لیتے تو نہ مارے جاتے ان سے کہو اگر تم اپنے قول میں سچے ہو تو خود تمہاری موت جب آئے اُسے ٹال کر دکھا دینا
- Maududi, Abul A'ala
⦿
وہ جنہوں نے اپنے بھائیوں کے بارے میں کہا اور آپ بیٹھ رہے کہ وہ ہمارا کہا مانتے تو نہ مارے جاتے تم فرمادو تو اپنی ہی موت ٹال دو اگر سچے ہو
- Ahmed Raza
⦿
یہی وہ لوگ ہیں جو خود تو (گھروں میں) بیٹھے رہے مگر اپنے (شہید ہونے والے) بھائی بندوں کے بارے میں کہا کہ اگر یہ لوگ ہماری پیروی کرتے (اور جہاد کرنے نہ جاتے) تو مارے نہ جاتے۔ (اے رسول) ان سے کہو۔ کہ اگر تم سچے ہو تو جب خود تمہاری موت آئے تو اسے ٹال کر دکھا دینا۔
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
نفس | self | person | psyche
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
عند | from | in front of | against | near from | sourced from
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
بل | no | rather | contrary | notify | but
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.
- Pickthall, Marmaduke
⦿
exulting in what Allah has given them out of His grace, and rejoicing for those who have not yet joined them from [those left] behind them, that they will have no fear, nor will they grieve.
- Qarai, Ali Quli
⦿
They are pleased with the favor from their Lord and have received the glad news that those who follow them will have no fear nor will they be grieved,
- Sarwar, Muhammad
⦿
Rejoicing in what Allah has given them out of His grace and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they shall have no fear, nor shall they grieve.
- Shakir, Habib
⦿
they are joyful because of what God has bestowed on them of His grace and they rejoice that those they left behind, who have not yet joined them, that they shall have no fear, nor shall they grieve;
- Wahiduddin Khan
⦿
خدا کی طرف سے ملنے والے فضل و کرم سے خوش ہیں اور جو ابھی تک ان سے ملحق نہیں ہوسکے ہیں ان کے بارے میں یہ خوش خبری رکھتے ہیں کہ ان کے واسطے بھی نہ کوئی خوف ہے اور نہ حزن
- Jawadi, Zeeshan
⦿
جو کچھ اللہ نے اپنے فضل سے انہیں دیا ہے اُس پر خوش و خرم ہیں، اور مطمئن ہیں کہ جو اہل ایمان انکے پیچھے دنیا میں رہ گئے ہیں اور ابھی وہاں نہیں پہنچے ہیں ان کے لیے بھی کسی خوف اور رنج کا موقع نہیں ہے
- Maududi, Abul A'ala
⦿
شاد ہیں اس پر جو اللہ نے انہیں اپنے فضل سے دیا اور خوشیاں منارہے ہیں اپنے پچھلوں کی جو ابھی ان سے نہ ملے کہ ان پر نہ کچھ اندیشہ ہے اور نہ کچھ غم،
- Ahmed Raza
⦿
اللہ نے اپنے فضل و کرم سے انہیں جو کچھ دیا ہے وہ اس پر خوش و خرم ہیں۔ اور اپنے ان پسماندہ گان کے بارے میں بھی جو ہنوز ان کے پاس نہیں پہنچے خوش اور مطمئن ہیں کہ انہیں کوئی خوف نہیں ہے۔ اور نہ کوئی حزن و ملال ہے۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.
- Pickthall, Marmaduke
⦿
Those who responded to Allah and the Apostle [even] after they had been wounded—for those of them who have been virtuous and Godwary there shall be a great reward.
- Qarai, Ali Quli
⦿
The righteous and pious of those who have pledged obedience to God and the Messenger, after injury had befallen them, will receive a great reward.
- Sarwar, Muhammad
⦿
(As for) those who responded (at Ohud) to the call of Allah and the Apostle after the wound had befallen them, those among them who do good (to others) and guard (against evil) shall have a great reward.
- Shakir, Habib
⦿
Those who responded to the call of God and the Messenger, despite their having received an injury, and such of them as did good deeds and feared God, shall have a great reward.
- Wahiduddin Khan
⦿
یہ صاحبانِ ایمان ہیں جنہوں نے زخمی ہونے کے بعد بھی خدا اور رسول کی دعوت پر لبیک کہی- ان کے نیک کردار اور متقی افراد کے لئے نہایت درجہ اج» عظیم ہے
- Jawadi, Zeeshan
⦿
جن لوگوں نے زخم کھانے کے بعد بھی اللہ اور رسول کی پکار پر لبیک کہا اُن میں جو اشخاص نیکوکار اور پرہیز گار ہیں اُن کے لیے بڑا اجر ہے
- Maududi, Abul A'ala
⦿
وہ جو اللہ و رسول کے بلانے پر حاضر ہوئے بعد اس کے کہ انہیں زخم پہنچ چکا تھا ان کے نکوکاروں اور پرہیزگاروں کے لئے بڑا ثواب ہے،
- Ahmed Raza
⦿
اور جن لوگوں نے زخم کھانے کے بعد بھی اللہ اور رسول کی آواز پر لبیک کہی۔ ان میں سے جو نیکوکار اور پرہیزگار ہیں ان کے لیے بڑا اجر و ثواب ہے۔
Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!
- Pickthall, Marmaduke
⦿
—Those to whom the people said, [All the people have gathered against you, so fear them.] That only increased them in faith, and they said, [Allah is sufficient for us, and He is an excellent trustee.]
- Qarai, Ali Quli
⦿
Such people, when warned to fear those who are gathered against them, are strengthened in their faith and say, [God is All-sufficient as our Guardian.]
- Sarwar, Muhammad
⦿
Those to whom the people said: Surely men have gathered against you, therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector.
- Shakir, Habib
⦿
Those who, on being told that, [the enemy has gathered against you a great force, so fear them,] only grew stronger in their faith and replied, [God is sufficient for us. He is the best guardian.]
- Wahiduddin Khan
⦿
یہ وہ ایمان والے ہیں کہ جب ان سے بعض لوگوں نے کہاکہ لوگو ں نے تمہارے لئے عظےم لشکر جمع کرلیا ہے لہذا ان سے ڈرو تو ان کے ایمان میں اور اضافہ ہوگیا اور انہوں نے کہا کہ ہمارے لئے خدا کافی ہے اور وہی ہمارا ذمہ دار ہے
- Jawadi, Zeeshan
⦿
اور وہ جن سے لوگوں نے کہا کہ، ——تماررے خلاف بڑی فوجیں جمع ہوئی ہیں، اُن سے ڈرو——، تو یہ سن کر ان کا ایمان اور بڑھ گیا اور اُنہوں نے جواب دیا کہ ہمارے لیے اللہ کافی ہے اور وہی بہترین کارسا ز ہے
- Maududi, Abul A'ala
⦿
وہ جن سے لوگوں نے کہا کہ لوگوں نے تمہارے لئے جتھا جوڑا تو ان س ے ڈرو تو ان کا ایمان اور زائد ہوا اور بولے اللہ ہم کو بس ہے اور کیا اچھا کارساز
- Ahmed Raza
⦿
وہ کہ جن سے لوگوں نے کہا کہ لوگوں نے تمہارے خلاف بڑا لشکر جمع کیا ہے لہٰذا تم ان سے ڈرو۔ تو اس بات نے ان کے ایمان میں اور اضافہ کر دیا۔ اور انہوں نے کہا کہ ہمارے لئے اللہ کافی ہے اور وہ بڑا اچھا کارساز ہے۔
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
زد ⇐ زيد | increase | grow | more | exceed | cross | enhance | heighten | compound | swell | jump | become dearer | push up
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.
- Pickthall, Marmaduke
⦿
So they returned with Allah]s blessing and grace, untouched by any harm. They pursued the pleasure of Allah, and Allah is dispenser of a great grace.
- Qarai, Ali Quli
⦿
They returned with the favors and the bounties of God untouched by evil and followed by the pleasure of God. God's favor is great.
- Sarwar, Muhammad
⦿
So they returned with favor from Allah and (His) grace, no evil touched them and they followed the pleasure of Allah; and Allah is the Lord of mighty grace.
- Shakir, Habib
⦿
They returned home with God's favour and blessings, without having been touched by evil; for they pursued God's pleasure. And God's bounty is infinite.
- Wahiduddin Khan
⦿
پس یہ مجاہدین خدا کے فضل و کرم سے یوں پلٹ آئے کہ انہیں کوئی تکلیف نہیں پہنچی اور انہوں نے رضائے الٰہی کا اتباع کیااور اللہ صاحبِ فضلِ عظیم ہے
- Jawadi, Zeeshan
⦿
آخر کار وہ اللہ تعالیٰ کی نعمت اور فضل کے ساتھ پلٹ آئے، ان کو کسی قسم کا ضرر بھی نہ پہنچا اور اللہ کی رضا پر چلنے کا شرف بھی انہیں حاصل ہو گیا، اللہ بڑا فضل فرمانے والا ہے
- Maududi, Abul A'ala
⦿
تو پلٹے اللہ کے احسان اور فضل سے کہ انہیں کوئی برائی نہ پہنچی اور اللہ کی خوشی پر چلے اور اللہ بڑے فضل والا ہے
- Ahmed Raza
⦿
پس یہ لوگ اللہ کی عنایت اور اس کے فضل و کرم سے اس طرح (اپنے گھروں کی طرف) لوٹے کہ انہیں کسی قسم کی تکلیف نے چھوا بھی نہیں تھا۔ اور وہ رضاءِ الٰہی کے تابع رہے اور اللہ بڑے فضل و کرم والا ہے۔
It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.
- Pickthall, Marmaduke
⦿
That is only Satan frightening [you] of his followers! So fear them not, and fear Me, should you be faithful.
- Qarai, Ali Quli
⦿
It is Satan who frightens his friends. Do not be afraid of them (enemies) but have fear of Me if you truly believe.
- Sarwar, Muhammad
⦿
It is only the Shaitan that causes you to fear from his friends, but do not fear them, and fear Me if you are believers.
- Shakir, Habib
⦿
It is Satan who instills fear [into you] of his followers; do not fear them. But fear Me, if you are true believers.
- Wahiduddin Khan
⦿
یہ شیطان صرف اپنے چاہنے والوں کو ڈراتا ہے لہذا تم ان سے نہ ڈرو اور اگر مومن ہو تو مجھ سے ڈرو
- Jawadi, Zeeshan
⦿
اب تمہیں معلوم ہو گیا کہ وہ دراصل شیطان تھا جو اپنے دوستوں سے خواہ مخواہ ڈرا رہا تھا لہٰذا آئندہ تم انسانوں سے نہ ڈرنا، مجھ سے ڈرنا اگر تم حقیقت میں صاحب ایمان ہو
- Maududi, Abul A'ala
⦿
وہ تو شیطان ہی ہے کہ اپنے دوستوں سے دھمکاتا ہے تو ان سے نہ ڈرو اور مجھ سے ڈرو اگر ایمان رکھتے ہو
- Ahmed Raza
⦿
دراصل یہ تمہارا شیطان تھا جو تمہیں اپنے حوالی موالی (دوستوں) سے ڈراتا ہے۔ اور تم ان سے نہ ڈرو اور صرف مجھ سے ڈرو۔ اگر سچے مؤمن ہو۔
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
ذا ⇐ ذلك | that | thereof | though | therefrom
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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