انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.
- Pickthall, Marmaduke
⦿
For every nation We have appointed rites [of worship] which they observe; so let them not dispute with you concerning your religion, and invite to your Lord. Indeed, you are on a straight guidance.
- Qarai, Ali Quli
⦿
We enjoined every nation with certain worship acts which they perform. The unbelievers must not dispute with you about the manner of your worship. Invite them to follow the right path of the Lord.
- Sarwar, Muhammad
⦿
To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.
- Shakir, Habib
⦿
We have appointed for every community ways of worship to observe. Let them not dispute with you on this matter. Call them to the path of your Lord -- for surely, you are rightly guided --
- Wahiduddin Khan
⦿
ہر امّت کے لئے ایک طریقہ عبادت ہے جس پر وہ عمل کررہی ہے لہذا اس امر میں ان لوگوں کو آپ سے جھگڑا نہیں کرنا چاہئے اور آپ انہیں اپنے پروردگار کی طرف دعوت دیں کہ آپ بالکل سیدھی ہدایت کے راستہ پر ہیں
- Jawadi, Zeeshan
⦿
ہر امت کے لیے ہم نے ایک طریق عبادت مقرر کیا ہے جس کی وہ پیروی کرتی ہے، پس اے محمدؐ، وہ اِس معاملہ میں تم سے جھگڑا نہ کریں تم اپنے رب کی طرف دعوت دو، یقیناً تم سیدھے راستے پر ہو
- Maududi, Abul A'ala
⦿
ہر امت کے لیے ہم نے عبادت کے قاعدے بنادیے کہ وہ ان پر چلے تو ہرگز وہ تم سے اس معاملہ میں جھگڑا نہ کریں اور اپنے رب کی طرف بلاؤ بیشک تم سیدھی راہ پر ہو،
- Ahmed Raza
⦿
(اے رسول(ص)) ہم نے ہر قوم کیلئے عبادت کا ایک طریقہ مقرر کر دیا ہے جس کے مطابق وہ عبادت کر رہی ہے۔ اس لئے انہیں آپ سے جھگڑا نہیں کرنا چاہیے اور آپ اپنے پروردگار کی طرف بلاتے رہیے! یقیناً آپ ہدایت کے سیدھے راستہ پر ہیں۔
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ال ⇐ الى | towards | to | directed at
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
فى | in | within | inside
نزع | to remove from | extraction | peel off | discharge | evict | aspire | longing
ف | then | thus | hence | so | when
هم | them (three or more)
نسك | responsibility | rite | piety | devoutness
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
خلف | successor | representative | follower | behind someone | dispute | conflict
كن | be | exist | are | is | become | was or has been there | being in a state
فى | in | within | inside
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
يوم | day | time | era | period | stages
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.
- Pickthall, Marmaduke
⦿
Do you not know that Allah knows whatever there is in the heaven and the earth? All that is in a Book. That is indeed easy for Allah.]
- Qarai, Ali Quli
⦿
Do you not know that God knows all that is in the heavens and the earth? His decree is already recorded in the Book and issuing such a Judgment is not difficult for Him at all.
- Sarwar, Muhammad
⦿
Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.
- Shakir, Habib
⦿
Do you not know that God has knowledge of what the heavens and the earth contain? All is recorded in a Book; all this is easy for God.
- Wahiduddin Khan
⦿
کیا تمہیں نہیں معلوم ہے کہ اللہ زمین اور آسمان کی تمام باتوں کو خوب جانتا ہے اور یہ سب باتیں کتاب میں محفوظ ہیں اور سب باتیں خدا کے لئے بہت آسان ہیں
- Jawadi, Zeeshan
⦿
کیا تم نہیں جانتے کہ آسمان و زمین کی ہر چیز اللہ کے علم میں ہے؟ سب کچھ ایک کتاب میں درج ہے اللہ کے لیے یہ کچھ بھی مشکل نہیں ہے
- Maududi, Abul A'ala
⦿
کیا تو نے نہ جانا کہ اللہ جانتا ہے جو کچھ آسمانوں اور زمین میں ہے، بیشک یہ سب ایک کتاب میں ہے بیشک یہ اللہ پر آسان ہے
- Ahmed Raza
⦿
کیا تم نہیں جانتے کہ اللہ وہ سب کچھ جانتا ہے جو آسمان اور زمین میں ہے۔ بےشک یہ سب کچھ ایک کتاب میں درج ہے۔ اور یہ بات اللہ پر آسان ہے۔
- Najafi, Muhammad
Do not you know that the One knows what is within the sky and the Earth? Surely that is in a book; certainly that upon the One is easy. [ 22 : 70 ]
And they obeyfrominferior tothe One,that whichnot wasestablishedregarding itany authority,and that whichnot there isfor themabout itany knowledge;and not isfor the ones in darknessofa helper.
And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.
- Pickthall, Marmaduke
⦿
They worship besides Allah that for which He has not sent down any authority, and of which they have no knowledge. The wrongdoers will have no helper.
- Qarai, Ali Quli
⦿
They worship things instead of God that have received no authority (from the heavens) nor have they any knowledge of such authority. The unjust people will have no one to help them.
- Sarwar, Muhammad
⦿
And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.
- Shakir, Habib
⦿
Yet instead of God, they worship something for which God has sent no authority and about which they have no knowledge. The wrongdoers will have no helper.
- Wahiduddin Khan
⦿
اور یہ لوگ خدا کو چھوڑ کر ان کی پرستش کرتے ہیں جن کے بارے میں نہ خدا نے کوئی دلیل نازل کی ہے اور نہ خود انہیں کوئی علم ہے اور ظالمین کے لئے واقعا کوئی مددگار نہیں ہے
- Jawadi, Zeeshan
⦿
یہ لوگ اللہ کو چھوڑ کر ان کی عبادت کر رہے ہیں جن کے لیے نہ تو اس نے کوئی سند نازل کی ہے اور نہ یہ خود اُن کے بارے میں کوئی علم رکھتے ہیں اِن ظالموں کے لیے کوئی مددگار نہیں ہے
- Maududi, Abul A'ala
⦿
اور اللہ کے سوا ایسوں کو پوجتے ہیں جن کی کوئی سند اس نے نہ اتاری اور ایسوں کو جن کا خود انہیں کچھ علم نہیں اور ستمگاروں کا کوئی مددگار نہیں
- Ahmed Raza
⦿
اور یہ لوگ اللہ کو چھوڑ کر ایسوں کی عبادت کرتے ہیں جن کیلئے نہ تو اللہ نے کوئی دلیل (سند) نازل کی ہے اور نہ ہی انہیں ان کے بارے میں کوئی علم ہے اور (ان) ظالموں کیلئے کوئی مددگار نہیں ہے۔
- Najafi, Muhammad
And they obey from inferior to the One, that which not was established regarding it any authority, and that which not there is for them about it any knowledge; and not is for the ones in darkness of a helper. [ 22 : 71 ]
نصر | triumph | win | succeed | victory | support | assist
And wheneveryou readupon themOur signsof clarifications,you will seeinfaces ofthe ones whoare in denialthe renouncement thereof;they yearn toattackregarding the ones whoreadupon themOur signs.Say,[Shall I inform you ofgood newsfromthat for you?The firewhich is promise ofthe One tothose whoare in denial;and miserable isthe destination.]
And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!
- Pickthall, Marmaduke
⦿
When Our manifest signs are recited to them, you perceive denial on the faces of the faithless: they would almost pounce upon those who recite Our signs to them. Say, [Shall I inform you about something worse than that? The Fire which Allah has promised the faithless, and it is an evil destination.]
- Qarai, Ali Quli
⦿
When Our authoritative revelations are recited to the unbelievers, you can clearly read the dislike on their faces. They almost attack those who read Our revelations to them. Say to them, [Should I tell you about what is the worst thing for you than these revelations? It is the fire which God has prepared for the unbelievers. What a terrible destination!
- Sarwar, Muhammad
⦿
And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort!
- Shakir, Habib
⦿
Whenever Our clear revelations are recited to them, you will recognize the disgust on the faces of those who deny the truth. It is almost as if they are going to attack those who recite Our message to them. Say, [Shall I tell you of something worse than this? It is the Fire that God has promised to those who are bent on denying the truth. What an evil destination!]
- Wahiduddin Khan
⦿
اور جب ان کے سامنے ہماری واضح آیتیں پڑھ کر سنائی جاتی ہیں تو تم دیکھتے ہو کہ کفر اختیار کرنے والوں کے چہرہ پر ناگواری کے آثار ظاہر ہوجاتے ہیں اور قریب ہوتا ہے کہ وہ ان تلاوت کرنے والوں پر حملہ کربیٹھیں تو کہہ دیجئے کہ میں اس سے بدتر بات کے بارے میں بتلا رہا ہوں اور وہ جہنمّ ہے جس کا خدا نے کافروں سے وعدہ کیا ہے اور وہ بہت برا انجام ہے
- Jawadi, Zeeshan
⦿
اور جب ان کو ہماری صاف صاف آیات سنائی جاتی ہیں تو تم دیکھتے ہو کہ منکرین حق کے چہرے بگڑنے لگتے ہیں اور ایسا محسُوس ہوتا ہے کہ ابھی وہ اُن لوگوں پر ٹوٹ پڑیں گے جو انہیں ہماری آیات سناتے ہیں ان سے کہو ——میں بتاؤں تمہیں کہ اس سے بدتر چیز کیا ہے؟ آگ، اللہ نے اُسی کا وعدہ اُن لوگوں کے حق میں کر رکھا ہے جو قبول حق سے انکار کریں، اور وہ بہت ہی برا ٹھکانہ ہے——
- Maududi, Abul A'ala
⦿
اور جب ان پر ہماری روشن آیتیں پڑھی جائیں تو تم ان کے چہروں پر بگڑنے کے آثار دیکھو گے جنہوں نے کفر کیا، قریب ہے کہ لپٹ پڑیں ان کو جو ہماری آیتیں ان پر پڑھتے ہیں، تم فرمادو کیا میں تمہیں بتادوں جو تمہارے اس حال سے بھی بدتر ہے وہ آگ ہے، اللہ نے اس کا وعدہ دیا ہے کافروں کو، اور کیا ہی بری پلٹنے کی جگہ،
- Ahmed Raza
⦿
اور جب ان کے سامنے ہماری آیتیں پڑھی جاتی ہیں تو تم کافروں کے چہروں پر ناگواری کے آثار واضح محسوس کرتے ہو۔ قریب ہے وہ ان پر حملہ کر دیں جو ان کے سامنے ہماری آیتیں پڑھ کر سناتے ہیں۔ کیا میں تمہیں بتاؤں کہ اس سے بڑھ کر ناگوار چیز کیا ہے؟ وہ دوزخ کی آگ ہے۔ جس کا اللہ نے کافروں سے وعدہ کر رکھا ہے۔ اور وہ بڑا برا ٹھکانہ ہے۔
- Najafi, Muhammad
And whenever you read upon them Our signs of clarifications, you will see in faces of the ones who are in denial the renouncement thereof; they yearn to attack regarding the ones who read upon them Our signs. Say, [Shall I inform you of good news from that for you? The fire which is promise of the One to those who are in denial; and miserable is the destination.] [ 22 : 72 ]
صير | to become | render | bring into place | turn into | happen
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
وجه | face | aim | target | attention | reason | counter | repel | tended | applied | direction in which one goes | reasonable
فى | in | within | inside
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
تلو | walk behind | follow after | rising of Sun following its setting | seek | go after | lagged behind | demand | follow the words (recite)
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!
- Pickthall, Marmaduke
⦿
O people! Listen to a parable that is being drawn: Indeed those whom you invoke besides Allah will never create [even] a fly even if they all rallied to do so! And if a fly should take away something from them, they can not recover that from it. Feeble is the seeker and the sought!
- Qarai, Ali Quli
⦿
People, listen to this parable: Those whom you worship instead of God do not have the power to create even a fly, even though all of them would come together for the task. If the fly was to snatch something from them they would not be able to rescue it from the fly. How feeble are such worshippers and that which they worship.
- Sarwar, Muhammad
⦿
O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from it; weak are the invoker and the invoked.
- Shakir, Habib
⦿
People, here is an illustration. So listen carefully. Surely, those whom you invoke other than God cannot create even a fly, even if they were all to combine together to do it, and if a fly should snatch anything away from them, they cannot recover it from it. Both are indeed weak, the seeker and the sought.
- Wahiduddin Khan
⦿
انسانوں تمہارے لئے ایک مثل بیان کی گئی ہے لہذا اسے غور سے سنو-یہ لوگ جنہیں تم خدا کو چھوڑ کر آواز دیتے ہو یہ سب مل بھی جائیں تو ایک مکھی نہیں پیدا کرسکتے ہیں اور اگر مکھی ان سے کوئی چیز چھین لے تو یہ اس سے چھڑا بھی نہیں سکتے ہیں کہ طالب اور مطلوب دونوں ہی کمزور ہیں
- Jawadi, Zeeshan
⦿
لوگو، ایک مثال دی جاتی ہے، غور سے سنو جن معبودوں کو تم خدا کو چھوڑ کر پکارتے ہو وہ سب مِل کر ایک مکھی بھی پیدا کرنا چاہیں تو نہیں کر سکتے بلکہ اگر مکھی ان سے کوئی چیز چھین لے جائے تو وہ اسے چھڑا بھی نہیں سکتے مدد چاہنے والے بھی کمزور اور جن سے مدد چاہی جاتی ہے وہ بھی کمزور
- Maududi, Abul A'ala
⦿
اے لوگو! ایک کہاوت فرمائی جاتی ہے اسے کان لگا کر سنو وہ جنہیں اللہ کے سوا تم پوجتے ہو ایک مکھی نہ بناسکیں گے اگرچہ سب اس پر اکٹھے ہوجائیں اور اگر مکھی ان سے کچھ چھین کرلے جائے تو اس سے چھڑا نہ سکیں کتنا کمزور چاہنے والا اور وہ جس کو چاہا
- Ahmed Raza
⦿
اے لوگو! ایک مثال دی جاتی ہے اسے غور سے سنو۔ اللہ کو چھوڑ کر تم جن معبودوں کو پکارتے ہو وہ ایک مکھی بھی پیدا نہیں کر سکتے۔ اگرچہ وہ سب کے سب اس کام کے لئے اکٹھے ہو جائیں۔ اور اگر ایک مکھی ان سے کوئی چیز چھین کر لے جائے تو وہ اسے اس (مکھی) سے چھڑا نہیں سکتے۔ طالب و مطلوب دونوں ہی کمزور و ناتواں ہیں۔
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
نقذ | savior | salvor | salvager | deliverer | rescue | save | deliver | bring back from
لا | not | negate the following
شئ | thing | matter | item | substance | want | will a matter | decide a thing
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
لو | if | had it been | as long as | in case of | if that then
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
لن | not | never
له | him | it | that | his
دن ⇐ دون | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ل | for | to | in order to | for it to happen | emphasis
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$A
- Pickthall, Marmaduke
⦿
He knows that which is before them and that which is behind them, and to Allah all matters are returned.
- Qarai, Ali Quli
⦿
God knows all that they have and all that is behind them, and to Him do all things return.
- Sarwar, Muhammad
⦿
He knows what is before them and what is behind them and to Allah are all affairs turned back.
- Shakir, Habib
⦿
He knows what lies ahead of them and what is behind them. All things shall return to God.
- Wahiduddin Khan
⦿
وہ ان کے سامنے اور پبُ پشت کی تمام باتوں کو جانتا ہے اور تمام امور اسی کی طرف پلٹ کر جانے والے ہیں
- Jawadi, Zeeshan
⦿
جو کچھ اُن کے سامنے ہے اُسے بھی وہ جانتا ہے اور جو کچھ اُن سے اوجھل ہے اس سے بھی وہ واقف ہے، اور سارے معاملات اسی کی طرف رجوع ہوتے ہیں
- Maududi, Abul A'ala
⦿
جانتا ہے جو ان کے آگے ہے اور جو ان کے پیچھے ہے اور سب کاموں کی رجوع اللہ کی طرف ہے،
- Ahmed Raza
⦿
وہ جانتا ہے جو کچھ ان کے سامنے ہے اور جو کچھ ان کے پیچھے ہے اور سب معاملات کی بازگشت اللہ ہی کی طرف ہے۔
- Najafi, Muhammad
He knows what is between their hands, and what is behind them; and towards the One is return of all the affairs. [ 22 : 76 ]
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
له | him | it | that | his
ال ⇐ الى | towards | to | directed at
خلف | successor | representative | follower | behind someone | dispute | conflict
يد | strength | hand | power | possession | control
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ما | what | not | why | how | which | where
علم | knowledge | find out | know | that which becomes known | information | data
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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