O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).
- Pickthall, Marmaduke
⦿
O people! If you are in doubt about the resurrection, [consider that] We created you from dust, then from a drop of [seminal] fluid, then from a clinging mass, then from a fleshy tissue, partly formed and partly unformed, so that We may manifest [Our power] to you. We lodge in the wombs whatever [fetus] We wish for a specified term, then We bring you forth as infants, then [We rear you] so that you may come of age. [Then] there are some of you who are taken away, and there are some of you who are relegated to the nethermost age, such that he knows nothing after [having possessed] some knowledge. And you see the earth torpid, yet when We send down water upon it, it stirs and swells, and grows every delightful kind [of plant].
- Qarai, Ali Quli
⦿
People, if you have doubts about the Resurrection, you must know that We created you from clay that was turned into a living germ. This was developed into a clot of blood, which was made into a well formed and partly shapeless lump of flesh. This is how We show you that resurrection is not more difficult for Us than your creation. We cause whatever We want to stay in the womb for an appointed time, We then take you out of the womb as a baby, so that you may grow up and receive strength. Some of you may then die and others may grow to a very old age and lose your memory. You may see the earth as a barren land, but when we send rain, it starts to stir and swell and produce various pairs of attractive herbs.
- Sarwar, Muhammad
⦿
O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage.
- Shakir, Habib
⦿
O people! If you are in doubt about the Resurrection, remember that We first created you from dust, then from a sperm drop, then from clotted blood, then a lump of flesh, both shaped and unshaped, so that We might manifest to you [Our power]. We cause what We will to stay in the womb for an appointed time, then We bring you forth as infants and then We cause you to grow and reach full growth. Then, some of you will pass away early in life, while some of you will reach extreme old age in which they will know nothing of what they once knew. You see the earth, dead and barren, but no sooner do We send down rain upon it than it begins to stir and swell, and produce every kind of luxuriant vegetation:
- Wahiduddin Khan
⦿
اے لوگو اگر تمہیں دوبارہ اٹھائے جانے میں شبہ ہے تو یہ سمجھ لو کہ ہم نے ہی تمہیں پہلے خاک سے بنایا ہے پھر نطفہ سے پھر جمے ہوئے خون سے پھر گوشت کے لوتھڑے سے جس میں سے کوئی مکمل ہوجاتا ہے اور کوئی ناقص ہی رہ جاتا ہے تاکہ ہم تمہارے اوپر اپنی قدرت کو واضح کردیں ہم جس چیز کو جب تک چاہتے ہیں رحم میں رکھتے ہیں اس کے بعد تم کو بچہ بناکر باہر لے آتے ہیں پھر زندہ رکھتے ہیں تاکہ جوانی کی عمر تک پہنچ جاؤ اور پھر تم میں سے بعض کو اٹھالیا جاتا ہے اور بعض کو پست ترین عمر تک باقی رکھا جاتا ہے تاکہ علم کے بعد پھر کچھ جاننے کے قابل نہ رہ جائے اور تم زمین کو مردہ دیکھتے ہو پھر جب ہم پانی برسادیتے ہیں تو وہ لہلہانے لگتی ہے اور ابھرنے لگتی ہے اور ہر طرح کی خوبصورت چیز اگانے لگتی ہے
- Jawadi, Zeeshan
⦿
لوگو، اگر تمہیں زندگی بعد موت کے بارے میں کچھ شک ہے تو تمہیں معلوم ہو کہ ہم نے تم کو مٹی سے پیدا کیا ہے، پھر نطفے سے، پھر خون کے لوتھڑے سے، پھر گوشت کی بوٹی سے جو شکل والی بھی ہوتی ہے اور بے شکل بھی (یہ ہم اس لیے بتا رہے ہیں) تاکہ تم پر حقیقت واضح کر دیں ہم جس (نطفے) کو چاہتے ہیں ایک وقت خاص تک رحموں میں ٹھیرائے رکھتے ہیں، پھر تم کو ایک بچّے کی صورت میں نکال لاتے ہیں (پھر تمہیں پرورش کرتے ہیں) تاکہ تم اپنی پُوری جوانی کو پہنچو اور تم میں سے کوئی پہلے ہی واپس بلا لیا جاتا ہے اور کوئی بدترین عمر کی طرف پھیر دیا جاتا ہے تاکہ سب کچھ جاننے کے بعد پھر کچھ نہ جانے اور تم دیکھتے ہو کہ زمین سوکھی پڑی ہے، پھر جہاں ہم نے اُس پر مینہ برسایا کہ یکایک وہ پھبک اٹھی اور پھول گئی اور اس نے ہر قسم کی خوش منظر نباتات اگلنی شروع کر دی
- Maududi, Abul A'ala
⦿
اے لوگو! اگر تمہیں قیامت کے دن جینے میں کچھ شک ہو تو یہ غور کرو کہ ہم نے تمہیں پیدا کیا مٹی سے پھر پانی کی بوند سے پھر خون کی پھٹک سے (ف پھر گوشت کی بوٹی سے نقشہ بنی اور بے بنی تاکہ ہم تمہارے لیے اپنی نشانیاں ظاہر فرمائیں اور ہم ٹھہرائے رکھتے ہیں ماؤں کے پیٹ میں جسے چاہیں ایک مقرر میعاد تک پھر تمہیں نکالتے ہیں بچہ پھر اس لیے کہ تم اپنی جوانی کو پہنچو اور تم میں کوئی پہلے ہی مرجاتا ہے اور کوئی سب میں نکمی عمر تک ڈالا جاتا ہے کہ جاننے کے بعد کچھ نہ جانے اور تو زمین کو دیکھے مرجھائی ہوئی پھر جب ہم نے اس پر پانی اتارا تر و تازہ ہوئی اور ابھر آئی اور ہر رونق دار جوڑا اُگا لائی
- Ahmed Raza
⦿
اے لوگو! اگر تمہیں (دوبارہ) اٹھائے جانے میں شک ہے تو (اس میں تو کوئی شک نہیں کہ) ہم نے تمہیں مٹي سے پیدا کیا ہے پھر نطفہ سے، پھر جمے ہوئے خون سے، پھر گوشت کے لوتھڑے سے جو متشکل (مکمل تخلیق والا) بھی ہوتا ہے اور غیر متشکل (نامکمل تخلیق والا) بھی۔ اور یہ اس لئے ہے کہ ہم تم پر (اپنی قدرت کی کار فرمائی) واضح کریں اور ہم جس (نطفے) کو چاہتے ہیں ایک مقررہ مدت تک رحموں میں ٹھہرائے رکھتے ہیں پھر تمہیں بچے کی صورت میں باہر نکالتے ہیں پھر (تمہاری پرورش کرتے ہیں) تاکہ اپنی پوری قوت کی منزل (جوانی) تک پہنچو۔ پھر تم میں سے بعض کو تو (بڑھاپے سے پہلے) اٹھا لیا جاتا ہے اور بعض کو پست ترین عمر کی طرف لوٹا دیا جاتا ہے تاکہ جاننے کے بعد کچھ نہ جانے اور تم دیکھتے ہو کہ زمین خشک پڑی ہے تو جب ہم اس پر پانی برساتے ہیں تو وہ لہلہانے اور ابھرنے لگتی ہے اور ہر قسم کی خوشنما نباتات اگاتی ہے۔
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
شئ | thing | matter | item | substance | want | will a matter | decide a thing
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
علم | knowledge | find out | know | that which becomes known | information | data
عمر | age | life | build | make | populate | inhabitate | to embody | to move into | to wear it | to put on one's self | to arrange it for | to prepare for | to put together | to have in life
رذل | discard | reject | vile | despicable
ال ⇐ الى | towards | to | directed at
رد | ruining | discard | reject | rebuttal | repayment | disallow | answer back | undo | expel
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
كم | you (three or more)
شد | extreme | force | intense | power | strength | enthral | tighten | strain
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
طفل | infant | child | baby | kid | clay
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
وسم | names | characteristics | qualities | identities | mark | brand | tag
اجل | a time | since | thereafter | postponement | seek delay | to put off | defer | hesitate | by all means | yes | indeed
قر | admit | accept | read | proclaim | loud | become established | settle down | visibly present | resolve | ease | dwell | declare
ل | for | to | in order to | for it to happen | emphasis
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
غير | exception | estranged | alienate | other than
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
ترب | dust | earth (as in dirt) | soil | ground
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ريب | doubt | coincidence | patched | mended
فى | in | within | inside
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;
- Pickthall, Marmaduke
⦿
All that is because Allah is the Reality and it is He who revives the dead, and He has power over all things,
- Qarai, Ali Quli
⦿
This is because God is the Supreme Truth who gives life to the dead and who has power over all things.
- Sarwar, Muhammad
⦿
This is because Allah is the Truth and because He gives life to the dead and because He has power over all things
- Shakir, Habib
⦿
that is because God is the truth. It is He who gives life to the dead and He has the power to will anything.
- Wahiduddin Khan
⦿
یہ اس لئے ہے کہ وہ اللہ خدائے برحق ہے اور وہی مفِدوں کو زندہ کرتا ہے اور وہی ہر شے پر قدرت رکھنے والا ہے
- Jawadi, Zeeshan
⦿
یہ سب کچھ اس وجہ سے ہے کہ اللہ ہی حق ہے، اور وہ مُردوں کو زندہ کرتا ہے، اور وہ ہر چیز پر قادر ہے،
- Maududi, Abul A'ala
⦿
یہ اس لیے ہے کہ اللہ ہی حق ہے اور یہ کہ وہ مردے جِلائے گا اور یہ کہ وہ سب کچھ کرسکتا ہے،
- Ahmed Raza
⦿
یہ (سب کچھ) اس لئے ہے کہ اللہ ہی کی ذات حق ہے۔ اور بےشک وہی مردوں کو زندہ کرتا ہے اور وہ ہر چیز پر قادر ہے۔
- Najafi, Muhammad
That is due to doing of the One; He who is the fact, and it is that He gives life to the dead, and it is that He over all things is assigner of value. [ 22 : 6 ]
شئ | thing | matter | item | substance | want | will a matter | decide a thing
كل | all | every | each | fatigue | either
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,
- Pickthall, Marmaduke
⦿
Among the people are those who dispute concerning Allah without any knowledge or guidance, or an enlightening Book,
- Qarai, Ali Quli
⦿
Some people argue about God without knowledge, guidance, and an enlightening Book.
- Sarwar, Muhammad
⦿
And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,
- Shakir, Habib
⦿
There are some who dispute about God without having any knowledge or guidance, or any enlightening Book.
- Wahiduddin Khan
⦿
اور لوگوں میں ایسے بھی ہیں جو علم و ہدایت اور کتابِ لَنیر کے بغیر بھی خدا کے بارے میں بحث کرتے ہیں
- Jawadi, Zeeshan
⦿
بعض اور لوگ ایسے ہیں جو کسی علم اور ہدایت اور روشنی بخشنے والی کتاب کے بغیر، گردن اکڑائے ہوئے
- Maududi, Abul A'ala
⦿
اور کوئی آدمی وہ ہے کہ اللہ کے بارے میں یوں جھگڑتا ہے کہ نہ تو علم نہ کوئی دلیل اور نہ کوئی روشن نوشتہ (تحریر)
- Ahmed Raza
⦿
اور لوگوں میں سے کچھ ایسے بھی ہیں جو اللہ کے بارے میں بغیر کسی علم کے، بغیر کسی راہنمائی کے اور بغیر کسی روشن کتاب کے کج بحثی کرتے ہیں۔
- Najafi, Muhammad
And from the people is that who creates controversy in matter of the One without knowledge and not having guidance, and not having a book that is illuminating. [ 22 : 8 ]
كتب | write | prescribe | ordain | book | letter | message | compose
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
و | and | while | additionally
علم | knowledge | find out | know | that which becomes known | information | data
غير | exception | estranged | alienate | other than
Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.
- Pickthall, Marmaduke
⦿
turning aside disdainfully to lead [others] astray from the way of Allah. For such there is disgrace in this world, and on the Day of Resurrection We will make him taste the punishment of the burning:
- Qarai, Ali Quli
⦿
They turn away (from the Truth) to lead people away from the path of God. Their share in this world will be disgrace and on the Day of Judgment a burning torment.
- Sarwar, Muhammad
⦿
Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:
- Shakir, Habib
⦿
They turn away arrogantly, leading people astray from God's path. Such men shall incur disgrace in this life and taste the punishment of the Fire on the Day of Judgement.
- Wahiduddin Khan
⦿
وہ غرور سے منہ پھرائے ہوئے ہیں تاکہ دوسرے لوگوں کو بھی راسِ خدا سے گمراہ کرسکیں تو ایسے اشخاص کے لئے دنیا میں رسوائی ہے اور آخرت میں ہم انہیں جہنمّ کا مزہ چکھائیں گے
- Jawadi, Zeeshan
⦿
خدا کے بارے میں جھگڑتے ہیں تاکہ لوگوں کو راہِ خدا سے بھٹکا دیں ایسے شخص کے لیے دُنیا میں رُسوائی ہے اور قیامت کے روز اُس کو ہم آگ کے عذاب کا مزا چکھائیں گے
- Maududi, Abul A'ala
⦿
حق سے اپنی گردن موڑے ہوئے تاکہ اللہ کی راہ سے بہکادے اس کے لیے دنیا میں رسوائی ہے اور قیامت کے دن ہم اسے آگ کا عذاب چکھائیں گے
- Ahmed Raza
⦿
(غرور سے) اپنے شانے کو موڑے ہوئے (اور گردن اکڑائے ہوئے) تاکہ (لوگوں کو) اللہ کی راہ سے گمراہ کریں ان کیلئے دنیا میں رسوائی ہے اور قیامت کے دن ہم انہیں جلانے والی آگ کے عذاب کا مزہ چکھائیں گے۔
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
فى | in | within | inside
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.
- Pickthall, Marmaduke
⦿
And among the people are those who worship Allah on the [very] fringe: if good fortune befalls him, he is content with it; but if an ordeal visits him he makes a turnabout, to become a loser in the world and the Hereafter. That is manifest loss.
- Qarai, Ali Quli
⦿
Some people worship God to achieve worldly gains. They are confident when they are prosperous, but when they face hardships they turn away from (worship). They are lost in this life and will be lost in the life to come. Such loss is indeed destructive.
- Sarwar, Muhammad
⦿
And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.
- Shakir, Habib
⦿
There are some who worship God half-heartedly, then, if some good befalls them, they are content with it, but if an ordeal befalls them, they revert to their former ways. They lose in this world as well in the Hereafter. That is a clear loss.
- Wahiduddin Khan
⦿
اور لوگوں میں کچھ ایسے بھی ہیں جو خدا کی عبادت ایک ہی رخ پراور مشروط طریقہ سے کرتے ہیں کہ اگر ان تک خیر پہنچ گیا تو مطمئن ہوجاتے ہیں اور اگر کوئی مصیبت چھوگئی تو دین سے پلٹ جاتے ہیں یہ دنیا اور آخرت دونوں میں خسارہ میں ہیں اور یہی خسارہ کھلا ہوا خسارہ ہے
- Jawadi, Zeeshan
⦿
اور لوگوں میں کوئی ایسا ہے جو کنارے پر رہ کر اللہ کی بندگی کرتا ہے، اگر فائدہ ہوا تو مطمئن ہو گیا اور جو کوئی مصیبت آ گئی تو الٹا پھر گیا اُس کی دنیا بھی گئی اور آخرت بھی یہ ہے صریح خسارہ
- Maududi, Abul A'ala
⦿
اور کچھ آدمی اللہ کی بندگی ایک کنارہ پر کرتے ہیں پھر اگر انہیں کوئی بھلائی پہنچ گئی جب تو چین سے ہیں اور جب کوئی جانچ آکر پڑی منہ کے بل پلٹ گئے، ف) دنیا اور آخرت دونوں کا گھاٹا یہی ہے صر یح نقصان
- Ahmed Raza
⦿
اور لوگوں میں کوئی ایسا بھی ہوتا ہے جو کنارہ پر رہ کر خدا کی عبادت کرتا ہے۔ سو اگر اسے کوئی فائدہ پہنچ جائے تو وہ اس سے مطمئن ہو جاتا ہے اور اگر اسے کوئی آزمائش پیش آجائے (یا کوئی مصیبت پہنچ جائے) تو فوراً (اسلام سے) منہ موڑ لیتا ہے۔ اس نے دنیا و آخرت کا گھاٹا اٹھایا اور یہ کھلا ہوا خسارہ ہے۔
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
هو | he | it | this | its | him
ذا ⇐ ذلك | that | thereof | though | therefrom
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
وجه | face | aim | target | attention | reason | counter | repel | tended | applied | direction in which one goes | reasonable
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.
- Pickthall, Marmaduke
⦿
He invokes besides Allah that which can bring him neither benefit nor harm. That is extreme error.
- Qarai, Ali Quli
⦿
They worship things instead of God which can neither harm them nor benefit them. This is indeed to stray far away from the right path.
- Sarwar, Muhammad
⦿
He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.
- Shakir, Habib
⦿
He calls on, instead of God, something that can neither harm him, nor benefit him. That is indeed straying far away --
- Wahiduddin Khan
⦿
یہ اللہ کو چھوڑ کر انہیں پکارتے ہیں جو نہ انہیں نقصان پہنچاسکتے ہیں اور نہ فائدہ اور یہی دراصل بہت دور تک پھیلی ہوئی گمراہی ہے
- Jawadi, Zeeshan
⦿
پھر وہ اللہ کو چھوڑ کر اُن کو پکارتا ہے جو نہ اُس کو نقصان پہنچا سکتے ہیں نہ فائدہ یہ ہے گمراہی کی انتہا
- Maududi, Abul A'ala
⦿
اللہ کے سوا ایسے کو پوجتے ہیں جو ان کا برا بھلا کچھ نہ کرے یہی ہے دور کی گمراہی،
- Ahmed Raza
⦿
وہ اللہ کو چھوڑ کر اس کو پکارتا ہے جو نہ اسے نقصان پہنچاتا ہے اور نہ نفع۔ یہی تو انتہائی گمراہی ہے۔
- Najafi, Muhammad
They invite from that which is inferior to the One what not hurts him and what not benefits him; that is who is the clearly misled too far. [ 22 : 12 ]
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.
- Pickthall, Marmaduke
⦿
Allah will indeed admit those who have faith and do righteous deeds into gardens with streams running in them. Indeed Allah does whatever He desires.
- Qarai, Ali Quli
⦿
God will admit the righteously striving believers to the gardens wherein streams flow. God has all the power to do whatever He wants.
- Sarwar, Muhammad
⦿
Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.
- Shakir, Habib
⦿
God will admit those who believe and act righteously into Gardens watered by flowing rivers. God does whatever He wills.
- Wahiduddin Khan
⦿
بیشک اللہ ایمان والوں اور نیک عمل کرنے والوں کو ان جنتوں میں داخل کرے گا جن کے نیچے نہریں جاری ہوں گی کہ اللہ جو چاہتا ہے انجام دیتا ہے
- Jawadi, Zeeshan
⦿
(اِس کے برعکس) اللہ اُن لوگوں کو جو ایمان لائے اور جنہوں نے نیک عمل کیے، یقیناً ایسی جنتوں میں داخل کرے گا جن کے نیچے نہریں بہہ رہی ہوں گی اللہ کرتا ہے جو کچھ چاہتا ہے
- Maududi, Abul A'ala
⦿
بیشک اللہ داخل کرے گا انہیں جو ایمان لائے اور بھلے کام کیے باغوں میں جن کے نیچے نہریں رواں، بیشک اللہ کرتا ہے جو چاہے
- Ahmed Raza
⦿
بےشک اللہ ان لوگوں کو جو ایمان لائے اور نیک عمل بھی کئے ان بہشتوں میں داخل کرے گا جن کے نیچے نہریں بہہ رہی ہوں گی۔ بیشک اللہ وہ کرتا ہے جو کچھ وہ چاہتا ہے۔
- Najafi, Muhammad
Surely the One will make enter the ones who had trust and did the constructive things in gardens — flowing from under them rivers; surely the One does what He wants. [ 22 : 14 ]
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
ما | what | not | why | how | which | where
فعل | perform | action | do | deed | work
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
تحت | under | below | subordinate | erode | corrode
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
عمل | do | act | action | working | function | labour | business | job | task | employment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
دخل | enter | revenue | income | business | doubt | concern
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.
- Pickthall, Marmaduke
⦿
Whoever thinks that Allah will not help him in this world and the Hereafter, let him stretch a rope to the ceiling and hang himself, and see if his artifice would remove his rage.
- Qarai, Ali Quli
⦿
Those who thought that God would never grant victory to (Muhammad), in this world nor in the life hereafter (and now that he is victorious) should hang themselves by the necks from the ceiling, then cut the rope and see if this can do away with what has enraged them.
- Sarwar, Muhammad
⦿
Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.
- Shakir, Habib
⦿
Anyone who thinks that God will not help him [His messenger] in this world and the Hereafter, let him stretch a rope up to the sky; then let him cut it off and see if his plan can help to remove the cause of his anger.
- Wahiduddin Khan
⦿
جس شخص کا خیال یہ ہے کہ اللہ دنیا اور آخرت میں اس کی مدد نہیں کرے گا اسے چاہئے کہ ایک رسی کے ذریعہ آسمان کی طرف بڑھے اور پھر اس رسی کو کاٹ دے اور پھر دیکھے کہ اس کی ترکیب اس چیز کو دور کرسکتی ہے یا نہیں جس کے غصّہ میں وہ مبتلا تھا
- Jawadi, Zeeshan
⦿
جو شخص یہ گمان رکھتا ہو کہ اللہ دُنیا اور آخرت میں اُس کی کوئی مدد نہ کرے گا اُسے چاہیے کہ ایک رسّی کے ذریعے آسمان تک پہنچ کر شگاف لگائے، پھر دیکھ لے کہ آیا اُس کی تدبیر کسی ایسی چیز کو رد کر سکتی ہے جو اس کو ناگوار ہے
- Maududi, Abul A'ala
⦿
جو یہ خیال کرتا ہو کہ اللہ اپنے نبی کی مدد نہ فرمائے گا دنیا اور آخرت میں تو اسے چاہیے کہ اوپر کو ایک رسی تانے پھر اپنے آپ کو پھانسی دے لے پھر دیکھے کہ اس کا یہ داؤں کچھ لے گیا اس بات کو جس کی اسے جلن ہے
- Ahmed Raza
⦿
جو شخص یہ خیال کرتا ہے کہ خدا دنیا اور آخرت میں اس کی مدد نہیں کرے گا تو اسے چاہیے کہ ایک رسی کے ذریعہ آسمان تک پہنچ کر شگاف لگائے۔ پھر دیکھے کہ آیا اس کی یہ تدبیر اس چیز کو دور کر سکتی ہے جو اسے غصہ میں لا رہی تھی۔
ذهب | go away | strike out | leave | put forth | strike | hit | betake | that which is going around | commonly known | gold
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
قطع | cut | disconnect | cut off | interrupt | break | sever | amputation | discontinue | axe | section off | split | divide | hinder from
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
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