Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.
- Pickthall, Marmaduke
⦿
[Say,] [Whoever is an enemy of Allah, His angels and His apostles and Gabriel and Michael, [let him know that] Allah is the enemy of the faithless.]
- Qarai, Ali Quli
⦿
and as a confirmation of (original) Scripture and whoever is the enemy of God, His angels, His Messenger, Gabriel and Michael, should know that God is the enemy of those who hide the Truth..
- Sarwar, Muhammad
⦿
Whoever is the enemy of Allah and His angels and His apostles and Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers.
- Shakir, Habib
⦿
whoever is an enemy of God, His angels, or His messengers, or of Gabriel or Michael, will surely find that God too is the enemy of those who deny the truth.]
- Wahiduddin Khan
⦿
جو بھی اللہً ملائکہً مرسلین اور جبریل و میکائیکل کا دشمن ہوگا اسے معلوم رہے کہ خدا بھی تمام کافروں کا دشمن ہے
- Jawadi, Zeeshan
⦿
(اگر جبریل سے ان کی عداوت کا سبب یہی ہے، تو کہہ دو کہ) جو اللہ اور اس کے فرشتوں اور اس کے رسولوں اور جبریل اور میکائیل کے دشمن ہیں، اللہ ان کافروں کا دشمن ہے
- Maududi, Abul A'ala
⦿
جو کوئی دشمن ہو اللہ اور اس کے فرشتوں اور اس کے رسولوں اور جبریل اور میکائیل کا تو اللہ دشمن ہے کافروں کا
- Ahmed Raza
⦿
جو کوئی اللہ، اس کے فرشتوں، اس کے رسولوں اور (خاص کر) جبرئیل و میکائیل کا دشمن ہو تو بے شک اللہ بھی کافروں کا دشمن ہے۔
- Najafi, Muhammad
[Who happens to be an enemy for the One and His malaikati, and His messengers, and Jibreel and Meekaal? Thus it is that the One is an enemy for the deniers.] [ 2 : 98 ]
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ميكال | research is going on
جبر | [Character][Biblical name - Gabriel] - affix after determining | having pride | recover | repair | fix | splint | amend | adjustment | reparation | make to do something
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ملك | owner | king | lord | possess | holder | have power
له | him | it | that | his
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
كن | be | exist | are | is | become | was or has been there | being in a state
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ال ⇐ الى | towards | to | directed at
نزل | alight | established down | hostel | downwards | collapse
Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.
- Pickthall, Marmaduke
⦿
Is it not that whenever they made a covenant, a part of them would cast it away? Rather, the majority of them do not have faith.
- Qarai, Ali Quli
⦿
Why is it that every time they (the Jews) make a covenant, some of them abandon it. Most of them do not even believe.
- Sarwar, Muhammad
⦿
What! whenever they make a covenant, a party of them cast it aside? Nay, most of them do not believe.
- Shakir, Habib
⦿
Why is it that, whenever they make a covenant, some of them cast it aside? Most of them do not believe.
- Wahiduddin Khan
⦿
ان کا حال یہ ہے کہ جب بھی انہوں نے کوئی عہد کیا تو ایک فریق نے ضرور توڑ دیا بلکہ ان کی اکثریت بے ایمان ہی ہے
- Jawadi, Zeeshan
⦿
کیا ہمیشہ ایسا ہی نہیں ہوتا رہا ہے کہ جب انہوں نے کوئی عہد کیا، تو ان میں سے ایک نہ ایک گروہ نے اسے ضرور ہی بالا ئے طاق رکھ دیا؟ بلکہ ان میں سے اکثر ایسے ہی ہیں، جو سچے دل سے ایمان نہیں لاتے
- Maududi, Abul A'ala
⦿
اور کیا جب کبھی کوئی عہد کرتے ہیں ان میں کا ایک فریق اسے پھینک دیتا ہے بلکہ ان میں بہتیروں کو ایمان نہیں -
- Ahmed Raza
⦿
اور کیا (ہمیشہ ایسا نہیں ہوا کہ) جب بھی انہوں (یہود) نے کوئی عہد کیا۔ تو انہی کے ایک گروہ نے اسے پس پشت ڈال دیا (توڑ دیا) بلکہ ان میں سے اکثر بے ایمان ہیں۔
- Najafi, Muhammad
Is it not that whenever they pledged a promise, rejected it sectarians from them? But many of them not are sure. [ 2 : 100 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
And whencame to thema correspondencefromnearingthe One— a confirmationfor whatever iswith them —rejected (it)sectariansfromthe ones whohave been giventhe Bookwritten bythe One,behindtheir backs,as if theydid notknow it.
And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,
- Pickthall, Marmaduke
⦿
And when there came to them an apostle from Allah, confirming that which is with them, a part of those who were given the Book cast the Book of Allah behind their back, as if they did not know [that it is Allah]s Book].
- Qarai, Ali Quli
⦿
When a Messenger of God came to them confirming the (original) revelation that they already had received, a group of those who had the Scripture with them, threw the Book of God behind their backs as if they did not know anything about it.
- Sarwar, Muhammad
⦿
And when there came to them an Apostle from Allah verifying that which they have, a party of those who were given the Book threw the Book of Allah behind their backs as if they knew nothing.
- Shakir, Habib
⦿
Whenever a messenger from God has come to them, fulfilling that [predictions] which they already had, some of those to whom the Book was given have cast off the Book of God behind their backs as if they had no knowledge.
- Wahiduddin Khan
⦿
اور جب ان کے پاس خدا کی طرف سے سابق کی کتابوں کی تصدیق کرنے والا رسول آیا تو اہلِ کتاب کی ایک جماعت نے کتابِ خدا کو پبُ پشت ڈال دیا جیسے وہ اسے جانتے ہی نہ ہوں
- Jawadi, Zeeshan
⦿
اور جب ان کے پاس اللہ کی طرف سے کوئی رسول اس کتاب کی تصدیق و تائید کرتا ہوا آیا جو ان کے ہاں پہلے سے موجود تھی، تو اِن اہل کتاب میں سے ایک گروہ نے کتاب اللہ کو اس طرح پس پشت ڈالا، گویا کہ وہ کچھ جانتے ہی نہیں
- Maududi, Abul A'ala
⦿
اور جب ان کے پاس تشریف لایا اللہ کے یہاں سے ایک رسول ان کی کتابوں کی تصدیق فرماتا تو کتاب والوں سے ایک گروہ نے اللہ کی کتاب پیٹھ پیچھے پھینک دی گویا وہ کچھ علم ہی نہیں رکھتے -
- Ahmed Raza
⦿
اور جب ان کے پاس اللہ کی طرف سے وہ رسول (حضرت محمد(ص)) آیا جو ان کے پاس والی کتاب کی تصدیق کرنے والا ہے تو انہی اہل کتاب میں سے ایک گروہ نے کتابِ خدا (توراۃ) کو اس طرح پس پشت ڈال دیا کہ جیسے کہ وہ اسے جانتے ہی نہیں۔
- Najafi, Muhammad
And when came to them a correspondence from nearing the One — a confirmation for whatever is with them — rejected (it) sectarians from the ones who have been given the Book written by the One, behind their backs, as if they did not know it. [ 2 : 101 ]
علم | knowledge | find out | know | that which becomes known | information | data
لا | not | negate the following
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ظهر | back | appear | show | manifest | evidence | feature | arise | occur | reveal | come to light | turn up | bring out | spring | define | infer
وراء | pushed | thrust in or down | gulp down | become full | coming up behind | following | other than this (besides this) | push behind
كتب | write | prescribe | ordain | book | letter | message | compose
اتى | come | bring | fetch | produce | give
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
فرق | group | difference | scatter | part | distinction | sect | distinguish
And they followedwhatrecitedthe illogical fiendsagainstkingdom ofSuleiman.While notdeniedSuleiman,butthe mentally retarded oneswere denying,teachingthe peoplethe delusion inducing arts,and whatrevealeduponthe two chiefsthrough causing confusion,Harutand Marut;and notthey taughtsomeonetillthey (chiefs) declared (to people),[Certainlywe area test (to ascertain who is pure and who is not)so do notbe in denial (of us).]Hence they (people) learntfrom both of them,that whichcauses differencesby itbetweena personand his partner.And not couldtheybe harmfulthrough itforanyone,exceptby permission ofthe One,yet they learnedwhat washarmful for them,and notit profited them.And certainly, it wasknownthat whoeverbought it,notfor him isinthe forthcomingofa portion.And it was evilwhatthey exchangedthrough itthemselves.If onlytheywere knowing.
And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.
- Pickthall, Marmaduke
⦿
And they followed what the devils pursued during Solomon]s reign —and Solomon was not faithless but it was the devils who were faithless—teaching the people magic and what was sent down to the two angels at Babylon, Harut and Marut, who would not teach anyone without telling [him], [We are only a test, so do not be faithless.] But they would learn from those two that with which they would cause a split between man and his wife—though they could not harm anyone with it except with Allah]s leave. They would learn that which would harm them and bring them no benefit; though they certainly knew that anyone who buys it has no share in the Hereafter. Surely, evil is that for which they sold their souls, had they known!
- Qarai, Ali Quli
⦿
They followed the incantations that the devils used against the kingdom of Solomon. Solomon did not hide the truth but the devils did. They taught magic to the people and whatever was revealed to the two angels, Harut and Marut, in Babylon. The two angels did not teach anything to anyone without saying, [Our case is a temptation for the people, so do not hide the truth.] People learned something from the two angels that could cause discord between a man and his wife. However, they could harm no one except by the permission of God. In fact, the (people) learned things that would harm them and render them no benefit. They knew very well that one who engaged in witchcraft would have no reward in the life hereafter. Would that they had known that they had sold their souls for that which is vile!
- Sarwar, Muhammad
⦿
And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until they had said, [Surely we are only a trial, therefore do not be a disbeliever.] Even then men learned from these two, magic by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls; had they but known this.
- Shakir, Habib
⦿
They pursued what the devils falsely attributed to the kingdom of Solomon. Solomon was not an unbeliever: it is the devils who are unbelievers. They taught people witchcraft, and that which was sent down to Harut and Marut, the two angels in Babylon. But these two taught no one until they had said, [We are but a trial, therefore, do not disbelieve [in God's guidance].] So men learnt from them that by which they caused discord between man and wife; but they harmed no one thereby, except by the command of God; [on the contrary], these people learned that which would harm them and do them no good, knowing full well that whoever acquired [this knowledge] would have no share in the Hereafter. Evil indeed was the [price] for which they sold their souls, if only they had known it.
- Wahiduddin Khan
⦿
اور ان باتوں کا اتباع شروع کردیا جو شیاطین سلیمان علیھ السّلامکی سلطنت میں جپا کرتے تھے حالانکہ سلیمان علیھ السّلام کافر نہیں تھے. کافر یہ شیاطین تھے جو لوگوں کو جادو کی تعلیم دیتے تھے اور پھر جو کچھ دو فرشتوں ہاروت ماروت پر بابل میں نازل ہوا ہے. وہ اس کی بھی تعلیم اس وقت تک نہیںدیتے تھے جب تک یہ کہہ نہیں دیتے تھے کہ ہم ذریعہ امتحان ہیں. خبردار تم کافر نہ ہوجانا .لیکن وہ لوگ ان سے وہ باتیں سیکھتے تھے جس سے میاں بیوی کے درمیان جھگڑاکرادیں حالانکہ اذنِ خدا کے بغیر وہ کسی کو نقصان نہیں پہنچا سکتے. یہ ان سے وہ سب کچھ سیکھتے تھے جو ان کے لئے مضر تھا اور اس کا کوئی فائدہ نہیںتھا یہ خوب جانتے تھے کہ جو بھی ان چیزوں کو خریدے گا اس کا آخرت میں کوئی حصہّ نہ ہوگا. انہوں نے اپنے نفس کا بہت برا سو دا کیا ہے اگر یہ کچھ جانتے اور سمجھتے ہوں
- Jawadi, Zeeshan
⦿
اور لگے اُن چیزوں کی پیروی کرنے، جو شیا طین، سلیمانؑ کی سلطنت کا نام لے کر پیش کیا کرتے تھے، حالانکہ سلیمانؑ نے کبھی کفر نہیں کیا، کفر کے مرتکب تو وہ شیاطین تھے جو لوگوں کو جادو گری کی تعلیم دیتے تھے وہ پیچھے پڑے اُس چیز کے جو بابل میں دو فرشتوں، ہاروت و ماروت پر نازل کی گئی تھی، حالانکہ وہ (فرشتے) جب بھی کسی کو اس کی تعلیم دیتے تھے، تو پہلے صاف طور پر متنبہ کر دیا کرتے تھے کہ ——دیکھ، ہم محض ایک آزمائش ہیں، تو کفر میں مبتلا نہ ہو—— پھر بھی یہ لوگ اُن سے وہ چیز سیکھتے تھے، جس سے شوہر اور بیوی میں جدائی ڈال دیں ظاہر تھا کہ اذنِ الٰہی کے بغیر وہ اس ذریعے سے کسی کو بھی ضرر نہ پہنچا سکتے تھے، مگراس کے باوجود وہ ایسی چیز سیکھتے تھے جو خود ان کے لیے نفع بخش نہیں، بلکہ نقصان د ہ تھی اور انہیں خوب معلوم تھا کہ جو اس چیز کا خریدار بنا، اس کے لیے آخرت میں کوئی حصہ نہیں کتنی بری متاع تھی جس کے بدلے انہوں نے اپنی جانوں کو بیچ ڈالا، کاش انہیں معلوم ہوتا!
- Maududi, Abul A'ala
⦿
اور اس کے پیرو ہوئے جو شیطان پڑھا کرتے تھے سلطنت سلیمان کے زمانہ میں اور سلیمان نے کفر نہ کیا ہاں شیطان کافر ہوئے لوگوں کو جادو سکھاتے ہیں اور وہ (جادو) جو بابل میں دو فرشتوں ہاروت و ماروت پر اترا اور وہ دونوں کسی کو کچھ نہ سکھاتے جب تک یہ نہ کہہ لیتے کہ ہم تو نری آزمائش ہیں تو اپنا ایمان نہ کھو تو ان سے سیکھتے وہ جس سے جدائی ڈالیں مرد اور اس کی عورت میں اور اس سے ضرر نہیں پہنچا سکتے کسی کو مگر خدا کے حکم سے اور وہ سیکھتے ہیں جو انہیں نقصان دے گا نفع نہ دے گا اور بیشک ضرور انہیں معلوم ہے کہ جس نے یہ سودا لیا آخرت میں اس کا کچھ حصہ نہیں اور بیشک کیا بری چیز ہے وہ جس کے بدلے انہوں نے اپنی جانیں بیچیں کسی طرح انہیں علم ہوتا-
- Ahmed Raza
⦿
اور (یہ لوگ) ان (بے بنیاد) چیزوں کی پیروی کرنے لگے جو شیاطین سلیمان کے عہد سلطنت میں پڑھ کر سنایا کرتے تھے۔ حالانکہ سلیمان نے کبھی کفر نہیں کیا۔ بلکہ ان شیطانوں نے کفر کیا جو لوگوں کو جادو کی تعلیم دیتے تھے (نیز) وہ اس چیز (جادو) کی پیروی کرنے لگے جو بابل کے مقام پر ہاروت و ماروت نامی دو فرشتوں پر اتاری گئی۔ حالانکہ یہ دونوں فرشتے اس وقت تک کسی کو کچھ تعلیم نہیں دیتے تھے جب تک پہلے یہ نہیں کہتے تھے کہ ہم محض آزمائش ہیں۔ لہٰذا (اس علم کو غلط استعمال کرکے) کافر نہ ہو جانا (بایں ہمہ) لوگ ان سے وہ کچھ سیکھتے تھے جس سے مرد اور اس کی بیوی میں جدائی ڈال دیں۔ حالانکہ وہ اذنِ خدا کے بغیر کسی کو کوئی نقصان نہیں پہنچا سکتے تھے۔ الغرض وہ لوگ ان سے وہ چیز سیکھتے تھے جو ان کو ضرر پہنچاتی تھی اور کوئی فائدہ نہیں پہنچاتی تھی۔ اور وہ اچھی طرح جانتے تھے کہ جو شخص (دین کے بدلے) ان چیزوں کو خریدے گا۔ اس کا آخرت میں کوئی حصہ نہیں ہے اور کس قدر برا (معاوضہ) ہے جس پر انہوں نے اپنی جانوں کا سودا کیا۔ کاش انہیں اس کا علم ہوتا۔
- Najafi, Muhammad
And they followed what recited the illogical fiends against kingdom of Suleiman. While not denied Suleiman, but the mentally retarded ones were denying, teaching the people the delusion inducing arts, and what revealed upon the two chiefs through causing confusion, Harut and Marut; and not they taught some one till they (chiefs) declared (to people), [Certainly we are a test (to ascertain who is pure and who is not) so do not be in denial (of us).] Hence they (people) learnt from both of them, that which causes differences by it between a person and his partner. And not could they be harmful through it for anyone, except by permission of the One, yet they learned what was harmful for them, and not it profited them. And certainly, it was known that whoever bought it, not for him is in the forthcoming of a portion. And it was evil what they exchanged through it themselves. If only they were knowing. [ 2 : 102 ]
كن | be | exist | are | is | become | was or has been there | being in a state
لو | if | had it been | as long as | in case of | if that then
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
مر ⇐ مرء | to go ahead | to pass from here to there | a person | a human | a man | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ب | with | about | through | by | around | regarding
فرق | group | difference | scatter | part | distinction | sect | distinguish
هاروت | [Character] - slit | wide | wound | injure | over-cook | over do
بل ⇐ بال | giant | another name in Arabic of Jupiter | in good health | greatly confounded | anxiety | become obsessed | commotion | excite | rouse | moist
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
نزل | alight | established down | hostel | downwards | collapse
ملك | owner | king | lord | possess | holder | have power
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
تلو | walk behind | follow after | rising of Sun following its setting | seek | go after | lagged behind | demand | follow the words (recite)
And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.
- Pickthall, Marmaduke
⦿
Had they been faithful and Godwary, the reward from Allah would have been better, had they known!
- Qarai, Ali Quli
⦿
Would that they had known that if they had embraced the faith and avoided evil, they would have received better rewards from God.
- Sarwar, Muhammad
⦿
And if they had believed and guarded themselves (against evil), reward from Allah would certainly have been better; had they but known (this).
- Shakir, Habib
⦿
And had they but believed and been mindful of God, His reward would have been far better for them, if they had but known it.
- Wahiduddin Khan
⦿
اگر یہ لوگ ایمان لے آتے اور متقی بن جاتے تو خدائی ثواب بہت بہتر تھا. اگر ان کی سمجھ میں آجاتا
- Jawadi, Zeeshan
⦿
اگر وہ ایمان اور تقویٰ اختیار کرتے، تو اللہ کے ہاں اس کا جو بدلہ ملتا، وہ ان کے لیے زیادہ بہتر تھا، کاش اُنہیں خبر ہوتی
- Maududi, Abul A'ala
⦿
اور اگر وہ ایمان لاتے اور پرہیزگاری کرتے تو اللہ کے یہاں کا ثواب بہت اچھا ہے کسی طرح انہیں علم ہوتا -
- Ahmed Raza
⦿
اور اگر یہ لوگ ایمان لاتے اور پرہیزگاری اختیار کرتے تو خدا کی بارگاہ سے انہیں جو ثواب ملتا وہ (اس سے) بہتر ہوتا کاش انہیں اس کا علم ہوتا۔
- Najafi, Muhammad
And if only they were to believe and become aware of how much that reward from nearing the One is better! If only they were having knowledge! [ 2 : 103 ]
علم | knowledge | find out | know | that which becomes known | information | data
كن | be | exist | are | is | become | was or has been there | being in a state
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
له | him | it | that | his
عند | from | in front of | against | near from | sourced from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ثوب | to come back | to get back | return | attain that which was lost or taken | plural items came following one another (not necessarily in a queue) | a recompense | compensation | redress | a regular reminder for coming | summoning time after another | a garment
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لو | if | had it been | as long as | in case of | if that then
O ye who believe, say not (unto the Prophet): [Listen to us] but say [Look upon us,] and be ye listeners. For disbelievers is a painful doom.
- Pickthall, Marmaduke
⦿
O you who have faith! Do not say Ra[ina, but say Unzurna, and listen! And there is a painful punishment for the faithless.
- Qarai, Ali Quli
⦿
Believers, do not address the Prophet as ra'ina (whereby the Jews, in their own accent, meant: Would that you would never hear, but call him unzurna) (meaning: Please speak to us slowly so that we understand), and then listen. The unbelievers will face a painful torment.
- Sarwar, Muhammad
⦿
O you who believe! do not say Raina and say Unzurna and listen, and for the unbelievers there is a painful chastisement.
- Shakir, Habib
⦿
Believers, do not say to the Prophet, [Ra'ina] but say, [Unzurna,] and listen to him with attention. For those who deny the truth, there is a painful punishment.
- Wahiduddin Khan
⦿
ایمان والو! راعنا (ہماری رعایت کرو) نہ کہا کرو «انظرنامِ کہا کرو اور غور سے سنا کرو اور یاد رکھو کہ کافرین کے لئے بڑا دردناک عذاب ہے
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو: رَاعِناَ نہ کہا کرو، بلکہ اُنظرنَا کہو اور توجہ سے بات کو سنو، یہ کافر تو عذاب الیم کے مستحق ہیں
- Maududi, Abul A'ala
⦿
اے ایمان والو! راعنا نہ کہو اور یوں عرض کرو کہ حضور ہم پر نظر رکھیں اور پہلے ہی سے بغور سنو اور کافروں کے لئے دردناک عذاب ہے-
- Ahmed Raza
⦿
اے ایمان والو (پیغمبر (ع) سے) راعنا نہ کہا کرو (بلکہ) انظرنا کہا کرو اور (توجہ سے ان کی بات) سنا کرو اور کافروں کے لئے دردناک عذاب ہے۔
- Najafi, Muhammad
O you of the ones who have conviction! Do not say, [Take care of us], rather say, [Watch us!], and they heard. And for the deniers is a punishment of distress. [ 2 : 104 ]
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
رع ⇐ رعى | take care of | nurse | watch over | see to | nurture | sponsor | groom | patronize | that which needs attention | tended vegetation or herbage | manage | conduct
قول | say | speech | declare | state | proverb | epigram
لا | not | negate the following
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
Neitherdesirethose whodenyfrom(non-blood) family ofthe Book,northose who associated,thatbe sent downupon youfromgoodnessesofyour Rabb.While the Onechooseswith His mercywhoeverHe desires.And the One ispossessor ofthe grace,that is most dignified.
Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.
- Pickthall, Marmaduke
⦿
Neither the faithless from among the People of the Book nor the idolaters like that any good be showered on you from your Lord; but Allah singles out for His mercy whomever He wishes, and Allah is dispenser of a mighty grace.
- Qarai, Ali Quli
⦿
(Muhammad) the disbelievers among the People of the Book and the pagans do not like to see anything good revealed to you from your Lord. God reserves His mercy for whomever He chooses. The generosity of God is great.
- Sarwar, Muhammad
⦿
Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.
- Shakir, Habib
⦿
They who deny the truth from among the People of the Book, or from among those who associate partners with God, do not desire that any good should be sent down to you from your Lord. But God singles out for His grace whom He wills -- for God is limitless in His great bounty.
- Wahiduddin Khan
⦿
کافر اہلِ کتاب یہود و نصارٰی اور عام مشرکین یہ نہیں چاہتے کہ تمہارے او پر پروردگار کی طرف سے کوئی خیر نازل ہو حالانکہ اللہ جسے چاہتاہے اپنی رحمت کے لئے مخصوص کرلیتا ہے اور اللہ بڑے فضل و کرم کا مالک ہے
- Jawadi, Zeeshan
⦿
یہ لوگ جنہوں نے دعوت حق کو قبول کرنے سے انکار کر دیا ہے، خواہ اہل کتاب میں سے ہوں یا مشرک ہوں، ہرگز یہ پسند نہیں کرتے کہ تمہارے رب کی طرف سے تم پر کوئی بھلائی نازل ہو، مگر اللہ جس کو چاہتا ہے، اپنی رحمت کے لیے چن لیتا ہے اور وہ بڑا فضل فرمانے والا ہے
- Maududi, Abul A'ala
⦿
وہ جو کافر ہیں کتابی یا مشرک وہ نہیں چاہتے کہ تم پر کوئی بھلائی اترے تمہارے رب کے پاس سے اور اللہ اپنی رحمت سے خاص کرتا ہے جسے چاہے اور اللہ بڑے فضل والا ہے -
- Ahmed Raza
⦿
جو لوگ کافر ہیں (خواہ) اہل کتاب میں سے ہوں یا مشرکین میں سے وہ ہرگز پسند نہیں کرتے کہ تمہارے پروردگار کی طرف سے تمہارے لئے کوئی بھلائی نازل ہو۔ حالانکہ اللہ جسے چاہتا ہے اپنی رحمت کے لئے مخصوص کر لیتا ہے اور اللہ بڑے فضل و کرم والا ہے۔
- Najafi, Muhammad
Neither desire those who deny from (non-blood) family of the Book, nor those who associated, that be sent down upon you from goodnesses of your Rabb. While the One chooses with His mercy whoever He desires. And the One is possessor of the grace, that is most dignified. [ 2 : 105 ]
خص | favour | single out | choose | distinguish | select
له | him | it | that | his
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
نزل | alight | established down | hostel | downwards | collapse
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
و | and | while | additionally
كتب | write | prescribe | ordain | book | letter | message | compose
اهل | family | occupants | residents | a close group | the house people | inhabitants
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?
- Pickthall, Marmaduke
⦿
For any verse that We abrogate or cause to be forgotten, We bring another which is better than it, or similar to it. Do you not know that Allah has power over all things?
- Qarai, Ali Quli
⦿
For whatever sign We change or eliminate or cause to recede into oblivion, We bring forth a better sign, one that is identical. Do you not know that God has power over all things?
- Sarwar, Muhammad
⦿
Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?
- Shakir, Habib
⦿
If We abrogate a verse or cause it to be forgotten, We will replace it by a better one or one similar to it. Do you not know that God has power over all things?
- Wahiduddin Khan
⦿
اور اے رسول ہم جب بھی کسی آیت کو منسوخ کرتے ہیں یا دلوں سے محو کردیتے ہیں تو اس سے بہتر یا اس کی جیسی آیت ضرور لے آتے ہیں. کیا تم نہیں جانتے کہ اللہ ہر شے پر قادر ہے
- Jawadi, Zeeshan
⦿
ہم اپنی جس آیت کو منسوخ کر دیتے ہیں یا بُھلا دیتے ہیں، اس کی جگہ اس سے بہتر لے آتے ہیں یا کم از کم ویسی ہی کیا تم جانتے نہیں ہو کہ اللہ ہر چیز پر قدرت رکھتا ہے؟
- Maududi, Abul A'ala
⦿
جب کوئی آیت منسوخ فرمائیں یا بھلا دیں تو اس سے بہتر یا اس جیسی لے آئیں گے کیا تجھے خبر نہیں کہ اللہ سب کچھ کرسکتا ہے-
- Ahmed Raza
⦿
ہم جس آیت کو منسوخ کر دیتے ہیں یا اسے بھلا دیتے ہیں تو اس سے بہتر یا اس جیسی لاتے ہیں۔ کیا تم نہیں جانتے کہ اللہ ہر چیز پر بڑی قدرت رکھتا ہے۔
- Najafi, Muhammad
Not We abrogate from signs, nor We overlook; We come with better ones from them or like them. Do not you know that the One upon all things is capable? [ 2 : 106 ]
Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?
- Pickthall, Marmaduke
⦿
Do you not know that to Allah belongs the kingdom of the heavens and the earth? And besides Allah, you do not have any guardian or helper.
- Qarai, Ali Quli
⦿
Do you not know that the kingdom of the heavens and the earth belongs to God and that no one is your guardian or helper besides Him?
- Sarwar, Muhammad
⦿
Do you not know that Allah's is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?
- Shakir, Habib
⦿
Do you not know that the kingdom of the heavens and the earth belongs to God alone? And that there is no protector or helper for you besides God?
- Wahiduddin Khan
⦿
کیا تم نہیں جانتے کہ آسمان و زمین کی حکومت صرف اللہ کے لئے ہے اور اس کے علاوہ کوئی سرپرست ہے نہ مددگار
- Jawadi, Zeeshan
⦿
کیا تمہیں خبر نہیں ہے کہ زمیں اور آسمان کی فرمانروائی اللہ ہی کے لیے ہے اور اس کے سوا کوئی تمہاری خبر گیری کرنے اور تمہاری مدد کرنے والا نہیں ہے؟
- Maududi, Abul A'ala
⦿
کیا تجھے خبر نہیں کہ اللہ ہی کے لئے ہے آسمانوں اور زمین کی بادشاہی اور اللہ کے سوا تمہارا نہ کوئی حمایتی نہ مددگار،
- Ahmed Raza
⦿
کیا تمہیں معلوم ہے کہ آسمانوں اور زمین کی سلطنت اللہ ہی کے لئے ہے۔ اور اللہ کے سوا تمہارا کوئی سرپرست اور مددگار نہیں ہے۔
- Najafi, Muhammad
Do not you know that (it is) the One for Whom is ownership of the space and the matter? And neither for you from lower than the One is of a protector nor a helper. [ 2 : 107 ]
نصر | triumph | win | succeed | victory | support | assist
Oryou wishthatyou keep questioningthat which was sent to youas how wasquestionedMoosaofbefore?And whoeverexchangesthe denialwith the convictionthus sohas strayed away fromevenness ofthe path.
Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.
- Pickthall, Marmaduke
⦿
Would you question your Apostle as Moses was questioned formerly? Whoever changes faith for unfaith certainly strays from the right way.
- Qarai, Ali Quli
⦿
Do you want to address the Prophet in the same manner in which Moses was addressed? Anyone who exchanges belief for disbelief has certainly gone down the wrong path.
- Sarwar, Muhammad
⦿
Rather you wish to put questions to your Apostle, as Musa was questioned before; and whoever adopts unbelief instead of faith, he indeed has lost the right direction of the way.
- Shakir, Habib
⦿
Do you [all] want to question your messenger just as Moses was questioned previously? Anyone who exchanges faith for unbelief has strayed from the right path.
- Wahiduddin Khan
⦿
اے لوگو! کیا تم یہ چاہتے ہو کہ اپنے رسول سے ویسا ہی مطالبہ کرو جیسا کہ موسٰی علیھ السّلامسے کیاگیا تھا تویاد رکھو کہ جس نے ایمان کو کفر سے بدل لیا وہ بدترین راستہ پر گمراہ ہوگیا ہے
- Jawadi, Zeeshan
⦿
پھر کیا تم اپنے رسول سے اس قسم کے سوالات اور مطالبہ کرنا چاہتے ہو، جیسے اس سے پہلے موسیٰؑ سے کیے جا چکے ہیں؟ حالانکہ جس شخص نے ایمان کی روش کو کفر کی روش سے بدل لیا وہ راہ راست سے بھٹک گیا
- Maududi, Abul A'ala
⦿
کیا یہ چاہتے ہو کہ اپنے رسول سے ویسا سوال کرو جو موسیٰ سے پہلے ہوا تھا اور جو ایمان کے بدلے کفر لے وہ ٹھیک راستہ بہک گیا -
- Ahmed Raza
⦿
(اے مسلمانو) کیا تم چاہتے ہو کہ اپنے رسول سے ویسے ہی (احمقانہ) سوال کرو۔ جیسے اس سے پہلے موسیٰ سے کئے گئے تھے؟ اور جس شخص نے ایمان کے عوض کفر اختیار کیا وہ راہِ راست سے بھٹک گیا۔
- Najafi, Muhammad
Or you wish that you keep questioning that which was sent to you as how was questioned Moosa of before? And whoever exchanges the denial with the conviction thus so has strayed away from evenness of the path. [ 2 : 108 ]
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
سوى | equalized | balanced | grade | make level | even | uniform | spread out | fully extended or expanded | flatten | make sleek | clear debt | harmonize | settle | arrange | prepare | organize
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
بدل | change | replace | bring new | allow | alter | substitute
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
موسى | [Prophet][Biblical name - Moses]
سل ⇐ سال | basket | to ask | enquire | question
ك | you | your singular person | as | like
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
سل ⇐ سال | basket | to ask | enquire | question
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
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