And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.
- Pickthall, Marmaduke
⦿
and should you fear [a danger], then [pray] on foot or mounted, and when you are safe remember Allah, as He taught you what you did not know.
- Qarai, Ali Quli
⦿
In an emergency you may say your prayers while walking or riding; but when you are safe, remember God, as He has taught you what you did not know before.
- Sarwar, Muhammad
⦿
But if you are in danger, then (say your prayers) on foot or on horseback; and when you are secure, then remember Allah, as He has taught you what you did not know.
- Shakir, Habib
⦿
When you are exposed to danger, pray on foot or while riding; when you are safe again, remember God, for He has taught you what you did not know.
- Wahiduddin Khan
⦿
پھر اگر خوف کی حالت ہو تو پیدل ًسوار جس طرح ممکن ہو نماز اداکرو اور جب اطمینان ہوجائے تو اس طرح ذکر خدا کرو جس طرح اس نے تمہاری لاعلمی میں تمہیں بتایا ہے
- Jawadi, Zeeshan
⦿
بدامنی کی حالت ہو، تو خواہ پیدل ہو، خواہ سوار، جس طرح ممکن ہو، نماز پڑھو اور جب امن میسر آجائے، تو اللہ کو اُس طریقے سے یاد کرو، جو اُس نے تمہیں سکھا دیا ہے، جس سے تم پہلے نا واقف تھے
- Maududi, Abul A'ala
⦿
پھر اگر خوف میں ہو تو پیادہ یا سوار جیسے بن پڑے پھر جب اطمینان سے ہو تو اللہ کی یاد کرو جیسا اس نے سکھایا جو تم نہ جانتے تھے،
- Ahmed Raza
⦿
اور اگر تم خوف (کی حالت) میں ہو تو پھر پیدل ہو یا سوار (جس طرح بھی ممکن ہو نمازپڑھ لو) پھر جب تمہیں امن و اطمینان ہو جائے تو خدا کو اس طرح یاد کرو جس طرح اس نے تمہیں سکھا دیا ہے جو تم نہیں جانتے تھے۔
كن | be | exist | are | is | become | was or has been there | being in a state
لم | not | did not | negation of past actions
ما | what | not | why | how | which | where
علم | knowledge | find out | know | that which becomes known | information | data
ك | you | your singular person | as | like
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.
- Pickthall, Marmaduke
⦿
Those of you who die leaving wives shall bequeath for their wives providing for a year, without turning them out; but if they leave, there is no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is all-mighty, all-wise.
- Qarai, Ali Quli
⦿
Those who are about to die and leave widows behind should bequeath for their wives the expenses of one year's maintenance. The widows must not be expelled from the house for up to one year. It is no sin for the relatives of the deceased to permit the widows to leave the house before the appointed time and do what is reasonable. God is Majestic and Wise.
- Sarwar, Muhammad
⦿
And those of you who die and leave wives behind, (make) a bequest in favor of their wives of maintenance for a year without turning (them) out, then if they themselves go away, there is no blame on you for what they do of lawful deeds by themselves, and Allah is Mighty, Wise.
- Shakir, Habib
⦿
If any of you die and leave widows, make a bequest for them of a year's maintenance without causing them to leave their homes; but if they leave of their own accord, you will not be blamed for what they may reasonably choose to do with themselves. God is almighty and wise.
- Wahiduddin Khan
⦿
اور جو لوگ مدّاُ حیات پوری کررہے ہوں اور ازواج کو چھوڑ کر جارہے ہوں انہیں چاہئے کہ اپنی ازواج کے لئے ایک سال کے خرچ اور گھر سے نہ نکالنے کی وصیت کرکے جائیں پھر اگر وہ خود سے نکل جائیں تو تمہارے لئے کوئی حرج نہیں ہے وہ اپنے بارے میں جو بھی مناسب کام انجام دیں خدا صاحبِ عزّت اور صاحبِ حکمت بھی ہے
- Jawadi, Zeeshan
⦿
تم میں سے جو لوگوں وفات پائیں اور پیچھے بیویاں چھوڑ رہے ہوں، اُن کو چاہیے کہ اپنی بیویوں کے حق میں یہ وصیت کر جائیں کہ ایک سال تک ان کو نان و نفقہ دیا جائے اور وہ گھر سے نہ نکالی جائیں پھر اگر وہ خود نکل جائیں، تو اپنی ذات کے معاملے میں معروف طریقے سے وہ جو کچھ بھی کریں، اس کی کوئی ذمہ داری تم پر نہیں ہے اللہ سب پر غالب اقتدار رکھنے والا اور حکیم و دانا ہے
- Maududi, Abul A'ala
⦿
اور جو تم میں مریں اور بیبیاں چھوڑ جائیں، وہ اپنی عورتوں کے لئے وصیت کرجائیں سال بھر تک نان نفقہ دینے کی بے نکالے پھر اگر وہ خود نکل جائیں تو تم پر اس کا مؤاخذہ نہیں جو انہوں نے اپنے معاملہ میں مناسب طور پر کیا، اور اللہ غالب حکمت والا ہے،
- Ahmed Raza
⦿
اور جو تم میں سے اپنی بیویاں چھوڑ کر دنیا سے جا رہے ہوں تو ان کو اپنی بیویوں کے حق میں وصیت کرنا چاہیے کہ ان کو سال بھر تک نان و نفقہ (خرچہ) دیا جاتا رہے اور گھر سے بھی نہ نکالا جائے۔ ہاں اگر وہ خود نکل جائیں تو اور بات ہے اور اپنے بارے میں جو مناسب فیصلہ کریں اس میں تم پر کوئی گناہ نہیں ہے اور خدا زبردست اور حکمت والا ہے۔
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفس | self | person | psyche
فعل | perform | action | do | deed | work
ما | what | not | why | how | which | where
فى | in | within | inside
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
ف | then | thus | hence | so | when
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
غير | exception | estranged | alienate | other than
حول | about | around | concerning | surrounding | transfer | turn | handover | encompass | deliver
ال ⇐ الى | towards | to | directed at
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
كم | you (three or more)
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.
- Pickthall, Marmaduke
⦿
Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, [Die,] then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks.
- Qarai, Ali Quli
⦿
(Muhammad), consider the thousands who left their homes for fear of death, who were then caused by God to die and brought back to life. God is generous to men but most people are not grateful.
- Sarwar, Muhammad
⦿
Have you not considered those who went forth from their homes, for fear of death, and they were thousands, then Allah said to them, Die; again He gave them life; most surely Allah is Gracious to people, but most people are not grateful.
- Shakir, Habib
⦿
Have you not seen those who fled their homes in their thousands for fear of death, whereupon God said to them, [Die!] and later brought them back to life? Surely God is bountiful to mankind, but most of them are ungrateful.
- Wahiduddin Khan
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جو ہزاروں کی تعداد میںاپنے گھروں سے نکل پڑے موت کے خوف سے اور خدا نے انہیںموت کا حکم دے دیا اور پھر زندہ کردیا کہ خدا لوگوں پر بہت فضل کرنے والا ہے لیکن اکثر لوگ شکریہ نہیں ادا کرتے ہیں
- Jawadi, Zeeshan
⦿
تم نے اُن لوگوں کے حال پر بھی کچھ غور کیا، جو موت کے ڈر سے اپنے گھر بار چھوڑ کر نکلے تھے اور ہزاروں کی تعداد میں تھے؟ اللہ نے اُن سے فرمایا: مر جاؤ پھر اُس نے اُن کو دوبارہ زندگی بخشی حقیقت یہ ہے کہ اللہ انسان پر بڑا فضل فرمانے والا ہے مگر اکثر لوگ شکر ادا نہیں کرتے
- Maududi, Abul A'ala
⦿
اے محبوب کیا تم نے نہ دیکھا تھا انہیں جو اپنے گھروں سے نکلے اور وہ ہزاروں تھے موت کے ڈر سے، تو اللہ نے ان سے فرمایا مرجاؤ پھر انہیں زندہ فرمادیا، بیشک اللہ لوگوں پر فضل کرنے والا ہے مگر اکثر لوگ ناشکرے ہیں
- Ahmed Raza
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جو موت کے ڈر سے ہزاروں کی تعداد میں اپنے گھروں سے نکل پڑے۔ خدا نے ان سے کہا: مر جاؤ (پس وہ سب کے سب مر گئے) پھر انہیں زندہ کیا۔ بے شک خدا لوگوں پر بڑا لطف و کرم کرنے والا ہے۔ لیکن اکثر لوگ شکر ادا نہیں کرتے۔
- Najafi, Muhammad
Do not you see at the ones who went out from their homes, and they were huddled together fearing the death, thus said to them the One [Be dead], then gave them life? Surely the One is possessor of favour upon the people, however many of the people not are thankful. [ 2 : 243 ]
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
له | him | it | that | his
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
حذر | warned | admonished | alert | cautious | apprehended | understood | looked out | having or showing caution | careful to avoid danger | guarded | paid attention | heedful
الف | cleave | joined | habitual | familiar | a thousand | a repeated pattern | friendly | frequent | affect | love | to keep close
هم | them (three or more)
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ال ⇐ الى | towards | to | directed at
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
Who isthatpersonwho would loanthe One,a loanthat is beautifulthus He makes itfor himdoubled,multiplied?And the Oneseizes,and He extends,and towards Himyou will return.
Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.
- Pickthall, Marmaduke
⦿
Who is it that will lend Allah a good loan that He may multiply it for him severalfold? Allah tightens and expands [the means of life], and to Him you shall be brought back.
- Qarai, Ali Quli
⦿
One who generously lends to God will be paid back in many multiples of the loan. It is God who reduces and expands things and to Him you will all return.
- Sarwar, Muhammad
⦿
Who is it that will offer of Allah a goodly gift, so He will multiply it to him manifold, and Allah straitens and amplifies, and you shall be returned to Him.
- Shakir, Habib
⦿
Who will give God a generous loan? He will multiply it many times over. It is God who withholds, and God who gives abundantly, and it is to Him that you shall all be returned.
- Wahiduddin Khan
⦿
کون ہے جو خدا کو قرض حسن دے اور پھر خدا اسے کئی گنا کرکے واپس کردے خدا کم بھی کرسکتاہے اور زیادہ بھی اور تم سب اسی کی بارگاہ میں پلٹائے جاؤگے
- Jawadi, Zeeshan
⦿
تم میں کون ہے جو اللہ کو قرض حسن دے تاکہ اللہ اُسے کئی گنا بڑھا چڑھا کر واپس کرے؟ گھٹانا بھی اللہ کے اختیار میں ہے اور بڑھانا بھی، اور اُسی کی طرف تمہیں پلٹ کر جانا ہے
- Maududi, Abul A'ala
⦿
ہے کوئی جو اللہ کو قرض حسن دے تو اللہ اس کے لئے بہت گنُا بڑھا دے اور اللہ تنگی اور کشائیش کرتا ہے اور تمہیں اسی کی طرف پھر جانا،
- Ahmed Raza
⦿
ہے کوئی ایسا جو خدا کو قرض حسنہ دے تاکہ خدا اسے کئی گُنا کرکے واپس کرے۔ خدا ہی تنگی کرتا ہے اور وہی کشادگی دیتا ہے۔ اور (تم سب) اسی کی طرف پلٹائے جاؤگے۔
- Najafi, Muhammad
Who is that person who would loan the One, a loan that is beautiful thus He makes it for him doubled, multiplied? And the One seizes, and He extends, and towards Him you will return. [ 2 : 245 ]
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
ال ⇐ الى | towards | to | directed at
بسط | to spread | unfold | to please | delight | to level or flatten | enlarge | open up | extend | explain
قبض | catch | seizure | contraction | grasp | pinch | get hold of
Do notyou seeatthe MullahsofbaniIsraelfromafterMoosa,whenthey saidto a leaderof theirs,[Chargefor usa king,we will fightinway ofthe One.]The leader replied,[Is itsuitable to youthatordainedupon you isthe fight,except that notyou fight?]They replied,[And what isfor usexcept notwe would fightinway ofthe Onewhile certainlywe were evictedfromour homes,and our children as well?]Then whenwas ordainedupon themthe fight,turned backexcepta handfulof them;and the Oneknowsabout the ones who are in darkness.
Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.
- Pickthall, Marmaduke
⦿
Have you not regarded the elite of the Israelites after Moses, when they said to their prophet, [Appoint for us a king that we may fight in the way of Allah.] He said, [May it not be that you will not fight if fighting were prescribed for you?] They said, [Why should we not fight in the way of Allah, when we have been expelled from our homes and [separated from] our children?] So when fighting was prescribed for them, they turned back except a few of them, and Allah knows well the wrongdoers.
- Qarai, Ali Quli
⦿
(Muhammad), remember that group of the Israelites after Moses who demanded a Prophet of their own to appoint a king for them who would lead them in the fight for the cause of God. Their Prophet then said, [What if you are ordered to fight and you disobey?] They said, [Why should we not fight for the cause of God when we and our sons have been expelled from our homes?] However, when they were ordered to fight, all refused except a few among them. God knows well the unjust.
- Sarwar, Muhammad
⦿
Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it not be that you would not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children. But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust.
- Shakir, Habib
⦿
Have you not heard of what the chiefs of the Children of Israel demanded of one of their prophets after Moses? They said, [Appoint for us a king, and we will fight for the cause of God.] He replied, [What if you refuse to fight, when ordered to do so?] [Why should we not fight for the cause of God,] they replied, [when we have been driven forth from our homes and our children?] But when at last they were commanded to fight, they all refused, except a few of them. God knows the wrongdoers.
- Wahiduddin Khan
⦿
کیا تم نے موسیٰ علیھ السّلامکے بعد بنی اسرائیل کی اس جماعت کونہیں دیکھا جس نے اپنے نبی سے کہا کہ ہمارے واسطے ایک بادشاہ مقرر کیجئے تاکہ ہم راسِ خدا میں جہاد کریں. نبی نے فرمایا کہ اندیشہ یہ ہے کہ تم پر جہادواجب ہوجائے توتم جہاد نہ کرو. ان لوگوں نے کہا کہ ہم کیوںکر جہاد نہ کریں گے جب کہ ہمیں ہمارے گھروں اور بال بّچوںسے الگ نکال باہر کردیا گیا ہے. اس کے بعد جب جہاد واجب کردیا گیا تو تھوڑے سے افراد کے علاوہ سب منحرف ہوگئے اور اللہ ظالمین کو خوب جانتا ہے
- Jawadi, Zeeshan
⦿
پھر تم نے اُس معاملے پر بھی غور کیا، جو موسیٰؑ کے بعد سرداران بنی اسرائیل کو پیش آیا تھا؟ اُنہوں نے اپنے نبی سے کہا: ہمارے لیے ایک بادشاہ مقرر کر دو تاکہ ہم اللہ کی راہ میں جنگ کریں نبی نے پوچھا: کہیں ایسا تو نہ ہوگا کہ تم کو لڑائی کا حکم دیا جائے اور پھر تم نہ لڑو وہ کہنے لگے : بھلا یہ کیسے ہو سکتا ہے کہ ہم راہ خدا میں نہ لڑیں، جبکہ ہمیں اپنے گھروں سے نکال دیا گیا ہے اور ہمارے بال بچے ہم سے جدا کر دیے گئے ہیں مگر جب ان کو جنگ کا حکم دیا گیا، تو ایک قلیل تعداد کے سوا وہ سب پیٹھ موڑ گئے، اور اللہ ان میں سے ایک ایک ظالم کو جانتا ہے
- Maududi, Abul A'ala
⦿
اے محبوب! کیا تم نے نہ دیکھا بنی اسرائیل کے ایک گروہ کو جو موسیٰ کے بعد ہوا جب اپنے ایک پیغمبر سے بولے ہمارے لیے کھڑا کردو ایک بادشاہ کہ ہم خدا کی راہ میں لڑیں، نبی نے فرمایا کیا تمہارے انداز ایسے ہیں کہ تم پر جہاد فرض کیا جائے تو پھر نہ کرو، بولے ہمیں کیا ہوا کہ ہم اللہ کی راہ میں نہ لڑیں حالانکہ ہم نکالے گئے ہیں اپنے وطن اور اپنی اولاد سے تو پھر جب ان پر جہاد فرض کیا گیا منہ پھیر گئے مگر ان میں کے تھوڑے اور اللہ خوب جانتا ہے ظالموں کو،
- Ahmed Raza
⦿
کیا تم نے جناب موسیٰ کے بعد بنی اسرائیل کے سرداروں کو نہیں دیکھا کہ جب انہوں نے نبی(ص) سے کہا کہ ہمارے لئے ایک بادشاہ مقرر کر دیجئے تاکہ ہم (اس کی زیر قیادت) راہِ خدا میں جنگ کریں۔ اس نبی نے فرمایا کہیں ایسا نہ ہو کہ جب جنگ تم پر واجب ہو جائے۔ تو پھر تم جنگ نہ کرو۔ انہوں نے کہا کہ ہم کیونکر جنگ نہیں کریں گے؟ جبکہ ہمیں اپنے گھروں اور بال بچوں سے باہر نکال دیا گیا ہے۔ مگر جب جنگ ان پر واجب قرار دی گئی تو ان کے تھوڑے سے آدمیوں کے سوا باقی سب کے سب منحرف ہوگئے (پیٹھ پھیر گئے) اور خدا ظالموں کو خوب جانتا ہے۔
- Najafi, Muhammad
Do not you see at the Mullahs of bani Israel from after Moosa, when they said to a leader of theirs, [Charge for us a king, we will fight in way of the One.] The leader replied, [Is it suitable to you that ordained upon you is the fight, except that not you fight?] They replied, [And what is for us except not we would fight in way of the One while certainly we were evicted from our homes, and our children as well?] Then when was ordained upon them the fight, turned back except a handful of them; and the One knows about the ones who are in darkness. [ 2 : 246 ]
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
لما | then for what (reason)? | then for when
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عسى | perhaps | may be | able | suitable | hope
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ملك | owner | king | lord | possess | holder | have power
And saidto themtheir leader,[It is thatthe Onesurelyhas raisedfor youTalutas a king.]They replied,[Howcan there befor himthe kingshipupon us,while wehave more rightabout the kingshipthan him?And nothe has been givenabundanceofwealth.]Leader said,[Indeedthe Onehas chosen himover youand has increased himexpandedinthe knowledgeand the body;and the OnegivesHis domains towhomeverHe desires;and the One isexpandedbeing well informed.]
Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.
- Pickthall, Marmaduke
⦿
Their prophet said to them, [Allah has appointed Saul as king for you.] They said, [How can he have kingship over us, when we have a greater right to kingship than him, as he has not been given ample wealth?] He said, [Indeed Allah has chosen him over you, and enhanced him vastly in knowledge and physique, and Allah gives His kingdom to whomever He wishes, and Allah is all-bounteous, all-knowing.]
- Qarai, Ali Quli
⦿
Their Prophet said, [God has appointed Saul as a king for you.] They replied, [How can he dominate us when we deserve more to be king than he. Besides, he does not have abundant wealth.] Their Prophet said, [God has chosen him as your ruler and has given him physical power and knowledge. God grants His authority to anyone whom He wants. God is Provident and All-knowing.
- Sarwar, Muhammad
⦿
And their prophet said to them: Surely Allah has raised Talut to be a king over you. They said: How can he hold kingship over us while we have a greater right to kingship than he, and he has not been granted an abundance of wealth? He said: Surely Allah has chosen him in preference to you, and He has increased him abundantly in knowledge and physique, and Allah grants His kingdom to whom He pleases, and Allah is Amplegiving, Knowing.
- Shakir, Habib
⦿
Their prophet said to them, [God has now appointed Talut to be your king.] But they replied, [How can he be king over us when we are worthier of kingship than he and he has not even been granted an abundance of wealth?] He said, [God has chosen him over you, and has given him great knowledge and physique. God grants kingship to whoever He pleases: God is magnanimous and all knowing.]
- Wahiduddin Khan
⦿
ان کے پیغمبر علیھ السّلامنے کہا کہ اللہ نے تمہارے لئے طالوت کو حاکم مقرر کیا ہے. ان لوگوں نے کہا کہ یہ کس طرح حکومت کریں گے ان کے پاس تو مال کی فراوانی نہیں ہے ان سے زیادہ تو ہم ہی حقدار حکومت ہیں. نبی نے جواب دیا کہ انہیں اللہ نے تمہارے لئے منتخب کیا ہے اور علم و جسم میں وسعت عطا فرمائی ہے اور اللہ جسے چاہتا ہے اپنا ملک دے دیتا ہے کہ وہ صاحبِ وسعت بھی ہے اور صاحبِ علم بھی
- Jawadi, Zeeshan
⦿
اُن کے نبی نے ان سے کہا کہ اللہ نے طالوت کو تمہارے لیے بادشاہ مقرر کیا ہے یہ سن کر وہ بولے : ——ہم پر بادشاہ بننے کا وہ کیسے حقدار ہو گیا؟ اُس کے مقابلے میں بادشاہی کے ہم زیادہ مستحق ہیں وہ تو کوئی بڑا ما ل دار آدمی نہیں ہے—— نبی نے جواب دیا: ——اللہ نے تمہارے مقابلے میں اسی کو منتخب کیا ہے اور اس کو دماغی و جسمانی دونوں قسم کی اہلیتیں فراوانی کے ساتھ عطا فرمائی ہیں اور اللہ کو اختیار ہے کہ اپنا ملک جسے چاہے دے، اللہ بڑی وسعت رکھتا ہے اور سب کچھ اُس کے علم میں ہے——
- Maududi, Abul A'ala
⦿
اور ان سے ان کے نبی نے فرمایا بیشک اللہ نے طالوت کو تمہارا بادشاہ بنا کر بھیجا ہے بولے اسے ہم پر بادشاہی کیونکر ہوگی اور ہم اس سے زیادہ سلطنت کے مستحق ہیں اور اسے مال میں بھی وسعت نہیں دی گئی فرمایا اسے اللہ نے تم پر چن لیا اور اسے علم اور جسم میں کشادگی زیادہ دی اور اللہ اپنا ملک جسے چاہ ے دے اور اللہ وسعت والا علم والا ہے
- Ahmed Raza
⦿
اور ان کے پیغمبر نے ان سے کہا کہ بے شک خدا نے تمہارے لئے طالوت کو بادشاہ مقرر کیا ہے۔ ان لوگو ں نے کہا، اس کو ہم پر کس طرح حکومت کرنے کا حق ہو سکتا ہے۔ اس سے تو ہم حکومت کرنے کے زیادہ حقدار ہیں اسے تو مالی وسعت ملی ہی نہیں ہے (کوئی بڑا مالدار آدمی نہیں ہے)۔ نبی نے جواب دیا کہ اللہ نے اسے اس لئے تم پر فضیلت اور ترجیح دی ہے کہ اسے علم اور جسمانی طاقت میں زیادتی عطا کی ہے اور اللہ جسے چاہتا ہے۔ اپنا ملک عطا کرتا ہے۔ (کیونکہ) اللہ بڑی وسعت والا اور بڑا علم والا ہے۔
- Najafi, Muhammad
And said to them their leader, [It is that the One surely has raised for you Talut as a king.] They replied, [How can there be for him the kingship upon us, while we have more right about the kingship than him? And not he has been given abundance of wealth.] Leader said, [Indeed the One has chosen him over you and has increased him expanded in the knowledge and the body; and the One gives His domains to whomever He desires; and the One is expanded being well informed.] [ 2 : 247 ]
شيأ | will | desire | wish
جسم | body | matter | substance | institute | shape | figure
علم | knowledge | find out | know | that which becomes known | information | data
فى | in | within | inside
بسط | to spread | unfold | to please | delight | to level or flatten | enlarge | open up | extend | explain
زد ⇐ زيد | increase | grow | more | exceed | cross | enhance | heighten | compound | swell | jump | become dearer | push up
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
And saidto themtheir leader,[Surelya signof his kingship isthatcomes to youthe containerin which istranquillityfromyour Rabb,and remainsregarding that whichleftthe people ofMoosaand peopleHaroon,carried bythe malaikati;surelyinthat isa signfor youifyou arepeople of firm conviction.]
And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.
- Pickthall, Marmaduke
⦿
Their prophet said to them, [Indeed the sign of his kingship shall be that the Ark will come to you, bearing tranquillity from your Lord and the relics left behind by the House of Moses and the House of Aaron, borne by the angels. There is indeed a sign in that for you, should you be faithful.]
- Qarai, Ali Quli
⦿
Their Prophet further told them, [As the evidence of his authority, he will bring to you the Ark which will be a comfort to you from your Lord and a legacy of the household of Moses and Aaron. It will be carried by the angels. This is the evidence for you if you have faith.]
- Sarwar, Muhammad
⦿
And the prophet said to them: Surely the sign of His kingdom is, that there shall come to you the chest in which there is tranquillity from your Lord and residue of the relics of what the children of Musa and the children of Haroun have left, the angels bearing it; most surely there is a sign in this for those who believe.
- Shakir, Habib
⦿
Their prophet also said to them, [The sign of his kingship is that the Ark [of the Covenant] shall come to you. Therein shall be tranquillity from your Lord, and the relics which the House of Moses and the House of Aaron left behind. It will be borne by the angels. There is a sign in this for you, if you believe.]
- Wahiduddin Khan
⦿
اور ان کے پیغمبر علیھ السّلام نے یہ بھی کہا کہ ان کی حکومت کی نشانی یہ ہے یہ تمہارے پاس وہ تابوت لے آئیں گے جس میںپروردگار کی طرف سے سامانِ سکون اور آل موسیٰ علیھ السّلام اور آل ہارون علیھ السّلام کا چھوڑا ہوا ترکہ بھی ہے. اس تابوت کو ملائکہ اٹھائے ہوئے ہوں گے اور اس میں تمہارے لئے قدراُ پروردگار کی نشانی بھی ہے اگر تم صاحبِ ایمان ہو
- Jawadi, Zeeshan
⦿
اس کے ساتھ اُن کے نبی نے اُن کو یہ بھی بتایا کہ ——خدا کی طرف سے اُس کے بادشاہ مقرر ہونے کی علامت یہ ہے کہ اس کے عہد میں وہ صندوق تمہیں واپس مل جائے گا، جس میں تمہارے رب کی طرف سے تمہارے لیے سکون قلب کا سامان ہے، جس میں آل موسیٰؑ اور آل ہارون کے چھوڑے ہوئے تبرکات ہیں، اور جس کو اس وقت فرشتے سنبھالے ہوئے ہیں اگر تم مومن ہو، تو یہ تمہارے لیے بہت بڑی نشانی ہے
- Maududi, Abul A'ala
⦿
اور ان سے ان کے نبی نے فرمایا اس کی بادشاہی کی نشانی یہ ہے کہ آئے تمہارے پاس تابوت جس میں تمہارے رب کی طرف سے دلوں کا چین ہے اور کچھ بچی ہوئی چیزیں معزز موسی ٰ او ر معزز ہارون کے ترکہ کی اٹھاتے لائیں گے اسے فرشتے، بیشک اس میں بڑی نشانی ہے تمہارے لئے اگر ایمان رکھتے ہو،
- Ahmed Raza
⦿
اور ان کے نبی نے ان سے یہ بھی کہا کہ اس کے بادشاہ ہونے کی نشانی یہ ہے کہ تمہارے پاس وہ صندوق آجائے گا۔ جس میں تمہارے پروردگار کی جانب سے سکون کا سامان ہو گا اور موسیٰ (ع) و ہارون (ع) کے خاندان کے بچے کچھے تبرکات و متروکات بھی اور اسے فرشتے اٹھائے ہوئے ہوں گے اس میں بے شک تمہارے لئے (خدا کی قدرت کی) بڑی نشانی ہے۔ اگر تم ایماندار ہو۔
- Najafi, Muhammad
And said to them their leader, [Surely a sign of his kingship is that comes to you the container in which is tranquillity from your Rabb, and remains regarding that which left the people of Moosa and people Haroon, carried by the malaikati; surely in that is a sign for you if you are people of firm conviction.] [ 2 : 248 ]
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
كم | you (three or more)
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ذا ⇐ ذلك | that | thereof | though | therefrom
حمل | carry | load | hold | take | charge | pregnancy | lamb | burden | conception | lifting
هارون | [Prophet][Biblical name - Aaron]
موسى | [Prophet][Biblical name - Moses]
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
ترك | left behind | leave | abandon | quit | drop | let go | neglect | resign | ditch | discontinue | break | strand
ما | what | not | why | how | which | where
بق ⇐ بقى | remain | lasting | continous | things left behind | still
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سكن | calm down | tranquillize | lodge | inhabit
فى | in | within | inside
توب | return to | forgive | make up | a chest
اتى | come | bring | fetch | produce | give
ملك | owner | king | lord | possess | holder | have power
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
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