Range:
2:236 — 2:246
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لَّا
[untranslated]
جُنَاحَ
[untranslated]
عَلَيْكُمْ
[untranslated]
إِن
[untranslated]
طَلَّقْتُمُ
[untranslated]
ٱلنِّسَآءَ
[untranslated]
مَا
[untranslated]
لَمْ
[untranslated]
تَمَسُّوهُنَّ
[untranslated]
أَوْ
[untranslated]
تَفْرِضُوا۟
[untranslated]
لَهُنَّ
[untranslated]
فَرِيضَةًۭ
[untranslated]
ۚ
[untranslated]
وَمَتِّعُوهُنَّ
[untranslated]
عَلَى
[untranslated]
ٱلْمُوسِعِ
[untranslated]
قَدَرُهُۥ
[untranslated]
وَعَلَى
[untranslated]
ٱلْمُقْتِرِ
[untranslated]
قَدَرُهُۥ
[untranslated]
مَتَٰعًۢا
[untranslated]
بِٱلْمَعْرُوفِ
[untranslated]
ۖ
[untranslated]
حَقًّا
[untranslated]
عَلَى
[untranslated]
ٱلْمُحْسِنِينَ
[untranslated]
٢
٢٣٦
لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةًۭ ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good. - Pickthall, Marmaduke
⦿
There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them—the well-off according to his capacity, and the poorly-off according to his capacity—with a sustenance that is honourable, an obligation on the virtuous. - Qarai, Ali Quli
⦿
Also, it is not a sin if you divorce your wives before the consummation of the marriage or the fixing of the dowry. But the dowry will be due from a husband whether he is rich or poor. It is payable in a reasonable amount according to the husband's financial ability. This is an obligation for the righteous ones. - Sarwar, Muhammad
⦿
There is no blame on you if you divorce women when you have not touched them or appointed for them a portion, and make provision for them, the wealthy according to his means and the straitened in circumstances according to his means, a provision according to usage; (this is) a duty on the doers of good (to others). - Shakir, Habib
⦿
You will not be blamed [for not paying the dower money] if you divorce women when you have not yet consummated the marriage or fixed a dower money upon them, but make fair provision for them, the affluent according to his means and the straitened according to his means; this is binding on righteous men. - Wahiduddin Khan
⦿
اور تم پر کوئی ذمہ داری نہیں ہے اگر تم نے عورتوں کو اس وقت طلاق دے دی جب کہ ان کو چھوا بھی نہیں ہے اور ان کے لئے کوئی مہر بھی معین نہیں کیا ہے البتہ انہیں کچھ مال و متاع دیدو. مالدار اپنی حیثیت کے مطابق اور غریب اپنی حیثیت کے مطابق. یہ متاع بقدر مناسب ہونا ضروری ہے کہ یہ نیک کرداروں پر ایک حق ہے - Jawadi, Zeeshan
⦿
تم پر کچھ گنا ہ نہیں، اگر اپنی تم عورتوں کو طلاق دے دو قبل اس کے کہ ہاتھ لگانے کی نوبت آئے یا مہر مقرر ہو اس صورت میں اُنہیں کچھ نہ کچھ دینا ضرور چاہیے خوش حال آدمی اپنی مقدرت کے مطابق اور غریب اپنی مقدرت کے مطابق معروف طریقہ سے دے یہ حق ہے نیک آدمیوں پر - Maududi, Abul A'ala
⦿
تم پر کچھ مطالبہ نہیں تم عورتوں کو طلاق دو جب تک تم نے ان کو ہاتھ ن ہ لگایا ہو یا کوئی مہر مقرر کرلیا ہو اور ان کو کچھ برتنے کو دو مقدور والے پر اس کے لائق اور تنگدست پر اس کے لائق حسب دستور کچھ برتنے کی چیز یہ واجب ہے بھلائی والوں پر - Ahmed Raza
⦿
اگر تم (اپنی) عورتوں کو ہاتھ لگانے (خلوت صحیحہ کرنے) اور حق مہر مقرر کرنے سے پہلے ہی طلاق دے دو تو اس میں تم پر کوئی گناہ نہیں ہے ہاں البتہ (بطور خرچہ) انہیں کچھ مال و متاع دے دو۔ مالدار اپنی حیثیت کے مطابق اور غریب و نادار اپنے مقدور کے موافق مناسب متاع (خرچہ) دے۔ یہ نیکوکار لوگوں کے ذمہ ایک حق ہے۔ - Najafi, Muhammad
حسن | beautiful | appealing | better | good
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
قدر | amount | measure | degree | volume | quantity | value | estimate | size | cost | evaluate | treasure | capacity | competency
وسع | widen | expand | enlarge | ability | extent | capacity
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
ل | for | to | in order to | for it to happen | emphasis
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
او | or | rather | even | unless | except
مس | feel | grasp | understand | touch | sense
لم | not | did not | negation of past actions
ما | what | not | why | how | which | where
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
لا | not | negate the following
وَإِن
[untranslated]
طَلَّقْتُمُوهُنَّ
[untranslated]
مِن
[untranslated]
قَبْلِ
[untranslated]
أَن
[untranslated]
تَمَسُّوهُنَّ
[untranslated]
وَقَدْ
[untranslated]
فَرَضْتُمْ
[untranslated]
لَهُنَّ
[untranslated]
فَرِيضَةًۭ
[untranslated]
فَنِصْفُ
[untranslated]
مَا
[untranslated]
فَرَضْتُمْ
[untranslated]
إِلَّآ
[untranslated]
أَن
[untranslated]
يَعْفُونَ
[untranslated]
أَوْ
[untranslated]
يَعْفُوَا۟
[untranslated]
ٱلَّذِى
[untranslated]
بِيَدِهِۦ
[untranslated]
عُقْدَةُ
[untranslated]
ٱلنِّكَاحِ
[untranslated]
ۚ
[untranslated]
وَأَن
[untranslated]
تَعْفُوٓا۟
[untranslated]
أَقْرَبُ
[untranslated]
لِلتَّقْوَىٰ
[untranslated]
ۚ
[untranslated]
وَلَا
[untranslated]
تَنسَوُا۟
[untranslated]
ٱلْفَضْلَ
[untranslated]
بَيْنَكُمْ
[untranslated]
ۚ
[untranslated]
إِنَّ
[untranslated]
ٱللَّهَ
[untranslated]
بِمَا
[untranslated]
تَعْمَلُونَ
[untranslated]
بَصِيرٌ
[untranslated]
٢
٢٣٧
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةًۭ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do. - Pickthall, Marmaduke
⦿
And if you divorce them before you touch them, and you have already settled a dowry for them, then [pay them] half of what you have settled, unless they forgo it, or someone in whose hand is the marriage tie forgoes it. And to forgo is nearer to Godwariness; so do not forget graciousness among yourselves. Indeed Allah watches what you do. - Qarai, Ali Quli
⦿
If you divorce your wives before the consummation of the marriage and the amount of dowry has been fixed, pay your wives half of the amount of their dowry unless she or her guardians drop their demand for payment. To drop such a demand is closer to piety. Be generous to each other. God is Well-Aware of what you do. - Sarwar, Muhammad
⦿
And if you divorce them before you have touched them and you have appointed for them a portion, then (pay to them) half of what you have appointed, unless they relinquish or he should relinquish in whose hand is the marriage tie; and it is nearer to righteousness that you should relinquish; and do not neglect the giving of free gifts between you; surely Allah sees what you do. - Shakir, Habib
⦿
If you divorce them before the marriage is consummated, but after their dower money has been settled, give them the half of their dower money, unless they [the women] agree to forego it, or the man [the husband] in whose hand lies the marriage knot foregoes it. To forego is nearer to righteousness. Do not neglect any chance of behaving benevolently towards each other. God is observant of whatever you do. - Wahiduddin Khan
⦿
اور اگر تم نے ان کو چھونے سے پہلے طلاق دے دی اور ان کے لئے مہر معین کر چکے تھے تو معین مہر کا نصف دینا ہوگا مگر یہ کہ وہ خود معاف کردیں یا ان کا ولی معاف کر دے اور معاف کردینا تقویٰ سے زیادہ قریب تر ہے اور آپس میں بزرگی کو فراموش نہ کرو. خدا تمہارے اعمال کو خوب دیکھ رہا ہے - Jawadi, Zeeshan
⦿
اور اگر تم نے ہاتھ لگانے سے پہلے طلاق دی ہے، لیکن مہر مقرر کیا جا چکا ہو، تو اس صورت میں نصف مہر دینا ہوگا یہ اور بات ہے کہ عورت نرمی برتے (اور مہر نہ لے) یا وہ مرد، جس کے اختیار میں عقد نکاح ہے، نرمی سے کام لے (اور پورا مہر دیدے)، اور تم (یعنی مرد) نرمی سے کام لو، تو یہ تقویٰ سے زیادہ مناسبت رکھتا ہے آپس کے معاملات میں فیاضی کو نہ بھولو تمہارے اعمال کو اللہ دیکھ رہا ہے - Maududi, Abul A'ala
⦿
اور اگر تم نے عورتوں کو بے چھوئے طلاق دے دی اور ان کے لئے کچھ مہر مقرر کرچکے تھے تو جتنا ٹھہرا تھا اس کا آدھا واجب ہے مگر یہ کہ عورتیں کچھ چھوڑدیں یا وہ زیاد ه دے جس کے ہاتھ میں نکاح کی گرہ ہے اور اے مرَدو تمہارا زیادہ دینا پرہیزگاری سے نزدیک تر ہے اور آپس میں ایک دوسرے پر احسان کو بُھلا نہ دو بیشک اللہ تمہارے کام دیکھ رہا ہے - Ahmed Raza
⦿
اور اگر تم عورتوں کو ہاتھ لگانے سے پہلے طلاق دے دو۔ لیکن تم ان کا کچھ حق مہر معین کر چکے ہو۔ تو (اس صورت میں) اس مقررہ حق مہر کا آدھا لازم ہوگا۔ مگر یہ کہ وہ (عورتیں) خود معاف کر دیں یا وہ (ولی) معاف کر دے جس کے ہاتھ میں نکاح کا معاملہ ہے۔ اور اگر تم درگزر کرو (معاف کر دو) تو یہ پرہیزگاری کے زیادہ قریب ہے۔ اور باہمی معاملات میں احسان اور بھلائی کو نہ بھولو۔ بے شک تم جو کچھ کر رہے ہو خدا اسے خوب دیکھ رہا ہے۔ - Najafi, Muhammad
بصر | vision | view | eyesight | enlightenment
عمل | do | act | action | working | function | labour | business | job | task | employment
ب | with | about | through | by | around | regarding
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
فض ⇐ فضل | favour | grace | prefer | choose
نس ⇐ نسى | forget | overlook | leave | miss | omit | sink | unlearn | slur | cause to forget
و | and | while | additionally
وقى | aware | strong | having merit | perfect | awake | preserve | protect
قرب | close | beside | near | proximity
نكح | drawn together | to become of one another | to become absorbed | intermingle | marriage | adoption of person into family
عقد | writing | contract | compact | convention | charter | covenant | pact |
يد | strength | hand | power | possession | control
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
او | or | rather | even | unless | except
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
لا | without this | minus something | not | don't | is it | nothing but
ما | what | not | why | how | which | where
نصف | half | middle | delineate | bisect | halve
ل | for | to | in order to | for it to happen | emphasis
فرض | enforce | mature | adult | command | order | impose | require | assumption | supposition
قد | suffice | perhaps | already | indeed | (may signify expectation)
مس | feel | grasp | understand | touch | sense
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حَٰفِظُوا۟
[untranslated]
عَلَى
[untranslated]
ٱلصَّلَوَٰتِ
[untranslated]
وَٱلصَّلَوٰةِ
[untranslated]
ٱلْوُسْطَىٰ
[untranslated]
وَقُومُوا۟
[untranslated]
لِلَّهِ
[untranslated]
قَٰنِتِينَ
[untranslated]
[untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah. - Pickthall, Marmaduke
⦿
Be watchful of your prayers, and [especially] the middle prayer, and stand in obedience to Allah; - Qarai, Ali Quli
⦿
Pay due attention to your prayers, especially the middle prayer and stand up while praying, in obedience to God. - Sarwar, Muhammad
⦿
Attend constantly to prayers and to the middle prayer and stand up truly obedient to Allah. - Shakir, Habib
⦿
Be ever mindful of prayers, especially the middle prayer; and stand up before God in submissive devotion. - Wahiduddin Khan
⦿
اپنی تمام نمازوں اور بالخصوص نماز وسطٰی کی محافظت اور پابندی کرو اور اللہ کی بارگاہ میں خشوع و خضوع کے ساتھ کھڑے ہوجاؤ - Jawadi, Zeeshan
⦿
اپنی نمازوں کی نگہداشت رکھو، خصوصاً ایسی نماز کی جو محاسن صلوٰۃ کی جا مع ہو اللہ کے آگے اس طرح کھڑے ہو، جیسے فر ماں بردار غلام کھڑ ے ہوتے ہیں - Maududi, Abul A'ala
⦿
نگہبانی کرو سب نمازوں کی اور بیچ کی نماز کی اور کھڑے ہو اللہ کے حضور ادب سے - Ahmed Raza
⦿
اور تم تمام نمازوں کی پابندی کرو۔ خصوصاً نماز وسطی کی اور خدا کے سامنے قنوت پڑھتے ہوئے (ادب و نیاز سے) کھڑے ہو۔ - Najafi, Muhammad
قنت | being obedient | dutiful
له | him | it | that | his
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
وسط | surrounded by | amid | halfway | intermediary | midway | intermediate | mean | medial | among | median | amidst | midmost | central
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
حفظ | protect | guard | hold in memory | uphold | defend
فَإِنْ
[untranslated]
خِفْتُمْ
[untranslated]
فَرِجَالًا
[untranslated]
أَوْ
[untranslated]
رُكْبَانًۭا
[untranslated]
ۖ
[untranslated]
فَإِذَآ
[untranslated]
أَمِنتُمْ
[untranslated]
فَٱذْكُرُوا۟
[untranslated]
ٱللَّهَ
[untranslated]
كَمَا
[untranslated]
عَلَّمَكُم
[untranslated]
مَّا
[untranslated]
لَمْ
[untranslated]
تَكُونُوا۟
[untranslated]
تَعْلَمُونَ
[untranslated]
٢
٢٣٩
فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًۭا ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not. - Pickthall, Marmaduke
⦿
and should you fear [a danger], then [pray] on foot or mounted, and when you are safe remember Allah, as He taught you what you did not know. - Qarai, Ali Quli
⦿
In an emergency you may say your prayers while walking or riding; but when you are safe, remember God, as He has taught you what you did not know before. - Sarwar, Muhammad
⦿
But if you are in danger, then (say your prayers) on foot or on horseback; and when you are secure, then remember Allah, as He has taught you what you did not know. - Shakir, Habib
⦿
When you are exposed to danger, pray on foot or while riding; when you are safe again, remember God, for He has taught you what you did not know. - Wahiduddin Khan
⦿
پھر اگر خوف کی حالت ہو تو پیدل ًسوار جس طرح ممکن ہو نماز اداکرو اور جب اطمینان ہوجائے تو اس طرح ذکر خدا کرو جس طرح اس نے تمہاری لاعلمی میں تمہیں بتایا ہے - Jawadi, Zeeshan
⦿
بدامنی کی حالت ہو، تو خواہ پیدل ہو، خواہ سوار، جس طرح ممکن ہو، نماز پڑھو اور جب امن میسر آجائے، تو اللہ کو اُس طریقے سے یاد کرو، جو اُس نے تمہیں سکھا دیا ہے، جس سے تم پہلے نا واقف تھے - Maududi, Abul A'ala
⦿
پھر اگر خوف میں ہو تو پیادہ یا سوار جیسے بن پڑے پھر جب اطمینان سے ہو تو اللہ کی یاد کرو جیسا اس نے سکھایا جو تم نہ جانتے تھے، - Ahmed Raza
⦿
اور اگر تم خوف (کی حالت) میں ہو تو پھر پیدل ہو یا سوار (جس طرح بھی ممکن ہو نمازپڑھ لو) پھر جب تمہیں امن و اطمینان ہو جائے تو خدا کو اس طرح یاد کرو جس طرح اس نے تمہیں سکھا دیا ہے جو تم نہیں جانتے تھے۔ - Najafi, Muhammad
كن | be | exist | are | is | become | was or has been there | being in a state
لم | not | did not | negation of past actions
ما | what | not | why | how | which | where
علم | knowledge | find out | know | that which becomes known | information | data
ك | you | your singular person | as | like
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
ركب | ride | superimpose | install | prepare | synthesize | assemble | caravan
او | or | rather | even | unless | except
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَٱلَّذِينَ
[untranslated]
يُتَوَفَّوْنَ
[untranslated]
مِنكُمْ
[untranslated]
وَيَذَرُونَ
[untranslated]
أَزْوَٰجًۭا
[untranslated]
وَصِيَّةًۭ
[untranslated]
لِّأَزْوَٰجِهِم
[untranslated]
مَّتَٰعًا
[untranslated]
إِلَى
[untranslated]
ٱلْحَوْلِ
[untranslated]
غَيْرَ
[untranslated]
إِخْرَاجٍۢ
[untranslated]
ۚ
[untranslated]
فَإِنْ
[untranslated]
خَرَجْنَ
[untranslated]
فَلَا
[untranslated]
جُنَاحَ
[untranslated]
عَلَيْكُمْ
[untranslated]
فِى
[untranslated]
مَا
[untranslated]
فَعَلْنَ
[untranslated]
فِىٓ
[untranslated]
أَنفُسِهِنَّ
[untranslated]
مِن
[untranslated]
مَّعْرُوفٍۢ
[untranslated]
ۗ
[untranslated]
وَٱللَّهُ
[untranslated]
عَزِيزٌ
[untranslated]
حَكِيمٌۭ
[untranslated]
٢
٢٤٠
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًۭا وَصِيَّةًۭ لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍۢ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍۢ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise. - Pickthall, Marmaduke
⦿
Those of you who die leaving wives shall bequeath for their wives providing for a year, without turning them out; but if they leave, there is no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is all-mighty, all-wise. - Qarai, Ali Quli
⦿
Those who are about to die and leave widows behind should bequeath for their wives the expenses of one year's maintenance. The widows must not be expelled from the house for up to one year. It is no sin for the relatives of the deceased to permit the widows to leave the house before the appointed time and do what is reasonable. God is Majestic and Wise. - Sarwar, Muhammad
⦿
And those of you who die and leave wives behind, (make) a bequest in favor of their wives of maintenance for a year without turning (them) out, then if they themselves go away, there is no blame on you for what they do of lawful deeds by themselves, and Allah is Mighty, Wise. - Shakir, Habib
⦿
If any of you die and leave widows, make a bequest for them of a year's maintenance without causing them to leave their homes; but if they leave of their own accord, you will not be blamed for what they may reasonably choose to do with themselves. God is almighty and wise. - Wahiduddin Khan
⦿
اور جو لوگ مدّاُ حیات پوری کررہے ہوں اور ازواج کو چھوڑ کر جارہے ہوں انہیں چاہئے کہ اپنی ازواج کے لئے ایک سال کے خرچ اور گھر سے نہ نکالنے کی وصیت کرکے جائیں پھر اگر وہ خود سے نکل جائیں تو تمہارے لئے کوئی حرج نہیں ہے وہ اپنے بارے میں جو بھی مناسب کام انجام دیں خدا صاحبِ عزّت اور صاحبِ حکمت بھی ہے - Jawadi, Zeeshan
⦿
تم میں سے جو لوگوں وفات پائیں اور پیچھے بیویاں چھوڑ رہے ہوں، اُن کو چاہیے کہ اپنی بیویوں کے حق میں یہ وصیت کر جائیں کہ ایک سال تک ان کو نان و نفقہ دیا جائے اور وہ گھر سے نہ نکالی جائیں پھر اگر وہ خود نکل جائیں، تو اپنی ذات کے معاملے میں معروف طریقے سے وہ جو کچھ بھی کریں، اس کی کوئی ذمہ داری تم پر نہیں ہے اللہ سب پر غالب اقتدار رکھنے والا اور حکیم و دانا ہے - Maududi, Abul A'ala
⦿
اور جو تم میں مریں اور بیبیاں چھوڑ جائیں، وہ اپنی عورتوں کے لئے وصیت کرجائیں سال بھر تک نان نفقہ دینے کی بے نکالے پھر اگر وہ خود نکل جائیں تو تم پر اس کا مؤاخذہ نہیں جو انہوں نے اپنے معاملہ میں مناسب طور پر کیا، اور اللہ غالب حکمت والا ہے، - Ahmed Raza
⦿
اور جو تم میں سے اپنی بیویاں چھوڑ کر دنیا سے جا رہے ہوں تو ان کو اپنی بیویوں کے حق میں وصیت کرنا چاہیے کہ ان کو سال بھر تک نان و نفقہ (خرچہ) دیا جاتا رہے اور گھر سے بھی نہ نکالا جائے۔ ہاں اگر وہ خود نکل جائیں تو اور بات ہے اور اپنے بارے میں جو مناسب فیصلہ کریں اس میں تم پر کوئی گناہ نہیں ہے اور خدا زبردست اور حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
عز | boost | enhance | promote | reinforce | consolidate | cement | build | confirm | corroborate | sustain | ram | help | carry | strong
له | him | it | that | his
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
نفس | self | person | psyche
فعل | perform | action | do | deed | work
ما | what | not | why | how | which | where
فى | in | within | inside
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
ف | then | thus | hence | so | when
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
غير | exception | estranged | alienate | other than
حول | about | around | concerning | surrounding | transfer | turn | handover | encompass | deliver
ال ⇐ الى | towards | to | directed at
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
وص ⇐ وصى | enjoined | advise | advocate | commend | trustee | boost | charge | exhort | settle
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
كم | you (three or more)
وفى | fulfil | pay | honour | perform | satisfy | keep a promise | loyal | passing away | death | to make word come true
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
وَلِلْمُطَلَّقَٰتِ
And for the one who is being left,
مَتَٰعٌۢ
amenities
بِٱلْمَعْرُوفِ
with definite articulation;
ۖ
حَقًّا
a responsibility
عَلَى
upon
ٱلْمُتَّقِينَ
the aware ones.
And for the one who is being left, amenities with definite articulation; a responsibility upon the aware ones.
⦿
For divorced women a provision in kindness: a duty for those who ward off (evil). - Pickthall, Marmaduke
⦿
For the divorced women there shall be a provision, in accordance with honourable norms—an obligation on the Godwary. - Qarai, Ali Quli
⦿
The divorced women have the right to receive reasonable provisions. It is an obligation for the pious. - Sarwar, Muhammad
⦿
And for the divorced women (too) provision (must be made) according to usage; (this is) a duty on those who guard (against evil). - Shakir, Habib
⦿
For divorced women a provision according to what is fair shall also be made. This is an obligation binding on the righteous. - Wahiduddin Khan
⦿
اور مطلقہ عورتوں کو دستور کے مطابق کچھ خرچہ دینا، یہ متقی لوگوں کی ذمے داری ہے - Jawadi, Zeeshan
⦿
اِسی طرح جن عورتوں کو طلاق دی گئی ہو، انہیں بھی مناسب طور پر کچھ نہ کچھ دے کر رخصت کیا جائے یہ حق ہے متقی لوگوں پر - Maududi, Abul A'ala
⦿
اور طلاق والیوں کے لئے بھی مناسب طور پر نان و نفقہ ہے، یہ واجب ہے پرہیزگاروں پر، - Ahmed Raza
⦿
اور جن عورتوں کو (مہر مقرر کئے اور صحبت کئے بغیر) طلاق دی گئی ہے۔ انہیں مناسب مال و متاع (خرچہ) دینا لازم ہے۔ یہ پرہیزگاروں کے ذمہ ایک حق ہے۔ - Najafi, Muhammad
وقى | aware | strong | having merit | perfect | awake | preserve | protect
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
كَذَٰلِكَ
That is how
يُبَيِّنُ
makes clear
ٱللَّهُ
the One
لَكُمْ
for you
ءَايَٰتِهِۦ
His signs
لَعَلَّكُمْ
that perhaps you
تَعْقِلُونَ
may use reason.
That is how makes clear the One for you His signs that perhaps you may use reason.
⦿
Thus Allah expoundeth unto you His revelations so that ye may understand. - Pickthall, Marmaduke
⦿
Thus does Allah clarify His signs to you so that you may exercise your reason. - Qarai, Ali Quli
⦿
Thus does God explain His revelations to you so that perhaps you will have understanding. - Sarwar, Muhammad
⦿
Allah thus makes clear to you His communications that you may understand. - Shakir, Habib
⦿
Thus God makes His commandments clear to you, so that you may understand. - Wahiduddin Khan
⦿
اسی طرح پروردگار اپنی آیات کو بیان کرتا ہے کہ شاید تمہیں عقل آجائے - Jawadi, Zeeshan
⦿
اِس طرح اللہ اپنے احکام تمہیں صاف صاف بتاتا ہے امید ہے کہ تم سمجھ بوجھ کر کام کرو گے - Maududi, Abul A'ala
⦿
اللہ یونہی بیان کرتا ہے تمہارے لئے اپنی آیتیں کہ کہیں تمہیں سمجھ ہو، - Ahmed Raza
⦿
اسی طرح خدا تمہارے لئے اپنے آیات و احکام واضح طور پر بیان کرتا ہے تاکہ تم سمجھ بوجھ سے کام لو۔ - Najafi, Muhammad
عقل | mind | reason | intelligence | intellect | psyche
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ل | for | to | in order to | for it to happen | emphasis
له | him | it | that | his
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
ذا ⇐ ذلك | that | thereof | though | therefrom
أَلَمْ
Do not
تَرَ
you see
إِلَى
at
ٱلَّذِينَ
the ones who
خَرَجُوا۟
went out
مِن
from
دِيَٰرِهِمْ
their homes,
وَهُمْ
and they were
أُلُوفٌ
huddled together
حَذَرَ
fearing
ٱلْمَوْتِ
the death,
فَقَالَ
thus said
لَهُمُ
to them
ٱللَّهُ
the One
مُوتُوا۟
[Be dead],
ثُمَّ
then
أَحْيَٰهُمْ
gave them life?
ۚ
إِنَّ
Surely
ٱللَّهَ
the One
لَذُو
is possessor of
فَضْلٍ
favour
عَلَى
upon
ٱلنَّاسِ
the people,
وَلَٰكِنَّ
however
أَكْثَرَ
many of
ٱلنَّاسِ
the people
لَا
not
يَشْكُرُونَ
are thankful.
٢
٢٤٣
أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَٰهُمْ ۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ Do not you see at the ones who went out from their homes, and they were huddled together fearing the death, thus said to them the One [Be dead], then gave them life? Surely the One is possessor of favour upon the people, however many of the people not are thankful.
⦿
Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks. - Pickthall, Marmaduke
⦿
Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, [Die,] then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks. - Qarai, Ali Quli
⦿
(Muhammad), consider the thousands who left their homes for fear of death, who were then caused by God to die and brought back to life. God is generous to men but most people are not grateful. - Sarwar, Muhammad
⦿
Have you not considered those who went forth from their homes, for fear of death, and they were thousands, then Allah said to them, Die; again He gave them life; most surely Allah is Gracious to people, but most people are not grateful. - Shakir, Habib
⦿
Have you not seen those who fled their homes in their thousands for fear of death, whereupon God said to them, [Die!] and later brought them back to life? Surely God is bountiful to mankind, but most of them are ungrateful. - Wahiduddin Khan
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جو ہزاروں کی تعداد میںاپنے گھروں سے نکل پڑے موت کے خوف سے اور خدا نے انہیںموت کا حکم دے دیا اور پھر زندہ کردیا کہ خدا لوگوں پر بہت فضل کرنے والا ہے لیکن اکثر لوگ شکریہ نہیں ادا کرتے ہیں - Jawadi, Zeeshan
⦿
تم نے اُن لوگوں کے حال پر بھی کچھ غور کیا، جو موت کے ڈر سے اپنے گھر بار چھوڑ کر نکلے تھے اور ہزاروں کی تعداد میں تھے؟ اللہ نے اُن سے فرمایا: مر جاؤ پھر اُس نے اُن کو دوبارہ زندگی بخشی حقیقت یہ ہے کہ اللہ انسان پر بڑا فضل فرمانے والا ہے مگر اکثر لوگ شکر ادا نہیں کرتے - Maududi, Abul A'ala
⦿
اے محبوب کیا تم نے نہ دیکھا تھا انہیں جو اپنے گھروں سے نکلے اور وہ ہزاروں تھے موت کے ڈر سے، تو اللہ نے ان سے فرمایا مرجاؤ پھر انہیں زندہ فرمادیا، بیشک اللہ لوگوں پر فضل کرنے والا ہے مگر اکثر لوگ ناشکرے ہیں - Ahmed Raza
⦿
کیا تم نے ان لوگوں کو نہیں دیکھا جو موت کے ڈر سے ہزاروں کی تعداد میں اپنے گھروں سے نکل پڑے۔ خدا نے ان سے کہا: مر جاؤ (پس وہ سب کے سب مر گئے) پھر انہیں زندہ کیا۔ بے شک خدا لوگوں پر بڑا لطف و کرم کرنے والا ہے۔ لیکن اکثر لوگ شکر ادا نہیں کرتے۔ - Najafi, Muhammad
شكر | thank | praise | acknowledge | devotion | bountiful | offsets | grateful
لا | not | negate the following
كثر | many | plenty | multiply | abound | increase | greater portion
لكن | but | instead | rather
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
له | him | it | that | his
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
حذر | warned | admonished | alert | cautious | apprehended | understood | looked out | having or showing caution | careful to avoid danger | guarded | paid attention | heedful
الف | cleave | joined | habitual | familiar | a thousand | a repeated pattern | friendly | frequent | affect | love | to keep close
هم | them (three or more)
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
ال ⇐ الى | towards | to | directed at
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لم | not | did not | negation of past actions
وَقَٰتِلُوا۟
And fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One,
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
the One is
سَمِيعٌ
hearing,
عَلِيمٌۭ
well informed.
And fight in way of the One, and know that the One is hearing, well informed.
⦿
Fight in the way of Allah, and know that Allah is Hearer, Knower. - Pickthall, Marmaduke
⦿
Fight in the way of Allah, and know that Allah is all-hearing, all-knowing. - Qarai, Ali Quli
⦿
Fight for the cause of God and know that God is All-hearing and All-knowing. - Sarwar, Muhammad
⦿
And fight in the way of Allah, and know that Allah is Hearing, Knowing. - Shakir, Habib
⦿
Fight [in defence] in God's cause and remember that He is all hearing and all knowing. - Wahiduddin Khan
⦿
اور راسِ خدا میں جہاد کرو اور یاد رکھو کہ خدا سننے والا بھی ہے اور جاننے والا بھی ہے - Jawadi, Zeeshan
⦿
مسلمانو! اللہ کی راہ میں جنگ کرو اور خوب جان رکھو کہ اللہ سننے والا اور جاننے والا ہے - Maududi, Abul A'ala
⦿
اور لڑو اللہ کی راہ میں اور جان لو کہ اللہ سنتا جانتا ہے، - Ahmed Raza
⦿
اور خدا کی راہ میں جنگ کرو اور خوب جانتے رہو کہ خدا (سب کچھ) سننے اور جاننے والا ہے۔ - Najafi, Muhammad
سمع | hear | listen | understand | judge | discern | strike | sound
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
مَّن
Who is
ذَا
that
ٱلَّذِى
person
يُقْرِضُ
who would loan
ٱللَّهَ
the One,
قَرْضًا
a loan
حَسَنًۭا
that is beautiful
فَيُضَٰعِفَهُۥ
thus He makes it
لَهُۥٓ
for him
أَضْعَافًۭا
doubled,
كَثِيرَةًۭ
multiplied?
ۚ
وَٱللَّهُ
And the One
يَقْبِضُ
seizes,
وَيَبْصُۜطُ
and He extends,
وَإِلَيْهِ
and towards Him
تُرْجَعُونَ
you will return.
٢
٢٤٥
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضْعَافًۭا كَثِيرَةًۭ ۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ Who is that person who would loan the One, a loan that is beautiful thus He makes it for him doubled, multiplied? And the One seizes, and He extends, and towards Him you will return.
⦿
Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return. - Pickthall, Marmaduke
⦿
Who is it that will lend Allah a good loan that He may multiply it for him severalfold? Allah tightens and expands [the means of life], and to Him you shall be brought back. - Qarai, Ali Quli
⦿
One who generously lends to God will be paid back in many multiples of the loan. It is God who reduces and expands things and to Him you will all return. - Sarwar, Muhammad
⦿
Who is it that will offer of Allah a goodly gift, so He will multiply it to him manifold, and Allah straitens and amplifies, and you shall be returned to Him. - Shakir, Habib
⦿
Who will give God a generous loan? He will multiply it many times over. It is God who withholds, and God who gives abundantly, and it is to Him that you shall all be returned. - Wahiduddin Khan
⦿
کون ہے جو خدا کو قرض حسن دے اور پھر خدا اسے کئی گنا کرکے واپس کردے خدا کم بھی کرسکتاہے اور زیادہ بھی اور تم سب اسی کی بارگاہ میں پلٹائے جاؤگے - Jawadi, Zeeshan
⦿
تم میں کون ہے جو اللہ کو قرض حسن دے تاکہ اللہ اُسے کئی گنا بڑھا چڑھا کر واپس کرے؟ گھٹانا بھی اللہ کے اختیار میں ہے اور بڑھانا بھی، اور اُسی کی طرف تمہیں پلٹ کر جانا ہے - Maududi, Abul A'ala
⦿
ہے کوئی جو اللہ کو قرض حسن دے تو اللہ اس کے لئے بہت گنُا بڑھا دے اور اللہ تنگی اور کشائیش کرتا ہے اور تمہیں اسی کی طرف پھر جانا، - Ahmed Raza
⦿
ہے کوئی ایسا جو خدا کو قرض حسنہ دے تاکہ خدا اسے کئی گُنا کرکے واپس کرے۔ خدا ہی تنگی کرتا ہے اور وہی کشادگی دیتا ہے۔ اور (تم سب) اسی کی طرف پلٹائے جاؤگے۔ - Najafi, Muhammad
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
ال ⇐ الى | towards | to | directed at
بسط | to spread | unfold | to please | delight | to level or flatten | enlarge | open up | extend | explain
قبض | catch | seizure | contraction | grasp | pinch | get hold of
كثر | many | plenty | multiply | abound | increase | greater portion
ل | for | to | in order to | for it to happen | emphasis
ضعف | weak | faintness | feeble | frailness | flabbiness | bent down | doubled
حسن | beautiful | appealing | better | good
له | him | it | that | his
قرض | bite | nibble | gnawing | cut | loan | imprest
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
أَلَمْ
Do not
تَرَ
you see
إِلَى
at
ٱلْمَلَإِ
the Mullahs
مِنۢ
of
بَنِىٓ
bani
إِسْرَٰٓءِيلَ
Israel
مِنۢ
from
بَعْدِ
after
مُوسَىٰٓ
Moosa,
إِذْ
when
قَالُوا۟
they said
لِنَبِىٍّۢ
to a leader
لَّهُمُ
of theirs,
ٱبْعَثْ
[Charge
لَنَا
for us
مَلِكًۭا
a king,
نُّقَٰتِلْ
we will fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One.]
ۖ
قَالَ
The leader replied,
هَلْ
[Is it
عَسَيْتُمْ
suitable to you
إِن
that
كُتِبَ
ordained
عَلَيْكُمُ
upon you is
ٱلْقِتَالُ
the fight,
أَلَّا
except that not
تُقَٰتِلُوا۟
you fight?]
ۖ
قَالُوا۟
They replied,
وَمَا
[And what is
لَنَآ
for us
أَلَّا
except not
نُقَٰتِلَ
we would fight
فِى
in
سَبِيلِ
way of
ٱللَّهِ
the One
وَقَدْ
while certainly
أُخْرِجْنَا
we were evicted
مِن
from
دِيَٰرِنَا
our homes,
وَأَبْنَآئِنَا
and our children as well?]
ۖ
فَلَمَّا
Then when
كُتِبَ
was ordained
عَلَيْهِمُ
upon them
ٱلْقِتَالُ
the fight,
تَوَلَّوْا۟
turned back
إِلَّا
except
قَلِيلًۭا
a handful
مِّنْهُمْ
of them;
ۗ
وَٱللَّهُ
and the One
عَلِيمٌۢ
knows
بِٱلظَّٰلِمِينَ
about the ones who are in darkness.
٢
٢٤٦
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّۢ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًۭا نُّقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًۭا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ Do not you see at the Mullahs of bani Israel from after Moosa, when they said to a leader of theirs, [Charge for us a king, we will fight in way of the One.] The leader replied, [Is it suitable to you that ordained upon you is the fight, except that not you fight?] They replied, [And what is for us except not we would fight in way of the One while certainly we were evicted from our homes, and our children as well?] Then when was ordained upon them the fight, turned back except a handful of them; and the One knows about the ones who are in darkness.
⦿
Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers. - Pickthall, Marmaduke
⦿
Have you not regarded the elite of the Israelites after Moses, when they said to their prophet, [Appoint for us a king that we may fight in the way of Allah.] He said, [May it not be that you will not fight if fighting were prescribed for you?] They said, [Why should we not fight in the way of Allah, when we have been expelled from our homes and [separated from] our children?] So when fighting was prescribed for them, they turned back except a few of them, and Allah knows well the wrongdoers. - Qarai, Ali Quli
⦿
(Muhammad), remember that group of the Israelites after Moses who demanded a Prophet of their own to appoint a king for them who would lead them in the fight for the cause of God. Their Prophet then said, [What if you are ordered to fight and you disobey?] They said, [Why should we not fight for the cause of God when we and our sons have been expelled from our homes?] However, when they were ordered to fight, all refused except a few among them. God knows well the unjust. - Sarwar, Muhammad
⦿
Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it not be that you would not fight if fighting is ordained for you? They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children. But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust. - Shakir, Habib
⦿
Have you not heard of what the chiefs of the Children of Israel demanded of one of their prophets after Moses? They said, [Appoint for us a king, and we will fight for the cause of God.] He replied, [What if you refuse to fight, when ordered to do so?] [Why should we not fight for the cause of God,] they replied, [when we have been driven forth from our homes and our children?] But when at last they were commanded to fight, they all refused, except a few of them. God knows the wrongdoers. - Wahiduddin Khan
⦿
کیا تم نے موسیٰ علیھ السّلامکے بعد بنی اسرائیل کی اس جماعت کونہیں دیکھا جس نے اپنے نبی سے کہا کہ ہمارے واسطے ایک بادشاہ مقرر کیجئے تاکہ ہم راسِ خدا میں جہاد کریں. نبی نے فرمایا کہ اندیشہ یہ ہے کہ تم پر جہادواجب ہوجائے توتم جہاد نہ کرو. ان لوگوں نے کہا کہ ہم کیوںکر جہاد نہ کریں گے جب کہ ہمیں ہمارے گھروں اور بال بّچوںسے الگ نکال باہر کردیا گیا ہے. اس کے بعد جب جہاد واجب کردیا گیا تو تھوڑے سے افراد کے علاوہ سب منحرف ہوگئے اور اللہ ظالمین کو خوب جانتا ہے - Jawadi, Zeeshan
⦿
پھر تم نے اُس معاملے پر بھی غور کیا، جو موسیٰؑ کے بعد سرداران بنی اسرائیل کو پیش آیا تھا؟ اُنہوں نے اپنے نبی سے کہا: ہمارے لیے ایک بادشاہ مقرر کر دو تاکہ ہم اللہ کی راہ میں جنگ کریں نبی نے پوچھا: کہیں ایسا تو نہ ہوگا کہ تم کو لڑائی کا حکم دیا جائے اور پھر تم نہ لڑو وہ کہنے لگے : بھلا یہ کیسے ہو سکتا ہے کہ ہم راہ خدا میں نہ لڑیں، جبکہ ہمیں اپنے گھروں سے نکال دیا گیا ہے اور ہمارے بال بچے ہم سے جدا کر دیے گئے ہیں مگر جب ان کو جنگ کا حکم دیا گیا، تو ایک قلیل تعداد کے سوا وہ سب پیٹھ موڑ گئے، اور اللہ ان میں سے ایک ایک ظالم کو جانتا ہے - Maududi, Abul A'ala
⦿
اے محبوب! کیا تم نے نہ دیکھا بنی اسرائیل کے ایک گروہ کو جو موسیٰ کے بعد ہوا جب اپنے ایک پیغمبر سے بولے ہمارے لیے کھڑا کردو ایک بادشاہ کہ ہم خدا کی راہ میں لڑیں، نبی نے فرمایا کیا تمہارے انداز ایسے ہیں کہ تم پر جہاد فرض کیا جائے تو پھر نہ کرو، بولے ہمیں کیا ہوا کہ ہم اللہ کی راہ میں نہ لڑیں حالانکہ ہم نکالے گئے ہیں اپنے وطن اور اپنی اولاد سے تو پھر جب ان پر جہاد فرض کیا گیا منہ پھیر گئے مگر ان میں کے تھوڑے اور اللہ خوب جانتا ہے ظالموں کو، - Ahmed Raza
⦿
کیا تم نے جناب موسیٰ کے بعد بنی اسرائیل کے سرداروں کو نہیں دیکھا کہ جب انہوں نے نبی(ص) سے کہا کہ ہمارے لئے ایک بادشاہ مقرر کر دیجئے تاکہ ہم (اس کی زیر قیادت) راہِ خدا میں جنگ کریں۔ اس نبی نے فرمایا کہیں ایسا نہ ہو کہ جب جنگ تم پر واجب ہو جائے۔ تو پھر تم جنگ نہ کرو۔ انہوں نے کہا کہ ہم کیونکر جنگ نہیں کریں گے؟ جبکہ ہمیں اپنے گھروں اور بال بچوں سے باہر نکال دیا گیا ہے۔ مگر جب جنگ ان پر واجب قرار دی گئی تو ان کے تھوڑے سے آدمیوں کے سوا باقی سب کے سب منحرف ہوگئے (پیٹھ پھیر گئے) اور خدا ظالموں کو خوب جانتا ہے۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
علم | knowledge | find out | know | that which becomes known | information | data
قلل | few | little | reduced | poor | shorten | reduce
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
لما | then for what (reason)? | then for when
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
در | uninterrupted flow | circle | rotate | turn over | twirl | wheel | whirl | orbit | flow copiously | screw | pan | gyrate | go | operate | boundary
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
قد | suffice | perhaps | already | indeed | (may signify expectation)
ما | what | not | why | how | which | where
لا | not | negate the following
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كتب | write | prescribe | ordain | book | letter | message | compose
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عسى | perhaps | may be | able | suitable | hope
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ملك | owner | king | lord | possess | holder | have power
بعث | raise | activate | induce | charged | telegram | regeneration | despatch
ل | for | to | in order to | for it to happen | emphasis
نب ⇐ نبو | convey information | high up | eminent | utter sound | prominent | deliver information or news or directions | leader | prophet
قول | say | speech | declare | state | proverb | epigram
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
موسى | [Prophet][Biblical name - Moses]
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
اسرائيل | research is going on
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
ال ⇐ الى | towards | to | directed at
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لم | not | did not | negation of past actions
