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وَلَا
And do not
تَنكِحُوا۟
form an intimate relationship with
ٱلْمُشْرِكَٰتِ
religious women
حَتَّىٰ
until
يُؤْمِنَّ
they have conviction;
ۚ
وَلَأَمَةٌۭ
for an ordinary
مُّؤْمِنَةٌ
convinced woman is
خَيْرٌۭ
better
مِّن
than
مُّشْرِكَةٍۢ
a pagan woman
وَلَوْ
even if
أَعْجَبَتْكُمْ
she astonishes you;
ۗ
وَلَا
and do not
تُنكِحُوا۟
have intimate relations with
ٱلْمُشْرِكِينَ
the religious men
حَتَّىٰ
until
يُؤْمِنُوا۟
they conform;
ۚ
وَلَعَبْدٌۭ
for a slave
مُّؤْمِنٌ
who is convinced is
خَيْرٌۭ
better
مِّن
than
مُّشْرِكٍۢ
a pagan man
وَلَوْ
even if
أَعْجَبَكُمْ
he amazes you;
ۗ
أُو۟لَٰٓئِكَ
they are
يَدْعُونَ
those who invite
إِلَى
towards
ٱلنَّارِ
the fire,
ۖ
وَٱللَّهُ
while the One
يَدْعُوٓا۟
invites
إِلَى
towards
ٱلْجَنَّةِ
the paradise
وَٱلْمَغْفِرَةِ
and forgiveness
بِإِذْنِهِۦ
through His command,
ۖ
وَيُبَيِّنُ
and He clarifies
ءَايَٰتِهِۦ
His signs
لِلنَّاسِ
for the people
لَعَلَّهُمْ
that perhaps they
يَتَذَكَّرُونَ
may think about it.
٢
٢٢١
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ ۚ وَلَأَمَةٌۭ مُّؤْمِنَةٌ خَيْرٌۭ مِّن مُّشْرِكَةٍۢ وَلَوْ أَعْجَبَتْكُمْ ۗ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ ۚ وَلَعَبْدٌۭ مُّؤْمِنٌ خَيْرٌۭ مِّن مُّشْرِكٍۢ وَلَوْ أَعْجَبَكُمْ ۗ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ ۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ And do not form an intimate relationship with religious women until they have conviction; for an ordinary convinced woman is better than a pagan woman even if she astonishes you; and do not have intimate relations with the religious men until they conform; for a slave who is convinced is better than a pagan man even if he amazes you; they are those who invite towards the fire, while the One invites towards the paradise and forgiveness through His command, and He clarifies His signs for the people that perhaps they may think about it.
⦿
Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember. - Pickthall, Marmaduke
⦿
Do not marry idolatresses until they embrace faith. A faithful slave girl is better than an idolatress, though she should impress you. And do not marry [your daughters] to idolaters until they embrace faith. A faithful slave is better than an idolater, though he should impress you. Those invite [others] to the Fire, but Allah invites to paradise and pardon, by His will, and He clarifies His signs for the people so that they may take admonition. - Qarai, Ali Quli
⦿
Do not marry pagan women unless they believe in God. A believing slave girl is better than an idolater, even though the idolaters may attract you. Do not marry pagan men unless they believe in God. A believing slave is better than an idolater, even though the idolater may attract you. The pagans invite you to the fire, but God invites you to Paradise and forgiveness through His will. God shows His evidence to people so that they may take heed. - Sarwar, Muhammad
⦿
And do not marry the idolatresses until they believe, and certainly a believing maid is better than an idolatress woman, even though she should please you; and do not give (believing women) in marriage to idolaters until they believe, and certainly a believing servant is better than an idolater, even though he should please you; these invite to the fire, and Allah invites to the garden and to forgiveness by His will, and makes clear His communications to men, that they may be mindful. - Shakir, Habib
⦿
Do not marry women who associate partners with God until they believe. A believing bondwoman is better than a woman who associates partners with God, however pleasing she may appear to you. Nor give believing women in marriage to men who associate partners with God, till they have believed; a believing bondman is certainly better than a man who associates partners with God, even though he may please you. Such people call you to Hell-fire; but God calls you to Paradise and to forgiveness. He makes His messages clear to people, so that they might bear them in mind. - Wahiduddin Khan
⦿
خبردار مشرک عورتوں سے اس وقت تک نکاح نہ کرنا جب تک ایمان نہ لے آئیں کہ ایک مومن کنیز مشرک آزاد عورت سے بہتر ہے چاہے وہ تمہیں کتنی ہی بھلی معلوم ہو اورمشرکین کو بھی لڑکیاں نہ دینا جب تک مسلمان نہ ہوجائیں کہ مسلمان غلام آزاد مشرک سے بہتر ہے چاہے وہ تمہیں کتنا ہی اچھا کیوں نہ معلوم ہو. یہ مشرکین تمہیں جہّنم کی دعوت دیتے ہیں اور خدا اپنے حکم سے جنّت اورمغفرت کی دعوت دیتا ہے اور اپنی آیتوں کو واضح کرکے بیان کرتاہے کہ شاید یہ لوگ سمجھ سکیں - Jawadi, Zeeshan
⦿
تم مشرک عورتوں سے ہرگز نکاح نہ کرنا، جب تک کہ وہ ایمان نہ لے آئیں ایک مومن لونڈی مشرک شریف زادی سے بہتر ہے، اگرچہ وہ تمہیں بہت پسند ہو اور اپنی عورتوں کے نکاح مشرک مردوں سے کبھی نہ کرنا، جب تک کہ وہ ایمان نہ لے آئیں ایک مومن غلام مشرک شریف سے بہتر ہے اگرچہ وہ تمہیں بہت پسند ہو یہ لوگ تمہیں آگ کی طرف بلاتے ہیں اور اللہ اپنے اذن سے تم کو جنت اور مغفرت کی طرف بلاتا ہے، اور وہ اپنے احکام واضح طور پر لوگوں کے سامنے بیان کرتا ہے، توقع ہے کہ وہ سبق لیں گے اور نصیحت قبول کریں گے - Maududi, Abul A'ala
⦿
اور شرک والی عورتوں سے نکاح نہ کرو جب تک مسلمان نہ ہوجائیں اور بیشک مسلمان لونڈی مشرکہ سے اچھی ہے اگرچہ وہ تمہیں بھاتی ہو اور مشرکوں کے نکاح میں نہ دو جب تک وہ ایمان نہ لائیں اور بیشک مسلمان غلام مشرک سے اچھا ہے اگرچہ وہ تمہیں بھاتا ہو، وہ دوزخ کی طرف بلاتے ہیں اور اللہ جنت اور بخشش کی طرف بلاتا ہے اپنے حکم سے اور اپنی آیتیں لوگوں کے لئے بیان کرتا ہے کہ کہیں وہ نصیحت مانیں، - Ahmed Raza
⦿
(اے مسلمانو!) خبردار مشرک عورتوں سے اس وقت تک نکاح نہ کرو۔ جب تک وہ ایمان نہ لے آئیں۔ (کیونکہ) ایک مؤمنہ کنیز مشرکہ (آزاد عورت) سے اچھی ہے اگرچہ (حسن و جمال میں) تمہیں کتنی ہی بھلی معلوم ہو۔ اور مشرک مردوں کے نکاح میں اس وقت تک نہ دو جب تک وہ ایمان نہ لے آئیں۔ بے شک مسلمان غلام مشرک (آزاد شوہر) سے بہتر ہے۔ اگرچہ وہ (مشرک) تمہیں کتنا ہی بھلا معلوم ہو۔ یہ لوگ تمہیں آگ کی طرف بلاتے ہیں اور خدا اپنے حکم سے (تمہیں) جنت اور مغفرت (بخشش) کی طرف بلاتا ہے۔ اور اپنے احکام کو لوگوں کے سامنے واضح طور پر بیان کرتا ہے تاکہ وہ نصیحت قبول کریں (اثر لیں)۔ - Najafi, Muhammad
ذكر | remember | recall | masculine | memorize | male | mention | cite
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اذن | ear | command | permission | warrants | declarations | announcements | consent | authorization
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
ال ⇐ الى | towards | to | directed at
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
له | him | it | that | his
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
ال ⇐ الى | towards | to | directed at
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
عبد | obey | serve | slave | servant | gladiator | peasant
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
عجب | strange | admire | wonder | appreciate | marvel | be amazed | pomp
لو | if | had it been | as long as | in case of | if that then
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ايم | having no spouse | dismissed | abandoned | thrown away | discarded | expelled and in critical situation
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
حتى | even | whenever | than | until | till | while | pending | over | unto | to
شرك | trap | snare | pitfall | association | getting caught in net | clamp jaw | to add | to take or become part of | involve or be involved in a matter
نكح | drawn together | to become of one another | to become absorbed | intermingle | marriage | adoption of person into family
و | and | while | additionally
وَيَسْـَٔلُونَكَ
And they ask you
عَنِ
regarding
ٱلْمَحِيضِ
the menstruation.
ۖ
قُلْ
Say.
هُوَ
[It is
أَذًۭى
painful,
فَٱعْتَزِلُوا۟
so take off from duty,
ٱلنِّسَآءَ
the ladies
فِى
in
ٱلْمَحِيضِ
menstruation.
ۖ
وَلَا
And not
تَقْرَبُوهُنَّ
approach them
حَتَّىٰ
till
يَطْهُرْنَ
they become clean.
ۖ
فَإِذَا
Then when
تَطَهَّرْنَ
they clean themselves
فَأْتُوهُنَّ
then come to them
مِنْ
from
حَيْثُ
where
أَمَرَكُمُ
commands to you
ٱللَّهُ
the One;
ۚ
إِنَّ
surely
ٱللَّهَ
the One
يُحِبُّ
loves
ٱلتَّوَّٰبِينَ
the returners
وَيُحِبُّ
and loves
ٱلْمُتَطَهِّرِينَ
the ones who are clean.]
٢
٢٢٢
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًۭى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ And they ask you regarding the menstruation. Say. [It is painful, so take off from duty, the ladies in menstruation. And not approach them till they become clean. Then when they clean themselves then come to them from where commands to you the One; surely the One loves the returners and loves the ones who are clean.]
⦿
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness. - Pickthall, Marmaduke
⦿
They ask you concerning [intercourse during] menses. Say, [It is hurtful.] So keep away from wives during the menses, and do not approach them till they are clean. And when they become clean, go into them as Allah has commanded you. Indeed Allah loves the penitent and He loves those who keep clean. - Qarai, Ali Quli
⦿
They ask you about women's menses. Tell them, [It is an ailment. Avoid having carnal relations with them until their period is over.] Then you may have carnal relations with them according to the rules of God. God loves those who repent and those who purify themselves. - Sarwar, Muhammad
⦿
And they ask you about menstruation. Say: It is a discomfort; therefore keep aloof from the women during the menstrual discharge and do not go near them until they have become clean; then when they have cleansed themselves, go in to them as Allah has commanded you; surely Allah loves those who turn much (to Him), and He loves those who purify themselves. - Shakir, Habib
⦿
They ask you about menstruation. Say, [It is an impurity, so keep away from women during it and do not approach them until they are cleansed; when they are cleansed you may approach them as God has ordained. God loves those who turn to Him in penitence and He loves those who keep themselves clean. - Wahiduddin Khan
⦿
اور اے پیغمبر یہ لوگ تم سے ایاّم حیض کے بارے میں سوال کرتے ہیں تو کہہ دو کہ حیض ایک اذیت اور تکلیف ہے لہذا اس زمانے میں عورتوں سے الگ رہو اور جب تک پاک نہ ہوجائیں ان کے قریب نہ جاؤ پھر جب پاک ہوجائیں تو جس طرح سے خدا نے حکم دیا ہے اس طرح ان کے پاس جاؤ. بہ تحقیق خدا توبہ کرنے والوں اور پاکیزہ رہنے والوں کو دوست رکھتا ہے - Jawadi, Zeeshan
⦿
پوچھتے ہیں: حیض کا کیا حکم ہے؟ کہو: وہ ایک گندگی کی حالت ہے اس میں عورتوں سے الگ رہو اور ان کے قریب نہ جاؤ، جب تک کہ وہ پاک صاف نہ ہو جائیں پھر جب وہ پاک ہو جائیں، تو اُن کے پاس جاؤ اُس طرح جیسا کہ اللہ نے تم کو حکم دیا ہے اللہ اُن لوگوں کو پسند کرتا ہے، جو بدی سے باز رہیں اور پاکیزگی اختیار کریں - Maududi, Abul A'ala
⦿
اور تم سے پوچھتے ہیں حیض کا حکم تم فرماؤ وہ ناپاکی ہے تو عورتوں سے الگ رہو حیض کے دنوں اور ان سے نزدیکی نہ کرو جب تک پاک نہ ہولیں پھر جب پاک ہوجائیں تو ان کے پاس جاؤ جہاں سے تمہیں اللہ نے حکم دیا، بیشک اللہ پسند کرتا ہے بہت توبہ کرنے والوں کو اور پسند رکھتا ہے سھتروں کو، - Ahmed Raza
⦿
اور لوگ آپ سے حیض کے بارے میں دریافت کرتے ہیں۔ کہہ دیجیے کہ وہ گندگی ہے، لہٰذا تم ایامِ حیض میں عورتوں سے الگ رہو اور جب تک وہ پاک نہ ہو جائیں اس وقت تک ان کے نزدیک نہ جاؤ۔ پھر جب وہ طہارت کر لیں تو جدھر سے خدا نے حکم دیا ہے ان کے پاس جاؤ۔ بے شک اللہ دوست رکھتا ہے توبہ کرنے والوں کو اور طہارت کرنے والوں کو۔ - Najafi, Muhammad
توب | return to | forgive | make up | a chest
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
له | him | it | that | his
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اتى | come | bring | fetch | produce | give
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
طهر | clean | progress | forward | disinfected
حتى | even | whenever | than | until | till | while | pending | over | unto | to
قرب | close | beside | near | proximity
و | and | while | additionally
فى | in | within | inside
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
عز ⇐ عزل | remove | isolate | depose | take off duty | remove from post
اذى | sexual harassment | torture | hurt | injure | harm | damage | offend | annoy | malign
هو | he | it | this | its | him
قول | say | speech | declare | state | proverb | epigram
حيض | flowing out | blood flow | mestruation | overflow
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
سل ⇐ سال | basket | to ask | enquire | question
نِسَآؤُكُمْ
Your women are
حَرْثٌۭ
a cradle of civilization
لَّكُمْ
for you,
فَأْتُوا۟
thus come to
حَرْثَكُمْ
your cradle
أَنَّىٰ
how
شِئْتُمْ
you wish;
ۖ
وَقَدِّمُوا۟
and put forth
لِأَنفُسِكُمْ
for yourselves;
ۚ
وَٱتَّقُوا۟
and be aware of
ٱللَّهَ
the One,
وَٱعْلَمُوٓا۟
and know
أَنَّكُم
that you all
مُّلَٰقُوهُ
will meet Him;
ۗ
وَبَشِّرِ
and give good news to
ٱلْمُؤْمِنِينَ
the ones of trust.
٢
٢٢٣
نِسَآؤُكُمْ حَرْثٌۭ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ ۖ وَقَدِّمُوا۟ لِأَنفُسِكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَٰقُوهُ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ Your women are a cradle of civilization for you, thus come to your cradle how you wish; and put forth for yourselves; and be aware of the One, and know that you all will meet Him; and give good news to the ones of trust.
⦿
Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad). - Pickthall, Marmaduke
⦿
Your women are a tillage for you, so come to your tillage whenever you like, and send ahead for your souls, and be Godwary, and know that you will encounter Him; and give good news to the faithful. - Qarai, Ali Quli
⦿
Your wives are as fields for you. You may enter your fields from any place you want. Reserve something good for your souls (for the life hereafter). Have fear of God and know that you are going to meet Him. (Muhammad) give the glad news to the believers. - Sarwar, Muhammad
⦿
Your wives are a tilth for you, so go into your tilth when you like, and do good beforehand for yourselves, and be careful (of your duty) to Allah, and know that you will meet Him, and give good news to the believers. - Shakir, Habib
⦿
Your wives are your fields. Go, then, into your fields as you will. Do good deeds, and fear God, and know that you shall meet Him.] Give good tidings to the believers. - Wahiduddin Khan
⦿
تمہاری عورتیں تمہاری کھیتیاں ہیں لہٰذا اپنی کھیتی میں جہاں چاہو داخل ہوجاؤ اور اپنے واسطے پیشگی اعمال خدا کی بارگاہ میں بھیج دو اور اس سے ڈرتے رہو---- یہ سمجھو کہ تمہیں اس سے ملاقات کرنا ہے اورصاحبانِ ایمان کو بشارت دے دو - Jawadi, Zeeshan
⦿
تمہاری عورتیں تمہاری کھیتیاں ہیں تمہیں اختیار ہے، جس طرح چاہو، اپنی کھیتی میں جاؤ، مگر اپنے مستقبل کی فکر کرو اور اللہ کی ناراضی سے بچو خوب جان لو کہ تمہیں ایک دن اُس سے ملنا ہے اور اے نبیؐ! جو تمہاری ہدایات کو مان لیں انہیں فلاح و سعادت کا مثردہ سنا دو - Maududi, Abul A'ala
⦿
تمہاری عورتیں تمہارے لئے کھیتیاں ہیں، تو آؤ اپنی کھیتیوں میں جس طرح چاہو اور اپنے بھلے کا کام پہلے کرو اور اللہ سے ڈرتے رہو اور جان رکھو کہ تمہیں اس سے ملنا ہے اور اے محبوب بشارت دو ایمان والوں کو، - Ahmed Raza
⦿
تمہاری عورتیں کھیتی ہیں۔ (اس لئے) اپنی کھیتی میں جس طرح چاہو آؤ۔ اور اپنے لئے (خدا کی بارگاہ میں) پیشگی (اعمال) بھیج دو۔ اور اللہ اور ایمان والوں کو خوشخبری (مبارکباد) دے دو۔ - Najafi, Muhammad
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
بشر | come in contact | good news | human | social | rejoice | managed | show result | pleasant | buoyancy | prophecy | person | information
لق ⇐ لقى | met | find | reunite | concur | converge | get together | rouse | incite | set | instigate | flesh | spark
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
نفس | self | person | psyche
قدم | arrive | precede | chip | move forward | foot | peg | extend | advance | submit (as in submit application)
شيأ | will | desire | wish
اننى | [untranslated]
اتى | come | bring | fetch | produce | give
كم | you (three or more)
حرث | labour | produce | cultivate | reward of labour | gain | grown | raised up | civilization | wealth | goods | possessions
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
وَلَا
And do not
تَجْعَلُوا۟
make
ٱللَّهَ
the One
عُرْضَةًۭ
an excuse
لِّأَيْمَٰنِكُمْ
for your oaths
أَن
that
تَبَرُّوا۟
you be vindicated,
وَتَتَّقُوا۟
and be aware,
وَتُصْلِحُوا۟
and make peace
بَيْنَ
between
ٱلنَّاسِ
the people;
ۗ
وَٱللَّهُ
and the One is
سَمِيعٌ
hearing,
عَلِيمٌۭ
well informed.
٢
٢٢٤
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةًۭ لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ And do not make the One an excuse for your oaths that you be vindicated, and be aware, and make peace between the people; and the One is hearing, well informed.
⦿
And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower. - Pickthall, Marmaduke
⦿
Do not make Allah an obstacle, through your oaths, to being pious and Godwary, and to bringing about concord between people. And Allah is all-hearing, all-knowing. - Qarai, Ali Quli
⦿
Do not swear by God not to do good things, or have piety, or make peace among people. God is All-hearing and All-knowing. - Sarwar, Muhammad
⦿
And make not Allah because of your swearing (by Him) an obstacle to your doing good and guarding (against evil) and making peace between men, and Allah is Hearing, Knowing. - Shakir, Habib
⦿
Do not make God a pretext, when you swear by Him, to avoid doing good, being righteous and making peace between people. God is all hearing and all knowing. - Wahiduddin Khan
⦿
خبردار خدا کو اپنی قسموںکا نشانہ نہ بناؤ کہ قسموںکو نیکی کرنےً تقویٰ اختیارکرنے اور لوگوں کے درمیان اصلاح کرنے میں مانع بنادو اللہ سب کچھ سننے اور جاننے والا ہے - Jawadi, Zeeshan
⦿
اللہ کے نام کو ایسی قسمیں کھانے کے لیے استعمال نہ کرو، جن سے مقصود نیکی اور تقویٰ اور بند گان خدا کی بھلائی کے کاموں سے باز رہنا ہو اللہ تمہاری ساری باتیں سن رہا ہے اور سب کچھ جانتا ہے - Maududi, Abul A'ala
⦿
اور اللہ کو اپنی قسموں کا نشانہ نہ بنالو کہ احسان اور پرہیزگاری او ر لوگوں میں صلح کرنے کی قسم کرلو، اور اللہ سنتا جانتا ہے، - Ahmed Raza
⦿
اور اللہ کو اپنی قسموں کا نشانہ نہ بناؤ تاکہ تم نیکوکار، پرہیزگار بن سکو۔ اور لوگوں میں صلح کرا سکو اور اللہ سننے والا اور سب کچھ جاننے والا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
سمع | hear | listen | understand | judge | discern | strike | sound
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
صلح | correction | reconcile | peace | repair | suitable
وقى | aware | strong | having merit | perfect | awake | preserve | protect
بر | justify | warrant | vindicate | excuse | absolve | be honest | valid | to fulfil | substantiate | open land (as opposed swamps or seas) | to sanctify | rationalize | creation | recovery | reverence | uphold | kindness
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
عرض | broaden | widen | make wider | show | display | feature | exhibit | stage | proffer
له | him | it | that | his
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
و | and | while | additionally
لَّا
Not
يُؤَاخِذُكُمُ
seizes you
ٱللَّهُ
the One
بِٱللَّغْوِ
by the mistake
فِىٓ
in
أَيْمَٰنِكُمْ
your oaths,
وَلَٰكِن
rather
يُؤَاخِذُكُم
accepts from you
بِمَا
with what
كَسَبَتْ
have earned
قُلُوبُكُمْ
your hearts;
ۗ
وَٱللَّهُ
and the One is
غَفُورٌ
forgiving,
حَلِيمٌۭ
patient.
٢
٢٢٥
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ Not seizes you the One by the mistake in your oaths, rather accepts from you with what have earned your hearts; and the One is forgiving, patient.
⦿
Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement. - Pickthall, Marmaduke
⦿
Allah will not take you to task for what is unconsidered in your oaths, but He will take you to task for what your hearts have incurred, and Allah is all-forgiving, all-forbearing. - Qarai, Ali Quli
⦿
God will not take into account your inattentive oath. However, He will question you about what your hearts have gained. God is All-forgiving and Lenient. - Sarwar, Muhammad
⦿
Allah does not call you to account for what is vain in your oaths, but He will call you to account for what your hearts have earned, and Allah is Forgiving, Forbearing. - Shakir, Habib
⦿
God will not call you to account for any oaths you uttered unintentionally, but He will take you to task for what is intended in your hearts. God is most forgiving and forbearing. - Wahiduddin Khan
⦿
خدا تمہاری لغواور غیر ارادی قسموںکا مواخذہ نہیں کرتا ہے لیکن جس کو تمہارے دلوں نے حاصل کیا ہے اس کا ضرور مواخذہ کرے گا. وہ بخشنے والا بھی ہے اور برداشت کرنے والا بھی - Jawadi, Zeeshan
⦿
جو بے معنی قسمیں تم بلا ارادہ کھا لیا کرتے ہو، اُن پر اللہ گرفت نہیں کرتا، مگر جو قسمیں تم سچے دل سے کھاتے ہو، اُن کی باز پرس وہ ضرور کرے گا اللہ بہت در گزر کرنے والا اور بردبار ہے - Maududi, Abul A'ala
⦿
اور تمہیں نہیں پکڑ تا ان قسموں میں جو بے ارادہ زبان سے نکل جائے ہاں اس پر گرفت فرماتا ہے جو کام تمہارے دلوں نے کئے اور اللہ بخشنے والا حلم والا ہے، - Ahmed Raza
⦿
خدا تمہاری لایعنی (غیر ارادی) قسموں پر تم سے مواخذہ نہیں کرے گا۔ لیکن جو قسمیں تم دل سے کروگے (کھاؤ گے) اس کا مواخذہ کرے گا اور خدا بڑا بخشنے والا اور بڑا برداشت کرنے والا ہے۔ - Najafi, Muhammad
حلم | dream | patience | forbearance | longanimity | tolerance | indulgence | clemency
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
كسب | gaining | winning | earning | obtaining | acquisition | acquiring | gain | profit
ب | with | about | through | by | around | regarding
لكن | but | instead | rather
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
فى | in | within | inside
لغو | error | nonsense | chatter | absurd | mistake
له | him | it | that | his
اخذ | adopt | take | obtain | seize | accept | assume | presume
لا | not | negate the following
لِّلَّذِينَ
For the ones who
يُؤْلُونَ
revert
مِن
from
نِّسَآئِهِمْ
their women,
تَرَبُّصُ
wait for
أَرْبَعَةِ
four
أَشْهُرٍۢ
months;
ۖ
فَإِن
then if
فَآءُو
you come back,
فَإِنَّ
then it is that
ٱللَّهَ
the One is
غَفُورٌۭ
forgiving,
رَّحِيمٌۭ
merciful (as well).
٢
٢٢٦
لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍۢ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ For the ones who revert from their women, wait for four months; then if you come back, then it is that the One is forgiving, merciful (as well).
⦿
Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful. - Pickthall, Marmaduke
⦿
For those who forswear their wives shall be a waiting [period]of four months. And if they recant, Allah is indeed all-forgiving, all-merciful. - Qarai, Ali Quli
⦿
Those who swear by God not to ever have any carnal relations with their wives (will not be punished), if they decide to resume marital relations again within four months. God is All-forgiving and All-merciful. - Sarwar, Muhammad
⦿
Those who swear that they will not go in to their wives should wait four months; so if they go back, then Allah is surely Forgiving, Merciful. - Shakir, Habib
⦿
For those who swear that they will not approach their wives, there shall be a waiting period of four months: if they revert to conciliation, surely, God is most forgiving and ever merciful; - Wahiduddin Khan
⦿
جو لوگ اپنی بیویوں سے ترک جماع کی قسم کھا لیتے ہیں انہیں چار مہینے کی مہلت ہے. اس کے بعد واپس آگئے تو خدا غفوررحیم ہے - Jawadi, Zeeshan
⦿
جو لوگ اپنی عورتوں سے تعلق نہ رکھنے کی قسم کھا بیٹھے ہیں، اُن کے لیے چار مہینے کی مہلت ہے اگر انہوں نے رجوع کر لیا، تو اللہ معاف کرنے والا اور رحیم ہے - Maududi, Abul A'ala
⦿
اور وہ جو قسم کھا بیٹھتے ہیں اپنی عورتوں کے پاس جانے کی انہیں چار مہینے کی مہلت ہے، پس اگر اس مدت میں پھر آئے تو اللہ بخشنے والا مہربان ہے - Ahmed Raza
⦿
جو لوگ اپنی بیویوں سے الگ رہنے (مباشرت نہ کرنے) کی قسم کھا لیتے ہیں (ان کے لیے) چار مہینے کی مہلت ہے۔ پس اگر اس کے بعد (اپنی قسم سے) رجوع کریں تو بے شک خدا بخشنے والا، بڑا مہربان ہے۔ - Najafi, Muhammad
رحم | provider | merciful | compassion | keeper | grower | saver
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
له | him | it | that | his
فىء | come back in | return inside fold | return to original
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
ربع | forth | four | rain season | watering | produce fruits
ربص | to wait | to hold back | wait before proceeding | look for oppurtunity | probation
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
الو | resist | desist | revert | turn away | fall short of | to neglect | refuse
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
وَإِنْ
And if
عَزَمُوا۟
become determined for
ٱلطَّلَٰقَ
the divorce,
فَإِنَّ
then the
ٱللَّهَ
the One is
سَمِيعٌ
hearing,
عَلِيمٌۭ
is well informed.
And if become determined for the divorce, then the the One is hearing, is well informed.
⦿
And if they decide upon divorce (let them remember that) Allah is Hearer, Knower. - Pickthall, Marmaduke
⦿
But if they resolve on divorce, Allah is indeed all-hearing, all-knowing. - Qarai, Ali Quli
⦿
If they choose divorce, God is All-hearing and All-knowing. - Sarwar, Muhammad
⦿
And if they have resolved on a divorce, then Allah is surely Hearing, Knowing. - Shakir, Habib
⦿
but if they decide upon divorce, God is all hearing and all knowing. - Wahiduddin Khan
⦿
اورطلاق کا ارادہ کریں تو خدا سن بھی رہا ہے اور دیکھ بھی رہاہے - Jawadi, Zeeshan
⦿
اور اگر اُنہوں نے طلاق ہی کی ٹھان لی ہو تو جانے رہیں کہ اللہ سب کچھ سنتا اور جانتا ہے - Maududi, Abul A'ala
⦿
اور اگر چھوڑ دینے کا ارادہ پکا کرلیا تو اللہ سنتا جانتا ہے - Ahmed Raza
⦿
اور وہ اگر طلاق دینے کا ہی عزم بالجزم کر لیں تو بے شک خدا (سب کچھ) سننے اور جاننے والا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
سمع | hear | listen | understand | judge | discern | strike | sound
له | him | it | that | his
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
عزم | intention | resoluteness | determination | resource | purpose | grit
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَٱلْمُطَلَّقَٰتُ
[untranslated]
يَتَرَبَّصْنَ
[untranslated]
بِأَنفُسِهِنَّ
[untranslated]
ثَلَٰثَةَ
[untranslated]
قُرُوٓءٍۢ
[untranslated]
ۚ
[untranslated]
وَلَا
[untranslated]
يَحِلُّ
[untranslated]
لَهُنَّ
[untranslated]
أَن
[untranslated]
يَكْتُمْنَ
[untranslated]
مَا
[untranslated]
خَلَقَ
[untranslated]
ٱللَّهُ
[untranslated]
فِىٓ
[untranslated]
أَرْحَامِهِنَّ
[untranslated]
إِن
[untranslated]
كُنَّ
[untranslated]
يُؤْمِنَّ
[untranslated]
بِٱللَّهِ
[untranslated]
وَٱلْيَوْمِ
[untranslated]
ٱلْـَٔاخِرِ
[untranslated]
ۚ
[untranslated]
وَبُعُولَتُهُنَّ
[untranslated]
أَحَقُّ
[untranslated]
بِرَدِّهِنَّ
[untranslated]
فِى
[untranslated]
ذَٰلِكَ
[untranslated]
إِنْ
[untranslated]
أَرَادُوٓا۟
[untranslated]
إِصْلَٰحًۭا
[untranslated]
ۚ
[untranslated]
وَلَهُنَّ
[untranslated]
مِثْلُ
[untranslated]
ٱلَّذِى
[untranslated]
عَلَيْهِنَّ
[untranslated]
بِٱلْمَعْرُوفِ
[untranslated]
ۚ
[untranslated]
وَلِلرِّجَالِ
[untranslated]
عَلَيْهِنَّ
[untranslated]
دَرَجَةٌۭ
[untranslated]
ۗ
[untranslated]
وَٱللَّهُ
[untranslated]
عَزِيزٌ
[untranslated]
حَكِيمٌ
[untranslated]
٢
٢٢٨
وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٍۢ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَٰحًۭا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌۭ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise. - Pickthall, Marmaduke
⦿
Divorced women shall wait by themselves for three periods of purity [after menses], and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day; and their husbands have a greater right to restore them during this [duration], if they desire reconcilement. The wives have rights similar to the obligations upon them, in accordance with honourable norms; and men have a degree above them, and Allah is all-mighty and all-wise. - Qarai, Ali Quli
⦿
The divorced women must wait up to three menstrual cycles before another marriage. If they believe in God and the Day of Judgment, it is not lawful for them to hide what God has created in their wombs. Within their waiting period their husbands have the right to resume marital relations, if they want reconciliation. Women have benefits as well as responsibilities. Men have a status above women. God is Majestic and Wise. - Sarwar, Muhammad
⦿
And the divorced women should keep themselves in waiting for three courses; and it is not lawful for them that they should conceal what Allah has created in their wombs, if they believe in Allah and the last day; and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation; and they have rights similar to those against them in a just manner, and the men are a degree above them, and Allah is Mighty, Wise. - Shakir, Habib
⦿
Divorced women should wait for three menstrual cycles; it is unlawful for them, if they believe in God and the Last Day, to hide what God has created in their wombs. Their husbands have the right to take them back within that time, if they desire to be reconciled. The wives have rights corresponding to those which the husbands have, according to what is recognized to be fair, but men have a rank above them. God is almighty and all wise. - Wahiduddin Khan
⦿
مطلقہ عورتیں تین حیض تک انتظار کریں گی اور انہیں حق نہیں ہے کہ جو کچھ خدا نے ان کے رحم میں پیدا کیا ہے اس کی پردہ پوشی کریں اگر ان کا ایمان اللہ اور آخرت پر ہے. اورپھر ان کے شوہر اس مدّت میں انہیں واپس کرلینے کے زیادہ حقدار ہیں اگر اصلاح چاہتے ہیں .اور عورتوں کے لئے ویسے ہی حقوق بھی ہیں جیسی ذمہ داریاں ہیں اور مردوں کو ان پر ایک امتیاز حاصل ہے اور خدا صاحبِ عزّت و حکمت ہے - Jawadi, Zeeshan
⦿
جن عورتوں کو طلاق دی گئی ہو، وہ تین مرتبہ ایام ماہواری آنے تک اپنے آپ کو روکے رکھیں اور اُن کے لیے یہ جائز نہیں ہے کہ اللہ نے اُن کے رحم میں جو کچھ خلق فرمایا ہو، اُسے چھپائیں اُنہیں ہرگز ایسا نہ کرنا چاہیے، اگر وہ اللہ اور روز آخر پر ایمان رکھتی ہیں اُن کے شوہر تعلقات درست کر لینے پر آمادہ ہوں، تو وہ اِس عدت کے دوران اُنہیں پھر اپنی زوجیت میں واپس لے لینے کے حق دار ہیں عورتوں کے لیے بھی معروف طریقے پر ویسے ہی حقوق ہیں، جیسے مردوں کے حقوق اُن پر ہیں البتہ مردوں کو اُن پر ایک درجہ حاصل ہے اور سب پر اللہ غالب اقتدار رکھنے والا اور حکیم و دانا موجود ہے - Maududi, Abul A'ala
⦿
اور طلاق والیاں اپنی جانوں کو روکے رہیں تین حیض تک اور انہیں حلال نہیں کہ چھپائیں وہ جو اللہ نے ان کے پیٹ میں پیدا کیا اگر اللہ اور قیامت پر ایمان رکھتی ہیں اور ان کے شوہروں کو اس مدت کے اندر ان کے پھیر لینے کا حق پہنچتا ہے اگر ملاپ چاہیں اور عورتوں کا بھی حق ایسا ہی ہے جیسا ان پر ہے شرع کے موافق اور مردوں کو ان پر فضیلت ہے، اور اللہ غالب حکمت والا ہے، - Ahmed Raza
⦿
اور جن عورتوں کو طلاق دی جائے تو وہ اپنے آپ کو (عقد ثانی) سے روکیں۔ تین مرتبہ ایام ماہواری سے پاک ہونے تک۔ اور اگر وہ خدا اور روزِ جزاء پر ایمان رکھتی ہیں تو ان کے لئے یہ جائز نہیں ہے کہ اسے چھپائیں۔ جوکہ خدا نے ان کے رحموں (شکموں) میں پیدا کیا ہے۔ اور اس دوران ان کے شوہر اگر تعلقات بحال کرنا چاہیں تو وہ انہیں واپس بلانے (اور اپنی زوجیت میں رکھنے کے) زیادہ حقدار ہیں اور اس دوران دستورِ شریعت کے مطابق عورتوں کے کچھ حقوق ہیں جس طرح کہ مردوں کے حقوق ہیں ہاں البتہ مردوں کو ان پر ایک درجہ فوقیت ہے۔ خدا زبردست (حاکم) اور حکمت والا ہے۔ - Najafi, Muhammad
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
عز | boost | enhance | promote | reinforce | consolidate | cement | build | confirm | corroborate | sustain | ram | help | carry | strong
درج | extent | point | degree | level | grade | entry | written in | passed away | in history | went beyond | perish
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
رجل | able human | having two proper legs | man | on foot | able to walk properly | leg | let something be on its own freely | march forward
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مثل | example | instance | epitomize | saying | represent | portray
صلح | correction | reconcile | peace | repair | suitable
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
ذا ⇐ ذلك | that | thereof | though | therefrom
رد | ruining | discard | reject | rebuttal | repayment | disallow | answer back | undo | expel
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
بعل | husband | god | owner | high deity
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
يوم | day | time | era | period | stages
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
كن | be | exist | are | is | become | was or has been there | being in a state
رحم | provider | merciful | compassion | keeper | grower | saver
فى | in | within | inside
له | him | it | that | his
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
ما | what | not | why | how | which | where
كتم | conceal | hide | secret | repress | suppress | muffle
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ل | for | to | in order to | for it to happen | emphasis
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
و | and | while | additionally
قر | admit | accept | read | proclaim | loud | become established | settle down | visibly present | resolve | ease | dwell | declare
ثلث | three | one third | tri | girth | thirty
نفس | self | person | psyche
ربص | to wait | to hold back | wait before proceeding | look for oppurtunity | probation
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
ٱلطَّلَٰقُ
[untranslated]
مَرَّتَانِ
[untranslated]
ۖ
[untranslated]
فَإِمْسَاكٌۢ
[untranslated]
بِمَعْرُوفٍ
[untranslated]
أَوْ
[untranslated]
تَسْرِيحٌۢ
[untranslated]
بِإِحْسَٰنٍۢ
[untranslated]
ۗ
[untranslated]
وَلَا
[untranslated]
يَحِلُّ
[untranslated]
لَكُمْ
[untranslated]
أَن
[untranslated]
تَأْخُذُوا۟
[untranslated]
مِمَّآ
[untranslated]
ءَاتَيْتُمُوهُنَّ
[untranslated]
شَيْـًٔا
[untranslated]
إِلَّآ
[untranslated]
أَن
[untranslated]
يَخَافَآ
[untranslated]
أَلَّا
[untranslated]
يُقِيمَا
[untranslated]
حُدُودَ
[untranslated]
ٱللَّهِ
[untranslated]
ۖ
[untranslated]
فَإِنْ
[untranslated]
خِفْتُمْ
[untranslated]
أَلَّا
[untranslated]
يُقِيمَا
[untranslated]
حُدُودَ
[untranslated]
ٱللَّهِ
[untranslated]
فَلَا
[untranslated]
جُنَاحَ
[untranslated]
عَلَيْهِمَا
[untranslated]
فِيمَا
[untranslated]
ٱفْتَدَتْ
[untranslated]
بِهِۦ
[untranslated]
ۗ
[untranslated]
تِلْكَ
[untranslated]
حُدُودُ
[untranslated]
ٱللَّهِ
[untranslated]
فَلَا
[untranslated]
تَعْتَدُوهَا
[untranslated]
ۚ
[untranslated]
وَمَن
[untranslated]
يَتَعَدَّ
[untranslated]
حُدُودَ
[untranslated]
ٱللَّهِ
[untranslated]
فَأُو۟لَٰٓئِكَ
[untranslated]
هُمُ
[untranslated]
ٱلظَّٰلِمُونَ
[untranslated]
٢
٢٢٩
ٱلطَّلَٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَٰنٍۢ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers. - Pickthall, Marmaduke
⦿
[Revocable] divorce may be only twice; then [let there be] either an honourable retention, or a kindly release. It is not lawful for you to take back anything from what you have given them, unless the couple fear that they may not maintain Allah]s bounds; so if you fear they would not maintain Allah]s bounds, there is no sin upon them in what she may give to secure her own release. These are Allah]s bounds, so do not transgress them, and whoever transgresses the bounds of Allah—it is they who are the wrongdoers. - Qarai, Ali Quli
⦿
A marital relation can only be resumed after the first and second divorce, otherwise it must be continued with fairness or terminated with kindness. It is not lawful for you to take back from women what you have given them unless you are afraid of not being able to observe God's law. In this case, it would be no sin for her to pay a ransom to set herself free from the bond of marriage. These are the laws of God. Do not transgress against them; those who do so are unjust. - Sarwar, Muhammad
⦿
Divorce may be (pronounced) twice, then keep (them) in good fellowship or let (them) go with kindness; and it is not lawful for you to take any part of what you have given them, unless both fear that they cannot keep within the limits of Allah; then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby. These are the limits of Allah, so do not exceed them and whoever exceeds the limits of Allah these it is that are the unjust. - Shakir, Habib
⦿
Divorce may be pronounced twice, and then a woman must be retained honourably or released with kindness. It is not lawful for you to take away anything of what you have given your wives, unless both fear that they would not be able to observe the bounds set by God. In such a case it shall be no sin for either of them if the woman opts to give something for her release. These are the bounds set by God; do not transgress them. Those who transgress the bounds of God are wrongdoers. - Wahiduddin Khan
⦿
طلاق دو مرتبہ دی جائے گی. اس کے بعد یا نیکی کے ساتھ روک لیا جائے گا یا حسنِ سلوک کے ساتھ آزاد کردیا جائے گا اور تمہارے لئے جائز نہیں ہے کہ جو کچھ انہیں دے دیا ہے اس میں سے کچھ واپس لو مگر یہ کہ یہ اندیشہ ہو کہ دونوں حدود الٰہی کو قائم نہ رکھ سکیں گے تو جب تمہیں یہ خوف پیدا ہوجائے کہ وہ دونوں حدود الٰہی کو قائم نہ رکھ سکیں گے تو دونوں کے لئے آزادی ہے اس فدیہ کے بارے میں جو عورت مرد کو دے. لیکن یہ حدود الہٰیہ ہیں ان سے تجاوز نہ کرنا اور جو حدود الٰہی سے تجاوز کرے گا وہ ظالمین میں شمار ہوگا - Jawadi, Zeeshan
⦿
طلاق دو بار ہے پھر یا تو سیدھی طرح عورت کو روک لیا جائے یا بھلے طریقے سے اس کو رخصت کر دیا جائے اور رخصت کر تے ہوئے ایسا کرنا تمہارے لیے جائز نہیں ہے کہ جو کچھ تم انہیں دے چکے ہو، اُس میں سے کچھ واپس لے لو البتہ یہ صورت مستثنیٰ ہے کہ زوجین کو اللہ کے حدود پر قائم نہ رہ سکنے کا اندیشہ ہو ایسی صورت میں اگر تمہیں یہ خوف ہو کہ وہ دونوں حدود الٰہی پر قائم نہ رہیں گے، تو اُن دونوں کے درمیان یہ معاملہ ہو جانے میں مضائقہ نہیں کہ عورت اپنے شوہر کو کچھ معاوضہ دے کر علیحدگی حاصل کر لے یہ اللہ کے مقرر کردہ حدود ہیں، اِن سے تجاوز نہ کرو اور جو لوگ حدود الٰہی سے تجاوز کریں، وہی ظالم ہیں - Maududi, Abul A'ala
⦿
یہ طلاق دو بار تک ہے پھر بھلائی کے ساتھ روک لینا ہے یا نکوئی (اچھے سلوک) کے ساتھ چھوڑ دینا ہے اور تمہیں روا نہیں کہ جو کچھ عورتوں کو دیا اس میں سے کچھ واپس لو مگر جب دونوں کو اندیشہ ہو کہ اللہ کی حدیں قائم نہ کریں گے پھر اگر تمہیں خوف ہو کہ وہ دونوں ٹھیک انہیں حدوں پر نہ رہیں گے تو ان پر کچھ گناہ نہیں اس میں جو بدلہ دے کر عورت چھٹی لے، یہ اللہ کی حدیں ہیں ان سے آگے نہ بڑھو اور جو اللہ کی حدوں سے آگے بڑھے تو وہی لوگ ظالم ہیں، - Ahmed Raza
⦿
اور طلاق (رجعی) دو ہی مرتبہ ہے اس کے بعد یا تو اچھے طریقہ سے روک لیا جائے گا یا بھلائی کے ساتھ رخصت کر دیا جائے گا۔ اور تمہارے لئے جائز نہیں ہے کہ جو کچھ انہیں (بطورِ زر مہر اور ہدیہ و تحفہ) دے چکے ہو اس میں سے کچھ واپس لو مگر یہ کہ ان دونوں (میاں بیوی) کو اندیشہ ہو کہ وہ خدا کی قائم کردہ حدود کو قائم نہیں رکھ سکیں گے تو پھر (اے مسلمانو!) تمہیں بھی یہ خوف ہو کہ وہ حدودِ الٰہیہ کو قائم نہیں رکھ سکیں گے تو (اس صورت میں) عورت کو (بطورِ فدیہ خلع) کچھ معاوضہ دینا چاہیے (اور دے کر اپنی جان چھڑانا چاہیے) تو اس میں دونوں پر کوئی گناہ نہیں ہے۔ یہ خدا کی مقرر کردہ حدیں ہیں ان سے آگے نہ بڑھو۔ اور جو لوگ خدا کی مقرر کی ہوئی حدوں سے آگے بڑھتے ہیں وہی لوگ ظالم ہیں۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
هم | them (three or more)
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
تلك | such | that | these
ب | with | about | through | by | around | regarding
فدى | redemption | ransom | sacrifice | toll | to save or liberate | payment for deliverance
فى | in | within | inside
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
ف | then | thus | hence | so | when
له | him | it | that | his
حد | limit | border | fix | appoint | define | perimeter | periphery | specified
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
خف | to go down | abate | decline | to cool down | decrease in intensity | lessen | thinning | hidden | invisible | cryptic | covert | secret | veiled | occult | stealthy | mysterious | fear | intimidation | anxiety
لا | without this | minus something | not | don't | is it | nothing but
شئ | thing | matter | item | substance | want | will a matter | decide a thing
اتى | come | bring | fetch | produce | give
ما | what | not | why | how | which | where
اخذ | adopt | take | obtain | seize | accept | assume | presume
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ل | for | to | in order to | for it to happen | emphasis
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
و | and | while | additionally
حسن | beautiful | appealing | better | good
او | or | rather | even | unless | except
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
مسك | close-fisted | greedy | niggardly | stingy | make a sudden snatch at | seize | grip | take and keep a firm hold of something or somebody
مر | to go ahead | to pass from here to there | come front and center | daring and forward | healthy | wholesome | to have honour | have courage | to stand against | be firm | contending | also used to signifying how many times something happened
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
فَإِن
[untranslated]
طَلَّقَهَا
[untranslated]
فَلَا
[untranslated]
تَحِلُّ
[untranslated]
لَهُۥ
[untranslated]
مِنۢ
[untranslated]
بَعْدُ
[untranslated]
حَتَّىٰ
[untranslated]
تَنكِحَ
[untranslated]
زَوْجًا
[untranslated]
غَيْرَهُۥ
[untranslated]
ۗ
[untranslated]
فَإِن
[untranslated]
طَلَّقَهَا
[untranslated]
فَلَا
[untranslated]
جُنَاحَ
[untranslated]
عَلَيْهِمَآ
[untranslated]
أَن
[untranslated]
يَتَرَاجَعَآ
[untranslated]
إِن
[untranslated]
ظَنَّآ
[untranslated]
أَن
[untranslated]
يُقِيمَا
[untranslated]
حُدُودَ
[untranslated]
ٱللَّهِ
[untranslated]
ۗ
[untranslated]
وَتِلْكَ
[untranslated]
حُدُودُ
[untranslated]
ٱللَّهِ
[untranslated]
يُبَيِّنُهَا
[untranslated]
لِقَوْمٍۢ
[untranslated]
يَعْلَمُونَ
[untranslated]
٢
٢٣٠
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍۢ يَعْلَمُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge. - Pickthall, Marmaduke
⦿
And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah]s bounds. These are Allah]s bounds, which He clarifies for a people who have knowledge. - Qarai, Ali Quli
⦿
After a divorce for the third time, it is not lawful for the husband to resume marital relations with her or remarry her until she has been married and divorced by another husband. In that case, there is no sin for the former husband to marry her if they (both) think that they can abide by the law. These are the laws of God. He explains them for the people of knowledge. - Sarwar, Muhammad
⦿
So if he divorces her she shall not be lawful to him afterwards until she marries another husband; then if he divorces her there is no blame on them both if they return to each other (by marriage), if they think that they can keep within the limits of Allah, and these are the limits of Allah which He makes clear for a people who know. - Shakir, Habib
⦿
And if man finally divorces his wife, he cannot remarry her until she has married another man. Then if the next husband divorces her, there will be no blame on either of them if the former husband and wife return to one another, provided they think that they can keep within the bounds set by God. These are the bounds prescribed by God, which He makes clear to men of understanding. - Wahiduddin Khan
⦿
پھر اگر تیسری مرتبہ طلاق دے دی تو عورت مرد کے لئے حلال نہ ہوگی یہاں تک کہ دوسرا شوہر کرے پھر اگر وہ طلاق دے دے تو دونوں کے لئے کوئی حرج نہیں ہے کہ آپس میں میل کرلیں اگر یہ خیال ہے کہ حدود الہٰیہ کو قائم رکھ سکیں گے. یہ حدود الہٰیہ ہیں جنہیں خدا صاحبانِ علم واطلاع کے لئے واضح طور سے بیان کررہا ہے - Jawadi, Zeeshan
⦿
پھر اگر (دو بارہ طلاق دینے کے بعد شوہر نے عورت کو تیسری بار) طلاق دے دی تو وہ عورت پھر اس کے لیے حلال نہ ہوگی، الّا یہ کہ اس کا نکاح کسی دوسرے شخص سے ہو اور وہ اسے طلاق دیدے تب اگر پہلا شوہر اور یہ عورت دونوں یہ خیال کریں کہ حدود الٰہی پر قائم رہیں گے، تو ان کے لیے ایک دوسرے کی طرف رجو ع کر لینے میں کوئی مضائقہ نہیں یہ اللہ کی مقرر کردہ حدیں ہیں، جنہیں وہ اُن لوگوں کی ہدایت کے لیے واضح کر رہا ہے، جو (اس کی حدود کو توڑنے کا انجام) جانتے ہیں - Maududi, Abul A'ala
⦿
پھر اگر تیسری طلاق اسے دی تو اب وہ عورت اسے حلال نہ ہوگی جب تک دوسرے خاوند کے پاس نہ رہے، پھر وہ دوسرا اگر اسے طلاق دے دے تو ان دونوں پر گناہ نہیں کہ پھر آپس میں مل جائیں اگر سمجھتے ہوں کہ اللہ کی حدیں نباہیں گے، اور یہ اللہ کی حدیں ہیں جنہیں بیان کرتا ہے دانش مندوں کے لئے، - Ahmed Raza
⦿
اب اگر (تیسری بار) طلاق (بائن) دے تو اس کے بعد (یہ عورت) اس مرد کے لئے اس وقت تک حلال نہ ہوگی جب تک کسی دوسرے شخص سے شادی نہ کرے۔ اب جب کہ وہ (دوسرا شوہر) اسے طلاق دے دے اور ان دونوں سابقہ میاں بیوی کا خیال ہو کہ وہ حدودِ الٰہیہ کو برقرار رکھ سکیں گے تو ان کے لئے کوئی گناہ نہیں ہے کہ وہ آپس میں (دوبارہ) شادی کر لیں۔ یہ خدا کی مقرر کردہ حدیں ہیں جنہیں وہ صاحبانِ علم کے لئے واضح طور پر بیان کرتا ہے۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
تلك | such | that | these
له | him | it | that | his
حد | limit | border | fix | appoint | define | perimeter | periphery | specified
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
ظن | supposed | think | assume | believe | under impression | supposition
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
جنح | offence | delinquency | bend | wing (of a bird, place, or army) | watch | fault | misdemeanour | suites | pavilions | flank | wards | an inclination towards
غير | exception | estranged | alienate | other than
زج | companion | iron-foot or heel or shoe of a spear | stabilizer at the bottom of spear | friend | close companion | counterpart | extremity of the elbow | coupled or paired | united it to it as its fellow | to have a mutual resemblance in their prose-rhymes
نكح | drawn together | to become of one another | to become absorbed | intermingle | marriage | adoption of person into family
حتى | even | whenever | than | until | till | while | pending | over | unto | to
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ل | for | to | in order to | for it to happen | emphasis
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
ف | then | thus | hence | so | when
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَإِذَا
[untranslated]
طَلَّقْتُمُ
[untranslated]
ٱلنِّسَآءَ
[untranslated]
فَبَلَغْنَ
[untranslated]
أَجَلَهُنَّ
[untranslated]
فَأَمْسِكُوهُنَّ
[untranslated]
بِمَعْرُوفٍ
[untranslated]
أَوْ
[untranslated]
سَرِّحُوهُنَّ
[untranslated]
بِمَعْرُوفٍۢ
[untranslated]
ۚ
[untranslated]
وَلَا
[untranslated]
تُمْسِكُوهُنَّ
[untranslated]
ضِرَارًۭا
[untranslated]
لِّتَعْتَدُوا۟
[untranslated]
ۚ
[untranslated]
وَمَن
[untranslated]
يَفْعَلْ
[untranslated]
ذَٰلِكَ
[untranslated]
فَقَدْ
[untranslated]
ظَلَمَ
[untranslated]
نَفْسَهُۥ
[untranslated]
ۚ
[untranslated]
وَلَا
[untranslated]
تَتَّخِذُوٓا۟
[untranslated]
ءَايَٰتِ
[untranslated]
ٱللَّهِ
[untranslated]
هُزُوًۭا
[untranslated]
ۚ
[untranslated]
وَٱذْكُرُوا۟
[untranslated]
نِعْمَتَ
[untranslated]
ٱللَّهِ
[untranslated]
عَلَيْكُمْ
[untranslated]
وَمَآ
[untranslated]
أَنزَلَ
[untranslated]
عَلَيْكُم
[untranslated]
مِّنَ
[untranslated]
ٱلْكِتَٰبِ
[untranslated]
وَٱلْحِكْمَةِ
[untranslated]
يَعِظُكُم
[untranslated]
بِهِۦ
[untranslated]
ۚ
[untranslated]
وَٱتَّقُوا۟
[untranslated]
ٱللَّهَ
[untranslated]
وَٱعْلَمُوٓا۟
[untranslated]
أَنَّ
[untranslated]
ٱللَّهَ
[untranslated]
بِكُلِّ
[untranslated]
شَىْءٍ
[untranslated]
عَلِيمٌۭ
[untranslated]
٢
٢٣١
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۢ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًۭا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَٰتِ ٱللَّهِ هُزُوًۭا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things. - Pickthall, Marmaduke
⦿
When you divorce women and they complete their term [of waiting], then either retain them honourably or release them honourably, and do not retain them maliciously in order that you may transgress; and whoever does that certainly wrongs himself. Do not take the signs of Allah in derision, and remember Allah]s blessing upon you, and what He has sent down to you of the Book and wisdom, to advise you therewith. Be wary of Allah and know that Allah has knowledge of all things. - Qarai, Ali Quli
⦿
When you divorce your wives and their waiting period has almost ended, you may resume marital relations with honor or leave them with kindness. Do not force them to live with you in suffering to satisfy your hostility. Whoever commits such transgressions, he has only harmed himself. Do not make jest of God's words. Remember the favors that God has done to you and the Book and wisdom He has revealed for your guidance. Have fear of God and know that God has knowledge of all things. - Sarwar, Muhammad
⦿
And when you divorce women and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury, so that you exceed the limits, and whoever does this, he indeed is unjust to his own soul; and do not take Allah's communications for a mockery, and remember the favor of Allah upon you, and that which He has revealed to you of the Book and the Wisdom, admonishing you thereby; and be careful (of your duty to) Allah, and know that Allah is the Knower of all things. - Shakir, Habib
⦿
Once you divorce women, and they have reached the end of their waiting period, then either retain them in all decency or part from them decently. Do not retain them in order to harm them or to wrong them. Whoever does this, wrongs his own soul. Do not make a mockery of God's revelations. Remember the favours God has bestowed upon you, and the Book and the wisdom He has revealed to exhort you. Fear God and know that God is aware of everything. - Wahiduddin Khan
⦿
اور جب تم عورتوں کو طلاق دو اور وہ مدّاُ عدت کے خاتمہ کے قریب پہنچ جائیں تو یا انہیں اصلاح اور حسنِ معاشرت کے ساتھ روک لو یا انہیں حسنِ سلوک کے ساتھ آزاد کردو اور خبردار نقصان پہنچانے کی غرض سے انہیں نہ روکنا کہ ان پر ظلم کرو کہ جو ایسا کرے گا وہ خود اپنے نفس پر ظلم کرے گا اور خبردار آیات الٰہی کو مذاق نہ بناؤ. خدا کی نعمت کو یاد کرو. اس نے کتاب و حکمت کو تمہاری نصیحت کےلئے نازل کیا ہے اور یاد رکھو کہ وہ ہر شے کا جاننے والا ہے - Jawadi, Zeeshan
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اور جب تم عورتوں کو طلاق دے دو اور ان کی عدت پوری ہونے کو آ جائے، تو یا بھلے طریقے سے انہیں روک لو یا بھلے طریقے سے رخصت کر دو محض ستانے کی خاطر انہیں نہ روکے رکھنا یہ زیادتی ہوگی اور جو ایسا کرے گا، وہ در حقیقت آپ اپنے ہی اوپر ظلم کرے گا اللہ کی آیات کا کھیل نہ بناؤ بھول نہ جاؤ کہ اللہ نے کس نعمت عظمیٰ سے تمہیں سرفراز کیا ہے وہ تمہیں نصیحت کرتا ہے کہ جو کتاب اور حکمت اُس نے تم پر نازل کی ہے، اس کا احترام ملحوظ رکھو اللہ سے ڈرو اور خوب جان لو کہ اللہ کو ہر بات کی خبر ہے - Maududi, Abul A'ala
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اور جب تم عورتوں کو طلاق دو اور ان کی میعاد آلگے تو اس وقت تک یا بھلائی کے ساتھ روک لو یا نکوئی (اچھے سلوک) کے ساتھ چھوڑ دو اور انہیں ضرر دینے کے لئے روکنا نہ ہو کہ حد سے بڑھو اور جو ایسا کرے وہ اپنا ہی نقصان کرتا ہے اور اللہ کی آیتوں کو ٹھٹھا نہ بنالو اور یاد کرو اللہ کا احسان جو تم پر ہے اور و ہ جو تم پر کتاب اور حکمت اتاری تمہیں نصیحت دینے کو اور اللہ سے ڈرتے رہو اور جان رکھو کہ اللہ سب کچھ جانتا ہے - Ahmed Raza
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اور جب تم عورتوں کو طلاق دو اور وہ اپنی میعاد (عدت کے خاتمہ) کے قریب پہنچ جائیں تو یا تو انہیں اچھے طریقے سے (اپنے پاس) رکھو۔ یا اچھے طریقے سے انہیں رخصت کر دو اور انہیں ضرر و زیاں پہنچانے اور زیادتی کرنے کیلئے نہ روکو اور جو ایسا کرے گا وہ اپنے نفس پر ظلم کرے گا۔ اور خدا کے آیات و احکام کا ہنسی مذاق نہ بناؤ اور خدا کے اس انعام و احسان کو یاد کرو جو اس نے تم پر کیا ہے اور جو اس نے کتاب و حکمت تم پر نازل کی ہے۔ اس کے ذریعہ سے تمہیں نصیحت کرتا ہے اور اللہ (کی نافرمانی) سے ڈرو اور خوب جان لو کہ خدا ہر شی کا جاننے والا ہے۔ - Najafi, Muhammad
شئ | thing | matter | item | substance | want | will a matter | decide a thing
كل | all | every | each | fatigue | either
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
وقى | aware | strong | having merit | perfect | awake | preserve | protect
ب | with | about | through | by | around | regarding
وعظ | advice | sermon | preach | admonish | recommend | plead a case
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
كتب | write | prescribe | ordain | book | letter | message | compose
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
نزل | alight | established down | hostel | downwards | collapse
ما | what | not | why | how | which | where
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
نعم | agreement | affirmation | a gift | benefit | comfort | favour | luxury | plentifulness | softness | cattle (when together)
ذكر | remember | recall | masculine | memorize | male | mention | cite
هز | mock | insult | made fun of | deride | jolt | shake vehemently | make subdue
له | him | it | that | his
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
اخذ | adopt | take | obtain | seize | accept | assume | presume
نفس | self | person | psyche
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
قد | suffice | perhaps | already | indeed | (may signify expectation)
ذا ⇐ ذلك | that | thereof | though | therefrom
فعل | perform | action | do | deed | work
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ضر | provoke | to fight | hunt | forced | approached | harmed | injured | sufficient
و | and | while | additionally
او | or | rather | even | unless | except
عرف | knowing | define | realize | see | sort of | savvy | known as | manners
مسك | close-fisted | greedy | niggardly | stingy | make a sudden snatch at | seize | grip | take and keep a firm hold of something or somebody
اجل | a time | since | thereafter | postponement | seek delay | to put off | defer | hesitate | by all means | yes | indeed
بلغ | break | attain | reach | accomplish | find | run to | amount to | compass | come | convey | inform | notify | attain puberty | snitch | inform against
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
طلق | go away from | repudiate | set free | loose | to relenquish control | liberate | unrestricted
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
