Then whenyou all finalizeyour official duties,then be in remembrance ofthe Oneas you rememberyour forefathersoreven moreremembrance;then fromthe people iswhosays,[Our Rabb!Give usinthe World],and notfor theminthe forthcomingofa share.
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: [Our Lord! Give unto us in the world,] and he hath no portion in the Hereafter.
- Pickthall, Marmaduke
⦿
And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, [Our Lord, give us in this world,] but for such there is no share in the Hereafter.
- Qarai, Ali Quli
⦿
After you complete the acts of your Hajj, also commemorate God, just as you would remember your father, or even more earnestly. Some people say, [Lord, give us what we want in this life,] but in the life hereafter they have no beneficial share.
- Sarwar, Muhammad
⦿
So when you have performed your devotions, then laud Allah as you lauded your fathers, rather a greater lauding. But there are some people who say, Our Lord! give us in the world, and they shall have no resting place.
- Shakir, Habib
⦿
When you have performed the acts of worship prescribed for you, celebrate the praises of God as you celebrated the praises of your fathers, or even more fervently than that. There are some who say, [Our Lord, give us abundance in this world.] These shall have no share in the world to come.
- Wahiduddin Khan
⦿
پھر جب سارے مناسک تمام کرلو توخدا کو اسی طرح یاد رکھوجس طرح اپنے باپ دادا کو یاد کرتے ہو بلکہ اس سے بھی زیادہ کہ بعض لوگ ایسے ہیں جو کہتے ہیں کہ پروردگار ہمیں دنیا ہی میں نیکی دے دے اور ان کا آخرت میں کوئی حصّہ نہیں ہے
- Jawadi, Zeeshan
⦿
پھر جب اپنے حج کے ارکان ادا کر چکو، تو جس طرح پہلے اپنے آبا و اجداد کا ذکر کرتے تھے، اُس طرح اب اللہ کا ذکر کرو، بلکہ اس سے بھی بڑھ کر (مگر اللہ کو یاد کرنے والے لوگوں میں بھی بہت فرق ہے) اُن میں سے کوئی تو ایسا ہے، جو کہتا ہے کہ اے ہمارے رب، ہمیں دنیا ہی میں سب کچھ دیدے ایسے شخص کے لیے آخرت میں کوئی حصہ نہیں
- Maududi, Abul A'ala
⦿
پھر جب اپنے حج کے کام پورے کرچکو تو اللہ کا ذکر کرو جیسے اپنے باپ دادا کا ذکر کرتے تھے بلکہ اس سے زیادہ اور کوئی آدمی یوں کہتا ہے کہ اے رب ہمارے ہمیں دنیا میں دے اور آخرت میں اس کا کچھ حصہ نہیں،
- Ahmed Raza
⦿
جب تم اپنے مناسک حج (اور اس کے اعمال و ارکان) کو بجا لا چکو۔ تو پھر اس طرح اللہ کو یاد کرو جس طرح اپنے باپ داداؤں کو یاد کرتے تھے بلکہ اس سے بھی بڑھ کر خدا کو یاد کرو اب لوگوں میں سے کچھ تو ایسے ہیں جو کہتے ہیں اے ہمارے پروردگار! ہمیں (جو کچھ دینا ہے) اسی دنیا ہی میں دے دے ایسے شخص کا آخرت میں کوئی حصہ نہیں ہے۔
- Najafi, Muhammad
Then when you all finalize your official duties, then be in remembrance of the One as you remember your forefathers or even more remembrance; then from the people is who says, [Our Rabb! Give us in the World], and not for them in the forthcoming of a share. [ 2 : 200 ]
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
ل | for | to | in order to | for it to happen | emphasis
ما | what | not | why | how | which | where
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
فى | in | within | inside
اتى | come | bring | fetch | produce | give
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
قول | say | speech | declare | state | proverb | epigram
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ف | then | thus | hence | so | when
شد | extreme | force | intense | power | strength | enthral | tighten | strain
او | or | rather | even | unless | except
اب | fodder | herbage | prepare | determine | equip | seed | father | to nourish | parent
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
And of them (also) is he who saith: [Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire.]
- Pickthall, Marmaduke
⦿
And among them there are those who say, [Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.]
- Qarai, Ali Quli
⦿
Others pray, [Lord, give us good things both in this life as well as in the life hereafter and save us from the torment of fire].
- Sarwar, Muhammad
⦿
And there are some among them who say: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.
- Shakir, Habib
⦿
But there are others who pray, [Our Lord, grant us good in this world as well as good in the world to come, and protect us from the torment of the Fire.]
- Wahiduddin Khan
⦿
اور بعض کہتے ہیں کہ پروردگار ہمیں دنیا میں بھی نیکی عطا فرما اورآخرت میں بھی اور ہم کو عذاب جہّنم سے محفوظ فرما
- Jawadi, Zeeshan
⦿
اور کوئی کہتا ہے کہ اے ہمارے رب! ہمیں دنیا میں بھی بھلائی دے اور آخرت میں بھی بھلائی اور آگ کے عذاب سے ہمیں بچا
- Maududi, Abul A'ala
⦿
اور کوئی یوں کہتا ہے کہ اے رب ہمارے! ہمیں دنیا میں بھلائی دے اور ہمیں آخرت میں بھلائی دے اور ہمیں عذاب دوزخ سے بچا
- Ahmed Raza
⦿
اور کچھ ایسے ہیں جو کہتے ہیں کہ ہمارے پروردگار ہمیں دنیا میں بھی بھلائی عطا کر اور آخرت میں بھی بھلائی عطا کر اور ہمیں دوزخ کی سزا سے بچا۔
- Najafi, Muhammad
And from them is that who says, [Our Rabb! Give us in the World goodness, and in the forthcoming goodness (as well), and keep us from punishment of the fire.] [ 2 : 201 ]
And rememberthe Oneindays ofpreparations;then whoquickly passeswithintwo periodsthen nooffenseupon him,and whodoes it till the endthen nooffenseupon him,for whoeverbecomes aware;and be aware ofthe Oneand knowthat all of youtowards Himwill be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.
- Pickthall, Marmaduke
⦿
Remember Allah in the appointed days. Then whoever hastens off in a couple of days, there is no sin upon him, and whoever delays, there is no sin upon him—that for one who has been Godwary—and be wary of Allah and know that toward Him you will be mustered.
- Qarai, Ali Quli
⦿
Commemorate (the names of) God in the prescribed days. For one who observes piety, it is not a sin to be hasty or tardy during the two days. Have fear of God and know that before Him you will all be raised after death.
- Sarwar, Muhammad
⦿
And laud Allah during the numbered days; then whoever hastens off in two days, there is no blame on him, and whoever remains behind, there is no blame on him, (this is) for him who guards (against evil), and be careful (of your duty) to Allah, and know that you shall be gathered together to Him.
- Shakir, Habib
⦿
Remember God during the appointed days; for one who hastens to leave in two days, it shall be no sin; and for one who stays on, it shall be no sin for him either. This is for one who fears God. Have fear of God, and know that you shall all be gathered before Him.
- Wahiduddin Khan
⦿
اور چند معین دنوں میں ذک» خدا کرو. اسکے بعد جو دو دن کے اندر جلدی کرے گا اس پر بھی کوئی گناہ نہیں ہے اور جو تاخیر کرے گا اس پر بھی کوئی گناہ نہیں ہے بشرطیکہ پرہیزگار رہا ہو اور اللہ سے ڈرو اور یہ یاد رکھو کہ تم سب اسی کی طرف محشور کئے جاؤ گے
- Jawadi, Zeeshan
⦿
یہ گنتی کے چند روز ہیں، جو تمہیں اللہ کی یاد میں بسر کرنے چاہییں پھر جو کوئی جلدی کر کے دو ہی دن میں واپس ہو گیا تو کوئی حرج نہیں، اور جو کچھ دیر زیادہ ٹھیر کر پلٹا تو بھی کوئی حرج نہیں بشر طیکہ یہ دن اس نے تقویٰ کے ساتھ بسر کیے ہو اللہ کی نافرمانی سے بچو اور خوب جان رکھو کہ ایک روز اس کے حضور میں تمہاری پیشی ہونے والی ہے
- Maududi, Abul A'ala
⦿
اور اللہ کی یاد کرو گنے ہوئے دنوں میں تو جلدی کرکے دو دن میں چلا جائے اس پر کچھ گنا نہیں اور جو رہ جائے تو اس پر گناہ نہیں پرہیزگار کے لئے اور اللہ سے ڈرتے رہو اور جان رکھو کہ تمہیں اسی کی طرف اٹھنا ہے،
- Ahmed Raza
⦿
اور گنتی کے چند دنوں میں خدا کو یاد کرو پس جو جلدی کرے گا اور (منٰی سے) دو ہی دن میں چلا جائے تو اس پر کوئی گناہ نہیں ہے۔ اور جو دیر کرے (تیسرے دن تک ٹھہرا رہے) اس پر بھی کوئی گناہ نہیں ہے مگر یہ (رعایت) اس کے لئے ہے جو (شکار سے) بچتا رہا ہو اور اللہ (کی نافرمانی سے) ڈرو اور یقین رکھو کہ تم اسی کے حضور اکھٹے کئے جاؤگے (پلٹ کر جاؤ گے)۔
- Najafi, Muhammad
And remember the One in days of preparations; then who quickly passes within two periods then no offense upon him, and who does it till the end then no offense upon him, for whoever becomes aware; and be aware of the One and know that all of you towards Him will be gathered. [ 2 : 203 ]
And fromthe peoplethere is one whoamazes you byhis speechaboutthe life ofthe World,and calls for witnessthe Oneuponwhat isinhis heart,and he isthe most quarrelsomeopponent.
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.
- Pickthall, Marmaduke
⦿
Among the people is he whose talk about worldly life impresses you, and he holds Allah witness to what is in his heart, though he is the staunchest of enemies.
- Qarai, Ali Quli
⦿
There are some people whose words about this life may please you. They say that God knows what they have in their hearts. But, in fact, they are the most quarrelsome opponents.
- Sarwar, Muhammad
⦿
And among men is he whose speech about the life of this world causes you to wonder, and he calls on Allah to witness as to what is in his heart, yet he is the most violent of adversaries.
- Shakir, Habib
⦿
There are some men whose views on the affairs of this life may please you. They even call on God to witness whatever is in their heart, yet they are the most contentious of quarrellers.
- Wahiduddin Khan
⦿
انسانوں میں ایسے لوگ بھی ہیں جن کی باتیں زندگانی دنیا میںبھلی لگتی ہیں اور وہ اپنے دل کی باتوں پر خدا کو گواہ بناتے ہیں حالانکہ وہ بدترین دشمن ہیں
- Jawadi, Zeeshan
⦿
انسانوں میں کوئی تو ایسا ہے، جس کی باتیں دنیا کی زندگی میں تمہیں بہت بھلی معلوم ہوتی ہیں، اور اپنی نیک نیتی پر وہ بار بار خد ا کو گواہ ٹھیرا تا ہے، مگر حقیقت میں وہ بد ترین دشمن حق ہوتا ہے
- Maududi, Abul A'ala
⦿
اور بعض آدمی وہ ہیں کہ دنیا کی زندگی میں اس کی بات تجھے بھلی لگے اور اپنے دل کی بات پر اللہ کو گواہ لائے اور وہ سب سے بڑا جھگڑالو ہے،
- Ahmed Raza
⦿
اور بعض لوگ (منافقین) ایسے بھی ہیں کہ جن کی (چکنی چپڑی) باتیں تمہیں زندگانی دنیا میں بہت اچھی لگتی ہیں اور وہ اپنی دلی حالت پر خدا کو گواہ بناتے ہیں حالانکہ وہ (تمہارے) بدترین دشمن ہیں۔
- Najafi, Muhammad
And from the people there is one who amazes you by his speech about the life of the World, and calls for witness the One upon what is in his heart, and he is the most quarrelsome opponent. [ 2 : 204 ]
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
فى | in | within | inside
قول | say | speech | declare | state | proverb | epigram
And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.
- Pickthall, Marmaduke
⦿
If he were to wield authority, he would try to cause corruption in the land and to ruin the crop and the stock, and Allah does not like corruption.
- Qarai, Ali Quli
⦿
As soon as they leave you, they quickly commit evil in the land, destroying the farms and people. God does not love evil.
- Sarwar, Muhammad
⦿
And when he turns back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock, and Allah does not love mischief-making.
- Shakir, Habib
⦿
When he turns away, he sets out to spread corruption in the land, destroying crops and cattle. God does not love corruption.
- Wahiduddin Khan
⦿
اور جب آپ کے پاس سے منہ پھیرتے ہیں تو زمین میں فساد برپا کرنے کی کوشش کرتے ہیں اور کھیتیوں اور نسلوں کو برباد کرتے ہیں جب کہ خدا فساد کو پسند نہیں کرتا ہے
- Jawadi, Zeeshan
⦿
جب اُسے اقتدار حاصل ہو جاتا ہے، تو زمین میں اُس کی ساری دوڑ دھوپ اس لیے ہوتی ہے کہ فساد پھیلائے، کھیتوں کو غارت کرے اور نسل انسانی کو تباہ کرے حالاں کہ اللہ (جسے وہ گواہ بنا رہا تھا) فساد کو ہرگز پسند نہیں کرتا
- Maududi, Abul A'ala
⦿
اور جب پیٹھ پھیرے تو زمین میں فساد ڈالتا پھرے اور کھیتی اور جانیں تباہ کرے اور اللہ فسادسے راضی نہیں
- Ahmed Raza
⦿
اور جب آپ کے پاس سے منہ پھیرتے ہیں (یا برسر اقتدار آتے ہیں) تو زمین میں فساد برپا کرنے کے لیے دوڑتے پھرتے ہیں اور کھیتی اور نسل کو برباد کرتے ہیں جبکہ خدا فساد کو ہرگز پسند نہیں کرتا۔
- Najafi, Muhammad
And when turns back, he strives in the Earth to spread corruption in it, and he endangers the labour and the produce; and the One not loves the corruption. [ 2 : 205 ]
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
لا | not | negate the following
له | him | it | that | his
نسل | progeny | the produce | multiply | unravel | beget | propagate | breed | descend
حرث | labour | produce | cultivate | reward of labour | gain | grown | raised up | civilization | wealth | goods | possessions
And wheneverwas saidto him,[Take heed ofthe One],took over himthe prideregarding his offenses;thus enough for him isthe abyss,and that is an evilresting place.
And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.
- Pickthall, Marmaduke
⦿
And when he is told, [Be wary of Allah,] conceit seizes him sinfully; so let hell suffice him, and it is surely an evil resting place!
- Qarai, Ali Quli
⦿
When they are asked to have fear of God, sinful pride prevents them from paying heed to such advice. It is enough for them to have hell as a terrible dwelling place.
- Sarwar, Muhammad
⦿
And when it is said to him, guard against (the punishment of) Allah; pride carries him off to sin, therefore hell is sufficient for him; and certainly it is an evil resting place.
- Shakir, Habib
⦿
When he is told, [Have fear of God,] he is seized by pride which drives him to wrongdoing. Hell shall be enough for him. A dreadful resting place.
- Wahiduddin Khan
⦿
جب ان سے کہا جاتاہے کہ تقویٰ الٰہی اختیار کرو تو غرور گناہ کے آڑے آجاتا ہے ایسے لوگوں کے لئے جہّنم کافی ہے جو بدترین ٹھکانا ہے
- Jawadi, Zeeshan
⦿
اور جب اس سے کہا جاتا ہے کہ اللہ سے ڈر، تو اپنے وقار کا خیال اُس کو گناہ پر جما دیتا ہے ایسے شخص کے لیے تو بس جہنم ہی کافی ہے اور وہ بہت برا ٹھکانا ہے
- Maududi, Abul A'ala
⦿
اور جب اس سے کہا جائے کہ اللہ سے ڈرو تو اسے اور ضد چڑھے گنا ہ کی ایسے کو دوزخ کافی ہے اور وہ ضرور بہت برا بچھونا ہے،
- Ahmed Raza
⦿
اور جب ان سے کہا جاتا ہے کہ خدا (کی حکم عدولی) سے ڈرو تو ان کی (ظاہری) عزت اور غرورِ نفس ان کو گناہ پر ابھارتا اور اصرار کراتا ہے ایسے (بدبخت) لوگوں کے لیے دوزخ کافی ہے اور وہ بہت برا ٹھکانہ ہے۔
- Najafi, Muhammad
And whenever was said to him, [Take heed of the One], took over him the pride regarding his offenses; thus enough for him is the abyss, and that is an evil resting place. [ 2 : 206 ]
مهد | plain | even | smooth | good | kind | cradle | soft | resting place | spread out | adjust | rearrange
And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.
- Pickthall, Marmaduke
⦿
And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants.
- Qarai, Ali Quli
⦿
There are those among people who give their lives to seek God's pleasure. God is Affectionate to His servants.
- Sarwar, Muhammad
⦿
And among men is he who sells himself to seek the pleasure of Allah; and Allah is Affectionate to the servants.
- Shakir, Habib
⦿
But there are others who would dedicate themselves to seeking the pleasure of God. God is compassionate to His servants.
- Wahiduddin Khan
⦿
اور لوگوں میں وہ بھی ہیں جو اپنے نفس کو مرضی پروردگار کے لئے بیچ ڈالتے ہیں اور اللہ اپنے بندوں پر بڑا مہربان ہے
- Jawadi, Zeeshan
⦿
دوسری طرف انسانوں ہی میں کوئی ایسا بھی ہے، جو رضا ئے الٰہی کی طلب میں اپنی جان کھپا دیتا ہے اور ایسے بندوں پر اللہ بہت مہربان ہے
- Maududi, Abul A'ala
⦿
اور کوئی آدمی اپنی جان بیچتا ہے اللہ کی مرضی چاہنے میں اور اللہ بندوں پر مہربان ہے،
- Ahmed Raza
⦿
اور انسانوں میں سے کچھ ایسے (انسان) بھی ہیں جو خدا کی خوشنودی حاصل کرنے کی خاطر اپنی جان بیچ ڈالتے ہیں (خطرے میں ڈال دیتے ہیں) اور اللہ (ایسے جاں نثار) بندوں پر بڑا شفیق و مہربان ہے۔
- Najafi, Muhammad
And from the people is that who exchanges his psyche for seeking acknowledgements of the One; and the One is compassionate about His servants. [ 2 : 207 ]
O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.
- Pickthall, Marmaduke
⦿
O you who have faith! Enter into submission, all together, and do not follow in Satan]s steps; he is indeed your manifest enemy.
- Qarai, Ali Quli
⦿
Believers, submit yourselves to the will of God as a whole. Do not follow the footsteps of Satan; he is your sworn enemy.
- Sarwar, Muhammad
⦿
O you who believe! enter into submission one and all and do not follow the footsteps of Shaitan; surely he is your open enemy.
- Shakir, Habib
⦿
Believers, surrender yourselves totally to God, and do not follow in the footsteps of Satan; surely, he is your sworn enemy.
- Wahiduddin Khan
⦿
ایمان والو! تم سب مکمل طریقہ سے اسلام میں داخل ہوجاؤ اور شیطانی اقدامات کا اتباع نہ کرو کہ وہ تمہارا کھلا ہوا دشمن ہے
- Jawadi, Zeeshan
⦿
اے ایمان لانے والو! تم پورے کے پورے اسلام میں آ جاؤ اور شیطان کی پیروی نہ کرو کہ وہ تمہارا کھلا دشمن ہے
- Maududi, Abul A'ala
⦿
اے ایمان والو! اسلام میں پورے داخل ہو اور شیطان کے قدموں پر نہ چلے بیشک وہ تمہارا کھلا دشمن ہے،
- Ahmed Raza
⦿
اے ایمان والو! تم سب کے سب امن و سلامتی (والے دین) میں مکمل طور پر داخل ہو جاؤ اور شیطان کے نقش قدم پر نہ چلو کیونکہ وہ تمہارا کھلا ہوا دشمن ہے۔
- Najafi, Muhammad
O you of the ones who have conviction! Enter into the safety completely and don't you follow the writings of the closed-minded fiend; indeed he for you is an enemy clearly. [ 2 : 208 ]
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ل | for | to | in order to | for it to happen | emphasis
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خط | line | mark | draw | meditate | write | a geographically marked area | stripes | a road
دخل | enter | revenue | income | business | doubt | concern
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
علم | knowledge | find out | know | that which becomes known | information | data
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
جى | come | arrive | reached | be in front of | front portion | chest
ما | what | not | why | how | which | where
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
Arethey waiting,except forthatcomes to themthe One Himselfwithinshadesofthe clouds,and the malaikati,and executethe command (Himself)?Whereas towardsthe One isconsultation ofthe commands.
Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).
- Pickthall, Marmaduke
⦿
Do they await anything but that Allah []s command] should come to them in the shades of the clouds, with the angels, and the matter be decided [once for all]? To Allah all matters are returned.
- Qarai, Ali Quli
⦿
Have they decided not to believe until God comes down in a shadow of clouds with the angels so that then the matter is settled? To God do all matters return.
- Sarwar, Muhammad
⦿
They do not wait aught but that Allah should come to them in the shadows of the clouds along with the angels, and the matter has (already) been decided; and (all) matters are returned to Allah.
- Shakir, Habib
⦿
Are they only waiting for God as well as the angels to come down to them under canopies of clouds, so that the matter will be settled? All things return to God.
- Wahiduddin Khan
⦿
یہ لوگ اس بات کا انتظار کررہے ہیں کہ ابر کے سایہ کے پیچھے عذابِ خدا یا ملائکہ آجائیں اور ہر امر کا فیصلہ ہوجائے اور سارے امور کی بازگشت تو خدا ہی کی طرف ہے
- Jawadi, Zeeshan
⦿
(اِن ساری نصیحتوں اور ہدایتوں کے بعد بھی لوگ سیدھے نہ ہوں، تو) کیا اب وہ اِس کے منتظر ہیں کہ اللہ بادلوں کا چتر لگائے فرشتوں کے پرے سا تھ لیے خود سامنے آ موجود ہو اور فیصلہ ہی کر ڈالا جائے؟ آخر کار سارے معاملات پیش تو اللہ ہی کے حضور ہونے والے ہیں
- Maududi, Abul A'ala
⦿
کاہے کے انتظار میں ہیں مگر یہی کہ اللہ کا عذاب آئے چھائے ہوئے بادلوں میں اور فرشتے اتریں اور کام ہوچکے اور سب کاموں کی رجوع اللہ کی طرف ہے،
- Ahmed Raza
⦿
کیا یہ لوگ اس بات کا انتظار کر رہے ہیں کہ خود اللہ اور فرشتے سفید بادلوں کے سایہ میں ان کے پاس آئیں اور ہر بات کا فیصلہ ہو جائے آخر سب امور کی بازگشت تو خدا ہی کی طرف ہے۔
- Najafi, Muhammad
Are they waiting, except for that comes to them the One Himself within shades of the clouds, and the malaikati, and execute the command (Himself)? Whereas towards the One is consultation of the commands. [ 2 : 210 ]
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
ال ⇐ الى | towards | to | directed at
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
°°°°°°°°°°
CONSTITUTION OF THE ONE WHO IS THE NOURISHER, THE SAFE-KEEPER
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
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