Then whenyou all finalizeyour official duties,then be in remembrance ofthe Oneas you rememberyour forefathersoreven moreremembrance;then fromthe people iswhosays,[Our Rabb!Give usinthe World],and notfor theminthe forthcomingofa share.
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: [Our Lord! Give unto us in the world,] and he hath no portion in the Hereafter.
- Pickthall, Marmaduke
⦿
And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, [Our Lord, give us in this world,] but for such there is no share in the Hereafter.
- Qarai, Ali Quli
⦿
After you complete the acts of your Hajj, also commemorate God, just as you would remember your father, or even more earnestly. Some people say, [Lord, give us what we want in this life,] but in the life hereafter they have no beneficial share.
- Sarwar, Muhammad
⦿
So when you have performed your devotions, then laud Allah as you lauded your fathers, rather a greater lauding. But there are some people who say, Our Lord! give us in the world, and they shall have no resting place.
- Shakir, Habib
⦿
When you have performed the acts of worship prescribed for you, celebrate the praises of God as you celebrated the praises of your fathers, or even more fervently than that. There are some who say, [Our Lord, give us abundance in this world.] These shall have no share in the world to come.
- Wahiduddin Khan
⦿
پھر جب سارے مناسک تمام کرلو توخدا کو اسی طرح یاد رکھوجس طرح اپنے باپ دادا کو یاد کرتے ہو بلکہ اس سے بھی زیادہ کہ بعض لوگ ایسے ہیں جو کہتے ہیں کہ پروردگار ہمیں دنیا ہی میں نیکی دے دے اور ان کا آخرت میں کوئی حصّہ نہیں ہے
- Jawadi, Zeeshan
⦿
پھر جب اپنے حج کے ارکان ادا کر چکو، تو جس طرح پہلے اپنے آبا و اجداد کا ذکر کرتے تھے، اُس طرح اب اللہ کا ذکر کرو، بلکہ اس سے بھی بڑھ کر (مگر اللہ کو یاد کرنے والے لوگوں میں بھی بہت فرق ہے) اُن میں سے کوئی تو ایسا ہے، جو کہتا ہے کہ اے ہمارے رب، ہمیں دنیا ہی میں سب کچھ دیدے ایسے شخص کے لیے آخرت میں کوئی حصہ نہیں
- Maududi, Abul A'ala
⦿
پھر جب اپنے حج کے کام پورے کرچکو تو اللہ کا ذکر کرو جیسے اپنے باپ دادا کا ذکر کرتے تھے بلکہ اس سے زیادہ اور کوئی آدمی یوں کہتا ہے کہ اے رب ہمارے ہمیں دنیا میں دے اور آخرت میں اس کا کچھ حصہ نہیں،
- Ahmed Raza
⦿
جب تم اپنے مناسک حج (اور اس کے اعمال و ارکان) کو بجا لا چکو۔ تو پھر اس طرح اللہ کو یاد کرو جس طرح اپنے باپ داداؤں کو یاد کرتے تھے بلکہ اس سے بھی بڑھ کر خدا کو یاد کرو اب لوگوں میں سے کچھ تو ایسے ہیں جو کہتے ہیں اے ہمارے پروردگار! ہمیں (جو کچھ دینا ہے) اسی دنیا ہی میں دے دے ایسے شخص کا آخرت میں کوئی حصہ نہیں ہے۔
- Najafi, Muhammad
Then when you all finalize your official duties, then be in remembrance of the One as you remember your forefathers or even more remembrance; then from the people is who says, [Our Rabb! Give us in the World], and not for them in the forthcoming of a share. [ 2 : 200 ]
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
ل | for | to | in order to | for it to happen | emphasis
ما | what | not | why | how | which | where
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
فى | in | within | inside
اتى | come | bring | fetch | produce | give
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
قول | say | speech | declare | state | proverb | epigram
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ف | then | thus | hence | so | when
شد | extreme | force | intense | power | strength | enthral | tighten | strain
او | or | rather | even | unless | except
اب | fodder | herbage | prepare | determine | equip | seed | father | to nourish | parent
له | him | it | that | his
ذكر | remember | recall | masculine | memorize | male | mention | cite
And of them (also) is he who saith: [Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire.]
- Pickthall, Marmaduke
⦿
And among them there are those who say, [Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.]
- Qarai, Ali Quli
⦿
Others pray, [Lord, give us good things both in this life as well as in the life hereafter and save us from the torment of fire].
- Sarwar, Muhammad
⦿
And there are some among them who say: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.
- Shakir, Habib
⦿
But there are others who pray, [Our Lord, grant us good in this world as well as good in the world to come, and protect us from the torment of the Fire.]
- Wahiduddin Khan
⦿
اور بعض کہتے ہیں کہ پروردگار ہمیں دنیا میں بھی نیکی عطا فرما اورآخرت میں بھی اور ہم کو عذاب جہّنم سے محفوظ فرما
- Jawadi, Zeeshan
⦿
اور کوئی کہتا ہے کہ اے ہمارے رب! ہمیں دنیا میں بھی بھلائی دے اور آخرت میں بھی بھلائی اور آگ کے عذاب سے ہمیں بچا
- Maududi, Abul A'ala
⦿
اور کوئی یوں کہتا ہے کہ اے رب ہمارے! ہمیں دنیا میں بھلائی دے اور ہمیں آخرت میں بھلائی دے اور ہمیں عذاب دوزخ سے بچا
- Ahmed Raza
⦿
اور کچھ ایسے ہیں جو کہتے ہیں کہ ہمارے پروردگار ہمیں دنیا میں بھی بھلائی عطا کر اور آخرت میں بھی بھلائی عطا کر اور ہمیں دوزخ کی سزا سے بچا۔
- Najafi, Muhammad
And from them is that who says, [Our Rabb! Give us in the World goodness, and in the forthcoming goodness (as well), and keep us from punishment of the fire.] [ 2 : 201 ]
And rememberthe Oneindays ofpreparations;then whoquickly passeswithintwo periodsthen nooffenseupon him,and whodoes it till the endthen nooffenseupon him,for whoeverbecomes aware;and be aware ofthe Oneand knowthat all of youtowards Himwill be gathered.
Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.
- Pickthall, Marmaduke
⦿
Remember Allah in the appointed days. Then whoever hastens off in a couple of days, there is no sin upon him, and whoever delays, there is no sin upon him—that for one who has been Godwary—and be wary of Allah and know that toward Him you will be mustered.
- Qarai, Ali Quli
⦿
Commemorate (the names of) God in the prescribed days. For one who observes piety, it is not a sin to be hasty or tardy during the two days. Have fear of God and know that before Him you will all be raised after death.
- Sarwar, Muhammad
⦿
And laud Allah during the numbered days; then whoever hastens off in two days, there is no blame on him, and whoever remains behind, there is no blame on him, (this is) for him who guards (against evil), and be careful (of your duty) to Allah, and know that you shall be gathered together to Him.
- Shakir, Habib
⦿
Remember God during the appointed days; for one who hastens to leave in two days, it shall be no sin; and for one who stays on, it shall be no sin for him either. This is for one who fears God. Have fear of God, and know that you shall all be gathered before Him.
- Wahiduddin Khan
⦿
اور چند معین دنوں میں ذک» خدا کرو. اسکے بعد جو دو دن کے اندر جلدی کرے گا اس پر بھی کوئی گناہ نہیں ہے اور جو تاخیر کرے گا اس پر بھی کوئی گناہ نہیں ہے بشرطیکہ پرہیزگار رہا ہو اور اللہ سے ڈرو اور یہ یاد رکھو کہ تم سب اسی کی طرف محشور کئے جاؤ گے
- Jawadi, Zeeshan
⦿
یہ گنتی کے چند روز ہیں، جو تمہیں اللہ کی یاد میں بسر کرنے چاہییں پھر جو کوئی جلدی کر کے دو ہی دن میں واپس ہو گیا تو کوئی حرج نہیں، اور جو کچھ دیر زیادہ ٹھیر کر پلٹا تو بھی کوئی حرج نہیں بشر طیکہ یہ دن اس نے تقویٰ کے ساتھ بسر کیے ہو اللہ کی نافرمانی سے بچو اور خوب جان رکھو کہ ایک روز اس کے حضور میں تمہاری پیشی ہونے والی ہے
- Maududi, Abul A'ala
⦿
اور اللہ کی یاد کرو گنے ہوئے دنوں میں تو جلدی کرکے دو دن میں چلا جائے اس پر کچھ گنا نہیں اور جو رہ جائے تو اس پر گناہ نہیں پرہیزگار کے لئے اور اللہ سے ڈرتے رہو اور جان رکھو کہ تمہیں اسی کی طرف اٹھنا ہے،
- Ahmed Raza
⦿
اور گنتی کے چند دنوں میں خدا کو یاد کرو پس جو جلدی کرے گا اور (منٰی سے) دو ہی دن میں چلا جائے تو اس پر کوئی گناہ نہیں ہے۔ اور جو دیر کرے (تیسرے دن تک ٹھہرا رہے) اس پر بھی کوئی گناہ نہیں ہے مگر یہ (رعایت) اس کے لئے ہے جو (شکار سے) بچتا رہا ہو اور اللہ (کی نافرمانی سے) ڈرو اور یقین رکھو کہ تم اسی کے حضور اکھٹے کئے جاؤگے (پلٹ کر جاؤ گے)۔
- Najafi, Muhammad
And remember the One in days of preparations; then who quickly passes within two periods then no offense upon him, and who does it till the end then no offense upon him, for whoever becomes aware; and be aware of the One and know that all of you towards Him will be gathered. [ 2 : 203 ]
And fromthe peoplethere is one whoamazes you byhis speechaboutthe life ofthe World,and calls for witnessthe Oneuponwhat isinhis heart,and he isthe most quarrelsomeopponent.
And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.
- Pickthall, Marmaduke
⦿
Among the people is he whose talk about worldly life impresses you, and he holds Allah witness to what is in his heart, though he is the staunchest of enemies.
- Qarai, Ali Quli
⦿
There are some people whose words about this life may please you. They say that God knows what they have in their hearts. But, in fact, they are the most quarrelsome opponents.
- Sarwar, Muhammad
⦿
And among men is he whose speech about the life of this world causes you to wonder, and he calls on Allah to witness as to what is in his heart, yet he is the most violent of adversaries.
- Shakir, Habib
⦿
There are some men whose views on the affairs of this life may please you. They even call on God to witness whatever is in their heart, yet they are the most contentious of quarrellers.
- Wahiduddin Khan
⦿
انسانوں میں ایسے لوگ بھی ہیں جن کی باتیں زندگانی دنیا میںبھلی لگتی ہیں اور وہ اپنے دل کی باتوں پر خدا کو گواہ بناتے ہیں حالانکہ وہ بدترین دشمن ہیں
- Jawadi, Zeeshan
⦿
انسانوں میں کوئی تو ایسا ہے، جس کی باتیں دنیا کی زندگی میں تمہیں بہت بھلی معلوم ہوتی ہیں، اور اپنی نیک نیتی پر وہ بار بار خد ا کو گواہ ٹھیرا تا ہے، مگر حقیقت میں وہ بد ترین دشمن حق ہوتا ہے
- Maududi, Abul A'ala
⦿
اور بعض آدمی وہ ہیں کہ دنیا کی زندگی میں اس کی بات تجھے بھلی لگے اور اپنے دل کی بات پر اللہ کو گواہ لائے اور وہ سب سے بڑا جھگڑالو ہے،
- Ahmed Raza
⦿
اور بعض لوگ (منافقین) ایسے بھی ہیں کہ جن کی (چکنی چپڑی) باتیں تمہیں زندگانی دنیا میں بہت اچھی لگتی ہیں اور وہ اپنی دلی حالت پر خدا کو گواہ بناتے ہیں حالانکہ وہ (تمہارے) بدترین دشمن ہیں۔
- Najafi, Muhammad
And from the people there is one who amazes you by his speech about the life of the World, and calls for witness the One upon what is in his heart, and he is the most quarrelsome opponent. [ 2 : 204 ]
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
فى | in | within | inside
قول | say | speech | declare | state | proverb | epigram
And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.
- Pickthall, Marmaduke
⦿
If he were to wield authority, he would try to cause corruption in the land and to ruin the crop and the stock, and Allah does not like corruption.
- Qarai, Ali Quli
⦿
As soon as they leave you, they quickly commit evil in the land, destroying the farms and people. God does not love evil.
- Sarwar, Muhammad
⦿
And when he turns back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock, and Allah does not love mischief-making.
- Shakir, Habib
⦿
When he turns away, he sets out to spread corruption in the land, destroying crops and cattle. God does not love corruption.
- Wahiduddin Khan
⦿
اور جب آپ کے پاس سے منہ پھیرتے ہیں تو زمین میں فساد برپا کرنے کی کوشش کرتے ہیں اور کھیتیوں اور نسلوں کو برباد کرتے ہیں جب کہ خدا فساد کو پسند نہیں کرتا ہے
- Jawadi, Zeeshan
⦿
جب اُسے اقتدار حاصل ہو جاتا ہے، تو زمین میں اُس کی ساری دوڑ دھوپ اس لیے ہوتی ہے کہ فساد پھیلائے، کھیتوں کو غارت کرے اور نسل انسانی کو تباہ کرے حالاں کہ اللہ (جسے وہ گواہ بنا رہا تھا) فساد کو ہرگز پسند نہیں کرتا
- Maududi, Abul A'ala
⦿
اور جب پیٹھ پھیرے تو زمین میں فساد ڈالتا پھرے اور کھیتی اور جانیں تباہ کرے اور اللہ فسادسے راضی نہیں
- Ahmed Raza
⦿
اور جب آپ کے پاس سے منہ پھیرتے ہیں (یا برسر اقتدار آتے ہیں) تو زمین میں فساد برپا کرنے کے لیے دوڑتے پھرتے ہیں اور کھیتی اور نسل کو برباد کرتے ہیں جبکہ خدا فساد کو ہرگز پسند نہیں کرتا۔
- Najafi, Muhammad
And when turns back, he strives in the Earth to spread corruption in it, and he endangers the labour and the produce; and the One not loves the corruption. [ 2 : 205 ]
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
لا | not | negate the following
له | him | it | that | his
نسل | progeny | the produce | multiply | unravel | beget | propagate | breed | descend
حرث | labour | produce | cultivate | reward of labour | gain | grown | raised up | civilization | wealth | goods | possessions
And wheneverwas saidto him,[Take heed ofthe One],took over himthe prideregarding his offenses;thus enough for him isthe abyss,and that is an evilresting place.
And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.
- Pickthall, Marmaduke
⦿
And when he is told, [Be wary of Allah,] conceit seizes him sinfully; so let hell suffice him, and it is surely an evil resting place!
- Qarai, Ali Quli
⦿
When they are asked to have fear of God, sinful pride prevents them from paying heed to such advice. It is enough for them to have hell as a terrible dwelling place.
- Sarwar, Muhammad
⦿
And when it is said to him, guard against (the punishment of) Allah; pride carries him off to sin, therefore hell is sufficient for him; and certainly it is an evil resting place.
- Shakir, Habib
⦿
When he is told, [Have fear of God,] he is seized by pride which drives him to wrongdoing. Hell shall be enough for him. A dreadful resting place.
- Wahiduddin Khan
⦿
جب ان سے کہا جاتاہے کہ تقویٰ الٰہی اختیار کرو تو غرور گناہ کے آڑے آجاتا ہے ایسے لوگوں کے لئے جہّنم کافی ہے جو بدترین ٹھکانا ہے
- Jawadi, Zeeshan
⦿
اور جب اس سے کہا جاتا ہے کہ اللہ سے ڈر، تو اپنے وقار کا خیال اُس کو گناہ پر جما دیتا ہے ایسے شخص کے لیے تو بس جہنم ہی کافی ہے اور وہ بہت برا ٹھکانا ہے
- Maududi, Abul A'ala
⦿
اور جب اس سے کہا جائے کہ اللہ سے ڈرو تو اسے اور ضد چڑھے گنا ہ کی ایسے کو دوزخ کافی ہے اور وہ ضرور بہت برا بچھونا ہے،
- Ahmed Raza
⦿
اور جب ان سے کہا جاتا ہے کہ خدا (کی حکم عدولی) سے ڈرو تو ان کی (ظاہری) عزت اور غرورِ نفس ان کو گناہ پر ابھارتا اور اصرار کراتا ہے ایسے (بدبخت) لوگوں کے لیے دوزخ کافی ہے اور وہ بہت برا ٹھکانہ ہے۔
- Najafi, Muhammad
And whenever was said to him, [Take heed of the One], took over him the pride regarding his offenses; thus enough for him is the abyss, and that is an evil resting place. [ 2 : 206 ]
مهد | plain | even | smooth | good | kind | cradle | soft | resting place | spread out | adjust | rearrange
And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.
- Pickthall, Marmaduke
⦿
And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants.
- Qarai, Ali Quli
⦿
There are those among people who give their lives to seek God's pleasure. God is Affectionate to His servants.
- Sarwar, Muhammad
⦿
And among men is he who sells himself to seek the pleasure of Allah; and Allah is Affectionate to the servants.
- Shakir, Habib
⦿
But there are others who would dedicate themselves to seeking the pleasure of God. God is compassionate to His servants.
- Wahiduddin Khan
⦿
اور لوگوں میں وہ بھی ہیں جو اپنے نفس کو مرضی پروردگار کے لئے بیچ ڈالتے ہیں اور اللہ اپنے بندوں پر بڑا مہربان ہے
- Jawadi, Zeeshan
⦿
دوسری طرف انسانوں ہی میں کوئی ایسا بھی ہے، جو رضا ئے الٰہی کی طلب میں اپنی جان کھپا دیتا ہے اور ایسے بندوں پر اللہ بہت مہربان ہے
- Maududi, Abul A'ala
⦿
اور کوئی آدمی اپنی جان بیچتا ہے اللہ کی مرضی چاہنے میں اور اللہ بندوں پر مہربان ہے،
- Ahmed Raza
⦿
اور انسانوں میں سے کچھ ایسے (انسان) بھی ہیں جو خدا کی خوشنودی حاصل کرنے کی خاطر اپنی جان بیچ ڈالتے ہیں (خطرے میں ڈال دیتے ہیں) اور اللہ (ایسے جاں نثار) بندوں پر بڑا شفیق و مہربان ہے۔
- Najafi, Muhammad
And from the people is that who exchanges his psyche for seeking acknowledgements of the One; and the One is compassionate about His servants. [ 2 : 207 ]
O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.
- Pickthall, Marmaduke
⦿
O you who have faith! Enter into submission, all together, and do not follow in Satan]s steps; he is indeed your manifest enemy.
- Qarai, Ali Quli
⦿
Believers, submit yourselves to the will of God as a whole. Do not follow the footsteps of Satan; he is your sworn enemy.
- Sarwar, Muhammad
⦿
O you who believe! enter into submission one and all and do not follow the footsteps of Shaitan; surely he is your open enemy.
- Shakir, Habib
⦿
Believers, surrender yourselves totally to God, and do not follow in the footsteps of Satan; surely, he is your sworn enemy.
- Wahiduddin Khan
⦿
ایمان والو! تم سب مکمل طریقہ سے اسلام میں داخل ہوجاؤ اور شیطانی اقدامات کا اتباع نہ کرو کہ وہ تمہارا کھلا ہوا دشمن ہے
- Jawadi, Zeeshan
⦿
اے ایمان لانے والو! تم پورے کے پورے اسلام میں آ جاؤ اور شیطان کی پیروی نہ کرو کہ وہ تمہارا کھلا دشمن ہے
- Maududi, Abul A'ala
⦿
اے ایمان والو! اسلام میں پورے داخل ہو اور شیطان کے قدموں پر نہ چلے بیشک وہ تمہارا کھلا دشمن ہے،
- Ahmed Raza
⦿
اے ایمان والو! تم سب کے سب امن و سلامتی (والے دین) میں مکمل طور پر داخل ہو جاؤ اور شیطان کے نقش قدم پر نہ چلو کیونکہ وہ تمہارا کھلا ہوا دشمن ہے۔
- Najafi, Muhammad
O you of the ones who have conviction! Enter into the safety completely and don't you follow the writings of the closed-minded fiend; indeed he for you is an enemy clearly. [ 2 : 208 ]
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ل | for | to | in order to | for it to happen | emphasis
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خط | line | mark | draw | meditate | write | a geographically marked area | stripes | a road
دخل | enter | revenue | income | business | doubt | concern
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
علم | knowledge | find out | know | that which becomes known | information | data
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
جى | come | arrive | reached | be in front of | front portion | chest
ما | what | not | why | how | which | where
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
Arethey waiting,except forthatcomes to themthe One Himselfwithinshadesofthe clouds,and the malaikati,and executethe command (Himself)?Whereas towardsthe One isconsultation ofthe commands.
Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).
- Pickthall, Marmaduke
⦿
Do they await anything but that Allah []s command] should come to them in the shades of the clouds, with the angels, and the matter be decided [once for all]? To Allah all matters are returned.
- Qarai, Ali Quli
⦿
Have they decided not to believe until God comes down in a shadow of clouds with the angels so that then the matter is settled? To God do all matters return.
- Sarwar, Muhammad
⦿
They do not wait aught but that Allah should come to them in the shadows of the clouds along with the angels, and the matter has (already) been decided; and (all) matters are returned to Allah.
- Shakir, Habib
⦿
Are they only waiting for God as well as the angels to come down to them under canopies of clouds, so that the matter will be settled? All things return to God.
- Wahiduddin Khan
⦿
یہ لوگ اس بات کا انتظار کررہے ہیں کہ ابر کے سایہ کے پیچھے عذابِ خدا یا ملائکہ آجائیں اور ہر امر کا فیصلہ ہوجائے اور سارے امور کی بازگشت تو خدا ہی کی طرف ہے
- Jawadi, Zeeshan
⦿
(اِن ساری نصیحتوں اور ہدایتوں کے بعد بھی لوگ سیدھے نہ ہوں، تو) کیا اب وہ اِس کے منتظر ہیں کہ اللہ بادلوں کا چتر لگائے فرشتوں کے پرے سا تھ لیے خود سامنے آ موجود ہو اور فیصلہ ہی کر ڈالا جائے؟ آخر کار سارے معاملات پیش تو اللہ ہی کے حضور ہونے والے ہیں
- Maududi, Abul A'ala
⦿
کاہے کے انتظار میں ہیں مگر یہی کہ اللہ کا عذاب آئے چھائے ہوئے بادلوں میں اور فرشتے اتریں اور کام ہوچکے اور سب کاموں کی رجوع اللہ کی طرف ہے،
- Ahmed Raza
⦿
کیا یہ لوگ اس بات کا انتظار کر رہے ہیں کہ خود اللہ اور فرشتے سفید بادلوں کے سایہ میں ان کے پاس آئیں اور ہر بات کا فیصلہ ہو جائے آخر سب امور کی بازگشت تو خدا ہی کی طرف ہے۔
- Najafi, Muhammad
Are they waiting, except for that comes to them the One Himself within shades of the clouds, and the malaikati, and execute the command (Himself)? Whereas towards the One is consultation of the commands. [ 2 : 210 ]
رجع | come back | echo | return | consult | revert | reinstate | retreat | snap back | reconsider | assign
ال ⇐ الى | towards | to | directed at
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
لا | without this | minus something | not | don't | is it | nothing but
نظر | consider | contemplate | ponder | reflect on | think about | see | ruling | looking | sight
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
AskbaniIsraelhow a manyWe gave to themfromsigns ofclarity;and whoeverexchangesfavour ofthe One,fromafterwhatcame of it to him,then (know) thatthe One issevere ofthe chase.
Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.
- Pickthall, Marmaduke
⦿
Ask the Children of Israel how many a manifest sign We had given them. Whoever changes Allah]s blessing after it has come to him, indeed Allah is severe in retribution.
- Qarai, Ali Quli
⦿
(Muhammad), ask the children of Israel about how many visible miracles We had shown them. God is certainly stern in His retribution to those who change the bounty of God (His revelation), after having received His guidance.
- Sarwar, Muhammad
⦿
Ask the Israelites how many a clear sign have We given them; and whoever changes the favor of Allah after it has come to him, then surely Allah is severe in requiting (evil).
- Shakir, Habib
⦿
Ask the Children of Israel how many clear signs We have given them. Anyone who changes God's blessing once it has come to him will find God is stern in punishment.
- Wahiduddin Khan
⦿
ذرا بنی اسرائیل سے پوچھئے کہ ہم نے انہیں کس قدر نعمتیں عطا کی ہیں---- او رجو شخص بھی نعمتوں کے آجانے کے بعد انہیں تبدیل کردے گا وہ یاد رکھے کہ خدا کاعذاب بہت شدید ہوتا ہے
- Jawadi, Zeeshan
⦿
بنی اسرائیل سے پوچھو: کیسی کھلی کھلی نشانیاں ہم نے اُنہیں دکھائی ہیں (اور پھر یہ بھی انہیں سے پوچھ لو کہ) اللہ کی نعمت پانے کے بعد جو قوم اس کو شقاوت سے بدلتی ہے اُسے اللہ کیسی سخت سزادیتا ہے
- Maududi, Abul A'ala
⦿
بنی اسرائیل سے پوچھو ہم نے کتنی روشن نشانیاں انہیں دیں اور جو اللہ کی آئی ہوئی نعمت کو بدل دے تو بیشک اللہ کا عذاب سخت ہے،
- Ahmed Raza
⦿
(اے رسول) بنو اسرائیل سے پوچھو کہ ہم نے ان کو انبیاء کے ذریعے کس قدر کھلی ہوئی نشانیاں عنایت کیں اور جو (شخص و قوم) خدا کی نعمت کو اس کے پاس آجانے کے بعد بدل ڈالے (اسے برائی میں صرف کرے) تو خدا سخت عذاب والا ہے۔
- Najafi, Muhammad
Ask bani Israel how a many We gave to them from signs of clarity; and whoever exchanges favour of the One, from after what came of it to him, then (know) that the One is severe of the chase. [ 2 : 211 ]
عقب | succeed | follow | come after | on the heels of | behind
شد | extreme | force | intense | power | strength | enthral | tighten | strain
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
جى | come | arrive | reached | be in front of | front portion | chest
ما | what | not | why | how | which | where
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
بدل | change | replace | bring new | allow | alter | substitute
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اتى | come | bring | fetch | produce | give
كم | you (three or more)
اسرائيل | research is going on
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
Appears beautiful,to the ones whoare in denial,the life ofthis World,and they make funofthe ones whohave conviction;and the ones whoare awarewill be eminent above them onday ofthe establishment;and the Onegives towhomHe desireswithoutcounting.
Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.
- Pickthall, Marmaduke
⦿
Worldly life has been glamorized for the faithless, and they ridicule the faithful. But those who are Godwary shall be above them on the Day of Resurrection, and Allah provides for whomever He wishes without any reckoning.
- Qarai, Ali Quli
⦿
The worldly life is made to seem attractive to the disbelievers who scoff at the faithful, but the pious, in the life hereafter, will have a position far above them. God grants sustenance (without account) to anyone He wants.
- Sarwar, Muhammad
⦿
The life of this world is made to seem fair to those who disbelieve, and they mock those who believe, and those who guard (against evil) shall be above them on the day of resurrection; and Allah gives means of subsistence to whom he pleases without measure.
- Shakir, Habib
⦿
The life of this world is made to appear attractive for those who deny the truth and they scoff at those who believe. But those who fear God shall be above them on the Day of Resurrection: God bestows His bounties on whoever He pleases without stinting.
- Wahiduddin Khan
⦿
اصل میں کافروں کے لئے زندگانی دنیا آراستہ کردی گئی ہے اور وہ صاحبانِ ایمان کا مذاق اڑاتے ہیں حالانکہ قیامت کے دن متقی اور پرہیزگار افراد کا درجہ ان سے کہیں زیادہ بالاتر ہوگا اور اللہ جس کو چاہتا ہے بے حساب رزق دیتا ہے
- Jawadi, Zeeshan
⦿
جن لوگوں نے کفر کی راہ اختیار کی ہے، اُن کے لیے دنیا کی زندگی بڑی محبوب و دل پسند بنا دی گئی ہے ایسے لوگ ایمان کی راہ اختیار کرنے والوں کا مذاق اڑاتے ہیں، مگر قیامت کے روز پرہیز گار لوگ ہی اُن کے مقابلے میں عالی مقام ہوں گے رہا دنیا کا رزق، تو اللہ کو اختیار ہے، جسے چاہے بے حساب دے
- Maududi, Abul A'ala
⦿
کافروں کی نگاہ میں دنیا کی زندگی آراستہ کی گئی اور مسلمانوں سے ہنستے ہیں اور ڈر والے ان سے اوپر ہوں گے قیامت کے دن اور خدا جسے چاہے بے گنتی دے،
- Ahmed Raza
⦿
جن لوگوں نے کفر اختیار کیا ان کے لئے زندگانی دنیا بڑی آراستہ کر دی گئی ہے۔ اور وہ ایمان والوں کا مذاق اڑاتے ہیں۔ حالانکہ جنہوں نے پرہیزگاری اختیار کی وہ قیامت کے دن ان لوگوں (کافروں) سے بہت بلند مقام پر ہوں گے اور خدا جسے چاہتا ہے بے حساب روزی عطا کرتا ہے۔
- Najafi, Muhammad
Appears beautiful, to the ones who are in denial, the life of this World, and they make fun of the ones who have conviction; and the ones who are aware will be eminent above them on day of the establishment; and the One gives to whom He desires without counting. [ 2 : 212 ]
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
غير | exception | estranged | alienate | other than
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سخر | mock | insult | made fun of | deride | sneer | gibe | flout | sarcasm | subjugate or repress | exploit | make use of | use | work or develop fully
دن ⇐ دنى | vile | inferior | beneath | under | below | write | notate | register | low | be subject of
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
زن ⇐ زين | control something | keep a hold | to possess | to bring into ownership | to pin down forcefully | suppress | put or pull by force upon something | conjecture | mucus fluid from camel nose | restraint | retain | embedded decorative pieces | to make graceful by decoration
Are to be— the people —a nationsingular,so (for that) inducedthe Onethe revolutionary leaders,and good-news bearers,and warners,and sent downalong with themthe Bookwith factto judgebetweenthe peoplebetween whatthey disputedin.And notdisputedin itexceptthe ones to whomit was given— fromafterwhatcame to them ofthe clarifications —due to rebellionamongst themselves;so guidedthe Onethose whohad conviction,for whatthey differedin itfromthe factby His consent,and the OneguideswhomHe desirestowardsa waythat is stable.
Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.
- Pickthall, Marmaduke
⦿
Mankind were a single community; then Allah sent the prophets as bearers of good news and warners, and He sent down with them the Book with the truth, that it may judge between the people concerning that about which they differed, and none differed in it except those who had been given it, after the manifest proofs had come to them, out of envy among themselves. Then Allah guided those who had faith to the truth of what they differed in, by His will, and Allah guides whomever He wishes to a straight path.
- Qarai, Ali Quli
⦿
At one time all people were only one nation. God sent Prophets with glad news and warnings. He sent the Book with them for a genuine purpose to provide the people with the ruling about disputed matters among them. No one disputed this matter except those who had already received evidence before. Their dispute was only because of their own hostility. To deal with this dispute, God, through His will, sent guidance to the believers. God guides to the right path whomever He wants.
- Sarwar, Muhammad
⦿
(All) people are a single nation; so Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people in that in which they differed; and none but the very people who were given it differed about it after clear arguments had come to them, revolting among themselves; so Allah has guided by His will those who believe to the truth about which they differed and Allah guides whom He pleases to the right path.
- Shakir, Habib
⦿
Mankind was once a single community, [but then people developed differences], so God sent prophets to them as bearers of good tidings and warning, and sent down with them the Book containing the truth, so that He might judge between their disputes. It was only those to whom it [the scripture] was given who disagreed about it after clear signs had come to them, because of rivalry between them. God by His will guided the believers to the truth about which the others had disputed. God guides whom He will to a straight path.
- Wahiduddin Khan
⦿
( فطری اعتبار سے) سارے انسان ایک قوم تھے . پھر اللہ نے بشارت دینے والے اور ڈرانے والے انبیائ بھیجے اور ان کے ساتھ برحق کتاب نازل کی تاکہ لوگوں کے اختلافات کا فیصلہ کریں اور اصل اختلاف ان ہی لوگوں نے کیا جنہیں کتاب مل گئی ہے اور ان پر آیات واضح ہوگئیں صرف بغاوت اور تعدی کی بنا پر----- تو خدا نے ایمان والوں کو ہدایت دے دی اور انہوں نے اختلافات میں حکم الٰہی سے حق دریافت کرلیا اور وہ تو جس کو چاہتا ہے صراظُ مستقیم کی ہدایت دے دیتا ہے
- Jawadi, Zeeshan
⦿
ابتدا میں سب لوگ ایک ہی طریقہ پر تھے (پھر یہ حالت باقی نہ رہی اور اختلافات رونما ہوئے) تب اللہ نے نبی بھیجے جو راست روی پر بشارت دینے والے اور کج روی کے نتائج سے ڈرانے والے تھے، اور اُن کے ساتھ کتاب بر حق نازل کی تاکہ حق کے بارے میں لوگوں کے درمیان جو اختلافات رونما ہوگئے تھے، ان کا فیصلہ کرے (اور ان اختلافات کے رونما ہونے کی وجہ یہ نہ تھی کہ ابتدا میں لوگوں کو حق بتایا نہیں گیا تھا نہیں،) اختلاف اُن لوگوں نے کیا، جنہیں حق کا عمل دیا چکا تھا اُنہوں نے روشن ہدایات پا لینے کے بعد محض اس کے لیے حق کو چھوڑ کر مختلف طریقے نکالے کہ وہ آپس میں زیادتی کرنا چاہتے تھے پس جو لوگ انبیا پر ایمان لے آئے، انہیں اللہ نے اپنے اذن سے اُس حق کا راستہ دکھا دیا، جس میں لوگوں نے اختلاف کیا تھا اللہ جسے چاہتا ہے، راہ راست دکھا دیتا ہے
- Maududi, Abul A'ala
⦿
لوگ ایک دین پر تھے پھر اللہ نے انبیاء بھیجے خوشخبری دیتے اور ڈر سناتے اور ان کے ساتھ سچی کتاب اتاری کہ وہ لوگوں میں ان کے اختلافوں کا فیصلہ کردے اور کتاب میں اختلاف اُنہیں نے ڈالا جن کو دی گئی تھی بعداس کے کہ ان کے پاس روشن حکم آچکے آپس میں سرکشی سے تو اللہ نے ایمان والوں کو وہ حق بات سوجھا دی جس میں جھگڑ رہے تھے اپنے حکم سے، اور اللہ جسے چاہے سیدھی راہ دکھائے،
- Ahmed Raza
⦿
(پہلے) سب انسان ایک ہی دین (فطرت) پر تھے، (پھر جب ان میں باہمی اختلاف پیدا ہوئے) تو خدا نے انبیاء بھیجے۔ (جو نیکوکاروں کو) خوشخبری دینے والے (اور بدکاروں) کو ڈرانے والے تھے اور ان کے ساتھ برحق کتاب نازل کی (جس میں قانون تھا)۔ تاکہ لوگوں کے اختلاف کا فیصلہ کرے اور یہ اختلاف انہی لوگوں نے کیا جن کو وہ (کتاب) دی گئی تھی اور وہ بھی تب کہ جب کھلی ہوئی دلیلیں ان کے سامنے آچکی تھیں۔ محض بغاوت اور زیادتی کی بنا پر۔ تو خدا نے اپنے حکم سے ایمان والوں کو ان اختلافی باتوں میں راہِ حق کی طرف راہنمائی فرمائی۔ اور خدا جسے چاہتا ہے سیدھے راستے کی طرف راہنمائی فرماتا ہے۔
- Najafi, Muhammad
Are to be — the people — a nation singular, so (for that) induced the One the revolutionary leaders, and good-news bearers, and warners, and sent down along with them the Book with fact to judge between the people between what they disputed in. And not disputed in it except the ones to whom it was given — from after what came to them of the clarifications — due to rebellion amongst themselves; so guided the One those who had conviction, for what they differed in it from the fact by His consent, and the One guides whom He desires towards a way that is stable. [ 2 : 213 ]
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
صرط | way | path
ال ⇐ الى | towards | to | directed at
شيأ | will | desire | wish
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ل | for | to | in order to | for it to happen | emphasis
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
جى | come | arrive | reached | be in front of | front portion | chest
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اتى | come | bring | fetch | produce | give
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
لا | without this | minus something | not | don't | is it | nothing but
ما | what | not | why | how | which | where
خلف | successor | representative | follower | behind someone | dispute | conflict
فى | in | within | inside
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
Or,do you reckonthatyou will be admitted intothe paradisewhile, that notcomes to yousomething, like which (came) tothe ones whohave passedfrombefore you?Touched themthe calamitiesand injuries,and they were shakentillsaidthe messengerand those whobelievedwith him,[Whenhelp is coming ofthe One?]Exceptthathelp is coming ofthe Onesoon.
Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.
- Pickthall, Marmaduke
⦿
Do you suppose that you will enter paradise though there has not yet come to you the like of [what befell] those who went before you? Stress and distress befell them and they were convulsed until the apostle and the faithful who were with him said, [When will Allah]s help [come]?] Behold! Allah]s help is indeed near!
- Qarai, Ali Quli
⦿
Would you think that you could go to Paradise without experiencing the kind of suffering others have experienced before you? Distress and afflictions battered them until the Messenger and the believers said, [When will God send help?] Certainly God's help is near.
- Sarwar, Muhammad
⦿
Or do you think that you would enter the garden while yet the state of those who have passed away before you has not come upon you; distress and affliction befell them and they were shaken violently, so that the Apostle and those who believed with him said: When will the help of Allah come? Now surely the help of Allah is nigh!
- Shakir, Habib
⦿
Do you think that you will enter Paradise without having suffered like those who passed away before you? Affliction and hardship befell them and so shaken were they that the Messenger and the believers with him would exclaim, [When will God's help come?] Surely the help of God is near.
- Wahiduddin Khan
⦿
کیا تمہارا خیال ہے کہ تم آسانی سے جنّت میںداخل ہوجاؤ گے جبکہ ابھی تمہارے سامنے سابق اُمتوں کی مثال پیش نہیں آئی جنہیںفقر و فاقہ اور پریشانیوں نے گھیر لیا اور اتنے جھٹکے دیئے گئے کہ خود رسول اور ان کے ساتھیوں نے یہ کہناشروع کردیا کہ آخر خدائی امداد کب آئے گی. تو آگاہ ہوجاؤ کہ خدائی امداد بہت قریب ہے
- Jawadi, Zeeshan
⦿
پھر کیا تم لوگوں نے یہ سمجھ رکھا ہے کہ یونہی جنت کا داخلہ تمہیں مل جائے گا، حالانکہ ابھی تم پر وہ سب کچھ نہیں گزرا ہے، جو تم سے پہلے ایمان لانے والوں پر گزر چکا ہے؟ اُن پر سختیاں گزریں، مصیبتیں آئیں، ہلا مارے گئے، حتیٰ کہ وقت کارسول اور اس کے ساتھی اہل ایمان چیخ اٹھے کہ اللہ کی مدد کب آئے گی اُس وقت انہیں تسلی دی گئی کہ ہاں اللہ کی مدد قریب ہے
- Maududi, Abul A'ala
⦿
کیا اس گمان میں ہو کہ جنت میں چلے جاؤ گے اور ابھی تم پر اگلوں کی سی روداد (حالت) نہ آئی پہنچی انہیں سختی اور شدت اور ہلا ہلا ڈالے گئے یہاں تک کہ کہہ اٹھا رسول اور اس کے ساتھ ایمان والے کب آئے گی اللہ کی مدد سن لو بیشک اللہ کی مدد قریب ہے،
- Ahmed Raza
⦿
کیا تمہارا یہ خیال ہے کہ تم یوں ہی جنت میں داخل ہو جاؤگے حالانکہ ابھی تک تمہارے سامنے تم سے پہلے گزرے ہوئے (اہل ایمان) کی سی صورتیں (اور شکلیں) آئی ہی نہیں۔ جنہیں فقر و فاقہ اور سختیوں نے گھیر لیا تھا۔ اور انہیں (تکلیف و مصائب کے) اس قدر جھٹکے دیئے گئے کہ خود رسول اور ان پر ایمان لانے والے کہہ اٹھے کہ آخر اللہ کی مدد کب آئے گی؟ آگاہ ہو جاؤ کہ اللہ کی مدد یقینا نزدیک ہی ہے۔
- Najafi, Muhammad
Or, do you reckon that you will be admitted into the paradise while, that not comes to you something, like which (came) to the ones who have passed from before you? Touched them the calamities and injuries, and they were shaken till said the messenger and those who believed with him, [When help is coming of the One?] Except that help is coming of the One soon. [ 2 : 214 ]
قرب | close | beside | near | proximity
لا | without this | minus something | not | don't | is it | nothing but
له | him | it | that | his
نصر | triumph | win | succeed | victory | support | assist
متى | when | whensoever | be related to
مع | with | together | along with | including | paired or grouped together
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
قول | say | speech | declare | state | proverb | epigram
حتى | even | whenever | than | until | till | while | pending | over | unto | to
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
مثل | example | instance | epitomize | saying | represent | portray
اتى | come | bring | fetch | produce | give
لما | then for what (reason)? | then for when
جن | garden (by way of ground being covered by grass, greenery) shelter | shield | piece of armour to protect the body | a piece of metal carried on the arm to defect blows from the head | contact | enthusiastic interest | the object of such interest | insanity | madness | an illness that affects the brain and memory | mental confusion | passion | concealed | hidden | intense darkness
دخل | enter | revenue | income | business | doubt | concern
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
حسب | according to | depending | calculate | enough | metered | on | pursuant to in his element
ام | purpose | reason | intention | being substantial | mother (as in reason of a person's being born) | or | whether | being in agreement or same page | if | maternal | root | lead | head | primary
They ask youwhat shouldthey distribute.Say,[Whatyou distributefromgood,thus for the parents,and the ones in proximity,and the orphans,,and sons ofthe path;and whatyou doofgood,then surelythe Oneabout it iswell informed.]
They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.
- Pickthall, Marmaduke
⦿
They ask you as to what they should spend. Say, [Let whatever wealth you spend be for the parents, relatives, orphans, the needy, and the traveller.] Allah indeed knows whatever good you do.
- Qarai, Ali Quli
⦿
They ask you what to spend for the cause of God. (Muhammad) tell them that whatever you spend, give it to your parents, the orphans, the destitute, and those who may be in urgent need of money whilst on a journey. Whatever good you do, God certainly is Aware of it.
- Sarwar, Muhammad
⦿
They ask you as to what they should spend. Say: Whatever wealth you spend, it is for the parents and the near of kin and the orphans and the needy and the wayfarer, and whatever good you do, Allah surely knows it.
- Shakir, Habib
⦿
They will ask you what they should spend on others. Say, [Whatever you give should be for parents, close relatives, orphans, the needy, and travellers. God is well aware of whatever good you do.]
- Wahiduddin Khan
⦿
پیغمبر یہ لوگ آپ سے سوال کرتے ہیں کہ راسِ خدا میں کیا خرچ کریں تو آپ کہہ دیجئے کہ جو بھی خرچ کرو گے وہ تمہارے والدینً قرابتدرً ایتامً مساکین اور غربت زدہ مسافروں کے لئے ہوگا اور جو بھی کا»خیر کروگے خدا اسے خوب جانتا ہے
- Jawadi, Zeeshan
⦿
لوگ پوچھتے ہیں کہ ہم کیا خرچ کریں؟ جواب دو کہ جو مال بھی تم خرچ کرو اپنے والدین پر، رشتے داروں پر، یتیموں اور مسکینوں اور مسافروں پر خرچ کرو اور جو بھلائی بھی تم کرو گے، اللہ اس سے باخبر ہوگا
- Maududi, Abul A'ala
⦿
تم سے پوچھتے ہیں کیا خرچ کریں، تم فرماؤ جو کچھ مال نیکی میں خرچ کرو تو و ہ ماں باپ اور قریب کے رشتہ داروں اور یتیموں اور محتاجوں اور راہ گیر کے لئے ہے اور جو بھلائی کرو بیشک اللہ اسے جانتا ہے
- Ahmed Raza
⦿
لوگ آپ سے دریافت کرتے ہیں کہ وہ (راہِ خدا میں) کیا خرچ کریں؟ کہہ دیجیے! کہ تم جو مال بھی صرف کرو (اس میں تمہارے) ماں باپ کے رشتہ داروں، یتیموں، مسکینوں اور مسافروں کا حق ہے اور تم جو بھی نیک کام کرو اللہ اسے خوب جانتا ہے۔
- Najafi, Muhammad
They ask you what should they distribute. Say, [What you distribute from good, thus for the parents, and the ones in proximity, and the orphans, , and sons of the path; and what you do of good, then surely the One about it is well informed.] [ 2 : 215 ]
علم | knowledge | find out | know | that which becomes known | information | data
ب | with | about | through | by | around | regarding
له | him | it | that | his
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
فعل | perform | action | do | deed | work
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
سكن | calm down | tranquillize | lodge | inhabit
يتم | orphan | incomplete | unwanted | homeless
قرب | close | beside | near | proximity
ولد | parent | reproduce | father | mother | produce
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ما | what | not | why | how | which | where
قول | say | speech | declare | state | proverb | epigram
نفق | spend | channel | tunnel | promote | distribute | mole hole | hole | sell well | have several openings of different sizes (being different at different places)
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
Ordainedupon you isthe fightingwhile it happens to berepulsivefor you.And perhapsit be thatyou are repulsed bya thingwhile that isgoodfor you?And perhapsit be thatyou lovea thingwhile that isevilfor you?and the Oneknowswhile you absolutelynotknow.
Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
- Pickthall, Marmaduke
⦿
Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know.
- Qarai, Ali Quli
⦿
Fighting is made mandatory for you, but you dislike it. You may not like something which, in fact, is for your good and something that you may love, in fact, may be evil. God knows, but you do not know.
- Sarwar, Muhammad
⦿
Fighting is enjoined on you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.
- Shakir, Habib
⦿
Fighting [in defence] is ordained for you, abhorrent as it may be to you. You may dislike something although it is good for you, or like something although it is bad for you: God knows but you do not.
- Wahiduddin Khan
⦿
تمہارے اوپر جہاد فرض کیا گیا ہے اور وہ تمہیں ناگوار ہے اور یہ ممکن ہے کہ جسے تم اِرا سمجھتے ہو وہ تمہارے حق میں بہتر ہو اور جسے تم دوست رکھتے ہو وہ اِرا ہو خدا سب کو جانتا ہے اور تم نہیں جانتے ہو
- Jawadi, Zeeshan
⦿
تمہیں جنگ کا حکم دیا گیا ہے اور وہ تمہیں ناگوار ہے ہوسکتا ہے کہ ایک چیز تمہیں ناگوار ہو اور وہی تمہارے لیے بہتر ہو اور ہوسکتا ہے کہ ایک چیز تمہیں پسند ہو اور وہی تمہارے لیے بری ہو اللہ جانتا ہے، تم نہیں جانتے
- Maududi, Abul A'ala
⦿
تم پر فرض ہوا خدا کی راہ میں لڑنا اور وہ تمہیں ناگوار ہے اور قریب ہے کہ کوئی بات تمہیں بری لگے اور وہ تمہارے حق میں بہتر ہو اور قریب ہے کہ کوئی بات تمہیں پسند آئے اور وہ تمہارے حق میں بری ہو اور اللہ جانتا ہے اور تم نہیں جانتے
- Ahmed Raza
⦿
(اے مسلمانو!) تم پر جنگ کرنا فرض کیا گیا ہے جب کہ وہ تمہیں ناگوار ہے۔ اور یہ ممکن ہے کہ جس چیز کو تم ناپسند کرتے ہو وہ تمہارے لئے اچھی ہو۔ اور یہ بھی ممکن ہے کہ جس چیز کو تم پسند کرتے ہو وہ تمہارے لئے بری ہو (اچھی نہ ہو) اصل بات یہ ہے کہ اللہ بہتر جانتا ہے تم نہیں جانتے۔
- Najafi, Muhammad
Ordained upon you is the fighting while it happens to be repulsive for you. And perhaps it be that you are repulsed by a thing while that is good for you? And perhaps it be that you love a thing while that is evil for you? and the One knows while you absolutely not know. [ 2 : 216 ]
لا | not | negate the following
انتم | you happened to be | you were | you are | while you
علم | knowledge | find out | know | that which becomes known | information | data
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
Associated Social Media Locations:
This website tracks non-personal-identification cookies for saving options you may set.