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أَيَّامًۭا
These are days
مَّعْدُودَٰتٍۢ
limited in number;
ۚ
فَمَن
however if someone
كَانَ
was
مِنكُم
from you
مَّرِيضًا
in illness
أَوْ
or
عَلَىٰ
on
سَفَرٍۢ
a journey
فَعِدَّةٌۭ
thus count
مِّنْ
from
أَيَّامٍ
days
أُخَرَ
afterwards;
ۚ
وَعَلَى
and upon
ٱلَّذِينَ
the ones who
يُطِيقُونَهُۥ
can afford it,
فِدْيَةٌۭ
a giving of
طَعَامُ
means of sustenance to
مِسْكِينٍۢ
those who have become static and homeless;
ۖ
فَمَن
but whoever
تَطَوَّعَ
volunteered
خَيْرًۭا
even more,
فَهُوَ
then it is
خَيْرٌۭ
even better
لَّهُۥ
for him;
ۚ
وَأَن
and indeed
تَصُومُوا۟
your resistance training is
خَيْرٌۭ
good
لَّكُمْ
for all of you,
ۖ
إِن
if
كُنتُمْ
you happen to be
تَعْلَمُونَ
of knowing.
٢
١٨٤
أَيَّامًۭا مَّعْدُودَٰتٍۢ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌۭ طَعَامُ مِسْكِينٍۢ ۖ فَمَن تَطَوَّعَ خَيْرًۭا فَهُوَ خَيْرٌۭ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ These are days limited in number; however if someone was from you in illness or on a journey thus count from days afterwards; and upon the ones who can afford it, a giving of means of sustenance to those who have become static and homeless; but whoever volunteered even more, then it is even better for him; and indeed your resistance training is good for all of you, if you happen to be of knowing.
⦿
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know - - Pickthall, Marmaduke
⦿
That for known days. But should any of you be sick or on a journey, let it be a [similar] number of other days. Those who find it straining shall be liable to atonement by feeding a needy person. Should anyone do good of his own accord, that is better for him, and to fast is better for you, should you know. - Qarai, Ali Quli
⦿
Fasting is only for a certain number of days. One who is sick or on a journey has to fast the same number of days at another time. Those who can afford a redemption should feed a poor person. Good deeds performed on one's own initiative will be rewarded. However, fasting is better and will be rewarded. Would that you knew this! - Sarwar, Muhammad
⦿
For a certain number of days; but whoever among you is sick or on a journey, then (he shall fast) a (like) number of other days; and those who are not able to do it may effect a redemption by feeding a poor man; so whoever does good spontaneously it is better for him; and that you fast is better for you if you know. - Shakir, Habib
⦿
Fast for a specified number of days, but if any one among you is ill or on a journey, let him fast the same number of days later. For those who can fast only with extreme difficulty, there is a way to compensate -- the feeding of a needy person. But he who does good of his own accord shall be well rewarded; but to fast is better for you, if you only knew. - Wahiduddin Khan
⦿
یہ روزے صرف چند دن کے ہیںلیکن اس کے بعد بھی کوئی شخص مریض ہے یا سفر میں ہے تو اتنے ہی دن دوسرے زمانے میں رکھ لے گا اور جو لوگ صرف شدت اور مشقت کی بنائ پر روزے نہیں رکھ سکتے ہیں وہ ایک مسکین کو کھانا کھلا دیں اور اگراپنی طرف سے زیادہ نیکی کردیں تو اور بہتر ہے--- لیکن روزہ رکھنا بہرحال تمہارے حق میں بہتر ہے اگر تم صاحبانِ علم و خبر ہو - Jawadi, Zeeshan
⦿
چند مقرر دنوں کے روزے ہیں اگر تم میں سے کوئی بیمار ہو، یا سفر پر ہو تو دوسرے دنوں میں اتنی ہی تعداد پوری کر لے اور جو لوگ روزہ رکھنے کی قدرت رکھتے ہوں (پھر نہ رکھیں) تو وہ فدیہ دیں ایک روزے کا فدیہ ایک مسکین کو کھانا کھلانا ہے اور جو اپنی خوشی سے کچھ زیادہ بھلائی کرے تو یہ اسی کے لیے بہتر ہے لیکن اگر تم سمجھو، تو تمہارے حق میں اچھا یہی ہے کہ روزہ رکھو - Maududi, Abul A'ala
⦿
گنتی کے دن ہیں تو تم میں جو کوئی بیمار یا سفر میں ہو تو اتنے روزے اور دنوں میں اور جنہیں اس کی طاقت نہ ہو وہ بدلہ دیں ایک مسکین کا کھانا پھر جو اپنی طرف سے نیکی زیادہ کرے تو وہ اس کے لئے بہتر ہے اور روزہ رکھنا تمہارے لئے زیادہ بھلا ہے اگر تم جانو - Ahmed Raza
⦿
یہ گنتی کے چند دن ہیں (اس کے باوجود) اگر تم میں سے کوئی شخص بیمار ہو جائے یا سفر میں ہو۔ تو اتنے ہی دن اور دنوں میں پورے کرے۔ اور جو اپنی پوری طاقت صرف کرکے بمشکل روزہ رکھ سکتے ہوں تو وہ فی روزہ ایک مسکین کی خوراک فدیہ ادا کریں۔ اور جو اپنی مرضی سے کچھ (زیادہ) بھلائی کرے تو وہ اس کیلئے بہتر ہے اور اگر تم (فدیہ دینے کی بجائے) روزہ رکھو تو یہ تمہارے لئے زیادہ بہتر ہے۔ اگر تم علم و واقفیت رکھتے ہو۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
ل | for | to | in order to | for it to happen | emphasis
خير | better | choice | pick | elite | good | act of choosing | cream | best quality | finest | welfare
طوع | subordinate | obey | subdue | submit | desire | capacity | ability | freewill | voluntary
سكن | calm down | tranquillize | lodge | inhabit
طعم | food | taste | subsistence | sustenance | provision for living
فدى | redemption | ransom | sacrifice | toll | to save or liberate | payment for deliverance
طوق | neck-ring | imposition | confer | responsibility | affordability | heavy weight
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
سفر | to unveil | disclose | to shine | swept away | removed | took off | stripped off | carried off | dispersed
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
او | or | rather | even | unless | except
مرض | sickness | medical treatment | evil | disease | illness
كم | you (three or more)
كن | be | exist | are | is | become | was or has been there | being in a state
ف | then | thus | hence | so | when
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
يوم | day | time | era | period | stages
شَهْرُ
A time of
رَمَضَانَ
anguish (bloodshed / injustice)
ٱلَّذِىٓ
is that,
أُنزِلَ
was sent down
فِيهِ
during which,
ٱلْقُرْءَانُ
the Proclamation,
هُدًۭى
a guidance
لِّلنَّاسِ
for the people,
وَبَيِّنَٰتٍۢ
and further clarifications
مِّنَ
of
ٱلْهُدَىٰ
the instructions,
وَٱلْفُرْقَانِ
and the Distinguisher;
ۚ
فَمَن
thus whoever
شَهِدَ
witnessed
مِنكُمُ
from you
ٱلشَّهْرَ
that time
فَلْيَصُمْهُ
thus should resist it;
ۖ
وَمَن
and whoever
كَانَ
happened to be
مَرِيضًا
ill
أَوْ
or
عَلَىٰ
upon
سَفَرٍۢ
a journey,
فَعِدَّةٌۭ
then calculate
مِّنْ
from
أَيَّامٍ
days of
أُخَرَ
after (illness or journey);
ۗ
يُرِيدُ
desires
ٱللَّهُ
the One
بِكُمُ
about you
ٱلْيُسْرَ
the ease
وَلَا
and not
يُرِيدُ
desires
بِكُمُ
about you
ٱلْعُسْرَ
difficulty,
وَلِتُكْمِلُوا۟
and (desires) for you to complete
ٱلْعِدَّةَ
the preparation,
وَلِتُكَبِّرُوا۟
and for you to dignify
ٱللَّهَ
the One
عَلَىٰ
upon
مَا
what
هَدَىٰكُمْ
(He) guided you to,
وَلَعَلَّكُمْ
and that perhaps you
تَشْكُرُونَ
be of the thankful.
٢
١٨٥
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًۭى لِّلنَّاسِ وَبَيِّنَٰتٍۢ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ A time of anguish (bloodshed / injustice) is that, was sent down during which, the Proclamation, a guidance for the people, and further clarifications of the instructions, and the Distinguisher; thus whoever witnessed from you that time thus should resist it; and whoever happened to be ill or upon a journey, then calculate from days of after (illness or journey); desires the One about you the ease and not desires about you difficulty, and (desires) for you to complete the preparation, and for you to dignify the One upon what (He) guided you to, and that perhaps you be of the thankful.
⦿
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful. - Pickthall, Marmaduke
⦿
The month of Rama¤¡n is one in which the Quran was sent down as guidance to mankind, with manifest proofs of guidance and the Criterion. So let those of you who witness it fast [in] it, and as for someone who is sick or on a journey, let it be a [similar] number of other days. Allah desires ease for you, and He does not desire hardship for you, and so that you may complete the number and magnify Allah for guiding you, and that you may give thanks. - Qarai, Ali Quli
⦿
The month of Ramadan is the month in which the Quran was revealed; a guide for the people, the most authoritative of all guidance and a criteria to discern right from wrong. Anyone of you who knows that the month of Ramadan has begun, he must start to fast. Those who are sick or on a journey have to fast the same number of days at another time. God does not impose any hardship upon you. He wants you to have comfort so that you may complete the fast, glorify God for His having given you guidance, and that, perhaps, you would give Him thanks. - Sarwar, Muhammad
⦿
The month of Ramazan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the distinction; therefore whoever of you is present in the month, he shall fast therein, and whoever is sick or upon a journey, then (he shall fast) a (like) number of other days; Allah desires ease for you, and He does not desire for you difficulty, and (He desires) that you should complete the number and that you should exalt the greatness of Allah for His having guided you and that you may give thanks. - Shakir, Habib
⦿
The month of Ramadan is the month when the Quran was sent down as guidance for mankind with clear proofs of guidance and the criterion by which to distinguish right from wrong. Therefore, whoever of you is present in that month, let him fast; but he who is ill or on a journey shall fast a similar number of days later on. God desires ease for you, not hardship. He desires you to fast the whole month, so that you may glorify Him for His having guided you and so that you may be grateful to Him. - Wahiduddin Khan
⦿
ماسِ رمضان وہ مہینہ ہے جس میں قرآن نازل کیا گیا ہے جو لوگوں کے لئے ہدایت ہے اور اس میں ہدایت اور حق و باطل کے امتیاز کی واضح نشانیاں موجود ہیں لہٰذا جو شخص اس مہینہ میں حاضر رہے اس کا فرض ہے کہ روزہ رکھے اور جو مریض یا مسافر ہو وہ اتنے ہی دن دوسرے زمانہ میں رکھے. خدا تمہارے بارے میں آسانی چاہتا ہے زحمت نہیں چاہتا. اور اتنے ہی دن کا حکم اس لئے ہے کہ تم عدد پورے کردو اور اللہ تعالیٰ کی دی ہوئی ہدایت پر اس کی کبریائی کا اقرار کرو اور شاید تم اس طرح اس کے شکر گزار بندے بن جاؤ - Jawadi, Zeeshan
⦿
رمضان وہ مہینہ ہے، جس میں قرآن نازل کیا گیا جو انسانوں کے لیے سراسر ہدایت ہے اور ایسی واضح تعلیمات پر مشتمل ہے، جو راہ راست دکھانے والی اور حق و باطل کا فرق کھول کر رکھ دینے والی ہیں لہٰذا اب سے جو شخص اس مہینے کو پائے، اُس کو لازم ہے کہ اِس پورے مہینے کے روزے رکھے اور جو کوئی مریض ہو یا سفر پر ہو، تو وہ دوسرے دنوں میں روزوں کی تعداد پوری کرے اللہ تمہارے ساتھ نرمی کرنا چاہتا ہے، سختی کرنا نہیں چاہتا اس لیے یہ طریقہ تمہیں بتایا جا رہا ہے تاکہ تم روزوں کی تعداد پوری کرسکو اور جس ہدایت سے اللہ نے تمہیں سرفراز کیا ہے، اُس پر اللہ کی کبریا ئی کا اظہار و اعتراف کرو اور شکر گزار بنو - Maududi, Abul A'ala
⦿
رمضان کا مہینہ جس میں قرآن اترا لوگوں کے لئے ہدایت اور رہنمائی اور فیصلہ کی روشن باتیں تو تم میں جو کوئی یہ مہینہ پائے، ضرور اس کے روزے رکھے اور جو بیمار یا سفر میں ہو تو اتنے روزے اور دنوں میں اللہ تم پر آسانی چاہتا ہے اور تم پر دشواری نہیں چاہتا اور اس لئے کہ تم گنتی پوری کرو اور اللہ کی بڑائی بولو اس پر کہ اس نے تمہیں ہدایت کی اور کہیں تم حق گزار ہو، - Ahmed Raza
⦿
ماہ رمضان وہ (مقدس) مہینہ ہے جس میں قرآن نازل کیا گیا جو تمام انسانوں کے لئے ہدایت ہے اور اس میں راہنمائی اور حق و باطل میں امتیاز کی کھلی ہوئی نشانیاں ہیں جو اس (مہینہ) میں (وطن میں) حاضر ہو (یا جو اسے پائے) تو وہ روزے رکھے اور جو بیمار ہو یا سفر میں ہو تو اتنے ہی روزے کسی اور وقت میں (رکھے)۔ اللہ تمہاری آسانی و آسائش چاہتا ہے تمہاری تنگی و سختی نہیں چاہتا اور یہ بھی (چاہتا ہے) کہ تم (روزوں کی) تعداد مکمل کرو۔ اور اس (احسان) پر کہ اس نے تمہیں سیدھا راستہ دکھایا تم اس کی کبریائی و بڑائی کا اظہار کرو۔ تاکہ تم شکر گزار (بندے) بن جاؤ۔ - Najafi, Muhammad
شكر | thank | praise | acknowledge | devotion | bountiful | offsets | grateful
عل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ما | what | not | why | how | which | where
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
كبر | big | great | dignity | grow | aged | arrogance | distressing | burdensome | appear insurmountable | large in body | contended for superiority
كمل | complete | finish | final | perfect | end
عسر | distress | difficulty | trouble | left-handed | complication | complexity
و | and | while | additionally
يسر | ease | simplify | facilitate | available | prosperity | affluence
ب | with | about | through | by | around | regarding
له | him | it | that | his
رود | exploration | discovery | intend | process of finding the way | desire | invent or use something | pathfinding | patrol | flight | survey of an area | want
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
يوم | day | time | era | period | stages
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
سفر | to unveil | disclose | to shine | swept away | removed | took off | stripped off | carried off | dispersed
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
او | or | rather | even | unless | except
مرض | sickness | medical treatment | evil | disease | illness
كن | be | exist | are | is | become | was or has been there | being in a state
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
كم | you (three or more)
شهد | testimony | witness | certify | attest | recognize
ف | then | thus | hence | so | when
فرق | [Book quality] - group | difference | scatter | part | distinction | sect | distinguish
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
قر | [Book quality] - admit | accept | read | proclaim | loud | become established | settle down | visibly present | resolve | ease | dwell | declare
فى | in | within | inside
نزل | alight | established down | hostel | downwards | collapse
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
رمض | extreme heat | intensely hot | distressed | disquieted | sharp | razor | extreme pain | anguish | corrupt | disordered
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
وَإِذَا
And when
سَأَلَكَ
question you
عِبَادِى
My slaves
عَنِّى
about Me,
فَإِنِّى
thus I am
قَرِيبٌ
close,
ۖ
أُجِيبُ
I respond to
دَعْوَةَ
invitation of
ٱلدَّاعِ
the caller
إِذَا
when
دَعَانِ
requested;
ۖ
فَلْيَسْتَجِيبُوا۟
thus let them respond
لِى
to Me
وَلْيُؤْمِنُوا۟
and let them have conviction
بِى
about Me
لَعَلَّهُمْ
that perhaps they
يَرْشُدُونَ
become rational.
٢
١٨٦
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ And when question you My slaves about Me, thus I am close, I respond to invitation of the caller when requested; thus let them respond to Me and let them have conviction about Me that perhaps they become rational.
⦿
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright. - Pickthall, Marmaduke
⦿
When My servants ask you about Me, [tell them that] I am indeed nearmost. I answer the supplicant]s call when he calls Me. So let them respond to Me, and let them have faith in Me, so that they may fare rightly. - Qarai, Ali Quli
⦿
(Muhammad), if any of My servants ask you about Me, tell them that the Lord says, [I am near; I accept the prayers of those who pray.] Let My servants answer My call and believe in Me so that perhaps they may know the right direction. - Sarwar, Muhammad
⦿
And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way. - Shakir, Habib
⦿
When My servants ask you about Me, say that I am near. I respond to the call of one who calls, whenever he calls to Me: let them, then, respond to Me, and believe in Me, so that they may be rightly guided. - Wahiduddin Khan
⦿
اور اے پیغمبر! اگر میرے بندے تم سے میرے بارے میں سوال کریں تو میں ان سے قریب ہوں. پکارنے والے کی آواز سنتا ہوں جب بھی پکارتا ہے لہٰذا مجھ سے طلب قبولیت کریں اور مجھ ہی پرایمان و اعتماد رکھیں کہ شاید اس طرح راسِ راست پر آجائیں - Jawadi, Zeeshan
⦿
اور اے نبیؐ، میرے بندے اگر تم سے میرے متعلق پوچھیں، تو اُنہیں بتا دو کہ میں ان سے قریب ہی ہوں پکارنے والا جب مجھے پکارتا ہے، میں اُس کی پکار سنتا اور جواب دیتا ہوں لہٰذا انہیں چاہیے کہ میری دعوت پر لبیک کہیں اور مجھ پر ایمان لائیں یہ بات تم اُنہیں سنا دو، شاید کہ وہ راہ راست پالیں - Maududi, Abul A'ala
⦿
اور اے محبوب جب تم سے میرے بندے مجھے پوچھیں تو میں نزدیک ہوں دعا قبول کرتا ہوں پکارنے والے کی جب مجھے پکارے تو انہیں چاہئے میرا حکم مانیں اور مجھ پر ایمان لائیں کہ کہیں راہ پائیں، - Ahmed Raza
⦿
اور جب میرے بندے آپ سے میرے بارے میں سوال کریں تو (آپ کہہ دیں) میں یقینا قریب ہوں جب کوئی پکارنے والا مجھے پکارتا ہے تو میں اس کی دعا و پکار کو سنتا ہوں اور جواب دیتا ہوں۔ تو ان پر لازم ہے کہ وہ میری آواز پر لبیک کہیں اور مجھ پر ایمان لائیں (یقین رکھیں) تاکہ وہ نیک راستہ پر آجائیں۔ - Najafi, Muhammad
رشد | maturity | reasonable | rational | thoughtful
ب | with | about | through | by | around | regarding
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ل | for | to | in order to | for it to happen | emphasis
جب ⇐ جوب | respond | well | contain answers | container | reply
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
دع ⇐ دعو | call | invite | legal action | request | to push or pull in a direction | to call attention towards
جب ⇐ جوب | respond | well | contain answers | container | reply
قرب | close | beside | near | proximity
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
عبد | obey | serve | slave | servant | gladiator | peasant
سل ⇐ سال | basket | to ask | enquire | question
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
أُحِلَّ
Allowed was
لَكُمْ
to you,
لَيْلَةَ
(during) night of
ٱلصِّيَامِ
the trainings,
ٱلرَّفَثُ
the vulgar behaviour
إِلَىٰ
towards
نِسَآئِكُمْ
your disabled & weak ones;
ۚ
هُنَّ
they are
لِبَاسٌۭ
a covering
لَّكُمْ
for you all,
وَأَنتُمْ
while you all are
لِبَاسٌۭ
a covering
لَّهُنَّ
for all of them;
ۗ
عَلِمَ
has known
ٱللَّهُ
the One
أَنَّكُمْ
that you
كُنتُمْ
all were
تَخْتَانُونَ
betraying
أَنفُسَكُمْ
yourselves,
فَتَابَ
but still He had pity
عَلَيْكُمْ
on you
وَعَفَا
and had forgiveness
عَنكُمْ
for you;
ۖ
فَٱلْـَٰٔنَ
thus from here on
بَٰشِرُوهُنَّ
socialize with them,
وَٱبْتَغُوا۟
and strive for
مَا
what
كَتَبَ
has ordained
ٱللَّهُ
the One
لَكُمْ
to you all;
ۚ
وَكُلُوا۟
and be enriched
وَٱشْرَبُوا۟
and absorb,
حَتَّىٰ
until
يَتَبَيَّنَ
it becomes clear
لَكُمُ
for you
ٱلْخَيْطُ
the line that is
ٱلْأَبْيَضُ
white
مِنَ
from
ٱلْخَيْطِ
the line that is
ٱلْأَسْوَدِ
black,
مِنَ
from
ٱلْفَجْرِ
the Fajr (the Message),
ۖ
ثُمَّ
then
أَتِمُّوا۟
complete
ٱلصِّيَامَ
the trainings
إِلَى
till
ٱلَّيْلِ
the night;
ۚ
وَلَا
and do not
تُبَٰشِرُوهُنَّ
mingle with them (weak & disabled)
وَأَنتُمْ
while you are
عَٰكِفُونَ
actively occupied
فِى
in
ٱلْمَسَٰجِدِ
the commands (while on active duty);
ۗ
تِلْكَ
these are
حُدُودُ
limits of
ٱللَّهِ
the One
فَلَا
so don't
تَقْرَبُوهَا
come near them.
ۗ
كَذَٰلِكَ
That is how
يُبَيِّنُ
makes clear
ٱللَّهُ
— the One —
ءَايَٰتِهِۦ
His signs
لِلنَّاسِ
for the populace
لَعَلَّهُمْ
so that they may
يَتَّقُونَ
be strong.
٢
١٨٧
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌۭ لَّكُمْ وَأَنتُمْ لِبَاسٌۭ لَّهُنَّ ۗ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ ۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ Allowed was to you, (during) night of the trainings, the vulgar behaviour towards your disabled & weak ones; they are a covering for you all, while you all are a covering for all of them; has known the One that you all were betraying yourselves, but still He had pity on you and had forgiveness for you; thus from here on socialize with them, and strive for what has ordained the One to you all; and be enriched and absorb, until it becomes clear for you the line that is white from the line that is black, from the Fajr (the Message), then complete the trainings till the night; and do not mingle with them (weak & disabled) while you are actively occupied in the commands (while on active duty); these are limits of the One so don't come near them. That is how makes clear — the One — His signs for the populace so that they may be strong.
⦿
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil). - Pickthall, Marmaduke
⦿
You are permitted on the night of the fast to go into your wives: they are a garment for you, and you are a garment for them. Allah knew that you would betray yourselves, so He pardoned you and excused you. So now consort with them and seek what Allah has ordained for you, and eat and drink until the white streak becomes manifest to you from the dark streak at the crack of dawn. Then complete the fast until nightfall, and do not consort with them while you dwell in confinement in the mosques. These are Allah]s bounds, so do not approach them. Thus does Allah clarify His signs for mankind so that they may be Godwary. - Qarai, Ali Quli
⦿
It is made lawful for you, during the nights of fasting, to have carnal relations with your wives. They are your garments and you are their garments. God knew that you were deceiving yourselves. He relented towards you and forgave you. Now it is lawful for you to have carnal relations with your wives and follow what God has commanded. Eat and drink until the white streak of dawn becomes distinguishable from darkness. Complete your fast, starting from dawn to dusk. It is not lawful to have carnal relations with your wives during i'tikaf in the mosque. Such are the limits of the laws of God. Do not come close to transgressing them. Thus has God explained His evidence to men so that perhaps they will have fear of God. - Sarwar, Muhammad
⦿
It is made lawful to you to go into your wives on the night of the fast; they are an apparel for you and you are an apparel for them; Allah knew that you acted unfaithfully to yourselves, so He has turned to you (mercifully) and removed from you (this burden); so now be in contact with them and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night, and have not contact with them while you keep to the mosques; these are the limits of Allah, so do not go near them. Thus does Allah make clear His communications for men that they may guard (against evil). - Shakir, Habib
⦿
It has been made lawful for you to go to your wives on the night of the fast: they are like a garment for you, and you are like a garment for them. God is aware that you were deceiving yourselves and He has turned in mercy towards you and pardoned you. So you may now consort with them and seek what God has ordained for you. Eat and drink until the white thread of dawn becomes distinct from the black. Then resume the fast until nightfall, and do not approach them during the nights of your devotional retreat in the mosques. These are the limits set by God, so do not approach them. Thus He makes clear His commandments to mankind, so that they may guard themselves [against evil]. - Wahiduddin Khan
⦿
تمہارے لئے ماہ رمضان کی رات میں عورتوں کے پاس جانا حلال کر دےا گےا ہے۔ہو تمہارے لئے پردہ پوش ہیں اور تم انکے لئے ۔خدا کو معلام ہے کہ تم اپنے ہی نفس سے خیانت کرتے تھے تو اس نے تمہاری توبہ قبول کرکے تمہےں معاف کر دےا۔ اب تم بہ اطمینان مباشرت کرو اور جو خدا نے تمہارے لئے مقدر کیا ہے اس کی آرزو کرو اوراس وقت تک کھا پی سکتے ہوجب تک فجر کا سیاہ ڈورا ،سفید ڈورے سے نمایاں نہ ہو جائے۔ اس کے بعد رات کی سیاہی تک روزہ کو پورا کرو اور خبردار مسجدوںمیں اعتکاف کے موقع پر عورتوں سے مباشرت نہ کرنا۔یہ سب مقررہ حدود الٰہی ہیں ۔ان کے قرےب بھی نہ جانا ۔اللہ اس طرح اپنی آیتوں کو لوگوں کے لئے واضح طور پر بیان کرتا ہے کہ شاید وہ متقی اور پرہیزگار بن جائیں - Jawadi, Zeeshan
⦿
تمہارے لیے روزوں کے زمانے میں راتوں کو اپنی بیویوں کے پاس جانا حلال کر دیا گیا ہے وہ تمہارے لیے لباس ہیں اور تم اُن کے لیے اللہ کو معلوم ہو گیا کہ تم لوگ چپکے چپکے اپنے آپ سے خیانت کر رہے تھے، مگر اُ س نے تمہارا قصور معاف کر دیا اور تم سے درگزر فرمایا اب تم اپنی بیویوں کے ساتھ شب باشی کرو اور جو لطف اللہ نے تمہارے لیے جائز کر دیا ہے، اُسے حاصل کرو نیز راتوں کو کھاؤ پیو یہاں تک کہ تم کو سیاہی شب کی دھاری سے سپیدۂ صبح کی دھاری نمایاں نظر آ جائے تب یہ سب کام چھوڑ کر رات تک اپنا روزہ پورا کرو اور جب تم مسجدوں میں معتکف ہو، تو بیویوں سے مباشرت نہ کرو یہ اللہ کی باندھی ہوئی حدیں ہیں، ان کے قریب نہ پھٹکنا اِس طرح اللہ اپنے احکام لوگوں کے لیے بصراحت بیان کرتا ہے، توقع ہے کہ وہ غلط رویے سے بچیں گے - Maududi, Abul A'ala
⦿
روزہ کی راتوں میں اپنی عورتوں کے پاس جانا تمہارے لئے حلال ہوا وہ تمہاری لباس ہیں اور تم ان کے لباس، اللہ نے جانا کہ تم اپنی جانوں کو خیانت میں ڈالتے تھے تو اس نے تمہاری توبہ قبول کی اور تمہیں معاف فرمایا تو اب ان سے صحبت کرو اور طلب کرو جو اللہ نے تمہارے نصیب میں لکھا ہو اور کھاؤ اور پیئو یہاں تک کہ تمہارے لئے ظاہر ہوجائے سفیدی کا ڈورا سیاہی کے ڈورے سے (پوپھٹ کر) پھر رات آنے تک روزے پورے کرو اور عورتوں کو ہاتھ نہ لگاؤ جب تم مسجدوں میں اعتکاف سے ہو یہ اللہ کی حدیں ہیں ان کے پاس نہ جاؤ اللہ یوں ہی بیان کرتا ہے لوگوں سے اپنی آیتیں کہ کہیں انہیں پرہیزگاری ملے، - Ahmed Raza
⦿
(اے مسلمانو) روزوں کی رات تمہارے لئے اپنی عورتوں سے مباشرت کرنا حلال کر دیا گیا ہے۔ وہ (عورتیں) تمہارا لباس ہیں اور تم ان کا لباس ہو خدا جانتا ہے کہ تم اپنی ذات کے ساتھ خیانت کرتے رہے ہو تو اس نے تمہاری توبہ قبول کی اور تمہیں معاف کر دیا۔ پس اب تم ان سے (روزوں کی راتوں میں) مباشرت کرو۔ اور جو کچھ (اولاد) خدا نے تمہارے مقدر میں لکھ دی ہے اسے طلب کرو۔ اور (رات کو) کھاؤ پیؤ۔ یہاں تک کہ صبح کا سفید ڈورا (رات کی) سیاہ ڈوری سے الگ ہو کر ظاہر ہو جائے پھر رات تک روزہ کو پورا کرو۔ اور جب تم مسجدوں میں اعتکاف (قیام) کئے ہوئے ہو تو (رات کو بھی) بیویوں سے مباشرت نہ کرو۔ یہ اللہ تعالیٰ کی مقرر کی ہوئی حدیں ہیں ان کے قریب نہ جاؤ اس طرح خدا اپنی آیتوں (احکام) کو لوگوں کے لئے بیان کرتا ہے تاکہ وہ پرہیزگار بن جائیں۔ - Najafi, Muhammad
وقى | aware | strong | having merit | perfect | awake | preserve | protect
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
ذا ⇐ ذلك | that | thereof | though | therefrom
قرب | close | beside | near | proximity
ف | then | thus | hence | so | when
حد | limit | border | fix | appoint | define | perimeter | periphery | specified
تلك | such | that | these
سجد | execute | fulfil | obey command | surrender will | serious | kneel | salute | be in position to hit target
فى | in | within | inside
عكف | embark on | devote oneself to | adhere | obsessed | indulge | occupied with | be bent on | residing
و | and | while | additionally
ال ⇐ الى | towards | to | directed at
تم | complete | finish | final | perfect | end | conclude
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
فجر | [Book quality] - blast | gush forth | emit | dawn | flow | day-spring | aurora
سود | black | rough draft | scribble | dishonour | mourn | multitude | core | land | great mass
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بيض | white | blank | etiolate | whitewash | blanch | empty
خط | line | mark | draw | meditate | write | a geographically marked area | stripes | a road
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
حتى | even | whenever | than | until | till | while | pending | over | unto | to
شرب | drink | absorb | impregnate | soak | irrigate
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
كتب | write | prescribe | ordain | book | letter | message | compose
ما | what | not | why | how | which | where
بغ | sought | endeavour | strive | agitated | find | stray-beast | seeking to exceed just bounds | tyrannically | rebellion | uprising | revolt | treason
بشر | come in contact | good news | human | social | rejoice | managed | show result | pleasant | buoyancy | prophecy | person | information
اين | where | when | now | which | then onwards
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
عف | refrain | forgive | courtesy | favour | pardon | excuse | virtue | abstinence
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
توب | return to | forgive | make up | a chest
نفس | self | person | psyche
خون | treachery | mistrust | betrayal | treason | cheat
كن | be | exist | are | is | become | was or has been there | being in a state
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
له | him | it | that | his
علم | knowledge | find out | know | that which becomes known | information | data
انتم | you happened to be | you were | you are | while you
كم | you (three or more)
لبس | dress up | cover up | wear | attire | robe | panel
هن | they (female) are | they (female) happen to be
نس ⇐ نسو | weak | disabled | forget | feminine | harm | hurt | offend | worsen | sadden | neglect | one legged | putting off till a date
ال ⇐ الى | towards | to | directed at
رفث | obscene | lewd | foul | coition | immodest
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
ليل | dark | gloom | night
ل | for | to | in order to | for it to happen | emphasis
حل | allowed | freed | open knot | analysis | solve | resolve | open | solution | take apart | analyse | test | make pieces | dissect | atomize
وَلَا
And neither should
تَأْكُلُوٓا۟
you consume
أَمْوَٰلَكُم
each other's belongings
بَيْنَكُم
amongst yourselves
بِٱلْبَٰطِلِ
by the false pretences,
وَتُدْلُوا۟
nor should you entice
بِهَآ
through it
إِلَى
directed at
ٱلْحُكَّامِ
the administrators,
لِتَأْكُلُوا۟
for you to consume
فَرِيقًۭا
being a group,
مِّنْ
from
أَمْوَٰلِ
belongings
ٱلنَّاسِ
of the people,
بِٱلْإِثْمِ
by injustice,
وَأَنتُمْ
while you are
تَعْلَمُونَ
knowing.
٢
١٨٨
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًۭا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ And neither should you consume each other's belongings amongst yourselves by the false pretences, nor should you entice through it directed at the administrators, for you to consume being a group, from belongings of the people, by injustice, while you are knowing.
⦿
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully. - Pickthall, Marmaduke
⦿
Do not eat up your wealth among yourselves wrongfully, nor proffer it to the judges in order to eat up a part of the people]s wealth sinfully, while you know [that it is immoral to do so]. - Qarai, Ali Quli
⦿
Do not use your property among yourselves in illegal ways and then deliberately bribe the rulers with your property so that you may wrongly acquire the property of others. - Sarwar, Muhammad
⦿
And do not swallow up your property among yourselves by false means, neither seek to gain access thereby to the judges, so that you may swallow up a part of the property of men wrongfully while you know. - Shakir, Habib
⦿
Do not consume one another's property by unjust means, nor offer it as a bribe to the authorities, so that you may deliberately and wrongfully devour a part of other people's wealth. - Wahiduddin Khan
⦿
اور خبردار ایک دوسرے کا مال ناجائز طریقے سے نہ کھانااور نہ حکام کے حوالہ کر دینا کہ رشوت دےکر حرام طریقے سے لوگوں کے اموال کو کھا جاﺅ،جب کہ تم جانتے ہو کہ یہ تمہارا مال نہیں ہے - Jawadi, Zeeshan
⦿
اور تم لوگ نہ تو آپس میں ایک دوسرے کے مال ناروا طریقہ سے کھاؤ اور نہ حاکموں کے آگے ان کو اس غرض کے لیے پیش کرو کہ تمہیں دوسروں کے مال کا کوئی حصہ قصداً ظالمانہ طریقے سے کھانے کا موقع مل جائے - Maududi, Abul A'ala
⦿
اور آپس میں ایک دوسرے کا مال ناحق نہ کھاؤ اور نہ حاکموں کے پاس ان کا مقدمہ اس لئے پہنچاؤ کہ لوگوں کا کچھ مال ناجائز طور پر کھاؤ جان بوجھ کر، - Ahmed Raza
⦿
اور تم آپس میں ایک دوسرے کا مال غلط طریقہ سے نہ کھاؤ۔ اور نہ ہی (رشوت کے طور پر) وہ (مال) اس غرض سے حکام تک پہنچاؤ تاکہ گناہ کے طور پر لوگوں کا کچھ مال تم بھی خوردبرد کر جاؤ۔ درآنحالیکہ تم جانتے ہو۔ - Najafi, Muhammad
علم | knowledge | find out | know | that which becomes known | information | data
انتم | you happened to be | you were | you are | while you
اثم | offence | sin | wrong-doing | injustice | guilt | vice
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
فرق | group | difference | scatter | part | distinction | sect | distinguish
حكم | rule | judge | verdict | referee | award | decide | determine | administration | mediation
ال ⇐ الى | towards | to | directed at
ب | with | about | through | by | around | regarding
دلو | hang | offer | present | adduce | offer | notify
بطل | false | null | purposeless | fiction | non-fact | hero
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
مول | possession | wealth | belonging | a square in arithmetic
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
و | and | while | additionally
يَسْـَٔلُونَكَ
[untranslated]
عَنِ
[untranslated]
ٱلْأَهِلَّةِ
[untranslated]
ۖ
[untranslated]
قُلْ
[untranslated]
هِىَ
[untranslated]
مَوَٰقِيتُ
[untranslated]
لِلنَّاسِ
[untranslated]
وَٱلْحَجِّ
[untranslated]
ۗ
[untranslated]
وَلَيْسَ
[untranslated]
ٱلْبِرُّ
[untranslated]
بِأَن
[untranslated]
تَأْتُوا۟
[untranslated]
ٱلْبُيُوتَ
[untranslated]
مِن
[untranslated]
ظُهُورِهَا
[untranslated]
وَلَٰكِنَّ
[untranslated]
ٱلْبِرَّ
[untranslated]
مَنِ
[untranslated]
ٱتَّقَىٰ
[untranslated]
ۗ
[untranslated]
وَأْتُوا۟
[untranslated]
ٱلْبُيُوتَ
[untranslated]
مِنْ
[untranslated]
أَبْوَٰبِهَا
[untranslated]
ۚ
[untranslated]
وَٱتَّقُوا۟
[untranslated]
ٱللَّهَ
[untranslated]
لَعَلَّكُمْ
[untranslated]
تُفْلِحُونَ
[untranslated]
٢
١٨٩
يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated] [untranslated]
⦿
They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful. - Pickthall, Marmaduke
⦿
They question you concerning the new moons. Say, [They are timekeeping signs for the people and [for the sake of] hajj.] It is not piety that you enter houses from their rear; rather, piety is [personified by] one who is Godwary, and enter houses from their doors and be wary of Allah, so that you may be felicitous. - Qarai, Ali Quli
⦿
(Muhammad), they ask you about the different phases of the moon. Tell them that they are there to indicate to people the phases of time and the pilgrimage season. It is not a righteous act to enter houses from the back. Righteousness is to be pious and enter the houses from the front door. Have fear of God so that perhaps you will have lasting happiness. - Sarwar, Muhammad
⦿
They ask you concerning the new moon. Say: They are times appointed for (the benefit of) men, and (for) the pilgrimage; and it is not righteousness that you should enter the houses at their backs, but righteousness is this that one should guard (against evil); and go into the houses by their doors and be careful (of your duty) to Allah, that you may be successful. - Shakir, Habib
⦿
They ask you about the phases of the moon. Say, [They are a means of determining time for the regulation of people's affairs and for the pilgrimage.] Piety does not consist in entering your houses from the rear. Indeed, one who guards himself against evil out of fear of God is the truly righteous one. Enter your houses by their doors and be mindful of God, so that you may prosper. - Wahiduddin Khan
⦿
اے پیمبر ےہ لوگ آپ سے چاند کے بارے میں سوال کرتے ہیں تو فرمادیجئے کہ ےہ لوگوں کے لئے اور حج کے لئے وقت معلوم کرنے کا ذریعہ ہے۔اور یہ کوئی نیکی نہیں ہے کہ مکانات میں پچھواڑے کی طرف سے آﺅ،بلکہ نیکی ان کے لئے ہے جو پرہیزگار ہوں اور مکانات میں دروازوں کی طرف سے آئیں اور اللہ سے ڈرو شاید تم کامیاب ہو جاﺅ - Jawadi, Zeeshan
⦿
لوگ تم سے چاند کی گھٹتی بڑھتی صورتوں کے متعلق پوچھتے ہیں کہو: یہ لوگوں کے لیے تاریخوں کی تعین کی اور حج کی علامتیں ہیں نیز ان سے کہو: یہ کوئی نیکی کا کام نہیں ہے کہ اپنے گھروں میں پیچھے کی طرف داخل ہوتے ہو نیکی تو اصل میں یہ ہے کہ آدمی اللہ کی ناراضی سے بچے لہٰذا تم اپنے گھروں میں دروازے ہی سے آیا کرو البتہ اللہ سے ڈرتے رہو شاید کہ تمہیں فلاح نصیب ہو جائے - Maududi, Abul A'ala
⦿
تم سے نئے چاند کو پوچھتے ہیں تم فرمادو وہ وقت کی علامتیں ہیں لوگوں اور حج کے لئے اور یہ کچھ بھلائی نہیں کہ گھروں میں پچھیت (پچھلی دیوار) توڑ کر آ ؤ ہاں بھلائی تو پرہیزگاری ہے، اور گھروں میں دروازوں سے آ ؤ اور اللہ سے ڈرتے رہو اس امید پر کہ فلاح پاؤ - Ahmed Raza
⦿
(اے رسول(ص)) لوگ آپ سے نئے چاندوں کے بارے میں پوچھتے ہیں (کہ وہ گھٹے بڑھتے کیوں ہیں؟) کہہ دیجئے کہ یہ لوگوں کے (دنیوی معاملات) کی تاریخیں اور حج کے لئے اوقات مقرر کرنے کا ذریعہ ہیں اور یہ کوئی اچھی بات نہیں ہے کہ تم گھروں میں پچھواڑے کی طرف سے (پھاند کر) آؤ۔ بلکہ نیکی تو یہ ہے کہ (آدمی غلط کاری سے) پرہیزگاری اختیار کرے۔ اور گھروں میں ان کے دروازوں سے داخل ہوا کرو۔ اور خدا سے ڈرو (اس کے قہر و غضب سے بچو) تاکہ تم فلاح پاؤ۔ - Najafi, Muhammad
فلح | success | cultivate | win | farm
ل | for giving someone a second chance | for having another go | to put something upon something (hope, or illness)
له | him | it | that | his
بوب | door | classifications | kinds | types | distinct heads of data | gate | sections
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
وقى | aware | strong | having merit | perfect | awake | preserve | protect
لكن | but | instead | rather
ظهر | back | appear | show | manifest | evidence | feature | arise | occur | reveal | come to light | turn up | bring out | spring | define | infer
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
اتى | come | bring | fetch | produce | give
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
بر | justify | warrant | vindicate | excuse | absolve | be honest | valid | to fulfil | substantiate | open land (as opposed swamps or seas) | to sanctify | rationalize | creation | recovery | reverence | uphold | kindness
ليس | not
حج | protect | argue | fight | struggle | debate | confront | present evidence | to drive to a point | to arrive at a location | reasoning | excuse | pretext
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
وقت | define | determine | setting of value | a measure of distance (physical and momentum)
هى | it is | it | this | she
قول | say | speech | declare | state | proverb | epigram
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
سل ⇐ سال | basket | to ask | enquire | question
وَقَٰتِلُوا۟
And fight
فِى
— in
سَبِيلِ
way of
ٱللَّهِ
the One —
ٱلَّذِينَ
the ones who
يُقَٰتِلُونَكُمْ
fight you,
وَلَا
while do not
تَعْتَدُوٓا۟
transgress;
ۚ
إِنَّ
surely
ٱللَّهَ
the One
لَا
not
يُحِبُّ
admires
ٱلْمُعْتَدِينَ
the transgressors.
٢
١٩٠
وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ And fight — in way of the One — the ones who fight you, while do not transgress; surely the One not admires the transgressors.
⦿
Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors. - Pickthall, Marmaduke
⦿
Fight in the way of Allah those who fight you, but do not transgress. Indeed Allah does not like transgressors. - Qarai, Ali Quli
⦿
Fight for the cause of God, those who fight you, but do not transgress, for God does not love the transgressors. - Sarwar, Muhammad
⦿
And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits. - Shakir, Habib
⦿
And fight in God's cause against those who wage war against you, but do not commit aggression -- for surely, God does not love aggressors. - Wahiduddin Khan
⦿
جولوگ تم سے جنگ کرتے ہیں تم بھی ان سے راہِ خدا میں جہادکرو اور زےادتی نہ کرو کہ خدا زیادتی کرنے والوں کو دوست نہیں رکھتا - Jawadi, Zeeshan
⦿
اور تم اللہ کی راہ میں اُن لوگوں سے لڑو، جو تم سے لڑتے ہیں، مگر زیادتی نہ کرو کہ اللہ زیادتی کرنے والوں کو پسند نہیں کرتا - Maududi, Abul A'ala
⦿
اور اللہ کی راہ میں لڑو ان سے جو تم سے لڑتے ہیں اور حد سے نہ بڑھو اللہ پسند نہیں رکھتا حد سے بڑھنے والوں کو، - Ahmed Raza
⦿
اور تم اللہ کی راہ میں ان لوگوں سے لڑو جو تم سے لڑیں۔ اور زیادتی نہ کرو۔ کیونکہ یقینا اللہ زیادتی کرنے والوں کو ہرگز دوست نہیں رکھتا۔ - Najafi, Muhammad
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
لا | not | negate the following
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
و | and | while | additionally
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
له | him | it | that | his
سبل | way | tract | path | road | give to charity | cause | in favour of | dedicated to | drag behind leaving a path | hang down
فى | in | within | inside
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
وَٱقْتُلُوهُمْ
And confront them,
حَيْثُ
wherever
ثَقِفْتُمُوهُمْ
you gain dominance over them,
وَأَخْرِجُوهُم
and evict them
مِّنْ
from
حَيْثُ
where
أَخْرَجُوكُمْ
you were driven out of;
ۚ
وَٱلْفِتْنَةُ
and oppression is
أَشَدُّ
more severe
مِنَ
than
ٱلْقَتْلِ
fighting;
ۚ
وَلَا
and do not
تُقَٰتِلُوهُمْ
fight them
عِندَ
near
ٱلْمَسْجِدِ
the Institute of
ٱلْحَرَامِ
Inviolation,
حَتَّىٰ
till
يُقَٰتِلُوكُمْ
they fight you
فِيهِ
therein;
ۖ
فَإِن
thus if
قَٰتَلُوكُمْ
they fight you
فَٱقْتُلُوهُمْ
then fight with them;
ۗ
كَذَٰلِكَ
that is how
جَزَآءُ
are rewarded
ٱلْكَٰفِرِينَ
the denying people.
٢
١٩١
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِ ۖ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ And confront them, wherever you gain dominance over them, and evict them from where you were driven out of; and oppression is more severe than fighting; and do not fight them near the Institute of Inviolation, till they fight you therein; thus if they fight you then fight with them; that is how are rewarded the denying people.
⦿
And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers. - Pickthall, Marmaduke
⦿
And kill them wherever you confront them, and expel them from where they expelled you, for persecution is graver than killing. But do not fight them near the Holy Mosque unless they fight you therein; but if they fight you, kill them; such is the requital of the faithless. - Qarai, Ali Quli
⦿
Slay them wherever you may catch them and expel them from the place from which they expelled you. The sin of disbelief in God is greater than committing murder. Do not fight them in the vicinity of the Sacred Mosque in Mecca unless they start to fight. Then slay them for it is the recompense that the disbelievers deserve. - Sarwar, Muhammad
⦿
And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers. - Shakir, Habib
⦿
Slay them wherever you find them [those who fight against you]; drive them out of the places from which they drove you, for [religious] persecution is worse than killing. Do not fight them at the Sacred Mosque unless they fight you there. If they do fight you, slay them, such is the reward for those who deny the truth, - Wahiduddin Khan
⦿
اور ان مشرکین کو جہاں پاؤ قتل کردو اور جس طرح انہوں نے تم کو آوارہ وطن کردیا ہے تم بھی انہیں نکال باہر کردو--- اور فتنہ پردازی تو قتل سے بھی بدتر ہے. اور ان سے مسجد الحرام کے پاس اس وقت تک جنگ نہ کرنا جب تک وہ تم سے جنگ نہ کریں. اس کے بعد جنگ چھیڑ دیں تو تم بھی چپ نہ بیٹھو اور جنگ کرو کہ یہی کافرین کی سزا ہے - Jawadi, Zeeshan
⦿
ان سے لڑو جہاں بھی تمہارا اُن سے مقابلہ پیش آئے اور انہیں نکالو جہاں سے انہوں نے تم کو نکالا ہے، اس لیے کہ قتل اگرچہ برا ہے، مگر فتنہ اس سے بھی زیادہ برا ہے اور مسجد حرام کے قریب جب تک وہ تم سے نہ لڑیں، تم بھی نہ لڑو، مگر جب وہ وہاں لڑنے سے نہ چُوکیں، تو تم بھی بے تکلف انہیں مارو کہ ایسے کافروں کی یہی سزا ہے - Maududi, Abul A'ala
⦿
اور کافروں کو جہاں پاؤ مارو اور انہیں نکال دو جہاں سے انہوں نے تمہیں نکا لا تھا اور ان کا فساد تو قتل سے بھی سخت ہے اور مسجد حرام کے پاس ان سے نہ لڑو جب تک وہ تم سے وہاں نہ لڑیں اور اگر تم سے لڑیں تو انہیں قتل کرو کافروں کی یہی سزا ہے، - Ahmed Raza
⦿
اور ان (خواہ مخواہ لڑنے والے کفار و مشرکین) کو جہاں کہیں پاؤ۔ قتل کر دو۔ اور انہیں نکال دو جہاں (مکہ) سے انہوں نے تمہیں نکالا ہے اور فتنہ پروری قتل سے بھی بڑھ کر (بُری) ہے۔ اور مسجد الحرام میں، ان سے اس وقت تک نہ لڑو۔ جب تک وہ اس میں تم سے نہ لڑیں۔ اور اگر وہ (اس میں) تم سے لڑیں تو تم بھی انہیں قتل کرو یہی کافروں کی سزا ہے۔ - Najafi, Muhammad
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
ذا ⇐ ذلك | that | thereof | though | therefrom
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
فى | in | within | inside
حتى | even | whenever | than | until | till | while | pending | over | unto | to
حرم | prohibited | off-limit | forbidden | to keep away | sacred
سجد | execute | fulfil | obey command | surrender will | serious | kneel | salute | be in position to hit target
عند | from | in front of | against | near from | sourced from
و | and | while | additionally
شد | extreme | force | intense | power | strength | enthral | tighten | strain
فتن ⇐ فتنة | test | torture | burn | affliction | trial | seduction | attractive | charm | incitement (to riot/rebellion) | agitation | rabble-rousing | subversion | disobedience | defiance
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
ثقف | to learn | to gain command over a thing or something | to aquire | learning a skill | to educate | to discipline | to overtake | gain dominance
حيث | because | since | whereas | whereat | where | at which | concerning | regarding | whence
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
فَإِنِ
But if
ٱنتَهَوْا۟
they cease,
فَإِنَّ
then in that case
ٱللَّهَ
the One is
غَفُورٌۭ
forgiving,
رَّحِيمٌۭ
safe-keeping.
But if they cease, then in that case the One is forgiving, safe-keeping.
⦿
But if they desist, then lo! Allah is Forgiving, Merciful. - Pickthall, Marmaduke
⦿
But if they desist, then Allah is indeed all-forgiving, all-merciful. - Qarai, Ali Quli
⦿
If they give up disbelief and fighting, God is All-forgiving and All-merciful. - Sarwar, Muhammad
⦿
But if they desist, then surely Allah is Forgiving, Merciful. - Shakir, Habib
⦿
but if they desist, then surely God is most forgiving and merciful. - Wahiduddin Khan
⦿
پھر اگر جنگ سے باز آجائیں تو خدا بڑا بخشنے والا مہربان ہے - Jawadi, Zeeshan
⦿
پھر اگر وہ باز آ جائیں، تو جان لو کہ اللہ معاف کرنے والا اور رحم فرمانے والا ہے - Maududi, Abul A'ala
⦿
پھر اگر وہ باز رہیں تو بیشک اللہ بخشنے والا مہربان ہے، - Ahmed Raza
⦿
پھر اگر وہ لوگ باز آجائیں تو یقینا اللہ بڑا بخشنے والا اور بڑا رحم کرنے والا ہے۔ - Najafi, Muhammad
رحم | provider | merciful | compassion | keeper | grower | saver
غفر | excuse | forgive | pardon | remit | condone | absolve | shield
له | him | it | that | his
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَقَٰتِلُوهُمْ
And fight them
حَتَّىٰ
till
لَا
not
تَكُونَ
remains
فِتْنَةٌۭ
oppression
وَيَكُونَ
and becomes
ٱلدِّينُ
the governance system
لِلَّهِ
for the One;
ۖ
فَإِنِ
then if when
ٱنتَهَوْا۟
they cease,
فَلَا
then no
عُدْوَٰنَ
hostility against them
إِلَّا
except
عَلَى
on
ٱلظَّٰلِمِينَ
the unjust people.
٢
١٩٣
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ لِلَّهِ ۖ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ And fight them till not remains oppression and becomes the governance system for the One; then if when they cease, then no hostility against them except on the unjust people.
⦿
And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers. - Pickthall, Marmaduke
⦿
Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers. - Qarai, Ali Quli
⦿
Fight them so that there will be no disbelief in God and God's religion will become dominant. If they change their behavior, there would be no hostility against anyone except the unjust. - Sarwar, Muhammad
⦿
And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors. - Shakir, Habib
⦿
Fight them until there is no more fitna [religious persecution] and religion belongs to God alone. If they desist, then let there be no hostility, except towards aggressors. - Wahiduddin Khan
⦿
اوران سے اس وقت تک جنگ جاری رکھو جب تک سارا فتنہ ختم نہ ہوجائے اور دین صرف اللہ کا نہ رہ جائے پھر اگر وہ لوگ باز آجائیں توظالمین کے علاوہ کسی پر زیادتی جائز نہیں ہے - Jawadi, Zeeshan
⦿
تم ان سے لڑتے رہو یہاں تک کہ فتنہ باقی نہ رہے اور دین اللہ کے لیے ہو جائے پھر اگر وہ باز آ جائیں، تو سمجھ لو کہ ظالموں کے سوا اور کسی پر دست درازی روا نہیں - Maududi, Abul A'ala
⦿
اور ان سے لڑو یہاں تک کہ کوئی فتنہ نہ رہے اور ایک اللہ کی پوجا ہو پھر اگر وہ باز آئیں تو زیادتی نہیں مگر ظالموں پر، - Ahmed Raza
⦿
اور ان سے اس وقت تک جنگ جاری رکھو جب تک تمام فتنہ و فساد ختم نہ ہو جائے اور دین (و اطاعت) صرف اللہ کے لئے نہ رہ جائے ہاں اگر وہ جنگ سے باز آجائیں تو پھر ظلم و زیادتی کرنے والوں کے سوا کسی پر زیادتی نہیں کی جا سکتی۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ف | then | thus | hence | so | when
نهى | to forbid | to reach end of line | to refrain | to reach from whence cannot go further | to attain destination | to stop | abstain | stop ones hand | ultimately reached | finally he came
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
له | him | it | that | his
دن ⇐ دين | obligation | rule | system | debt | to be under control of | civil | regulation | to be governed
فتن ⇐ فتنة | test | torture | burn | affliction | trial | seduction | attractive | charm | incitement (to riot/rebellion) | agitation | rabble-rousing | subversion | disobedience | defiance
كن | be | exist | are | is | become | was or has been there | being in a state
لا | not | negate the following
حتى | even | whenever | than | until | till | while | pending | over | unto | to
قتل | kill | murder | lay out | force into a corner | knock off | take for a ride | end
ٱلشَّهْرُ
The situation
ٱلْحَرَامُ
that is forbidden
بِٱلشَّهْرِ
comes along with the situation
ٱلْحَرَامِ
that is forbidden,
وَٱلْحُرُمَٰتُ
and the prohibitions
قِصَاصٌۭ
carry retributions;
ۚ
فَمَنِ
so whoever
ٱعْتَدَىٰ
transgressed
عَلَيْكُمْ
upon you,
فَٱعْتَدُوا۟
then react
عَلَيْهِ
upon him
بِمِثْلِ
with likeness of
مَا
how
ٱعْتَدَىٰ
was transgressed
عَلَيْكُمْ
upon you;
ۚ
وَٱتَّقُوا۟
and be aware of
ٱللَّهَ
the One
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
the One is
مَعَ
with
ٱلْمُتَّقِينَ
the aware ones.
٢
١٩٤
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصٌۭ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ The situation that is forbidden comes along with the situation that is forbidden, and the prohibitions carry retributions; so whoever transgressed upon you, then react upon him with likeness of how was transgressed upon you; and be aware of the One and know that the One is with the aware ones.
⦿
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil). - Pickthall, Marmaduke
⦿
A sacred month for a sacred month, and all sanctities require retribution. So should anyone aggress against you, assail him in the manner he assailed you, and be wary of Allah, and know that Allah is with the Godwary. - Qarai, Ali Quli
⦿
It is because of their disrespect of a sacred month that you are also allowed to retaliate against them in a sacred month. If any one transgresses against you, you also may retaliate against them to an equal extent. Have fear of God and know that He supports the pious. - Sarwar, Muhammad
⦿
The Sacred month for the sacred month and all sacred things are (under the law of) retaliation; whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you and be careful (of your duty) to Allah and know that Allah is with those who guard (against evil). - Shakir, Habib
⦿
A sacred month for a sacred month: violation of sanctity calls for fair retribution. Thus you may exact retribution from whoever transgresses against you, in proportion to his transgression. Fear God and know that God is with those who are mindful of Him. - Wahiduddin Khan
⦿
شہر حرام کا جواب شہر حرام ہے اور حرمات کا بھی قصاص ہے لہٰذا جو تم پر زیادتی کرے تم بھی ویسا ہی برتاؤ کرو جیسی زیادتی اس نے کی ہے اور اللہ سے ڈرتے رہو اور یہ سمجھ لو کہ خدا پرہیزگاروں ہی کے ساتھ ہے - Jawadi, Zeeshan
⦿
ماہ حرام کا بدلہ حرام ہی ہے اور تمام حرمتوں کا لحاظ برابری کے ساتھ ہوگا لہٰذا جوتم پر دست درازی کرے، تم بھی اسی طرح اس پر دست درازی کرو البتہ اللہ سے ڈرتے رہو اور جان رکھو کہ اللہ انہیں لوگوں کے ساتھ ہے، جو اس کی حدود توڑنے سے پرہیز کرتے ہیں - Maududi, Abul A'ala
⦿
ماہ حرام کے بدلے ماہ حرام اور ادب کے بدلے ادب ہے جو تم پر زیادتی کرے اس پر زیادتی کرو اتنی ہی جتنی اس نے کی اور اللہ سے ڈرتے رہو اور جان رکھو کہ اللہ ڈر والوں کے ساتھ ہے، - Ahmed Raza
⦿
حرمت والے مہینہ کا بدلہ حرمت والا مہینہ ہے اور حرمتوں میں بھی قصاص (ادلا بدلا) ہے لہٰذا جو شخص تم پر زیادتی کرے تو تم بھی اس کے ساتھ اسی طرح زیادتی کرو جس طرح اس نے تم پر زیادتی کی ہے اور خدا (کی نافرمانی) سے ڈرو۔ اور سمجھ لو کہ اللہ یقینا پرہیزگاروں کے ساتھ ہے۔ - Najafi, Muhammad
مع | with | together | along with | including | paired or grouped together
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
علم | knowledge | find out | know | that which becomes known | information | data
له | him | it | that | his
وقى | aware | strong | having merit | perfect | awake | preserve | protect
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
ما | what | not | why | how | which | where
مثل | example | instance | epitomize | saying | represent | portray
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ف | then | thus | hence | so | when
قصص | story | narrative | news | recounting an incident | retaliation | return attack
حرم | prohibited | off-limit | forbidden | to keep away | sacred
شهر | draw weapon over someone | situation | times | month | proclaim | announce | well known | expose | spread | divulge | reputation | publicize | (halaat in Urdu)
