Surelywithincreation ofthe atmospheresand the Earth,and in succession ofthe nightand the day-burst,and the shipswhichflowinthe seawith that whichbenefitsthe people;and whatsent downthe Onefromthe atmosphereofbasic essence;then gives lifewith it tothe landafterits death;and scatteredin itfromallkinds of creatures;and the turning ofthe wind,and the cloudscontrolledbetweenthe skyand the Earthfor sure are signsfor a peoplewho use their intelligence.
Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.
- Pickthall, Marmaduke
⦿
Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, and the clouds disposed between the sky and the earth, there are surely signs for a people who exercise their reason.
- Qarai, Ali Quli
⦿
The creation of the heavens and the earth, the alternation of nights and days, the ships that sail in the sea for the benefit of the people, the water that God sends from the sky to revive the dead earth where He has scattered all kinds of animals, the winds of all directions, and the clouds rendered for service between the sky and the earth are all evidence (of His existence) for those who use their reason.
- Sarwar, Muhammad
⦿
Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.
- Shakir, Habib
⦿
In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the ocean bearing cargoes beneficial to man; in the water which God sends down from the sky and with which He revives the earth after its death, scattering over it all kinds of animals; in the courses of the winds, and in the clouds pressed into service between earth and sky, there are indeed signs for people who use their reason.
- Wahiduddin Khan
⦿
بیشک زمین و آسمان کی خلقت روز و شب کی رفت وآمد. ان کشتیوں میں جو دریاؤں میں لوگوں کے فائدہ کے لئے چلتی ہیں اور اس پانی میں جسے خدا نے آسمان سے نازل کرکے اس کے ذریعہ مفِدہ زمینوںکو زندہ کردیا ہے اور اس میں طرح طرح کے چوپائے پھیلا دیئے ہیںاور ہواؤں کے چلانے میں اور آسمان و زمین کے درمیان لَسخر کئے جانے والے بادل میں صاحبانِ عقل کے لئے اللہ کی نشانیاں پائی جاتی ہیں
- Jawadi, Zeeshan
⦿
(اِس حقیقت کو پہچاننے کے لیے اگر کوئی نشانی اور علامت درکا رہے تو) جو لوگ عقل سے کام لیتے ہیں اُن کے لیے آسمانوں اور زمین کی ساخت میں، رات اور دن کے پیہم ایک دوسرے کے بعد آنے میں، اُن کشتیوں میں جوا نسان کے نفع کی چیزیں لیے ہوئے دریاؤں اور سمندروں میں چلتی پھرتی ہیں، بارش کے اُس پانی میں جسے اللہ اوپر سے برساتا ہے پھر اس کے ذریعے سے زمین کو زندگی بخشتا ہے اور اپنے اِسی انتظام کی بدولت زمین میں ہر قسم کی جان دار مخلوق پھیلاتا ہے، ہواؤں کی گردش میں، اور اُن بادلوں میں جو آسمان اور زمین کے درمیان تابع فرمان بنا کر رکھے گئے ہیں، بے شمار نشانیاں ہیں
- Maududi, Abul A'ala
⦿
بیشک آسمانوں اور زمین کی پیدائش اور رات و دن کا بدلتے آنا اور کشتی کہ دریا میں لوگوں کے فائدے لے کر چلتی ہے اور وہ جو اللہ نے آسمان سے پانی اتار کر مردہ زمین کو اس سے جِلا دیا اور زمین میں ہر قسم کے جانور پھیلائے اور ہواؤں کی گردش اور وہ بادل کہ آسمان و زمین کے بیچ میں حکم کا باندھا ہے ان سب میں عقلمندوں کے لئے ضرور نشانیاں ہیں،
- Ahmed Raza
⦿
بے شک آسمانوں اور زمینوں کی پیدائش میں اور رات دن کی آمد و رفت (الٹ پھیر) میں اور ان کشتیوں میں جو لوگوں کو نفع پہنچانے والی چیزیں لے کر سمندر میں چلتی ہیں اور (بارش کے) اس پانی میں جسے خدا نے آسمان (بلندی) سے برسایا اور پھر اس کے ذریعہ زمین کو اس کے بے جان (بے کار) ہو جانے کے بعد جاندار بنا دیا (سرسبز و شاداب بنا دیا) اور اس میں ہر قسم کے چلنے پھرنے والے (جانور) پھیلا دیئے۔ اور ہواؤں کی گردش (ہیر پھیر) میں اور ان بادلوں میں جو آسمان و زمین کے درمیان مسخر کرکے (تابع فرمان بنا کے) رکھے گئے ہیں۔ (ان سب باتوں میں) خدا کے وجود اور اس کی قدرت کی بڑی نشانیاں ہیں ان لوگوں کے لئے جو عقل و خرد سے کام لیتے ہیں۔
- Najafi, Muhammad
Surely within creation of the atmospheres and the Earth, and in succession of the night and the day-burst, and the ships which flow in the sea with that which benefits the people; and what sent down the One from the atmosphere of basic essence; then gives life with it to the land after its death; and scattered in it from all kinds of creatures; and the turning of the wind, and the clouds controlled between the sky and the Earth for sure are signs for a people who use their intelligence. [ 2 : 164 ]
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
سخر | mock | insult | made fun of | deride | sneer | gibe | flout | sarcasm | subjugate or repress | exploit | make use of | use | work or develop fully
سحب | cloud | being dragged | skirts of air | cloudy
صرف | turn away | dismiss | back away | let go | to make exchange of metal with another metal | become distinct by turning in to right direction and backing off from wrong
دبب | walk | step | put foot | creep | crawl | something that creeps or crawls (hence a creature)
موت | passing | dead | kill | unaware | insensitive | feelingless | remove | destroy | wreck | total loss
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
حى | inspiration | revealed | alive | vivid | stimulate or arouse | signalled | inspiration | consultation | advice | suggestion | made to know | haste | or haste to be first | or before | became | apparent | or distinct | may God save thee; or make thee to be free from evil | or harm | or the like | or make thee to have dominion | or benefit thee
ماه | fluency | fluid | juice | smooth | varnish over | basic essence | result | fruit of labour | liquid | silver-wash | lustre | diversity
ب | with | about | through | by | around | regarding
بحر | enlarged | made wide | deep trench | slit | sea | spacious | crises
جر ⇐ جرى | measures | steps | flow | proceed | sail | blow | take place | stream | come to pass | go on | happen | occur | pass | transpire
التى | whose | those | which | whom
فلك | things that float | celestial bodies (as they float in the heavens) | things that become round like celestial bodies | ships | trajectorize | prophecy | buoy
نهر | river | day-burst | stream | reproach | vein | inroad | chide | rough | channel
ليل | dark | gloom | night
خلف | successor | representative | follower | behind someone | dispute | conflict
خلق | measuring | comparison | proportioning | to make form | to produce after a model | to bring to existence | to forge | be smooth | ones aura | character | manners
فى | in | within | inside
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
And fromthe people arethose whoadoptfromlower thanthe Oneas rivals (for the One);they admire themas they aught to lovethe One;while the oneswho have firm convictionare more intensein admirationfor the One.And whenthey seethe ones whoare in darkness— whenthey (those who are in darkness) will be seeingthe punishment —thatthe strength isfor the Onealtogether;and surelythe One issevere ofthe punishment.
Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!
- Pickthall, Marmaduke
⦿
Among the people are those who set up compeers besides Allah, loving them as if loving Allah—but the faithful have a more ardent love for Allah—though the wrongdoers will see, when they sight the punishment, that power, altogether, belongs to Allah, and that Allah is severe in punishment.
- Qarai, Ali Quli
⦿
Some people consider certain things equal to God and love them just as one should love God. However, the strongest of the believers' love is their love of God. Had the unjust been able to reflect about their condition, when facing the torment, they would have had no doubt that to God belongs All-power and that He is stern in His retribution.
- Sarwar, Muhammad
⦿
And there are some among men who take for themselves objects of worship besides Allah, whom they love as they love Allah, and those who believe are stronger in love for Allah and O, that those who are unjust had seen, when they see the chastisement, that the power is wholly Allah's and that Allah is severe in requiting (evil).
- Shakir, Habib
⦿
Yet there are some who set up equals with God and adore them with the adoration due to God, but those who believe love God most. If only the wrongdoers could see, as they will see when they face the punishment, that all power belongs to God, and that God is severe in punishment.
- Wahiduddin Khan
⦿
لوگوں میں کچھ ا یسے لوگ بھی ہیں جو اللہ کے علاوہ دوسروں کو اس کا مثل قرار دیتے ہیں اور ان سے اللہ جیسی محبت بھی کرتے ہیں جب کہ ایمان والوںکی تمام تر محبّت خدا سے ہوتی ہے اور اے کاش ظالمین اس بات کو اس وقت دیکھ لیتے جو عذاب کو دیکھنے کے بعد سمجھیں گے کہ ساری قوت صرف اللہ کے لئے ہے اور اللہ سخت ترین عذاب کرنے والا ہے
- Jawadi, Zeeshan
⦿
(مگر وحدت خداوندی پر دلالت کرنے والے اِن کھلے کھلے آثار کے ہوتے ہوئے بھی) کچھ لوگ ایسے ہیں جو اللہ کے سوا دوسروں کو اس کا ہمسر اور مدمقابل بناتے ہیں اور اُن کے ایسے گرویدہ ہیں جیسے اللہ کے ساتھ گرویدگی ہونی چاہیے حالانکہ ایمان رکھنے والے لوگ سب سے بڑھ کر اللہ کو محبوب رکھتے ہیں کاش، جو کچھ عذاب کو سامنے دیکھ کر انہیں سُوجھنے والا ہے وہ آج ہی اِن ظالموں کو سوجھ جائے کہ ساری طاقتیں اور سارے اختیارات اللہ ہی کے قبضے میں ہیں اور یہ کہ اللہ سزا دینے میں بھی بہت سخت ہے
- Maududi, Abul A'ala
⦿
اور کچھ لوگ اللہ کے سوا اور معبود بنالیتے ہیں کہ انہیں اللہ کی طرح محبوب رکھتے ہیں اور ایمان والوں کو اللہ کے برابر کسی کی محبت نہیں اور کیسے ہو اگر دیکھیں ظالم وہ وقت جب کہ عذاب ان کی آنکھوں کے سامنے آئے گا اس لئے کہ سارا زور خدا کو ہے اور اس لئے کہ اللہ کا عذاب بہت سخت ہے،
- Ahmed Raza
⦿
(ان حقائق کے باوجود) کچھ لوگ ایسے بھی ہیں جو خدا کے سوا اوروں کو اس کا ہمسر قرار دیتے ہیں اور ان سے اس طرح محبت کرتے ہیں جس طرح خدا سے کرنی چاہیے۔ مگر جو صاحب ایمان ہیں وہ سب سے بڑھ کر خدا سے محبت کرتے ہیں اور کاش یہ ظالم (اس وقت) وہ حقیقت دیکھ لیتے (سمجھ لیتے) جو عذاب دیکھتے وقت سمجھیں گے کہ ساری قوت و طاقت بس اللہ کے لئے ہی ہے اور یہ کہ اللہ سخت عذاب کرنے والا ہے۔
- Najafi, Muhammad
And from the people are those who adopt from lower than the One as rivals (for the One); they admire them as they aught to love the One; while the ones who have firm conviction are more intense in admiration for the One. And when they see the ones who are in darkness — when they (those who are in darkness) will be seeing the punishment — that the strength is for the One altogether; and surely the One is severe of the punishment. [ 2 : 165 ]
جمع | all together | collect | in one place | united | add | comprehend | comprise | contain | cover | embody | embrace | encompass | hold | include | take in | compose | fit together parts | plural | group together | aggregate | coitus
قوى | strength | power | force | strong | fortify
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
لو | if | had it been | as long as | in case of | if that then
شد | extreme | force | intense | power | strength | enthral | tighten | strain
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
حب | love | admiration | affection | care | grain | endearment | passion | pip | seed
(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.
- Pickthall, Marmaduke
⦿
When those who were followed will disown the followers, and they will sight the punishment while all their means of recourse will be cut off,
- Qarai, Ali Quli
⦿
When the leaders see the torment and lose all their resources, they will denounce their followers.
- Sarwar, Muhammad
⦿
When those who were followed shall renounce those who followed (them), and they see the chastisement and their ties are cut asunder.
- Shakir, Habib
⦿
When they face their punishment, those who have been followed will disown their followers, and all their ties shall be cut asunder,
- Wahiduddin Khan
⦿
اس وقت جبکہ پیر اپنے مریدوں سے بیزاری کا اظہار کریں گے اور سب کے سامنے عذاب ہوگا اور تمام وسائل منقطع ہوچکے ہوں گے
- Jawadi, Zeeshan
⦿
جب وہ سزا دے گا اس وقت کیفیت یہ ہوگی کہ وہی پیشوا اور رہنما، جن کی دنیا میں پیروی کی گئی تھی، اپنے پیروؤں سے بے تعلقی ظاہر کریں گے، مگر سزا پا کر رہیں گے اور ان کے سارے اسباب و وسائل کا سلسلہ کٹ جائے گا
- Maududi, Abul A'ala
⦿
جب بیزار ہوں گے پیشوا اپنے پیروؤں سے اور دیکھیں گے عذاب اور کٹ جائیں گی ان کی سب ڈوریں
- Ahmed Raza
⦿
اور (وہ مرحلہ کتنا کھٹن ہوگا) جب وہ (پیر) لوگ جن کی (دنیا میں) پیروی کی گئی اپنے پیرؤوں (مریدوں) سے برأت اور لاتعلقی ظاہر کریں گے اور خدا کا عذاب ان سب کی آنکھوں کے سامنے ہوگا اور سب وسائل اور تعلقات بالکل قطع ہو چکے ہوں گے۔
- Najafi, Muhammad
When, disowned will be the ones who were following, by the ones whom they were following, and will see the punishment, and will cut off with them the relations. [ 2 : 166 ]
سبب | cause | reason | means | due to | medium
ب | with | about | through | by | around | regarding
قطع | cut | disconnect | cut off | interrupt | break | sever | amputation | discontinue | axe | section off | split | divide | hinder from
And (would be) said bythe oneswho were following,[Ifthere isfor usa return,then we will renouncefrom themas howthey renouncedfrom us.]That is howdisplaysthe Onetheir actionsas regretupon them;and notthey arewith those outsideofthe fire.
And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.
- Pickthall, Marmaduke
⦿
and when the followers will say, [Had there been another turn for us, we would disown them as they disown us [now]!] Thus shall Allah show them their deeds as regrets for themselves, and they shall not leave the Fire.
- Qarai, Ali Quli
⦿
The followers will say, [Had we had the chance we also would have denounced our leaders.] That is how God will show them their regrettable deeds. They will not be able to escape from hell fire.
- Sarwar, Muhammad
⦿
And those who followed shall say: Had there been for us a return, then we would renounce them as they have renounced us. Thus will Allah show them their deeds to be intense regret to them, and they shall not come forth from the fire.
- Shakir, Habib
⦿
those who followed will say, [If we could only return to the world, we would disown them as they have disowned us.] God will thus show them their actions as a cause of bitter regret and remorse. They shall never emerge from the Fire.
- Wahiduddin Khan
⦿
اور مرید بھی یہ کہیں گے کہ اے کاش ہم نے ان سے اسی طرح بیزاری اختیار کی ہوتی جس طرح یہ آج ہم سے نفرت کر رہے ہیں. خدا ان سب کے اعمال کو اسی طرح حسرت بنا کر پیش کرے گا اور ان میں سے کوئی جہّنم سے نکلنے والا نہیں ہے
- Jawadi, Zeeshan
⦿
اور وہ لوگ جو دنیا میں اُن کی پیروی کرتے تھے، کہیں گے کہ کاش ہم کو پھر ایک موقع دیا جاتا تو جس طرح آج یہ ہم سے بیزاری ظاہر کر رہے ہیں، ہم اِن سے بیزار ہو کر دکھا دیتے یوں اللہ اِن لوگوں کے وہ اعمال جو یہ دنیا میں کر رہے ہیں، ان کے سامنے اِس طرح لائے گا کہ یہ حسرتوں اور پشیمانیوں کے ساتھ ہاتھ ملتے رہیں گے مگر آگ سے نکلنے کی کوئی راہ نہ پائیں گے
- Maududi, Abul A'ala
⦿
اور کہیں گے پیرو کاش ہمیں لوٹ کر جانا ہوتا (دنیا میں) تو ہم ان سے توڑ دیتے جیسے انہوں نے ہم سے توڑ دی، یونہی اللہ انہیں دکھائے گا ان کے کام ان پر حسرتیں ہوکر اور وہ دوزخ سے نکلنے والے نہیں
- Ahmed Raza
⦿
اور پیروی کرنے والے (مرید) کہتے ہوں گے کہ کاش! ہمیں ایک بار (دنیا میں) واپسی کا موقع مل جاتا تو ہم بھی بالکل اسی طرح ان سے بیزاری اور بے تعلقی ظاہر کرتے جس طرح انہوں نے آج ہم سے بیزاری اور لاتعلقی ظاہر کی ہے اسی طرح خدا ان کے (برے) کاموں کو حسرت و یاس کی شکل میں دکھائے گا اور وہ کبھی دوزخ سے باہر نہیں نکل سکیں گے۔
- Najafi, Muhammad
And (would be) said by the ones who were following, [If there is for us a return, then we will renounce from them as how they renounced from us.] That is how displays the One their actions as regret upon them; and not they are with those outside of the fire. [ 2 : 167 ]
خرج | turnout | yield | tax | bring out | exit | leave | output | conclude | deduce | discover | figure out | find out | gather | infer | break away with | draw away from | secede from | to explain a work of literature | review | bulge | jut out | project | protrude | stick out | have nothing to do with | overstep | mutiny against | rebel against | revolt against | rise against
هم | them (three or more)
ما | what | not | why | how | which | where
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
حسر | remove | take away | fatigue | retire | grief | regret | a lost chance
عمل | do | act | action | working | function | labour | business | job | task | employment
له | him | it | that | his
را ⇐ راى | see | watch | take notice | movement of eye | restless movements | envision | observe
ذا ⇐ ذلك | that | thereof | though | therefrom
ك | you | your singular person | as | like
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
بر | justify | warrant | vindicate | excuse | absolve | be honest | valid | to fulfil | substantiate | open land (as opposed swamps or seas) | to sanctify | rationalize | creation | recovery | reverence | uphold | kindness
O you ofthe people!Consumefrom what isinthe Earthopenly,whatever is good for you,and do notfollowthe lines ofthe cognitively blind devil,Indeed he isfor youan enemyclearly.
O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.
- Pickthall, Marmaduke
⦿
O mankind! Eat of what is lawful and pure in the earth, and do not follow in Satan]s steps. Indeed, he is your manifest enemy.
- Qarai, Ali Quli
⦿
People, eat of the good and lawful things on earth. Do not follow the footsteps of Satan; he is clearly your enemy.
- Sarwar, Muhammad
⦿
O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your open enemy.
- Shakir, Habib
⦿
O mankind, eat whatever is lawful and wholesome on the earth; and do not follow in the footsteps of Satan; for he is indeed your avowed enemy.
- Wahiduddin Khan
⦿
اے انسانو! زمین میں جو کچھ بھی حلال و طیب ہے اسے استعمال کرو اور شیطانی اقدامات کا اتباع نہ کرو کہ وہ تمہاراکھلا ہوا دشمن ہے
- Jawadi, Zeeshan
⦿
لوگو! زمین میں جو حلال اور پاک چیزیں ہیں انہیں کھاؤ اور شیطان کے بتائے ہوئے راستوں پر نہ چلو وہ تمہارا کھلا دشمن ہے
- Maududi, Abul A'ala
⦿
اے لوگوں کھاؤ جو کچھ زمین میں حلال پاکیزہ ہے اور شیطان کے قدم پر قدم نہ رکھو، بیشک وہ تمہارا کھلا دشمن ہے،
- Ahmed Raza
⦿
اے انسانو! زمین میں جو حلال اور پاکیزہ چیزیں ہیں وہ کھاؤ۔ اور شیطان کے نقش قدم پر نہ چلو۔ بلاشبہ وہ تمہارا کھلم کھلا دشمن ہے۔
- Najafi, Muhammad
O you of the people! Consume from what is in the Earth openly, whatever is good for you, and do not follow the lines of the cognitively blind devil, Indeed he is for you an enemy clearly. [ 2 : 168 ]
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
عد | number | count | calculated | habitual | routine | opposition | enemy | transgress
ل | for | to | in order to | for it to happen | emphasis
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
شطن | [Character] - tie up | remote | distant | go in opposite direction | to make bounded | create blockage | something far away | the one who is cognitively stuck | who cannot think properly because of mental hurdles
خط | line | mark | draw | meditate | write | a geographically marked area | stripes | a road
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?
- Pickthall, Marmaduke
⦿
When they are told, [Follow what Allah has sent down,] they say, [No, We will follow what we have found our fathers following.] What, even if their fathers neither exercised their reason nor were guided?!
- Qarai, Ali Quli
⦿
When some people are asked to follow the revelations of God, they say, [We would rather follow what our fathers have followed,] even though their fathers had no understanding and could not find the true guidance.
- Sarwar, Muhammad
⦿
And when it is said to them, Follow what Allah has revealed, they say: Nay! we follow what we found our fathers upon. What! and though their fathers had no sense at all, nor did they follow the right way.
- Shakir, Habib
⦿
But when they are told, [Follow what God has sent down,] they answer, [We will follow the ways of our fathers,] even though their fathers did not use their reason, and were devoid of all guidance.
- Wahiduddin Khan
⦿
جب ان سے کہاجاتا ہے کہ جو کچھ خدا نے نازل کیا ہے اس کا اتباع کرو تو کہتے ہیں کہ ہم اس کا اتباع کریں گے جس پر ہم نے اپنے باپ دادا کوپایا ہے. کیا یہ ایسا ہی کریں گے چاہے ان کے باپ دادا بے عقل ہی رہے ہوں اورہدایت یافتہ نہ رہے ہوں
- Jawadi, Zeeshan
⦿
ان سے جب کہا جاتا ہے کہ اللہ نے جو احکام نازل کیے ہیں اُن کی پیروی کرو تو جواب دیتے ہیں کہ ہم تو اسی طریقے کی پیروی کریں گے جس پر ہم نے اپنے باپ دادا کو پایا ہے اچھا اگر ان کے باپ دادا نے عقل سے کچھ بھی کام نہ لیا ہو اور راہ راست نہ پائی ہو تو کیا پھر بھی یہ انہیں کی پیروی کیے چلے جائیں گے؟
- Maududi, Abul A'ala
⦿
اور جب ان سے کہا جائے اللہ کے اتارے پر چلو تو کہیں بلکہ ہم تو اس پر چلیں گے جس پر اپنے باپ دادا کو پایا کیا اگرچہ ان کے باپ دادا نہ کچھ عقل رکھتے ہوں نہ ہدایت
- Ahmed Raza
⦿
اور جب ان (کفار و مشرکین) سے کہا جاتا ہے کہ جو کچھ خدا نے اتارا ہے اس کی پیروی کرو تو کہتے ہیں کہ ہم تو اس کی پیروی کریں گے جس پر ہم نے اپنے باپ، دادا کو پایا ہے اگرچہ ان کے باپ، دادا بے عقل ہوں اور راہ راست پر بھی نہ ہوں (تو پھر بھی انہی کی پیروی کریں گے)۔
- Najafi, Muhammad
And whenever was said to them, [Follow what sent down the One], they replied, [No, rather we adhere to what we found to be upon (from) our forefathers.] Even if have been their elders not of understanding of a thing, and not they were guided? [ 2 : 170 ]
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
و | and | while | additionally
شئ | thing | matter | item | substance | want | will a matter | decide a thing
And example ofthe ones whoare in denial, islike an example ofthe one whocroaksat whatnothearsnothing butcallsand shouts;deaf,ignorant,disordered,thus they arenotwho use their intelligence.
The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.
- Pickthall, Marmaduke
⦿
The parable of the faithless is that of someone who shouts after that which does not hear [anything] except a call and cry: deaf, dumb, and blind, they do not exercise their reason.
- Qarai, Ali Quli
⦿
Preaching to unbelievers is like talking to someone who cannot hear anything except yells and shouts. They are deaf, dumb, and blind; they have no understanding.
- Sarwar, Muhammad
⦿
And the parable of those who disbelieve is as the parable of one who calls out to that which hears no more than a call and a cry; deaf, dumb (and) blind, so they do not understand.
- Shakir, Habib
⦿
Those who deny the truth are like animals which hear nothing in your call but the sound of a voice, without understanding its meaning. They are deaf, dumb and blind. They understand nothing.
- Wahiduddin Khan
⦿
جو لوگ کافر ہوگئے ہیں ان کے پکارنے والے کی مثال اس شخص کی ہے جو جانوروں کو آواز دے اور جانور پکار اور آواز کے علاوہ کچھ نہ سنیں اور نہ سمجھیں. یہ کفار بہرےً گونگے اور اندھے ہیں. انہیں عقل سے سروکار نہیںہے
- Jawadi, Zeeshan
⦿
یہ لوگ جنہوں نے خدا کے بتائے ہوئے طریقے پر چلنے سے انکار کر دیا ہے اِن کی حالت بالکل ایسی ہے جیسے چرواہا جانوروں کو پکارتا ہے اور وہ ہانک پکار کی صدا کے سوا کچھ نہیں سنتے یہ بہرے ہیں، گونگے ہیں، اندھے ہیں، اس لیے کوئی بات ان کی سمجھ میں نہیں آتی
- Maududi, Abul A'ala
⦿
اور کافروں کی کہاوت اس کی سی ہے جو پکارے ایسے کو کہ خالی چیخ و پکار کے سوا کچھ نہ سنے بہرے، گونگے، اندھے تو انہیں سمجھ نہیں
- Ahmed Raza
⦿
اور جن لوگوں نے کفر اختیار کیا ان کی مثال دعوت حق دینے میں اس شخص (چرواہے) کی سی ہے جو ایسے (جانور) کو پکارنے میں اپنا گلہ پھاڑے (چیخ و پکار مچائے) جو چیخ و پکار کی آواز کے سوا کچھ سنتا ہی نہیں ہے۔ (یہ کافر) ایسے بہرے، گونگے اور اندھے ہیں کہ عقل سے کچھ کام ہی نہیں لیتے۔
- Najafi, Muhammad
And example of the ones who are in denial, is like an example of the one who croaks at what not hears nothing but calls and shouts; deaf, ignorant, disordered, thus they are not who use their intelligence. [ 2 : 171 ]
صم | delibrate | intent | determined | deliberate | committed | intentional | resist | decide | resolve | set on to do | not listening to anyone | deaf | heavy of hearing
O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.
- Pickthall, Marmaduke
⦿
O you who have faith! Eat of the good things We have provided you, and thank Allah, if it is Him that you worship.
- Qarai, Ali Quli
⦿
Believers, eat from the good things that We have given you and give thanks to God if you worship only Him.
- Sarwar, Muhammad
⦿
O you who believe! eat of the good things that We have provided you with, and give thanks to Allah if Him it is that you serve.
- Shakir, Habib
⦿
Believers, eat the wholesome things which We have provided for you and give thanks to God, if it is Him you worship.
- Wahiduddin Khan
⦿
صاحبانِ ایمان جو ہم نے پاکیزہ رزق عطا کیا ہے اسے کھاؤ اور دینے والے خدا کا شکریہ ادا کرو اگر تم اس کی عبادت کرتے ہو
- Jawadi, Zeeshan
⦿
اے لوگو جو ایمان لائے ہو، اگر تم حقیقت میں اللہ کی بندگی کرنے والے ہو تو جو پاک چیزیں ہم نے تمہیں بخشی ہیں اُنہیں بے تکلف کھاؤ اور اللہ کا شکر ادا کرو
- Maududi, Abul A'ala
⦿
اے ایمان والو! کھاؤ ہماری دی ہوئی ستھری چیزیں اور اللہ کا احسان مانو اگر تم اسی کو پوجتے ہو
- Ahmed Raza
⦿
اے ایمان والو! جو پاک و پاکیزہ چیزیں ہم نے تمہیں دی ہیں ان میں سے کھاؤ۔ اور اللہ کا شکر کرو۔ اگر تم اس کی عبادت و پرستش کرتے ہو۔
- Najafi, Muhammad
O you of the ones who believe! Consume of good things of what sustenance We give you, and be thankful for the One if you are to Him obedient. [ 2 : 172 ]
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اكل | eat | consume | erode | food | make | tired | shine brightly | gleam | glisten (sword due to being sharp)
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
اى | which | it is | whichever | whom | any | that is to say | namely | i.e [Cocative particle preceding a noun used in direct address. Reserved for elevated registers]
Indeed that whichis forbiddenupon you isthe dead,and the blood,and the flesh that comes fromthe vile (be it pigs, or vultures, or at the least any animal that consumes blood or dead bodies),and whatis raisedthrough itfor other thanthe One;but if someone isdistressed,withoutrebellion,and notbeing habitual,then nooffense isupon them;surelythe One isan absolvingsaviour.
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.
- Pickthall, Marmaduke
⦿
He has forbidden you only carrion, blood, the flesh of the swine, and that which has been offered to other than Allah. But should someone be compelled, without being rebellious or transgressive, there shall be no sin upon him. Indeed Allah is all-forgiving, all-merciful.
- Qarai, Ali Quli
⦿
God has forbidden you to eat that which has not been properly slaughtered, blood, pork, and the flesh of any animal which has not been consecrated with a mention of the Name of God. However, in an emergency, without the intention of transgression or repeating transgression, one will not be considered to have committed a sin. God is All-forgiving and All-merciful.
- Sarwar, Muhammad
⦿
He has only forbidden you what dies of itself, and blood, and flesh of swine, and that over which any other (name) than (that of) Allah has been invoked; but whoever is driven to necessity, not desiring, nor exceeding the limit, no sin shall be upon him; surely Allah is Forgiving, Merciful.
- Shakir, Habib
⦿
He has forbidden you only carrion, blood, and the flesh of swine; also any flesh that is consecrated other than in the name of God. But for one who is driven by necessity, neither craving nor transgressing, it is no sin. For God is forgiving and merciful.
- Wahiduddin Khan
⦿
اس نے تمہارے اوپر بس مفِدارً خونً سور کا گوشت اور جو غیر خدا کے نام پر ذبح کیا جائے اس کو حرام قرار دیا ہے پھر بھی اگر کوئی مضطر ہوجائے اور حرام کاطلب گار اور ضرورت سے زیادہ استعمال کرنے والا نہ ہو تو اس کے لئے کوئی گناہ نہیں ہے . بیشک خدا بخشنے والا اورمہربان ہے
- Jawadi, Zeeshan
⦿
اللہ کی طرف سے اگر کوئی پابندی تم پر ہے تو وہ یہ ہے کہ مُردار نہ کھاؤ، خون سے اور سور کے گوشت سے پرہیز کرو اور کوئی چیز نہ کھاؤ جس پر اللہ کے سوا کسی اور کا نام لیا گیا ہو ہاں جو شخص مجبوری کی حالت میں ہو اور وہ ان میں سے کوئی چیز کھا لے بغیر اس کے کہ وہ قانون شکنی کا ارادہ رکھتا ہو یا ضرورت کی حد سے تجاوز کر ے، تو اس پر کچھ گناہ نہیں، اللہ بخشنے والا اور رحم کرنے والا ہے
- Maududi, Abul A'ala
⦿
اس نے یہی تم پر حرام کئے ہیں مردار اور خون اور سُور کا گوشت اور وہ جانور جو غیر خدان کا نام لے کر ذبح کیا گیا تو جو نا چار ہو نہ یوں کہ خواہش سے کھائے اور نہ یوں کہ ضرورت سے آگے بڑھے تو اس پر گناہ نہیں، بیشک اللہ بخشنے والا مہربان ہے،
- Ahmed Raza
⦿
اس نے (چوپایوں میں سے) صرف تمہارے او پر مردار، خون، سور کا گوشت اور وہ (ذبیحہ) جسے اللہ کے سوا کسی اور کا نام لے کر ذبح کیا گیا ہو۔ حرام قرار دیا ہے۔ پس جو شخص (شدت گرسنگی سے) مجبور ہو جائے درآنحالیکہ وہ بغاوت یا سرکشی کرنے والا نہ ہو۔ تو اس پر کوئی گناہ نہیں ہے بے شک خدا بڑا بخشنے والا، بڑا مہربان ہے۔
- Najafi, Muhammad
Indeed that which is forbidden upon you is the dead, and the blood, and the flesh that comes from the vile (be it pigs, or vultures, or at the least any animal that consumes blood or dead bodies), and what is raised through it for other than the One; but if someone is distressed, without rebellion, and not being habitual, then no offense is upon them; surely the One is an absolving saviour. [ 2 : 173 ]
غير | exception | estranged | alienate | other than
ب | with | about | through | by | around | regarding
هل | acclaim | cheer | eligibility | raise. making loud sound | capacity | announcement | particle of interrogation | come here! | appearance of new moon
Certainlythe ones whowere hidingthat whichbrought downthe Oneofthe Book,and were chargingregarding ita pricethat was poor,theywere notconsumingintheir stomachsexceptthe fire,and notwill communicate with themthe Oneon day ofthe establishment (of Allah's laws),and notwill He free them,and for thema punishment that ispainful.
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
- Pickthall, Marmaduke
⦿
Indeed those who conceal what Allah has sent down of the Book and sell it for a paltry gain—they do not take in, into their bellies, [anything] except fire, and Allah shall not speak to them on the Day of Resurrection, nor shall He purify them, and there is a painful punishment for them.
- Qarai, Ali Quli
⦿
Those who receive some small gain by hiding the Books which God has revealed, have, in fact, filled up their stomachs with fire. God will not speak with them on the Day of Judgment, nor will He purify them; instead, they will face a painful torment.
- Sarwar, Muhammad
⦿
Surely those who conceal any part of the Book that Allah has revealed and take for it a small price, they eat nothing but fire into their bellies, and Allah will not speak to them on the day of resurrection, nor will He purify them, and they shall have a painful chastisement.
- Shakir, Habib
⦿
Those who conceal any part of the Scriptures which God has revealed in order to gain some paltry end, simply fill their bellies with Fire. On the Day of Resurrection, God will neither speak to them nor purify them. They will have a painful punishment.
- Wahiduddin Khan
⦿
جو لوگ خدا کی نازل کی ہوئی کتاب کے احکام کو حُھپاتے ہیں اور اسے تھوڑی قیمت پر بیچ ڈالتے ہیں وہ درحقیقت اپنے پیٹ میں صرف آگ بھر رہے ہیں اور خدا روز هقیامت ان سے بات بھی نہ کرے گااور نہ انہیں پاکیزہ قرار دے گا اور ان کے لئے دردناک عذاب ہے
- Jawadi, Zeeshan
⦿
حق یہ ہے کہ جو لوگ اُن احکام کو چھپاتے ہیں جو اللہ نے اپنی کتاب میں ناز ل کیے ہیں اور تھوڑے سے دُنیوی فائدوں پرا نہیں بھینٹ چڑھاتے ہیں، وہ دراصل اپنے پیٹ آگ سے بھر رہے ہیں قیامت کے روز اللہ ہرگز ان سے بات نہ کرے گا، نہ اُنہیں پاکیزہ ٹھیرائے گا، اور اُن کے لیے دردناک سزا ہے
- Maududi, Abul A'ala
⦿
وہ جو چھپاتے ہیں اللہ کی کتاب اور اسکے بدلے ذلیل قیمت لیتےہیں وہ اپنے پیٹ میں آگ ہی بھرتے ہیں اور اللہ قیامت کے دن ان سے بات نہ کرے گا اور نہ انہیں ستھرا کرے، اور ان کے لئے دردناک عذاب ہے،
- Ahmed Raza
⦿
بالتحقیق جو لوگ کتابِ خدا میں سے ان باتوں کو چھپاتے ہیں جو خدا نے نازل کی ہیں اور ان کے عوض تھوڑی سی قیمت وصول کرتے ہیں وہ اپنے پیٹوں میں آگ کے سوا کچھ بھی نہیں بھر رہے ہیں قیامت کے دن وہ توجہ ربانی سے اس قدر محروم ہوں گے کہ خدائے تعالیٰ ان سے بات تک نہیں کرے گا۔ اور نہ ہی انہیں (گناہوں کی کثافت سے) پاک کرے گا۔ اور ان کے لیے دردناک عذاب ہے۔
- Najafi, Muhammad
Certainly the ones who were hiding that which brought down the One of the Book, and were charging regarding it a price that was poor, they were not consuming in their stomachs except the fire, and not will communicate with them the One on day of the establishment (of Allah's laws), and not will He free them, and for them a punishment that is painful. [ 2 : 174 ]
This website is a work of passion. It exists only for a couple of reasons:
1) I wanted to understand the Book without involving any second-party sources of guidance i.e. exegesis, or Asbab-e-Nuzul, or extra-Quranic ahadith, etc. 2) You must also know what the bare truth is, so we can work together.
Because the process must be transparent, the entire website is available for you to download. You can go through the code, and if you can make any improvements to this process, you are most welcome to. It is a humble request to update me regarding the improvements so I can also update myself.
Due Credits:
This website was possible by help of many people and forums who helped me to learn Arabic, Philosophy, Law, Psychology, and PHP and other Web scripts. To be honest, I do not even know the names of many but I did learn from them. Some of these people were already dead by the time I read their input.
The entire code of this website is available for the same reason, that what they taught me, I can only pay it forward.
The Arabic text of the Quran was obtained from Tanzil. The additional translations were also obtained from Tanzil from this link.
The social-sharing images of verses were obtained from Legacy Quran.com, and were then resized for proper social-media display.
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