Range:
2:117 — 2:127
Hint: 'Tap' or 'Click' on ◉ to save as image to clipboard.
بَدِيعُ
Author of
ٱلسَّمَٰوَٰتِ
the atmospheres
وَٱلْأَرْضِ
and the matter,
ۖ
وَإِذَا
and whenever
قَضَىٰٓ
(He) decides
أَمْرًۭا
an instruction,
فَإِنَّمَا
then it is just that
يَقُولُ
He says
لَهُۥ
for it,
كُن
[Be!],
فَيَكُونُ
thus it starts to become.
٢
١١٧
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ Author of the atmospheres and the matter, and whenever (He) decides an instruction, then it is just that He says for it, [Be!], thus it starts to become.
⦿
The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is. - Pickthall, Marmaduke
⦿
the Originator of the heavens and the earth. When He decides on a matter, He just says to it, [Be!] and it is. - Qarai, Ali Quli
⦿
God is the Originator of the heavens and the earth. Whenever He decides to do anything, He just commands it to exist and it comes into existence. - Sarwar, Muhammad
⦿
Wonderful Originator of the heavens and the earth, and when He decrees an affair, He only says to it, Be, so there it is. - Shakir, Habib
⦿
He is the Originator of the heavens and the earth, and when He decrees something, He says only, [Be!] and it is. - Wahiduddin Khan
⦿
وہ زمین و آسمان کا موجد ہے اور جب کسی امر کا فیصلہ کرلیتا ہے تو صرف کن کہتا ہے اور وہ چیز ہوجاتی ہے - Jawadi, Zeeshan
⦿
وہ آسمانوں اور زمین کا موجد ہے اور جس بات کا وہ فیصلہ کرتا ہے، اس کے لیے بس یہ حکم دیتا ہے کہ ——ہو جا—— اور وہ ہو جاتی ہے - Maududi, Abul A'ala
⦿
نیا پیدا کرنے والا آسمانوں اور زمین کا اور جب کسی بات کا حکم فرمائے تو اس سے یہی فرماتا ہے کہ ہو جا وہ فورا ً ہوجاتی ہے- - Ahmed Raza
⦿
(وہی) آسمانوں اور زمین کا موجد ہے۔ جب وہ کسی کام کے کرنے کا فیصلہ کر لیتا ہے۔ تو اسے بس اتنا ہی کہتا ہے کہ ہو جا اور وہ ہو جاتا ہے۔ - Najafi, Muhammad
كن | be | exist | are | is | become | was or has been there | being in a state
ل | for | to | in order to | for it to happen | emphasis
قول | say | speech | declare | state | proverb | epigram
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
امر | command | duty | affair | doings | happenings | order | instruct | ordinance | behest | decree | a matter | a thing
قضى | enjoin | make required | spend | ordain | settle | pay | require | execute | accomplish | decree | decide | order | finish | annihilate | crush | discharge | conclude | judgement | choice | impose | end
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
ارض | Earth | land | matter | low | spread | territory | ground | soil | floor | terrain | site | amphitheatre
سمو ⇐ سماء | firmament | heaven | atmosphere | space | sky | sublime | elevation | transcendence | altitude | pride | arrogance | lofty | exalted | noble | rise | sprang | rushed
بدع | originate | to invent | devise | concoct
وَقَالَ
And said
ٱلَّذِينَ
the ones who
لَا
do not
يَعْلَمُونَ
know,
لَوْلَا
[Why does not
يُكَلِّمُنَا
communicates with us
ٱللَّهُ
the One,
أَوْ
or
تَأْتِينَآ
gives us
ءَايَةٌۭ
hints?]
ۗ
كَذَٰلِكَ
Just like that
قَالَ
said
ٱلَّذِينَ
the ones, who were
مِن
of
قَبْلِهِم
before them,
مِّثْلَ
like
قَوْلِهِمْ
their speech.
ۘ
تَشَٰبَهَتْ
Alike are
قُلُوبُهُمْ
their hearts.
ۗ
قَدْ
Certainly
بَيَّنَّا
We have clarified
ٱلْـَٔايَٰتِ
the signs
لِقَوْمٍۢ
for a nation
يُوقِنُونَ
who are absolutely certain.
٢
١١٨
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌۭ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَٰبَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا ٱلْـَٔايَٰتِ لِقَوْمٍۢ يُوقِنُونَ And said the ones who do not know, [Why does not communicates with us the One, or gives us hints?] Just like that said the ones, who were of before them, like their speech. Alike are their hearts. Certainly We have clarified the signs for a nation who are absolutely certain.
⦿
And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure. - Pickthall, Marmaduke
⦿
Those who have no knowledge say, [Why does not Allah speak to us, or come to us a sign?] So said those who were before them, [words] similar to what they say. Alike are their hearts. We have certainly made the signs clear for a people who have certainty. - Qarai, Ali Quli
⦿
The ignorant have asked, [Why does He not speak to us and why has no evidence come to show us (that He exists)?] People before them had also asked such questions. They all think in the same way. We have already made the evidence very clear for those who have certainty. - Sarwar, Muhammad
⦿
And those who have no knowledge say: Why does not Allah speak to us or a sign come to us? Even thus said those before them, the like of what they say; their hearts are all alike. Indeed We have made the communications clear for a people who are sure. - Shakir, Habib
⦿
Those who are devoid of knowledge say, [Why does God not speak to us or show us a sign?] The same demand was made by those before them; their hearts are all alike. We have made the signs clear to those whose faith is firm. - Wahiduddin Khan
⦿
یہ جاہل مشرکین کہتے ہیں کہ خدا ہم سے کلام کیوں نہیں کرتا اور ہم پر آیت کیوں نازل نہیں کرتا. ان کے پہلے والے بھی ایسی ہی جہالت کی باتیں کرچکے ہیں. ان سب کے دل ملتے جلتے ہیں اور ہم نے تو اہلِ یقین کے لئے آیات کو واضح کردیا ہے - Jawadi, Zeeshan
⦿
نادان کہتے ہیں کہ اللہ خود ہم سے بات کیوں نہیں کرتا یا کوئی نشانی ہمارے پاس کیوں نہیں آتی؟ ایسی ہی باتیں اِن سے پہلے لوگ بھی کیا کرتے تھے اِن سب (اگلے پچھلے گمراہوں) کی ذہنیتیں ایک جیسی ہیں یقین لانے والوں کے لیے تو ہم نشانیاں صاف صاف نمایاں کر چکے ہیں - Maududi, Abul A'ala
⦿
اور جاہل بولے اللہ ہم سے کیوں نہیں کلام کرتا یا ہمیں کوئی نشانی ملے ان سے اگلوں نے بھی ایسی ہی کہی ان کی سی بات اِن کے اُن کے دل ایک سے ہیں بیشک ہم نے نشانیاں کھول دیں یقین والوں کے لئے - - Ahmed Raza
⦿
جاہل و ناداں کہتے ہیں کہ اللہ ہم سے (براہ راست) کلام کیوں نہیں کرتا۔ یا ہمارے پاس (اس کی) کوئی نشانی کیوں نہیں آتی؟ جو لوگ ان سے پہلے گزر چکے ہیں وہ بھی اسی طرح کی (بے پرکی) باتیں کیا کرتے تھے ان سب کے دل (اور ذہن) ملتے جلتے ہیں۔ بے شک ہم نے یقین کرنے والے لوگوں کے لئے (اپنی نشانیاں) کھول کر بیان کر دی ہیں۔ - Najafi, Muhammad
يقن | absolute | certain | rest | confirm | sure | assurance | convinced
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
بين | cut off | separate | at distance | withdrawn | apart | become apparent | become known | out of the group | start to appear | made manifest | coming to be | distinguished | visible change
قد | suffice | perhaps | already | indeed | (may signify expectation)
قلب | heart | ticking | pulsating | turn | back and forth | rhythmic beat | thinking
شبه | resemble | equate | similar | liken
مثل | example | instance | epitomize | saying | represent | portray
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ذا ⇐ ذلك | that | thereof | though | therefrom
اى ⇐ اية | this here | which | who | manifestation | significant | it is | sign | (pointing to something)
اتى | come | bring | fetch | produce | give
او | or | rather | even | unless | except
له | him | it | that | his
كلم | word | speak | opinion | speech | term
لو | if | had it been | as long as | in case of | if that then
علم | knowledge | find out | know | that which becomes known | information | data
لا | not | negate the following
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
قول | say | speech | declare | state | proverb | epigram
إِنَّآ
Certainly We
أَرْسَلْنَٰكَ
have sent you
بِٱلْحَقِّ
with the fact
بَشِيرًۭا
— a good news,
وَنَذِيرًۭا
and as a warning —
ۖ
وَلَا
and not
تُسْـَٔلُ
you will be asked
عَنْ
about
أَصْحَٰبِ
companions of
ٱلْجَحِيمِ
the fire.
٢
١١٩
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ Certainly We have sent you with the fact — a good news, and as a warning — and not you will be asked about companions of the fire.
⦿
Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire. - Pickthall, Marmaduke
⦿
Indeed We have sent you with the truth, as a bearer of good news and as a warner, and you will not be questioned concerning the inmates of hell. - Qarai, Ali Quli
⦿
We have sent you (Muhammad) for a genuine purpose to proclaim glad news and warnings. You will not be blamed for the dwellers of blazing hell. - Sarwar, Muhammad
⦿
Surely We have sent you with the truth as a bearer of good news and as a warner, and you shall not be called upon to answer for the companions of the flaming fire. - Shakir, Habib
⦿
We have sent you with the truth, bearing good news and giving warning. You will not be held accountable for the people of the Fire. - Wahiduddin Khan
⦿
اے پیغمبر ہم نے آپ کو حق کے ساتھ بشارت دینے والا اور ڈرانے والا بناکر بھیجا ہے اور آپ سے اہلِ جہنّم کے بارے میں کوئی سوال نہ کیا جائے گا - Jawadi, Zeeshan
⦿
(اس سے بڑھ کر نشانی کیا ہوگی کہ) ہم نے تم کو علم حق کے ساتھ خوش خبری دینے والا ور ڈرانے والا بنا کر بھیجا اب جو لوگ جہنم سے رشتہ جوڑ چکے ہیں، ان کی طرف سے تم ذمہ دار و جواب دہ نہیں ہو - Maududi, Abul A'ala
⦿
بیشک ہم نے تمہیں حق کے ساتھ بھیجا خوشخبری دیتا اور ڈر سناتا اور تم سے دوزخ والوں کا سوال نہ ہوگا - - Ahmed Raza
⦿
(اے رسول) بے شک ہم نے آپ کو برحق بشیر و نذیر (خوشخبری دینے والا اور ڈرانے والا) بنا کر بھیجا ہے۔ اور (اس اتمام حجت کے بعد) دوزخ میں جانے والوں کے بارے میں آپ سے بازپرس نہیں کی جائے گی۔ - Najafi, Muhammad
جحم | stagnant | stuck | concentrated | intense | fire | burning | straitened | niggardly | stingy | avaricious
صحب | associated | company | fellow | defender | friend
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
سل ⇐ سال | basket | to ask | enquire | question
و | and | while | additionally
نذر | notification | warn | forebode | threaten | harbinger | portent | dedicate | make a vow
بشر | come in contact | good news | human | social | rejoice | managed | show result | pleasant | buoyancy | prophecy | person | information
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
رسل | message | correspondence | long and flowy | transmission | to let go of something | talk freely | messenger | sent | slow
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
وَلَن
And never will
تَرْضَىٰ
approve
عَنكَ
of you
ٱلْيَهُودُ
the Yahood (intimidating) sect,
وَلَا
and nor
ٱلنَّصَٰرَىٰ
the Helper sect
حَتَّىٰ
until
تَتَّبِعَ
you were to follow
مِلَّتَهُمْ
their doctrine.
ۗ
قُلْ
Say,
إِنَّ
[Surely
هُدَى
guidance of
ٱللَّهِ
the One
هُوَ
is
ٱلْهُدَىٰ
the (true) guidance.]
ۗ
وَلَئِنِ
And if
ٱتَّبَعْتَ
you followed
أَهْوَآءَهُم
their desires,
بَعْدَ
after
ٱلَّذِى
that which
جَآءَكَ
came to you
مِنَ
of
ٱلْعِلْمِ
the knowledge,
ۙ
مَا
not (will be)
لَكَ
for you
مِنَ
from
ٱللَّهِ
the One
مِن
of
وَلِىٍّۢ
a protector
وَلَا
and nor
نَصِيرٍ
a helper.
٢
١٢٠
وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ And never will approve of you the Yahood (intimidating) sect, and nor the Helper sect until you were to follow their doctrine. Say, [Surely guidance of the One is the (true) guidance.] And if you followed their desires, after that which came to you of the knowledge, not (will be) for you from the One of a protector and nor a helper.
⦿
And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper. - Pickthall, Marmaduke
⦿
Never will the Jews be pleased with you, nor the Christians, unless you followed their creed. Say, [Indeed it is the guidance of Allah which is [true] guidance.] And should you follow their desires after the knowledge that has come to you, you will not have against Allah any guardian or helper. - Qarai, Ali Quli
⦿
The Jews and Christians will never be pleased with you unless you follow their faith. (Muhammad) tell them that the guidance of God is the only true guidance. If you follow their wishes after all the knowledge that has come to you, you will no longer have God as your guardian and helper.] - Sarwar, Muhammad
⦿
And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper. - Shakir, Habib
⦿
Neither the Christians nor the Jews will be pleased with you until you follow their ways. Say, [God's guidance is the only true guidance.] If you followed their desires after the knowledge which has come to you, you would not have any patron or supporter against God. - Wahiduddin Khan
⦿
یہود و نصاریٰ آپ سے اس وقت تک راضی نہ ہوں گے جب تک آپ ان کی ملّت کی پیروی نہ کرلیں تو آپ کہہ دیجئے کہ ہدایت صرف ہدایت هپروردگار ہے--- اور اگر آپ علم کے آنے کے بعد ان کی خواہشات کی پیروی کریں گے تو پھر خدا کے عذاب سے بچانے والا نہ کوئی سرپرست ہوگا نہ مددگار - Jawadi, Zeeshan
⦿
یہودی اور عیسائی تم سے ہرگز راضی نہ ہوں گے، جب تک تم ان کے طریقے پر نہ چلنے لگو صاف کہہ دوکہ راستہ بس وہی ہے، جو اللہ نے بتایا ہے ورنہ اگراُس علم کے بعد، جو تمہارے پاس آ چکا ہے، تم نے اُن کی خواہشات کی پیروی کی، تو اللہ کی پکڑ سے بچانے والا کوئی دوست اور مدد گار تمہارے لیے نہیں ہے - Maududi, Abul A'ala
⦿
اور ہرگز تم سے یہود اور نصاری ٰ راضی نہ ہوں گے جب تک تم ان کے دین کی پیروی نہ کرو تم فرمادو اللہ ہی کی ہدایت ہدایت ہے اور (اے سننے والے کسے باشد) اگر تو ان کی خواہشوں کا پیرو ہوا بعد اس کے کہ تجھے علم آچکا تو اللہ سے تیرا کوئی بچانے والا نہ ہوگا او ر نہ مددگار - Ahmed Raza
⦿
اے رسول یہود و نصاریٰ اس وقت تک آپ سے راضی نہیں ہوں گے جب تک آپ ان کے دین و مذہب کے پیرو نہ ہو جائیں۔ کہہ دیجئے کہ اللہ کی ہدایت ہی حقیقی ہدایت ہے (جو اس نے بتائی ہے) اور اگر آپ نے (اللہ کی طرف سے) علم آجانے کے بعد بھی ان لوگوں کی خواہشات و خیالات کی پیروی کی۔ تو پھر اللہ (کی گرفت) سے آپ کو بچانے والا نہ کوئی سرپرست ہوگا اور نہ کوئی یار و مددگار - Najafi, Muhammad
ولى | first | protector | friend | follow | fellow | successor | ensue | inaugurate | follow | succeed | supervene
ك | you | your singular person | as | like
ما | what | not | why | how | which | where
علم | knowledge | find out | know | that which becomes known | information | data
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
جى | come | arrive | reached | be in front of | front portion | chest
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
بعد | after | later | following | next on | remoteness | distance | dimension | measure | proportion
هوى | passion | sentiment | whim | vagary | freak | fantasy | inclination | phantasy
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
هو | he | it | this | its | him
له | him | it | that | his
هد ⇐ هدى | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
مل | creed | boredom | sect | full | monotony | community | heavy | large in mass | dictation
تبع | succeed | follow | adhere | disciple | consequent
حتى | even | whenever | than | until | till | while | pending | over | unto | to
نصر | triumph | win | succeed | victory | support | assist
و | and | while | additionally
هد ⇐ هود | to coerce / instruct / lead / convince / threat / guide / take step by step towards | to moderate | tranquil | calm | a set portion | part of bigger thing | the thing that is sent somewhere in a specific direction | old man's crouched back hump due to hunching over and moving at a slow steady pace (as if weighed by years of knowledge or experiences) | a smaller than usual hump of a camel (due to being regularly laden by weight) | something that which is being carried to somewhere
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
رضو | pleased | content | satisfied | acknowledge | regarded in good will | liked | accepted
لن | not | never
ٱلَّذِينَ
The ones
ءَاتَيْنَٰهُمُ
to whom We gave
ٱلْكِتَٰبَ
the Book,
يَتْلُونَهُۥ
who walk behind it
حَقَّ
as is a right
تِلَاوَتِهِۦٓ
of following it,
أُو۟لَٰٓئِكَ
those are
يُؤْمِنُونَ
who are absolutely sure
بِهِۦ
about it.
ۗ
وَمَن
And whoever
يَكْفُرْ
denies
بِهِۦ
about it,
فَأُو۟لَٰٓئِكَ
then they
هُمُ
are
ٱلْخَٰسِرُونَ
the ones who have lost.
٢
١٢١
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۗ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ The ones to whom We gave the Book, who walk behind it as is a right of following it, those are who are absolutely sure about it. And whoever denies about it, then they are the ones who have lost.
⦿
Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers. - Pickthall, Marmaduke
⦿
Those to whom We have given the Book follow it as it ought to be followed: they have faith in it. As for those who deny it—it is they who are the losers. - Qarai, Ali Quli
⦿
Those (of the People of the Book) who have received Our Book (Quran), and read it thoroughly, believe in it. Those who disbelieve the Book are certainly losers. - Sarwar, Muhammad
⦿
Those to whom We have given the Book read it as it ought to be read. These believe in it; and whoever disbelieves in it, these it is that are the losers. - Shakir, Habib
⦿
Those whom We have given this Book follow it as it ought to be followed; it is they who [truly] believe in it; those who deny it will be the losers. - Wahiduddin Khan
⦿
اور جن لوگوں کو ہم نے قرآن دیا ہے وہ اس کی باقاعدہ تلاوت کرتے ہیں اور ان ہی کا اس پر ایمان بھی ہے اور جو اس کا انکار کرے گااس کاشمار خسارہ والوں میں ہوگا - Jawadi, Zeeshan
⦿
جن لوگوں کو ہم نے کتاب دی ہے، وہ اُسے اس طرح پڑھتے ہیں جیسا کہ پڑھنے کا حق ہے وہ اس پر سچے دل سے ایمان لاتے ہیں اور جواس کے ساتھ کفر کا رویہ اختیار کریں، وہی اصل میں نقصان اٹھانے والے ہیں - Maududi, Abul A'ala
⦿
جنہیں ہم نے کتاب دی ہے وہ جیسی چاہئے اس کی تلاوت کرتے ہیں وہی اس پر ایمان رکھتے ہیں اور جو اس کے منکر ہوں تو وہی زیاں کار ہیں - - Ahmed Raza
⦿
جن لوگوں کو ہم نے کتاب دی ہے وہ اسے اس طرح پڑھتے ہیں جس طرح پڑھنے کا حق ہے وہی لوگ ہیں جو اس پر ایمان لاتے ہیں اور جو اس کا انکار کرتے ہیں تو یہی لوگ نقصان اٹھانے والے ہیں۔ - Najafi, Muhammad
خسر | glamour | attract | tempt | entice or incite (a person) to do a wrong or forbidden thing | spoil something | cause destruction of something | meanness | forfeit | suffer loss | throw away | waste | fail to take advantage
هم | them (three or more)
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ب | with | about | through | by | around | regarding
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ال | power | command | ability | lead | apparatus | significant (also by using [the]) | family | close people | possessiveness | those | they | first
حق | truth | fact | examine | hear | interrogate | verify | realize | ensure | procure | yield | accede | assure | determine precisely
تلو | walk behind | follow after | rising of Sun following its setting | seek | go after | lagged behind | demand | follow the words (recite)
كتب | write | prescribe | ordain | book | letter | message | compose
اتى | come | bring | fetch | produce | give
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
يَٰبَنِىٓ
O bani
إِسْرَٰٓءِيلَ
Israel!
ٱذْكُرُوا۟
Continuously remember
نِعْمَتِىَ
My blessings
ٱلَّتِىٓ
those which
أَنْعَمْتُ
have been blessed
عَلَيْكُمْ
upon you,
وَأَنِّى
and (remember) that I
فَضَّلْتُكُمْ
have favoured you
عَلَى
over
ٱلْعَٰلَمِينَ
all the states of being.
٢
١٢٢
يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ O bani Israel! Continuously remember My blessings those which have been blessed upon you, and (remember) that I have favoured you over all the states of being.
⦿
O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures. - Pickthall, Marmaduke
⦿
O Children of Israel, remember My blessing which I bestowed upon you, and that I gave you an advantage over all the nations. - Qarai, Ali Quli
⦿
Children of Israel, recall My favor to you and the preference that I gave to you over all the other nations. - Sarwar, Muhammad
⦿
O children of Israel, call to mind My favor which I bestowed on you and that I made you excel the nations. - Shakir, Habib
⦿
Children of Israel, remember My favour which I have bestowed upon you, and how I preferred you above all other people; - Wahiduddin Khan
⦿
اے بنی اسرائیل ان نعمتوں کو یاد کرو جو ہم نے تمہیں عنایت کی ہیں اور جن کے طفیل تمہیں سارے عالم سے بہتر بنا دیا ہے - Jawadi, Zeeshan
⦿
اے بنی اسرائیل! یاد کرو میری وہ نعمت، جس سے میں نے تمہیں نواز ا تھا، اور یہ کہ میں نے تمہیں دنیا کی تمام قوموں پر فضیلت دی تھی - Maududi, Abul A'ala
⦿
اے اولاد یعقوب یاد کرو میرا احسان جو میں نے تم پر کیا او ر وہ جو میں نے اس زمانہ کے سب لوگوں پر تمہیں بڑائی دی - - Ahmed Raza
⦿
اے بنی اسرائیل! میری وہ نعمت یاد کرو جس سے میں نے تمہیں نوازا۔ اور یہ بھی کہ تمہیں دنیا و جہان والوں پر فضیلت دی۔ - Najafi, Muhammad
عالم | state of being | nation | world
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
فض ⇐ فضل | favour | grace | prefer | choose
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
عل ⇐ على | on | upon | over | elevate | raise | eminence | at | in | to | onto
التى | whose | those | which | whom
نعم | agreement | affirmation | a gift | benefit | comfort | favour | luxury | plentifulness | softness | cattle (when together)
ذكر | remember | recall | masculine | memorize | male | mention | cite
اسرائيل | research is going on
بن ⇐ بنی | something made by someone | offspring | lineage | fattened | to construct | to have a creation | make something raise high |
وَٱتَّقُوا۟
And be aware of
يَوْمًۭا
a day, when
لَّا
not
تَجْزِى
will avail
نَفْسٌ
a person
عَن
from
نَّفْسٍۢ
another person
شَيْـًۭٔا
anything,
وَلَا
and not
يُقْبَلُ
will be accepted
مِنْهَا
from them
عَدْلٌۭ
a compensation,
وَلَا
and not
تَنفَعُهَا
will benefit them
شَفَٰعَةٌۭ
any intercession,
وَلَا
and not
هُمْ
they
يُنصَرُونَ
are victorious.
٢
١٢٣
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌۭ وَلَا تَنفَعُهَا شَفَٰعَةٌۭ وَلَا هُمْ يُنصَرُونَ And be aware of a day, when not will avail a person from another person anything, and not will be accepted from them a compensation, and not will benefit them any intercession, and not they are victorious.
⦿
And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped. - Pickthall, Marmaduke
⦿
Beware of the Day when no soul will compensate for another, neither will any ransom be accepted from it, nor will any intercession benefit it, nor will they be helped. - Qarai, Ali Quli
⦿
Have fear of the day when every soul will be responsible for itself, no ransom will be accepted for it, no intercession will be of any benefit to it and no one will receive any help. - Sarwar, Muhammad
⦿
And be on your guard against a day when no soul shall avail another in the least neither shall any compensation be accepted from it, nor shall intercession profit it, nor shall they be helped. - Shakir, Habib
⦿
and fear a Day when no human being shall avail another. Nor shall ransom be accepted from any of them, nor shall intercession be of any use to them, and none shall be succoured. - Wahiduddin Khan
⦿
اور اس دن سے ڈرو جس دن کوئی کسی کا فدیہ نہ ہوسکے گا اور نہ کوئی معاوضہ کام آئے گا نہ کوئی سفارش ہوگی اور نہ کوئی مدد کی جاسکے گی - Jawadi, Zeeshan
⦿
اور ڈرو اُس دن سے، جب کوئی کسی کے ذرا کام نہ آئے گا، نہ کسی سے فدیہ قبول کیا جائے گا، نہ کوئی سفارش ہی آدمی کو فائدہ دے گی، اور نہ مجرموں کو کہیں سے کوئی مدد پہنچ سکے گی - Maududi, Abul A'ala
⦿
اور ڈرو اس دن سے کہ کوئی جان دوسرے کا بدلہ نہ ہوگی اور نہ اس کو کچھ لے کر چھوڑیں اور نہ کافر کو کوئی سفارش نفع دے اور نہ ان کی مدد ہو - - Ahmed Raza
⦿
اور (قیامت کے) اس دن سے ڈرو۔ جب کوئی کسی کو کوئی فائدہ نہیں پہنچا سکے گا اور نہ کسی سے فدیہ قبول کیا جائے گا۔ اور نہ ہی سفارش کسی کو کچھ فائدہ پہنچا سکے گی اور نہ ہی (کسی اور طریقہ سے) ان کی امداد کی جائے گی۔ - Najafi, Muhammad
نصر | triumph | win | succeed | victory | support | assist
هم | them (three or more)
شفع | mediate | speak on behalf of | recommend | even | exactly divisible by two
نفع | usefulness | use | profit | avail | instrumentation | avail | serve
عدل | adjust | regulate | rectify | adapt | amend | revise | fair | justice | integrity | straightness
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
و | and | while | additionally
شئ | thing | matter | item | substance | want | will a matter | decide a thing
عن | in front of | from | rein | control | title | superscript | in lieu of | presenting | meddling | being inside | eyeing | perforate | visual | absolute | source
نفس | self | person | psyche
جز ⇐ جزى | make satisfactory payment | remuneration to equate work input | reward | recompense
لا | not | negate the following
يوم | day | time | era | period | stages
وقى | aware | strong | having merit | perfect | awake | preserve | protect
وَإِذِ
And (remember) when
ٱبْتَلَىٰٓ
was tested
إِبْرَٰهِـۧمَ
Ibrahim
رَبُّهُۥ
(by) his Rabb
بِكَلِمَٰتٍۢ
with his opinions
فَأَتَمَّهُنَّ
then he completed them.
ۖ
قَالَ
(The One) said,
إِنِّى
[I am
جَاعِلُكَ
making you
لِلنَّاسِ
for the people
إِمَامًۭا
a levelling standard.]
ۖ
قَالَ
(Ibrahim) asked,
وَمِن
[And from
ذُرِّيَّتِى
my lineage?]
ۖ
قَالَ
(The One) said,
لَا
[Not
يَنَالُ
is offered
عَهْدِى
My promise
ٱلظَّٰلِمِينَ
to the ones in darkness.]
٢
١٢٤
وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٍۢ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًۭا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّٰلِمِينَ And (remember) when was tested Ibrahim (by) his Rabb with his opinions then he completed them. (The One) said, [I am making you for the people a levelling standard.] (Ibrahim) asked, [And from my lineage?] (The One) said, [Not is offered My promise to the ones in darkness.]
⦿
And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers. - Pickthall, Marmaduke
⦿
When his Lord tested Abraham with certain words and he fulfilled them, He said, [I am making you the Imam of mankind.] Said he, [And from among my descendants?] He said, [My pledge does not extend to the unjust.] - Qarai, Ali Quli
⦿
When his Lord tested Abraham's faith, (by His words) and he satisfied the test, He said, [I am appointing you as the leader of mankind.] Abraham asked, [Will this leadership also continue through my descendants?] The Lord replied, [The unjust do not have the right to exercise My authority.] - Sarwar, Muhammad
⦿
And when his Lord tried Ibrahim with certain words, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He. - Shakir, Habib
⦿
When his Lord tested Abraham with certain commands and he fulfilled them, He said, [I will make you a leader of men.] Abraham asked, [And what of my descendants?] He answered, [My covenant does not extend to the transgressors.] - Wahiduddin Khan
⦿
اور اس وقت کو یاد کرو جب خدانے چند کلمات کے ذریعے ابراہیم علیھ السّلام کا امتحان لیا اور انہوں نے پورا کردیا تو اس نے کہا کہ ہم تم کو لوگوں کا امام اور قائد بنا رہے ہیں. انہوں نے عرض کی کہ میری ذریت? ارشاد ہوا کہ یہ عہدئہ امامت ظالمین تک نہیں جائے گا - Jawadi, Zeeshan
⦿
یاد کرو کہ جب ابراہیمؑ کو اس کے رب نے چند باتوں میں آزما یا اور وہ اُن سب میں پورا اتر گیا، تو اس نے کہا: ——میں تجھے سب لوگوں کا پیشوا بنانے والا ہوں—— ابراہیمؑ نے عرض کیا: ——اور کیا میری اولاد سے بھی یہی وعدہ ہے؟—— اس نے جواب دیا: ——میرا وعدہ ظالموں سے متعلق نہیں ہے—— - Maududi, Abul A'ala
⦿
اور جب ابراہیم کو اس کے رب نے کچھ باتوں سے آزمایا تو اس نے وہ پوری کر دکھائیں فرمایا میں تمہیں لوگوں کا پیشوا بنانے والا ہوں عرض کی اور میری اولاد سے فرمایا میرا عہد ظالموں کو نہیں پہنچتا- - Ahmed Raza
⦿
(اور وہ وقت یاد کرو) جب ابراہیم کا ان کے پروردگار نے چند باتوں کے ساتھ امتحان لیا۔ اور جب انہوں نے پوری کر دکھائیں ارشاد ہوا۔ میں تمہیں تمام انسانوں کا امام بنانے والا ہوں۔ انہوں نے کہا اور میری اولاد (میں سے بھی(؟ ارشاد ہوا: میرا عہدہ (امامت) ظالموں تک نہیں پہنچے گا۔ - Najafi, Muhammad
ظل ⇐ ظلم | unfair | injustice | shadow | oppression | iniquity | extortion | abuse | dark | tyranny
عهد | promise | covenant | treaty | ratify | agreement
نيل | to obtain | to get | procure | offer | possess | indigo | river Nile | reaches
لا | not | negate the following
ذر | atomize | sprinkle | fizzle out | disperse | scatter | letting go | allow | lineage | come forth from | diversify | offspring
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
ام ⇐ امام | director | tool used to check level of walls while building
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قول | say | speech | declare | state | proverb | epigram
تم | complete | finish | final | perfect | end | conclude
كلم | word | speak | opinion | speech | term
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ابراهيم | [Prophet][Biblical name - Abraham] -
بلو | test | wretched | rotten | worn out | inform | putrefaction | make known
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَإِذْ
And when
جَعَلْنَا
We established
ٱلْبَيْتَ
the [house-tribe / charter of governance]
مَثَابَةًۭ
as rewarding
لِّلنَّاسِ
for the people
وَأَمْنًۭا
and (as) peacefulness
وَٱتَّخِذُوا۟
— and adopt
مِن
from
مَّقَامِ
standard of
إِبْرَٰهِـۧمَ
Ibrahim
مُصَلًّۭى
that which is to be followed (musalla) —
ۖ
وَعَهِدْنَآ
and We assigned
إِلَىٰٓ
to
إِبْرَٰهِـۧمَ
Ibrahim
وَإِسْمَٰعِيلَ
and Isma'eel
أَن
that,
طَهِّرَا
[Make progressive
بَيْتِىَ
My [house-tribe / charter of governance]
لِلطَّآئِفِينَ
for the visitors,
وَٱلْعَٰكِفِينَ
and the residents,
وَٱلرُّكَّعِ
and (for) those who humbly
ٱلسُّجُودِ
execute the services.]
٢
١٢٥
وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةًۭ لِّلنَّاسِ وَأَمْنًۭا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّۭى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ And when We established the [house-tribe / charter of governance] as rewarding for the people and (as) peacefulness — and adopt from standard of Ibrahim that which is to be followed (musalla) — and We assigned to Ibrahim and Isma'eel that, [Make progressive My [house-tribe / charter of governance] for the visitors, and the residents, and (for) those who humbly execute the services.]
⦿
And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship). - Pickthall, Marmaduke
⦿
And [remember] when We made the House a place of reward for mankind and a sanctuary, [declaring], [Take the venue of prayer from Abraham]s Station.] We charged Abraham and Ishmael [with its upkeep, saying], [Purify My House for those who go around it, [for] those who make it a retreat and [for] those who bow and prostrate.] - Qarai, Ali Quli
⦿
We made the house (in Mecca) as a place of refuge and sanctuary for men. Adopt the place where Abraham stood as a place for prayer. We advised Abraham and Ishmael to keep My house clean for the pilgrims, the worshippers and for those who bow down and prostrate themselves in worship. - Sarwar, Muhammad
⦿
And when We made the House a pilgrimage for men and a (place of) security, and: Appoint for yourselves a place of prayer on the standing-place of Ibrahim. And We enjoined Ibrahim and Ismail saying: Purify My House for those who visit (it) and those who abide (in it) for devotion and those who bow down (and) those who prostrate themselves. - Shakir, Habib
⦿
And We made the House [the Ka'bah] a place of assembly and a sanctuary for mankind, [saying], [Make the place where Abraham stood a place of worship.] We commanded Abraham and Ishmael, [Purify My House for those who walk round it, those who stay there for devotion, and those who bow down and prostrate themselves.] - Wahiduddin Khan
⦿
اور اس وقت کو یاد کرو جب ہم نے خانہ کعبہ کو ثواب اور امن کی جگہ بنایا اور حکم دے دیا کہ مقام ابراہیم کو مصّلی بناؤ اور ابراہیم علیھ السّلام و اسماعیل علیھ السّلام سے عہد لیا کہ ہمارے گھر کو طواف اور اعتکاف کرنے والوںاو ر رکوع و سجدہ کرنے والوں کے لئے پاک و پاکیزہ بنائے رکھو - Jawadi, Zeeshan
⦿
اور یہ کہ ہم نے اس گھر (کعبے) کو لوگوں کے لیے مرکز اور امن کی جگہ قرار دیا تھا اور لوگوں کو حکم دیا تھا کہ ابراہیمؑ جہاں عبادت کے لیے کھڑا ہوتا ہے اس مقام کو مستقل جائے نماز بنا لو اور ابراہیمؑ اور ا سماعیل کو تاکید کی تھی کہ میرے گھر کو طواف اور اعتکاف اور رکوع اور سجدہ کرنے والوں کے لیے پاک رکھو - Maududi, Abul A'ala
⦿
اور (یاد کرو) جب ہم نے اس گھر کو لوگوں کے لئے مرجع اور امان بنایا اور ابراہیم کے کھڑے ہونے کی جگہ کو نماز کا مقام بناؤ اور ہم نے تاکید فرمائی ابراہیم و اسماعیل ؑ کو کہ میرا گھر خوب ستھرا کرو طواف کرنے والوں اور اعتکاف والوں اور رکوع و سجود والوں کے لئے - - Ahmed Raza
⦿
اور (وہ وقت یاد کرو) جب ہم نے اس گھر (خانہ کعبہ) کو تمام لوگوں کے لئے مرکز اور مقام امن قرار دیا۔ اور (حکم دیا کہ) مقام ابراہیم (جہاں عبادت کے لئے کھڑے ہوئے تھے) کو (اپنی) نماز کی جگہ بناؤ اور ہم نے ابراہیم و اسماعیل کو وصیت کی (حکم دیا) کہ تم دونوں میرے (اس) گھر کو طواف کرنے والوں، اعتکاف کرنے والوں اور رکوع کرنے والوں کے لئے پاک و صاف رکھو۔ - Najafi, Muhammad
سجد | execute | fulfil | obey command | surrender will | serious | kneel | salute | be in position to hit target
ركع | bow down | fall | stumble | fall on face | accept as authority
عكف | embark on | devote oneself to | adhere | obsessed | indulge | occupied with | be bent on | residing
طف | circle | group | raised (like a boil) | mounted | become visible | engulf in to whirlpool
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
طهر | clean | progress | forward | disinfected
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
اسماعيل | [Prophet][Biblical name - Ishmael]
ال ⇐ الى | towards | to | directed at
عهد | promise | covenant | treaty | ratify | agreement
صل | fellowship | followership | connect | discipline | unity | orderly | assembled | command | support | duty | connection | root | primary joint
ابراهيم | [Prophet][Biblical name - Abraham] -
قم | nation | group | come together | establish | carry out | assessed | estimated | evaluated
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اخذ | adopt | take | obtain | seize | accept | assume | presume
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
انس | feel | able to apply logic | sense | perceive | able to comprehend | people | populace | civic humans | vibrate | oscillate
ثوب | to come back | to get back | return | attain that which was lost or taken | plural items came following one another (not necessarily in a queue) | a recompense | compensation | redress | a regular reminder for coming | summoning time after another | a garment
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَإِذْ
And when
قَالَ
said
إِبْرَٰهِـۧمُ
Ibrahim,
رَبِّ
[Rabb,
ٱجْعَلْ
make
هَٰذَا
this
بَلَدًا
city
ءَامِنًۭا
peaceful,
وَٱرْزُقْ
and give sustenance to
أَهْلَهُۥ
its residents
مِنَ
of
ٱلثَّمَرَٰتِ
the fruits of
مَنْ
who
ءَامَنَ
became sure
مِنْهُم
from them
بِٱللَّهِ
about the One,
وَٱلْيَوْمِ
and the day
ٱلْـَٔاخِرِ
that which is to come.],
ۖ
قَالَ
(the One) said,
وَمَن
[And whoever
كَفَرَ
denies
فَأُمَتِّعُهُۥ
then their enjoyment is
قَلِيلًۭا
little,
ثُمَّ
then
أَضْطَرُّهُۥٓ
I will drag them
إِلَىٰ
towards
عَذَابِ
punishment of
ٱلنَّارِ
the fire;
ۖ
وَبِئْسَ
and evil is
ٱلْمَصِيرُ
where they are going.]
٢
١٢٦
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ And when said Ibrahim, [Rabb, make this city peaceful, and give sustenance to its residents of the fruits of who became sure from them about the One, and the day that which is to come.], (the One) said, [And whoever denies then their enjoyment is little, then I will drag them towards punishment of the fire; and evil is where they are going.]
⦿
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end! - Pickthall, Marmaduke
⦿
And when Abraham said, [My Lord, make this a secure town, and provide its people with fruits—such of them as have faith in Allah and the Last Day,] He said, [As for him who is faithless, I will provide for him [too] for a short time, then I will shove him toward the punishment of the Fire and it is an evil destination.] - Qarai, Ali Quli
⦿
When Abraham prayed to the Lord saying, [Lord, make this town a place of security and provide those in the town who believe in God and the Day of Judgement, with plenty,] God replied, [I shall allow those who hide the truth to enjoy themselves for a while. Then I shall drive them into the torment of hell fire, a terrible destination!] - Sarwar, Muhammad
⦿
And when Ibrahim said: My Lord, make it a secure town and provide its people with fruits, such of them as believe in Allah and the last day. He said: And whoever disbelieves, I will grant him enjoyment for a short while, then I will drive him to the chastisement of the fire; and it is an evil destination. - Shakir, Habib
⦿
And when Abraham prayed, [My Lord, make this city a city of peace, and provide its inhabitants with fruits, such of them as believe in God and the Last Day.] God said, [As for those who deny the truth, I will grant them benefits for a short while and then subject them to the punishment of the Fire -- an evil destination.] - Wahiduddin Khan
⦿
اور اس وقت کویاد کرو جب ابراہیم علیھ السّلام نے دعا کی کہ پروردگار اس شہر کو امن کاشہر قرار دے دے اور اس کے ان اہلِ شہر کو جو اللہ اور آخرت پر ایمان رکھتے ہوں پھلوں کا رزق عطا فرما. ارشاد ہوا کہ پھر جو کافر ہوجائیں گے انہیں دنیا میں تھوڑی نعمتیں دے کر آخرت میں عذابِ جہّنم میں زبردستی ڈھکیل دیا جائے گا جو بدترین انجام ہے - Jawadi, Zeeshan
⦿
اور یہ کہ ابراہیمؑ نے دعا کی: ——اے میرے رب، اس شہر کو امن کا شہر بنا دے، اور اس کے باشندوں میں جو اللہ اور آخرت کو مانیں، انہیں ہر قسم کے پھلو ں کا رزق دے—— جواب میں اس کے رب نے فرمایا: ——اور جو نہ مانے گا، دنیا کی چند روزہ زندگی کا سامان تومیں اُسے بھی دوں گا مگر آخرکار اُسے عذاب جہنم کی طرف گھسیٹوں گا، اور وہ بد ترین ٹھکانا ہے—— - Maududi, Abul A'ala
⦿
اور جب عرض کی ابراہیم ؑ نے کہ اے میرے رب اس شہر کو امان والا کردے اور اس کے رہنے والوں کو طرح طرح کے پھلوں سے روزی دے جو ان میں سے اللہ اور پچھلے دن پر ایمان لائیں فرمایا اور جو کافر ہوا تھوڑا برتنے کو اسے بھی دوں گا پھر اسے عذاب ِ دوزخ کی طرف مجبور کردوں گا اور بہت بری جگہ ہے پلٹنے کی- - Ahmed Raza
⦿
اور (وہ وقت یاد کرو) جب ابراہیم (ع) نے کہا (دعا کی) اے میرے پروردگار اس شہر (مکہ) کو امن والا شہر بنا۔ اور اس کے رہنے والوں میں سے جو اللہ اور آخرت کے دن پر ایمان لائیں انہیں ہر قسم کے پھلوں سے روزی عطا فرما۔ ارشاد ہوا: اور جو کفر اختیار کرے گا اس کو بھی چند روزہ (زندگی میں) فائدہ اٹھانے دوں گا۔ اور پھر اسے کشاں کشاں دوزخ کے عذاب کی طرف لے جاؤں گا۔ اور وہ کیسا برا ٹھکانا ہے۔ - Najafi, Muhammad
صير | to become | render | bring into place | turn into | happen
بئس | evil | calamity | bad | miserable | disaster
نار | fire | burning | lit | flare | glow | illumination | gleam | day | flare | clear | edify
عذب | punishment | pain | torture | anguish | misery | torment | suffering | hardship | trouble
ال ⇐ الى | towards | to | directed at
ضر | provoke | to fight | hunt | forced | approached | harmed | injured | sufficient
ثم | afterwards | then | therefore | but | following that | additionally | moreover | furthermore
قلل | few | little | reduced | poor | shorten | reduce
متع | amenities | enjoyment | have profit | benefit | relish | treat | lustiness | advanced | gratification | become firm | be strong
كفر | deny | refuse | cover up | accuse | conceal | renounce | repudiate | retract | disclaim | disavow
اخر | delay | put off | hinder | set back | to make it later than earlier appointed time | forth-coming | last | end | another
يوم | day | time | era | period | stages
له | him | it | that | his
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
ثمر | fruit | profit | yield | result | production
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
اهل | family | occupants | residents | a close group | the house people | inhabitants
رزق | sustenance | food | shelter | provision | livelihood
من ⇐ امن | conviction | peace of mind | oath | confidence | [bound by contract, oath or other formal agreement] | supporting | following | adhering | peace | security
بلد | habitat | city | dwelling | country | lazy | stupid
ذو | that | this | which | who | having | owner of | holder of | possessor of | specifying something
جعل | make | put | determine | set | fix | specify | allowance | motivate | create | appoint
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
ابراهيم | [Prophet][Biblical name - Abraham] -
قول | say | speech | declare | state | proverb | epigram
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
وَإِذْ
And when
يَرْفَعُ
brought up,
إِبْرَٰهِـۧمُ
Ibrahim,
ٱلْقَوَاعِدَ
the principles
مِنَ
from
ٱلْبَيْتِ
the [house-tribe / charter of governance],
وَإِسْمَٰعِيلُ
including Isma'eel,
رَبَّنَا
— [Our Rabb!
تَقَبَّلْ
Accept
مِنَّآ
from us;
ۖ
إِنَّكَ
You certainly
أَنتَ
are
ٱلسَّمِيعُ
the Listener
ٱلْعَلِيمُ
the Knowing.] —
٢
١٢٧
وَإِذْ يَرْفَعُ إِبْرَٰهِـۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ And when brought up, Ibrahim, the principles from the [house-tribe / charter of governance], including Isma'eel, — [Our Rabb! Accept from us; You certainly are the Listener the Knowing.] —
⦿
And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower. - Pickthall, Marmaduke
⦿
As Abraham raised the foundations of the House with Ishmael, [they prayed]: [Our Lord, accept it from us! Indeed You are the All-hearing, the All-knowing. - Qarai, Ali Quli
⦿
While Abraham and Ishmael were raising the foundation of the house, they prayed, [Lord, accept our labor. You are All-hearing and All-knowing. - Sarwar, Muhammad
⦿
And when Ibrahim and Ismail raised the foundations of the House: Our Lord! accept from us; surely Thou art the Hearing, the Knowing: - Shakir, Habib
⦿
And when Abraham and Ishmael were laying the foundations of the House, [they prayed], [Our Lord, accept this from us; for You are All Hearing, All Knowing. - Wahiduddin Khan
⦿
اور اس وقت کو یاد کرو جب ابراہیم علیھ السّلامو اسماعیل علیھ السّلامخانہ کعبہ کی دیواروں کو بلند کر رہے تھے اوردل میں یہ دعا تھی کہ پروردگار ہماری محنت کو قبول فرمالے کہ تو بہترین سننے والا اورجاننے والا ہے - Jawadi, Zeeshan
⦿
اور یاد کرو ابراہیمؑ اور اسمٰعیلؑ جب اس گھر کی دیواریں اٹھا رہے تھے، تو دعا کرتے جاتے تھے: ——اے ہمارے رب، ہم سے یہ خدمت قبول فرما لے، تو سب کی سننے اور سب کچھ جاننے والا ہے - Maududi, Abul A'ala
⦿
اور جب اٹھاتا تھا ابراہیم ؑ اس گھر کی نیویں اور اسمٰعیل ؑ یہ کہتے ہوئے اے رب ہمارے ہم سے قبول فرما بیشک تو ہی ہے سنتا جانتا، - Ahmed Raza
⦿
اور (وہ وقت بھی یاد کرو) جب ابراہیم اور اسماعیل اس گھر (خانہ کعبہ) کی بنیادیں بلند کر رہے تھے۔ (اور اس کے ساتھ ساتھ یہ دعا کرتے جاتے تھے) اے ہمارے پروردگار ہم سے (یہ عمل) قبول فرما۔ بے شک تو بڑا سننے والا اور بڑا جاننے والا ہے۔ - Najafi, Muhammad
علم | [God quality] - knowledge | find out | know | that which becomes known | information | data
سمع | [God quality] - hear | listen | understand | judge | discern | strike | sound
انت | you
ان | if | had it been | as long as | in case of | if that then | that | time | surely | is it not | at that time
قبل | centre | pivot | previous | direction | to put before | to give priority | front and center | make prominent | accept from
رب | nourisher | leader | governor | commander | authority | to evolve | to make move in a forward direction | increase
اسماعيل | [Prophet][Biblical name - Ishmael]
بت ⇐ بيت | come to standstill | decide upon | separated | decided firmly | housing | family | household | case | cover | tent | residence | obligation | cut off
من | of | from | belonging to | than | who | whom | favour | blessing | peace | certification | obliging towards
قعد | sit | posture | inactive | sedentary | maim | paralyse | base | basis | perch | heretic | prepare | hang back
ابراهيم | [Prophet][Biblical name - Abraham] -
رفع | elimination | raise | lift | boost | uplift | uphold | heave | remove from
اذ | when | suddenly | so then | whenever | therefore | in that case | hence
